In the Name of Allah, the Entirely Gracious, the Exclusively Merciful
📩 Question:
The questioner says: is it permissible for a Muslim to say: ‘I seek refuge with Allah from Allah’s anger’?
📝 The answer:
Yes, this is prescribed. You seek refuge with Allah from His Wrath, and from His Anger. Who is The One to protect you from Allah’s Anger, and Allah’s Wrath, except for Allah.
And from the supplications of the Prophet (ﷺ), as has come in Sahih Muslim, on the authority of ‘Aishah (رضي الله عنها), and as has come in Sunan Abi Dawud, on the authority of ‘Ali bin abi Talib (رضي الله عنه):
(اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ، وَأَعُوذُ بِكَ مِنْكَ، لَا أُحْصِي ثَنَاءً عَلَيْكَ، أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ)
“O Allah, I seek protection in Your Pleasure from Your Anger, and I seek protection in Your Forgiveness from Your Punishment. I seek protection in You from You. I cannot count Your Praises. You are as You have praised Yourself.
And in the hadith of ‘Aishah (رضي الله عنها) that he used to supplicate with this supplication whilst he was in prostration, and in the hadith of ‘Ali (رضي الله عنه) that he used to prompt with this supplication to be said at the end of the witr.
Original Fatwa:
https://t.me/ibnhezam/14791
#Fatwas_on_supplication_and_rememberances
#Fatwas_on_wordings
------------------------------------'
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
📩 Question:
The questioner says: is it permissible for a Muslim to say: ‘I seek refuge with Allah from Allah’s anger’?
📝 The answer:
Yes, this is prescribed. You seek refuge with Allah from His Wrath, and from His Anger. Who is The One to protect you from Allah’s Anger, and Allah’s Wrath, except for Allah.
And from the supplications of the Prophet (ﷺ), as has come in Sahih Muslim, on the authority of ‘Aishah (رضي الله عنها), and as has come in Sunan Abi Dawud, on the authority of ‘Ali bin abi Talib (رضي الله عنه):
(اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ، وَأَعُوذُ بِكَ مِنْكَ، لَا أُحْصِي ثَنَاءً عَلَيْكَ، أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ)
“O Allah, I seek protection in Your Pleasure from Your Anger, and I seek protection in Your Forgiveness from Your Punishment. I seek protection in You from You. I cannot count Your Praises. You are as You have praised Yourself.
And in the hadith of ‘Aishah (رضي الله عنها) that he used to supplicate with this supplication whilst he was in prostration, and in the hadith of ‘Ali (رضي الله عنه) that he used to prompt with this supplication to be said at the end of the witr.
Original Fatwa:
https://t.me/ibnhezam/14791
#Fatwas_on_supplication_and_rememberances
#Fatwas_on_wordings
------------------------------------'
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
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فتاوى فضيلة الشيخ محمد بن حزام الفضلي البعداني حفظه الله وتولاه
بِسْمِ اللّــــهِ الرَّحْمَـــــــــنِ الرَّحِيمِ
📩 السُــــــــــــؤالُ :-
يقول الأخ السائل: هل يجوز أن يقول المسلم أعوذ بالله من غضب الله؟
📝 الإجـــــــــــابة :-
نعم يشرع ذلك، تستعيذ بالله من سخطه، ومن غضبه، من الذي يجيرك من غضب الله، ومن سخطه،…
📩 السُــــــــــــؤالُ :-
يقول الأخ السائل: هل يجوز أن يقول المسلم أعوذ بالله من غضب الله؟
📝 الإجـــــــــــابة :-
نعم يشرع ذلك، تستعيذ بالله من سخطه، ومن غضبه، من الذي يجيرك من غضب الله، ومن سخطه،…
In the Name of Allāh, the Entirely Gracious, the Exclusively Merciful
📩 Question:
Is it permissible to describe an illness as being 'filthy'?
📝 The answer:
It is not allowed to curse illnesses as it has been established in Sahih Muslim on the authority of Jabir (رضي الله عنه) that the Prophet (ﷺ) heard Umm Saa’ib, and he said to her:
(مَالك تُزَفْزِفِينَ؟)
“What is the matter with you that you are trembling?”
So she replied:
الْحُمَّى لَا بَارَكَ اللَّهُ فِيهَا
“Fever; may Allah not bless it.”
So he said:
(لَا تَسُبِّي الْحُمَّى فَإِنَّهَا تُذْهِبُ خَطَايَا بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ)
“Do not revile fever, for it removes the sins of the sons of Adam just as the bellows remove the dross of iron.”
So illnesses are not to be cursed and it is not to be said that they are 'filthy', however it can be said 'a dangerous illness', or 'a scary illness', or 'a staunch illness' and the likes of these descriptions that are ok to use as a description. As for 'filthy' and making Du’a against the illness, then this is disliked due to the aforementioned hadith.
Having said that, some people say 'filthy' and they intend 'staunch' or 'dangerous', so for him is what he intended, and upon him is to change the wording, and Allah knows best.
Original Fatwa:
https://t.me/ibnhezam/15806
#Fatwas_on_wordings
#Fatwas_on_general_and_specific_affairs
#Fatwas_on_aqeedah_and_tawheed
#Fatwas_on_medicine_and_ruqiyah
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
📩 Question:
Is it permissible to describe an illness as being 'filthy'?
📝 The answer:
It is not allowed to curse illnesses as it has been established in Sahih Muslim on the authority of Jabir (رضي الله عنه) that the Prophet (ﷺ) heard Umm Saa’ib, and he said to her:
(مَالك تُزَفْزِفِينَ؟)
“What is the matter with you that you are trembling?”
So she replied:
الْحُمَّى لَا بَارَكَ اللَّهُ فِيهَا
“Fever; may Allah not bless it.”
