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📜Exploring the Status of Jannat al-Baqi’ in the Verses of the Noble Qur’an and Hadiths
✔️Part Two
🔰 Honoring Jannat al-Baqi’
ا❁﷽❁ا
✨فَلَمَّا أَتاها نُودِيَ مِنْ شاطِئِ الْوادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ أَنْ يا مُوسى إِنِّي أَنَا اللَّهُ رَبُّ الْعالَمين
When he came to the fire, a call was made to him from the right side of the valley in the blessed spot, from the tree: ‘O Moses! Indeed, I am Allah, the Lord of all the worlds.'
Surah Mubaraka Qasas, V. 30
💠Explanation of the Meaning of "al-Buq‘ah al-Mubārakah" (The Blessed Spot):
"al-Buq‘ah al-Mubārakah" is a genitive construction (in Arabic, known as iḍāfah, consisting of muḍāf and muḍāf ilayh).
➖ بقعة:
«و الضم أَعْلى: قِطْعة من الأَرض على غير هيئة التي بجَنبها، و الجمع بُقَع و بِقاع».
"Buq‘ah" (بُقعة) refers to a piece of land that stands out from its surroundings due to a difference in color or another distinguishing feature. The plural forms of the word are "buq‘" (بُقَع) and "biqā‘" (بِقاع).
However, in terminology means, the word "buq‘ah" also refers to the shrine of descendants of the Imams, as well as specific religious monuments and special religious places.
❇️ The term "Buq‘ah" mentioned in the blessed verse above refers to the sacred place from which the divine voice "Indeed, I am Allah" was heard. Such a place is called a buq‘ah — in essence, a sacred sanctuary (ḥaram).
☑️ Moreover, as previously explained regarding the term "Baqī‘", it refers to a piece of land where trees are present. Without trees, a piece of land would not typically be called Baqī‘. The presence of shajar (trees) is essential to the meaning of the word "Baqī‘".
➖البقیع من الأرض ؛ المكان المتّسع، و يقال الموضع الذي فيه شجر
➖ولایسمّی بقیعاً إلاّ و فیه شجر (1)
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#At_Tin
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📜Exploring the Status of Jannat al-Baqi’ in the Verses of the Noble Qur’an and Hadiths
✔️Part Two
🔰 Honoring Jannat al-Baqi’
ا❁﷽❁ا
✨فَلَمَّا أَتاها نُودِيَ مِنْ شاطِئِ الْوادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ أَنْ يا مُوسى إِنِّي أَنَا اللَّهُ رَبُّ الْعالَمين
When he came to the fire, a call was made to him from the right side of the valley in the blessed spot, from the tree: ‘O Moses! Indeed, I am Allah, the Lord of all the worlds.'
Surah Mubaraka Qasas, V. 30
💠Explanation of the Meaning of "al-Buq‘ah al-Mubārakah" (The Blessed Spot):
"al-Buq‘ah al-Mubārakah" is a genitive construction (in Arabic, known as iḍāfah, consisting of muḍāf and muḍāf ilayh).
➖ بقعة:
«و الضم أَعْلى: قِطْعة من الأَرض على غير هيئة التي بجَنبها، و الجمع بُقَع و بِقاع».
"Buq‘ah" (بُقعة) refers to a piece of land that stands out from its surroundings due to a difference in color or another distinguishing feature. The plural forms of the word are "buq‘" (بُقَع) and "biqā‘" (بِقاع).
However, in terminology means, the word "buq‘ah" also refers to the shrine of descendants of the Imams, as well as specific religious monuments and special religious places.
❇️ The term "Buq‘ah" mentioned in the blessed verse above refers to the sacred place from which the divine voice "Indeed, I am Allah" was heard. Such a place is called a buq‘ah — in essence, a sacred sanctuary (ḥaram).
☑️ Moreover, as previously explained regarding the term "Baqī‘", it refers to a piece of land where trees are present. Without trees, a piece of land would not typically be called Baqī‘. The presence of shajar (trees) is essential to the meaning of the word "Baqī‘".
➖البقیع من الأرض ؛ المكان المتّسع، و يقال الموضع الذي فيه شجر
➖ولایسمّی بقیعاً إلاّ و فیه شجر (1)
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#At_Tin
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🔘 Verse 30 of Surah Mubaraka Qasas is one of the Qur’anic verses that speaks about "al-Buq‘ah al-Mubārakah" (the Blessed Spot) — and within its deeper meaning, it refers to an aspect of the virtues (sha’n) of al-Sayyid al-Sibt al-Akbar, Ḥasan ibn ‘Alī al-Mujtabā (peace be upon him).
