In the Name of Allāh, the Entirely Gracious, the Exclusively Merciful
📩 Question:
The questioner says: Is it allowed for him to pray whilst there remains some impurity on his underwear?
📝 The answer:
It is not allowed for him to pray. Allah (تعالى) says:
﴿وَثِيَابَكَ فَطَهِّرْ﴾
“And purify your garments”
So it is not allowed to pray, and the prayer is invalid. The people of knowledge issued verdicts that this is overlooked in the case of a person who is trialed with this. They are trialed with impurities constantly exiting from them, and this repeats itself constantly whereby it becomes very difficult for him, in this case there is no problem.
As for the one who does not find it difficult, then upon him is to remove it (the impurity). Furthermore, the one who finds it difficult upon himself, he is also required to be very cautios according to his capability. Allah (تعالى) says:
{فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ}
"So keep your duty to Allah and fear Him as much as you can"
And He (تعالى) says:
{لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا}
“Allah does not burden a soul more than its capability”
Original Fatwa:
https://t.me/ibnhezam/15721
#Fatwas_on_fiqh
#Fatwas_on_purity_taharah
#Fatwas_on_conditions_of_the_prayer_salah
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
📩 Question:
The questioner says: Is it allowed for him to pray whilst there remains some impurity on his underwear?
📝 The answer:
It is not allowed for him to pray. Allah (تعالى) says:
﴿وَثِيَابَكَ فَطَهِّرْ﴾
“And purify your garments”
So it is not allowed to pray, and the prayer is invalid. The people of knowledge issued verdicts that this is overlooked in the case of a person who is trialed with this. They are trialed with impurities constantly exiting from them, and this repeats itself constantly whereby it becomes very difficult for him, in this case there is no problem.
As for the one who does not find it difficult, then upon him is to remove it (the impurity). Furthermore, the one who finds it difficult upon himself, he is also required to be very cautios according to his capability. Allah (تعالى) says:
{فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ}
"So keep your duty to Allah and fear Him as much as you can"
And He (تعالى) says:
{لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا}
“Allah does not burden a soul more than its capability”
Original Fatwa:
https://t.me/ibnhezam/15721
#Fatwas_on_fiqh
#Fatwas_on_purity_taharah
#Fatwas_on_conditions_of_the_prayer_salah
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
Telegram
فتاوى فضيلة الشيخ محمد بن حزام الفضلي البعداني حفظه الله وتولاه
بِسْمِ اللّــــهِ الرَّحْمَـــــــــنِ الرَّحِيمِ
📩 السُــــــــــــؤالُ :-
يقول الأخ السائل: هل له أن يصلي، وقد خرج عليه شيء من النجاسة، إلى ملابسه الداخلية؟
📝 الإجـــــــــــابة :-
لا يجوز له أن يصلي، قال الله تعالى: ﴿وَثِيَابَكَ فَطَهِّرْ﴾. فلا…
📩 السُــــــــــــؤالُ :-
يقول الأخ السائل: هل له أن يصلي، وقد خرج عليه شيء من النجاسة، إلى ملابسه الداخلية؟
📝 الإجـــــــــــابة :-
لا يجوز له أن يصلي، قال الله تعالى: ﴿وَثِيَابَكَ فَطَهِّرْ﴾. فلا…
In the Name of Allāh, the Entirely Gracious, the Exclusively Merciful
📩 Question:
The questioner asks: If a woman becomes pure from her post-natal bleeding after twenty days, must she fast?
📝 The answer:
Yes, she is obliged to fast by unanimous consensus of the scholars. It is not obliged for those going through post-natal bleeding to remain forty days, this is incorrect. Some people think that she is obliged to stay for forty days, this is a great error, rather she must stay until the bleeding stops. If the post-natal bleeding stops after twenty days for argument sake, or thirty, or twenty five, then it is obligatory upon her to pray and fast, and she becomes permissible for her husband.
That which is taken into consideration is the stopping of the blood according to the consensus of the scholars, with regards to that which is less than forty days by unanimous consensus of the scholars. They differed on whether if the bleeding doesn’t stop after reaching forty days.