So he said:
(لَا تَسُبِّي الْحُمَّى فَإِنَّهَا تُذْهِبُ خَطَايَا بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ)
“Do not revile fever, for it removes the sins of the sons of Adam just as the bellows remove the dross of iron.”
So illnesses are not to be cursed and it is not to be said that they are 'filthy', however it can be said 'a dangerous illness', or 'a scary illness', or 'a staunch illness' and the likes of these descriptions that are ok to use as a description. As for 'filthy' and making Du’a against the illness, then this is disliked due to the aforementioned hadith.
Having said that, some people say 'filthy' and they intend 'staunch' or 'dangerous', so for him is what he intended, and upon him is to change the wording, and Allah knows best.
Original Fatwa:
https://t.me/ibnhezam/15806
#Fatwas_on_wordings
#Fatwas_on_general_and_specific_affairs
#Fatwas_on_aqeedah_and_tawheed
#Fatwas_on_medicine_and_ruqiyah
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
Telegram
فتاوى فضيلة الشيخ محمد بن حزام الفضلي البعداني حفظه الله وتولاه
بسم اللــــه الرحمـــــــــن الرحيم
📩 الســــــــؤال :-
هل يجوز وصف مرض خطير بأنه خبيث ؟
📝 الإجــــــــــــابة :-
المرض لا يجوز أن يُسب فقد ثبت في صحيح مسلم عن جابر بن عبدالله أن النبي صلى الله عليه وسلم سمع أم السائب، وقد قال لها: مالك تزفزفين؟ قالت…
📩 الســــــــؤال :-
هل يجوز وصف مرض خطير بأنه خبيث ؟
📝 الإجــــــــــــابة :-
المرض لا يجوز أن يُسب فقد ثبت في صحيح مسلم عن جابر بن عبدالله أن النبي صلى الله عليه وسلم سمع أم السائب، وقد قال لها: مالك تزفزفين؟ قالت…
In the Name of Allāh, the Entirely Gracious, the Exclusively Merciful
📩 Question:
The questioner asks: What is the ruling of the one who says that the Prophet (ﷺ) did not convey everything he was commanded to convey?
📝 The answer:
The person who says this is a disbeliever due to rejecting the evidence in the Qur’an and the Sunnah. Allah says regarding the Prophet (ﷺ):
{ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَـٰمَ دِينًۭا}
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.”
And in the Saheehayn on the authority of ‘A’ishah (رضي الله عنها) that she said:
من أخبركم أن النبي صلى الله عليه وسلم كتم شيئاً من الوحي فقد أعظم على الله الفرية ولو كان النبي صلى الله عليه وسلم كاتما شيئا لكتم هذه الآية:
Whoever tells you that the Prophet (ﷺ) concealed parts of the revelation, then they have uttered one of the worst lies against Allah. If the Prophet (ﷺ) was to conceal anything which was sent to him, then he would have concealed:
{وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ}
“And (remember) when you said to him (Zaid bin Harithah رضي الله عنه) on whom Allah has bestowed Grace and you have done favour "Keep your wife to yourself, and fear Allah." But you did hide in yourself that which Allah will make manifest, you did fear the people whereas Allah had a better right that you should fear Him.”
Original Fatwa:
https://t.me/ibnhezam/16805
#Fatwas_on_aqeedah_and_tawheed
#Fatwas_on_nullifiers_of_islam
#Fatwas_on_wordings
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
📩 Question:
The questioner asks: What is the ruling of the one who says that the Prophet (ﷺ) did not convey everything he was commanded to convey?
📝 The answer:
The person who says this is a disbeliever due to rejecting the evidence in the Qur’an and the Sunnah. Allah says regarding the Prophet (ﷺ):
{ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَـٰمَ دِينًۭا}
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.”
And in the Saheehayn on the authority of ‘A’ishah (رضي الله عنها) that she said:
من أخبركم أن النبي صلى الله عليه وسلم كتم شيئاً من الوحي فقد أعظم على الله الفرية ولو كان النبي صلى الله عليه وسلم كاتما شيئا لكتم هذه الآية:
Whoever tells you that the Prophet (ﷺ) concealed parts of the revelation, then they have uttered one of the worst lies against Allah. If the Prophet (ﷺ) was to conceal anything which was sent to him, then he would have concealed:
{وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ}
“And (remember) when you said to him (Zaid bin Harithah رضي الله عنه) on whom Allah has bestowed Grace and you have done favour "Keep your wife to yourself, and fear Allah." But you did hide in yourself that which Allah will make manifest, you did fear the people whereas Allah had a better right that you should fear Him.”
Original Fatwa:
https://t.me/ibnhezam/16805
#Fatwas_on_aqeedah_and_tawheed
#Fatwas_on_nullifiers_of_islam
#Fatwas_on_wordings
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
Telegram
فتاوى فضيلة الشيخ محمد بن حزام الفضلي البعداني حفظه الله وتولاه
بسم اللــــه الرحمـــــــــن الرحيم
📩 الســــــــــــــؤال :-
يقول السائل: ما حكم من يقول: إن النبي صلى الله عليه وسلم لم يبلغ كل ما أمر به؟
📝 الإجــــــــــــابة :-
هذا القائل كافر، لأنه يرد أدلة الكتاب والسنة فإن النبي صلى اللــــه عليه وسلم، يقول…
📩 الســــــــــــــؤال :-
يقول السائل: ما حكم من يقول: إن النبي صلى الله عليه وسلم لم يبلغ كل ما أمر به؟
📝 الإجــــــــــــابة :-
هذا القائل كافر، لأنه يرد أدلة الكتاب والسنة فإن النبي صلى اللــــه عليه وسلم، يقول…