▶️ Allah, the Almighty, in the noble verses of the Qur’an, describes the "green tree" (shajar akhdar) as the source and origin of "nār" (fire), that is, light:
«الَّذي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الْأَخْضَرِ ناراً فَإِذا أَنْتُمْ مِنْهُ تُوقِدُون»
(Surah Yasin, V. 80)
✔️ In other words, the fire (nār) is hidden within the green tree (shajar akhdar) and then manifests outwardly from within it; Just as Imam Ḥasan ibn ‘Alī al-Zakī al-‘Askarī (peace be upon him) said in the tafsir of this noble verse:
أَكْمَنَ النَّارَ الْحَارَّةَ فِي الشَّجَرِ الْأَخْضَرِ الرَّطْبِ ثُمَّ يَسْتَخْرِجُهَا. (2)
Allah, the Almighty, concealed the heat of the fire (nār) within the green tree (shajar akhdar), and then extracted it from its depths.
▶️ The tree that is located in al-Buq‘ah al-Mubārakah (the Blessed Spot) in one of its deep and hidden meanings, points to the existence of the Seal of the Prophets (peace be upon him and his family).
➖..مِنْ شاطِئِ الْوادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ ..
(Surah Qasas, V. 30)
➖قَالَ أَبُو عَبْدِ اللَّهِ (علیه السلام) : الشَّجَرَةُ هِيَ مُحَمَّدٌ (صلى الله عليه و آله و سلم). (3)
The intended meaning of the “tree” (shajarah) is the Noble Prophet Muhammad (peace be upon him and his family).
⏩ And in another inner meaning and interpretation, it also refers to the presence of the one who most resembled the Messenger, the inheritor of all Moḥammadan qualities, al-Sayyid al-Sibt al-Akbar, Ḥassan ibn ‘Alī al-Mujtabā (peace be upon him) — that sacred figure to whom the noble lineage, Siadat, of the Prophet belongs and the green color in the phrase “the green tree” (al-shajar al-akhḍar) — in one aspect —points to the virtue Siadat, and even points to his title of “Sayyid al-Sādāt” (the master of the noble descendants), as he is the source of the emergence of the noble lineage of the Prophet (peace be upon him and his family).
➖أمَّا الْحَسَنُ فَإِنَّ لَهُ هَدْيِي وَ سُؤْدُدِی. (4)
➖إِنَّ ابْنِي هَذَا سَيِّدِ.(5)
☑️ As stated in verse 35 of Surah An-Nūr, the specific quality attributed to the tree (shajarah) is that it is “mubārakah” (blessed) — and the meaning of "mubārakah" is abundant in goodness (kathīr al-khayr). (6)
Imam Ḥasan al-Zakī (peace be upon him) is the first manifestation and the origin in the emergence of the noble progeny (the Sādāt):
«...يُوقَدُ مِنْ شَجَرَةٍ مُبارَكَةٍ زَيْتُونَةٍ لا شَرْقِيَّةٍ وَ لا غَرْبِيَّةٍ يَكادُ زَيْتُها يُضيءُ »
According to this noble verse, this tree is located in a land called “al-Buq‘ah al-Mubārakah” (the Blessed Spot) — a land that is called “blessed” (mubārakah) because it is the source and mine of divine revelation (waḥy) and prophethood (risālah).
▫️ إنما كانت مباركة لأنها معدن الوحي و الرسالة و كلام الله تعالى.(7)
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🟢✨
#At_Tin
#The_Blessed_Sanctuary
🔘 Verse 30 of Surah Mubaraka Qasas is one of the Qur’anic verses that speaks about "al-Buq‘ah al-Mubārakah" (the Blessed Spot) — and within its deeper meaning, it refers to an aspect of the virtues (sha’n) of al-Sayyid al-Sibt al-Akbar, Ḥasan ibn ‘Alī al-Mujtabā (peace be upon him).
▶️ Allah, the Almighty, in the noble verses of the Qur’an, describes the "green tree" (shajar akhdar) as the source and origin of "nār" (fire), that is, light:
«الَّذي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الْأَخْضَرِ ناراً فَإِذا أَنْتُمْ مِنْهُ تُوقِدُون»
(Surah Yasin, V. 80)
✔️ In other words, the fire (nār) is hidden within the green tree (shajar akhdar) and then manifests outwardly from within it; Just as Imam Ḥasan ibn ‘Alī al-Zakī al-‘Askarī (peace be upon him) said in the tafsir of this noble verse:
أَكْمَنَ النَّارَ الْحَارَّةَ فِي الشَّجَرِ الْأَخْضَرِ الرَّطْبِ ثُمَّ يَسْتَخْرِجُهَا. (2)
Allah, the Almighty, concealed the heat of the fire (nār) within the green tree (shajar akhdar), and then extracted it from its depths.