Some of them said: forty days is sufficient for her, so she must take her Ghusl and pray. The correct view in this matter is that she waits for the blood to stop. So that which is taken into consideration is the stopping of the bleeding, even if she reaches fifty days, she continues not praying nor fasting until it stops.
Thus, it is incumbent upon the husbands to inform their wives, and it is incumbent upon the women to inform each other with regards to this ruling. Many of the women, especially in the villages, are ignorant of this ruling. They wait forty days, this is an error. If the bleeding stops then it is obligatory upon her to pray and fast, and she does not wait for forty days. The difference of opinion between the scholars is only in the scenario if she passes forty days, is only forty days sufficient for her or must she continue waiting, this is the difference of opinion. And the correct view in this is that she must wait for the bleeding to stop as long as it (the blood) still has its known characteristics, and Allah knows best.
Original Fatwa:
https://t.me/ibnhezam/16753
#Fatwas_on_fiqh
#Fatwas_on_fasting
#Fatwas_on_nullifiers_of_fasting
#Fatwas_on_women
#Fatwas_on_purity_taharah
#Fatwas_on_mensturation_and_postnatal_bleeding
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
📩 Question:
The questioner asks: If a woman becomes pure from her post-natal bleeding after twenty days, must she fast?
📝 The answer:
Yes, she is obliged to fast by unanimous consensus of the scholars. It is not obliged for those going through post-natal bleeding to remain forty days, this is incorrect. Some people think that she is obliged to stay for forty days, this is a great error, rather she must stay until the bleeding stops. If the post-natal bleeding stops after twenty days for argument sake, or thirty, or twenty five, then it is obligatory upon her to pray and fast, and she becomes permissible for her husband.
That which is taken into consideration is the stopping of the blood according to the consensus of the scholars, with regards to that which is less than forty days by unanimous consensus of the scholars. They differed on whether if the bleeding doesn’t stop after reaching forty days.
Some of them said: forty days is sufficient for her, so she must take her Ghusl and pray. The correct view in this matter is that she waits for the blood to stop. So that which is taken into consideration is the stopping of the bleeding, even if she reaches fifty days, she continues not praying nor fasting until it stops.
Thus, it is incumbent upon the husbands to inform their wives, and it is incumbent upon the women to inform each other with regards to this ruling. Many of the women, especially in the villages, are ignorant of this ruling. They wait forty days, this is an error. If the bleeding stops then it is obligatory upon her to pray and fast, and she does not wait for forty days. The difference of opinion between the scholars is only in the scenario if she passes forty days, is only forty days sufficient for her or must she continue waiting, this is the difference of opinion. And the correct view in this is that she must wait for the bleeding to stop as long as it (the blood) still has its known characteristics, and Allah knows best.
Original Fatwa:
https://t.me/ibnhezam/16753
#Fatwas_on_fiqh
#Fatwas_on_fasting
#Fatwas_on_nullifiers_of_fasting
#Fatwas_on_women
#Fatwas_on_purity_taharah
#Fatwas_on_mensturation_and_postnatal_bleeding
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
Telegram
فتاوى فضيلة الشيخ محمد بن حزام الفضلي البعداني حفظه الله وتولاه
بِسْمِ اللّــــهِ الرَّحْمَـــــــــنِ الرَّحِيمِ
📩 السُــــــــــــؤالُ :-
يقول السائل: إذا طهرت النفساء بعد عشرين يومًا من نفاسها هل يلزمها الصوم؟
📝 الإجـــــــــــابة :-
نعم يلزمها بإجماع العلماء، لا يلزم النفساء أن تبقى أربعين يومًا، هذا خطأ،…
📩 السُــــــــــــؤالُ :-
يقول السائل: إذا طهرت النفساء بعد عشرين يومًا من نفاسها هل يلزمها الصوم؟
📝 الإجـــــــــــابة :-
نعم يلزمها بإجماع العلماء، لا يلزم النفساء أن تبقى أربعين يومًا، هذا خطأ،…