▶️ The tree that is located in al-Buq‘ah al-Mubārakah (the Blessed Spot) in one of its deep and hidden meanings, points to the existence of the Seal of the Prophets (peace be upon him and his family).
➖..مِنْ شاطِئِ الْوادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ ..
(Surah Qasas, V. 30)
➖قَالَ أَبُو عَبْدِ اللَّهِ (علیه السلام) : الشَّجَرَةُ هِيَ مُحَمَّدٌ (صلى الله عليه و آله و سلم). (3)
The intended meaning of the “tree” (shajarah) is the Noble Prophet Muhammad (peace be upon him and his family).
⏩ And in another inner meaning and interpretation, it also refers to the presence of the one who most resembled the Messenger, the inheritor of all Moḥammadan qualities, al-Sayyid al-Sibt al-Akbar, Ḥassan ibn ‘Alī al-Mujtabā (peace be upon him) — that sacred figure to whom the noble lineage, Siadat, of the Prophet belongs and the green color in the phrase “the green tree” (al-shajar al-akhḍar) — in one aspect —points to the virtue Siadat, and even points to his title of “Sayyid al-Sādāt” (the master of the noble descendants), as he is the source of the emergence of the noble lineage of the Prophet (peace be upon him and his family).
➖أمَّا الْحَسَنُ فَإِنَّ لَهُ هَدْيِي وَ سُؤْدُدِی. (4)
➖إِنَّ ابْنِي هَذَا سَيِّدِ.(5)
☑️ As stated in verse 35 of Surah An-Nūr, the specific quality attributed to the tree (shajarah) is that it is “mubārakah” (blessed) — and the meaning of "mubārakah" is abundant in goodness (kathīr al-khayr). (6)
Imam Ḥasan al-Zakī (peace be upon him) is the first manifestation and the origin in the emergence of the noble progeny (the Sādāt):
«...يُوقَدُ مِنْ شَجَرَةٍ مُبارَكَةٍ زَيْتُونَةٍ لا شَرْقِيَّةٍ وَ لا غَرْبِيَّةٍ يَكادُ زَيْتُها يُضيءُ »
According to this noble verse, this tree is located in a land called “al-Buq‘ah al-Mubārakah” (the Blessed Spot) — a land that is called “blessed” (mubārakah) because it is the source and mine of divine revelation (waḥy) and prophethood (risālah).
▫️ إنما كانت مباركة لأنها معدن الوحي و الرسالة و كلام الله تعالى.(7)
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#The_Blessed_Sanctuary
▶️ The land in which lies the grave of al-Sayyid al-Sibt al-Akbar, the one who most resembled the Messenger of God — Ḥassan al-Mujtabā (peace be upon him) — is none other than Jannat al-Baqī‘ in al-Madīnah al-Munawwarah.
🖋Therefore, verse 30 of Surah Qaṣaṣ, in its inner dimension (bāṭin), refers to the noble status of Imam Ḥassan al-Zakī al-Mujtabā (peace be upon him) as “al-Shajar al-Akhdar” (the Green Tree), and to the sanctity of his blessed burial site as “al-Buq‘ah al-Mubārakah” (the Blessed Spot).
Jannat al-Baqī‘ is the sacred land from which anyone who seeks to journey through the stages of spiritual witnessing (shuhūd) must begin. From this holy valley, the traveler proceeds toward Karbala, the land of Sayyid al-Shuhadā’ (peace be upon him), and the place where lovers fall in devotion — so that through the fire of divine love, the veils are lifted and true witnessing is attained:
فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ أَنْ.. أَنَا اللَّهُ رَبُّ الْعالَمين.
📚 Sources:
1-Lisān al-‘Arab, Vol. 8, p. 18; Qāmūs al-Qur’ān, Vol. 1, p. 216.
2-Tafsīr attributed to Imam al-Ḥasan al-‘Askarī (peace be upon him), p. 528; Al-Iḥtijāj ʿalā Ahl al-Lijāj (by al-Ṭabrisī), Vol. 1, p. 22.
3-Kitāb al-Mazār – Manāsik al-Mazār (by al-Mufīd), main text, p. 15; Biḥār al-Anwār, Vol. 97, p. 229.
4-Al-Irshād fī Maʿrifat Ḥujaj Allāh ʿalā al-ʿIbād, Vol. 2, p. 7.
5-Biḥār al-Anwār, Vol. 43, p. 298.
6-Tafsīr Kanz al-Daqāʾiq wa Baḥr al-Gharāʾib, Vol. 8, p. 423.
7-Biḥār al-Anwār, Vol. 57, p. 202.
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#The_Blessed_Sanctuary
▶️ The land in which lies the grave of al-Sayyid al-Sibt al-Akbar, the one who most resembled the Messenger of God — Ḥassan al-Mujtabā (peace be upon him) — is none other than Jannat al-Baqī‘ in al-Madīnah al-Munawwarah.
🖋Therefore, verse 30 of Surah Qaṣaṣ, in its inner dimension (bāṭin), refers to the noble status of Imam Ḥassan al-Zakī al-Mujtabā (peace be upon him) as “al-Shajar al-Akhdar” (the Green Tree), and to the sanctity of his blessed burial site as “al-Buq‘ah al-Mubārakah” (the Blessed Spot).
Jannat al-Baqī‘ is the sacred land from which anyone who seeks to journey through the stages of spiritual witnessing (shuhūd) must begin. From this holy valley, the traveler proceeds toward Karbala, the land of Sayyid al-Shuhadā’ (peace be upon him), and the place where lovers fall in devotion — so that through the fire of divine love, the veils are lifted and true witnessing is attained:
فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ أَنْ.. أَنَا اللَّهُ رَبُّ الْعالَمين.
📚 Sources:
1-Lisān al-‘Arab, Vol. 8, p. 18; Qāmūs al-Qur’ān, Vol. 1, p. 216.
2-Tafsīr attributed to Imam al-Ḥasan al-‘Askarī (peace be upon him), p. 528; Al-Iḥtijāj ʿalā Ahl al-Lijāj (by al-Ṭabrisī), Vol. 1, p. 22.
3-Kitāb al-Mazār – Manāsik al-Mazār (by al-Mufīd), main text, p. 15; Biḥār al-Anwār, Vol. 97, p. 229.
4-Al-Irshād fī Maʿrifat Ḥujaj Allāh ʿalā al-ʿIbād, Vol. 2, p. 7.
5-Biḥār al-Anwār, Vol. 43, p. 298.
6-Tafsīr Kanz al-Daqāʾiq wa Baḥr al-Gharāʾib, Vol. 8, p. 423.
7-Biḥār al-Anwār, Vol. 57, p. 202.
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✨"وَأَنْتُمْ أَهْلُهُ وَمَعْدِنُهُ، وَمِيراثُ النُّبُوَّةِ عِنْدَكُمْ "
You are the people of truth and the core of it, and the inheritance of Prophethood is with you
📔Excerpt from Ziyarat Jamia Kabeera
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#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَأَنْتُمْ أَهْلُهُ وَمَعْدِنُهُ، وَمِيراثُ النُّبُوَّةِ عِنْدَكُمْ "
You are the people of truth and the core of it, and the inheritance of Prophethood is with you
📔Excerpt from Ziyarat Jamia Kabeera
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@misbah110
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ إِنَّ اللهَ اشْتَرى مِنَ الْمُؤْمِنينَ أَنْفُسَهُمْ وَ أَمْوالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقاتِلُونَ في سَبيلِ اللهِ فَيَقْتُلُونَ وَ يُقْتَلُونَ وَعْداً عَلَيْهِ حَقًّا فِي التَّوْراةِ وَ الْإِنْجيلِ وَ الْقُرْآنِ وَ مَنْ أَوْفى بِعَهْدِهِ مِنَ اللهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذي بايَعْتُمْ بِهِ وَ ذلِكَ هُوَ الْفَوْزُ الْعَظيمُ
Indeed Allah has bought from the faithful their souls and their possessions for paradise to be theirs: they fight in the way of Allah, kill, and are killed. A promise binding upon Him in the Torah and the Evangel and the Quran. And who is truer to his promise than Allah? So rejoice in the bargain you have made with Him, and that is the great success.
﴾Surah Mubaraka At-Tawbah, Verse 111﴿
3)💠 تَلَا رَسُولُ اللهِ (صلی الله علیه و آله) إِنَّ اللهَ اشْتَری الآیهًْ َ وَ قَالَ یَا عَلِیُّ (علیه السلام) أَنْتَ أَوَّلُ هَذِهِ الْأُمَّهًِْ إِیمَاناً بِاللَّهِ وَ رَسُولِهِ وَ أَوَّلُهُمْ هِجْرَهًًْ إِلَی اللَّهِ وَ رَسُولِهِ وَ آخِرُهُمْ عَهْداً بِرَسُولِهِ لَا یُحِبُّکَ وَ الَّذِی نَفْسِی بِیَدِهِ إِلَّا مُؤْمِنٌ قَدِ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِیمَانِ وَ لَا یُبْغِضُکَ إِلَّا مُنَافِقٌ أَوْ کَافِرٌ.
⚜️According to the book Manaqib, the Messenger of Allah (peace be upon him and his family) recited the verse:
"Indeed, Allah has purchased from the believers their lives and their wealth [in exchange] for Paradise..."
Then he said:
"O Ali! You are the first one from this nation to believe in Allah and His Messenger, and the first to migrate to Allah and His Messenger, and the last to remain loyal to the covenant you made with His Messenger. By the One in Whose hand is my soul! No one loves you except a believer whose heart Allah has purified for faith, and no one hates you except a hypocrite or disbeliever."
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 348
📚 Bihar al-Anwar, vol. 19, p. 67
📚 Manaqib, vol. 1, p. 184
4)💠 الباقر (علیه السلام)- بِهِ (الْجَهَادِ) اشْتَرَی اللَّهُ مِنَ الْمُؤْمِنِینَ أَنْفُسَهُمْ وَ أَمْوَالَهُمْ بِالْجَنَّهًِْ بَیْعاً مُفْلِحاً مُنْجِحاً اشْتَرَطَ عَلَیْهِمْ فِیهِ حِفْظَ الْحُدُودِ وَ أَوَّلُ ذَلِکَ الدُّعَاءُ إِلَی طَاعَهًِْ اللَّهِ عَزَّوَجَلَّ مِنْ طَاعَهًِْ الْعِبَادِ وَ إِلَی عِبَادَهًِْ اللَّهِ مِنْ عِبَادَهًِْ الْعِبَادِ وَ إِلَی وَلَایَهًِْ اللَّهِ مِنْ وَلَایَهًِْ الْعِبَاد.
⚜️Imam al-Baqir (peace be upon him) said:
"Allah has bought the souls and wealth of the believers through strive, and this transaction is one of true success and victory. In this transaction, Allah has placed a condition: that they must guard His boundaries. The first step in fulfilling this is to call people away from obedience to servants and toward obedience to Allah, from worship of people to the worship of Allah, and from the authority of servants to the authority of Allah."
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 348
📚 Nur al-Thaqalayn
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ إِنَّ اللهَ اشْتَرى مِنَ الْمُؤْمِنينَ أَنْفُسَهُمْ وَ أَمْوالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقاتِلُونَ في سَبيلِ اللهِ فَيَقْتُلُونَ وَ يُقْتَلُونَ وَعْداً عَلَيْهِ حَقًّا فِي التَّوْراةِ وَ الْإِنْجيلِ وَ الْقُرْآنِ وَ مَنْ أَوْفى بِعَهْدِهِ مِنَ اللهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذي بايَعْتُمْ بِهِ وَ ذلِكَ هُوَ الْفَوْزُ الْعَظيمُ
Indeed Allah has bought from the faithful their souls and their possessions for paradise to be theirs: they fight in the way of Allah, kill, and are killed. A promise binding upon Him in the Torah and the Evangel and the Quran. And who is truer to his promise than Allah? So rejoice in the bargain you have made with Him, and that is the great success.
﴾Surah Mubaraka At-Tawbah, Verse 111﴿
3)💠 تَلَا رَسُولُ اللهِ (صلی الله علیه و آله) إِنَّ اللهَ اشْتَری الآیهًْ َ وَ قَالَ یَا عَلِیُّ (علیه السلام) أَنْتَ أَوَّلُ هَذِهِ الْأُمَّهًِْ إِیمَاناً بِاللَّهِ وَ رَسُولِهِ وَ أَوَّلُهُمْ هِجْرَهًًْ إِلَی اللَّهِ وَ رَسُولِهِ وَ آخِرُهُمْ عَهْداً بِرَسُولِهِ لَا یُحِبُّکَ وَ الَّذِی نَفْسِی بِیَدِهِ إِلَّا مُؤْمِنٌ قَدِ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِیمَانِ وَ لَا یُبْغِضُکَ إِلَّا مُنَافِقٌ أَوْ کَافِرٌ.
⚜️According to the book Manaqib, the Messenger of Allah (peace be upon him and his family) recited the verse:
"Indeed, Allah has purchased from the believers their lives and their wealth [in exchange] for Paradise..."
Then he said:
"O Ali! You are the first one from this nation to believe in Allah and His Messenger, and the first to migrate to Allah and His Messenger, and the last to remain loyal to the covenant you made with His Messenger. By the One in Whose hand is my soul! No one loves you except a believer whose heart Allah has purified for faith, and no one hates you except a hypocrite or disbeliever."
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 348
📚 Bihar al-Anwar, vol. 19, p. 67
📚 Manaqib, vol. 1, p. 184
4)💠 الباقر (علیه السلام)- بِهِ (الْجَهَادِ) اشْتَرَی اللَّهُ مِنَ الْمُؤْمِنِینَ أَنْفُسَهُمْ وَ أَمْوَالَهُمْ بِالْجَنَّهًِْ بَیْعاً مُفْلِحاً مُنْجِحاً اشْتَرَطَ عَلَیْهِمْ فِیهِ حِفْظَ الْحُدُودِ وَ أَوَّلُ ذَلِکَ الدُّعَاءُ إِلَی طَاعَهًِْ اللَّهِ عَزَّوَجَلَّ مِنْ طَاعَهًِْ الْعِبَادِ وَ إِلَی عِبَادَهًِْ اللَّهِ مِنْ عِبَادَهًِْ الْعِبَادِ وَ إِلَی وَلَایَهًِْ اللَّهِ مِنْ وَلَایَهًِْ الْعِبَاد.
⚜️Imam al-Baqir (peace be upon him) said:
"Allah has bought the souls and wealth of the believers through strive, and this transaction is one of true success and victory. In this transaction, Allah has placed a condition: that they must guard His boundaries. The first step in fulfilling this is to call people away from obedience to servants and toward obedience to Allah, from worship of people to the worship of Allah, and from the authority of servants to the authority of Allah."
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 348
📚 Nur al-Thaqalayn
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"إِيابُ الْخَلْقِ إِلَيْكُمْ، وَحِسابُهُمْ عَلَيْكُمْ "
And the return of creation is towards you, and their accountability is with you
📓Excerpt from Ziyarat Jamia Kabeera
@misbah110_en
@misbah110
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"إِيابُ الْخَلْقِ إِلَيْكُمْ، وَحِسابُهُمْ عَلَيْكُمْ "
And the return of creation is towards you, and their accountability is with you
📓Excerpt from Ziyarat Jamia Kabeera
@misbah110_en
@misbah110
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ التَّائِبُونَ الْعابِدُونَ الْحامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَ النَّاهُونَ عَنِ الْمُنْكَرِ وَ الْحافِظُونَ لِحُدُودِ اللهِ وَ بَشِّرِ الْمُؤْمِنينَ
The repentant, the worshipers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah [are true believers]— and give good tidings to [such] believers
﴾Surah Mubaraka At-Tawbah, Verse 112﴿
1)💠 قَالَ عَلِیُّ‌بْنُ‌إِبْرَاهِیمَ فِی قَوْلِهِ یا أَیُّهَا الَّذِینَ آمَنُوا اتَّقُوا اللهَ وَ کُونُوا مَعَ الصَّادِقِینَ هُمُ الْأَئِمَّهًُْ (علیهم السلام) وَ هُوَ معطوف عَلَی قَوْلِهِ وَ بَشِّرِ الْمُؤْمِنِینَ.
⚜️ Ali ibn Ibrahim (may Allah have mercy on him), regarding the noble verse:
"O you who believe! Be conscious of Allah and be with the truthful"
(Surah al-Tawbah, 9:119),
said: "The truthful ones (as-sadiqin) are none other than the Imams (peace be upon them). And this verse is connected to Allah’s earlier statement: 'And give glad tidings to the believers'."
📘 Tafsir Ahl al-Bayt (AS), vol. 6, p. 360
📘 Tafsir al-Qummi, vol. 1, p. 307
2)💠 علی‌بن‌إبراهیم (رحمة الله علیه)- التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاکِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَ النَّاهُونَ عَنِ الْمُنْکَرِ وَ الْحَافِظُونَ لِحُدُودِ اللهِ فَالْآمِرُونَ بِالْمَعْرُوفِ هُمُ الَّذِینَ یَعْرِفُونَ الْمَعْرُوفَ کُلَّهُ صَغِیرَهُ وَ کَبِیرَهُ وَ دَقِیقَهُ وَ جَلِیَهُ وَ النَّاهُونَ عَنِ الْمُنْکَرِ هُمُ الَّذِینَ یَعْرِفُونَ الْمُنْکَرَ کُلَّهُ صَغِیرَهُ وَ کَبِیرَهُ وَ الْحَافِظُونَ لِحُدُودِ اللهِ هُمُ الَّذِینَ یَعْرِفُونَ حُدُودَ اللَّهِ صَغِیرَهَا وَ کَبِیرَهَا وَ دَقِیقَهَا وَ جَلِیَهَا وَ لَا یَجُوزُ أَنْ یَکُونَ بِهَذِهِ الصِّفَهًِْ غَیْرُ الْأَئِمَّهًِْ (علیهم السلام).
⚜️Ali ibn Ibrahim (may Allah have mercy on him) said, regarding the verse:
"Those who repent, worship, praise, journey [for Allah’s sake], bow, prostrate, command the good, forbid the evil, and guard the limits set by Allah — give glad tidings to the believers!"
He explained:
“Those who command the good are those who recognize all forms of good — major and minor, hidden and apparent. And those who forbid evil are the ones who are aware of all types of evil — big and small. And those who guard the limits of Allah are those who recognize all divine boundaries, whether subtle or obvious. No one possesses [and cannot possess] these qualities except the Imams (peace be upon them).”
📘 Tafsir Ahl al-Bayt (AS), vol. 6, p. 360
📘 Tafsir al-Qummi, vol. 1, p. 306
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ التَّائِبُونَ الْعابِدُونَ الْحامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَ النَّاهُونَ عَنِ الْمُنْكَرِ وَ الْحافِظُونَ لِحُدُودِ اللهِ وَ بَشِّرِ الْمُؤْمِنينَ
The repentant, the worshipers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah [are true believers]— and give good tidings to [such] believers
﴾Surah Mubaraka At-Tawbah, Verse 112﴿
1)💠 قَالَ عَلِیُّ‌بْنُ‌إِبْرَاهِیمَ فِی قَوْلِهِ یا أَیُّهَا الَّذِینَ آمَنُوا اتَّقُوا اللهَ وَ کُونُوا مَعَ الصَّادِقِینَ هُمُ الْأَئِمَّهًُْ (علیهم السلام) وَ هُوَ معطوف عَلَی قَوْلِهِ وَ بَشِّرِ الْمُؤْمِنِینَ.
⚜️ Ali ibn Ibrahim (may Allah have mercy on him), regarding the noble verse:
"O you who believe! Be conscious of Allah and be with the truthful"
(Surah al-Tawbah, 9:119),
said: "The truthful ones (as-sadiqin) are none other than the Imams (peace be upon them). And this verse is connected to Allah’s earlier statement: 'And give glad tidings to the believers'."
📘 Tafsir Ahl al-Bayt (AS), vol. 6, p. 360
📘 Tafsir al-Qummi, vol. 1, p. 307
2)💠 علی‌بن‌إبراهیم (رحمة الله علیه)- التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاکِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَ النَّاهُونَ عَنِ الْمُنْکَرِ وَ الْحَافِظُونَ لِحُدُودِ اللهِ فَالْآمِرُونَ بِالْمَعْرُوفِ هُمُ الَّذِینَ یَعْرِفُونَ الْمَعْرُوفَ کُلَّهُ صَغِیرَهُ وَ کَبِیرَهُ وَ دَقِیقَهُ وَ جَلِیَهُ وَ النَّاهُونَ عَنِ الْمُنْکَرِ هُمُ الَّذِینَ یَعْرِفُونَ الْمُنْکَرَ کُلَّهُ صَغِیرَهُ وَ کَبِیرَهُ وَ الْحَافِظُونَ لِحُدُودِ اللهِ هُمُ الَّذِینَ یَعْرِفُونَ حُدُودَ اللَّهِ صَغِیرَهَا وَ کَبِیرَهَا وَ دَقِیقَهَا وَ جَلِیَهَا وَ لَا یَجُوزُ أَنْ یَکُونَ بِهَذِهِ الصِّفَهًِْ غَیْرُ الْأَئِمَّهًِْ (علیهم السلام).
⚜️Ali ibn Ibrahim (may Allah have mercy on him) said, regarding the verse:
"Those who repent, worship, praise, journey [for Allah’s sake], bow, prostrate, command the good, forbid the evil, and guard the limits set by Allah — give glad tidings to the believers!"
He explained:
“Those who command the good are those who recognize all forms of good — major and minor, hidden and apparent. And those who forbid evil are the ones who are aware of all types of evil — big and small. And those who guard the limits of Allah are those who recognize all divine boundaries, whether subtle or obvious. No one possesses [and cannot possess] these qualities except the Imams (peace be upon them).”
📘 Tafsir Ahl al-Bayt (AS), vol. 6, p. 360
📘 Tafsir al-Qummi, vol. 1, p. 306
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
#At_Tin
#The_Blessed_Sanctuary
📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths – Part 3️⃣
@Misbah110_en
@Misbah110
#The_Blessed_Sanctuary
📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths – Part 3️⃣
@Misbah110_en
@Misbah110
🟢✨🟢✨🟢
🟢✨
#At_Tin
#The_Blessed_Sanctuary
📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths
✔️ The third part
ا❁﷽❁ا
✨«وَالتِّينِ وَ الزَّيْتُونِ»
"By the fig and the olive"
(Surah At-Tin, Verse 1)
▶️ In the first verse of this surah, the word "Tin" (fig) in one interpretation refers to the city of Medina.
☑️ According to a noble Prophetic Hadith (peace be upon him and his family), "Tin" is one of the lands chosen by God, the Exalted, and that land is Medina.
▫️إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى اخْتَارَ مِنْ كُلِّ شَيْءٍ أَرْبَعَةً .. اخْتَارَ مِنَ الْبُلْدَانِ أَرْبَعَةً
▫️فَقَالَ عَزَّ وَ جَلَ «وَ التِّينِ وَ الزَّيْتُونِ وَ طُورِ سِينِينَ وَ هذَا الْبَلَدِ الْأَمِينِ» (Surah Tin)
▪️God, the Exalted, has chosen four lands from among all the regions, and they are: Tin, Zaytun, Tur Sinin, and Al-Balad Al-Ameen —
as referenced in the verses of Surah At-Tin.
▫️فَالتِّينُ الْمَدِينَةُ وَ الزَّيْتُونُ بَيْتُ الْمَقْدِسِ وَ طُورُ سِينِينَ الْكُوفَةُ وَ هَذَا الْبَلَدُ الْأَمِينُ مَكَّةُ
▪️The intended meaning of Tin is Medina; Zaytun refers to Bayt al-Maqdis; Tur Sinin is Kufa; and Al-Balad Al-Ameen is Mecca.
📓 Al-Khisal, vol. 1, p. 225
📓 Maʿāni al-Akhbār, p. 365
📓 Al-Burhān fī Tafsīr al-Qur’ān, vol. 5, p. 694
⏩ Therefore, in one interpretation, "Tin" refers to Medina — that blessed land which holds the pure body of the noble one from the family of Ṭā-Hā, Imam al-Hasan al-Mujtaba (peace be upon him); the pure land upon which the Messenger of God (peace be upon him and his family) descended during his Miʿrāj (ascension) and performed prayer:
➖فَنَزَلَ بِي جَبْرَئِيلُ ع فَقَالَ صَلِّ فَصَلَّيْتُ فَقَالَ تَدْرِي أَيْنَ صَلَّيْتَ ؟
➖فَقَالَ صَلَّيْتَ بِطَيْبَةَ وَ إِلَيْهَا مُهَاجَرَتُكَ
📓 Biḥār al-Anwār, vol. 18, p. 319
▫️نزل بأرض طيبة (وهي المدينة)
📓 Mustadrak Safīnat al-Biḥār, vol. 9, p. 349
🖋The city of Medina is known by its Master—by the possessor of the blessed sanctuary, Imam al-Hasan ibn ʿAli al-Mujtaba (peace be upon him), the elder grandson of the Prophet. Therefore, Jannat al-Baqiʿ became known, recognized, and sanctified through the first Imam buried therein.
☑️The only Imam whose signs are found throughout Medina is the Master of the Youth of Paradise, Imam Hasan al-Mujtaba (peace be upon him). In every corner of the city, there is a trace or mark of his presence: Bayt ʿAli and Fāṭimah (peace be upon them), Masjid al-Nabī, the alleys of Banī Hāshim, and Jannat al-Baqīʿ.
🖋Thus, God, the Exalted, swears by "Tin" in the first verse of Surah At-Tin:
🔰An oath by the being who most resembled the Messenger of God (peace be upon him and his family) — the Master of the Sayyids, who inherited the noble rank of the Prophet’s leadership;
An oath by the blessed sanctuary and its noble occupant;
An oath by the land of Medina, known and sanctified by the name of its master and sovereign, whose sacred presence is enshrined in Jannat al-Baqīʿ. From that moment on, the entire city of Medina took on the fragrance and hue of Hassan (peace be upon him).
🟢✨
🟢✨🟢✨🟢
@Misbah110_en
@Misbah110
🟢✨
#At_Tin
#The_Blessed_Sanctuary
📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths
✔️ The third part
ا❁﷽❁ا
✨«وَالتِّينِ وَ الزَّيْتُونِ»
"By the fig and the olive"
(Surah At-Tin, Verse 1)
▶️ In the first verse of this surah, the word "Tin" (fig) in one interpretation refers to the city of Medina.
☑️ According to a noble Prophetic Hadith (peace be upon him and his family), "Tin" is one of the lands chosen by God, the Exalted, and that land is Medina.
▫️إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى اخْتَارَ مِنْ كُلِّ شَيْءٍ أَرْبَعَةً .. اخْتَارَ مِنَ الْبُلْدَانِ أَرْبَعَةً
▫️فَقَالَ عَزَّ وَ جَلَ «وَ التِّينِ وَ الزَّيْتُونِ وَ طُورِ سِينِينَ وَ هذَا الْبَلَدِ الْأَمِينِ» (Surah Tin)
▪️God, the Exalted, has chosen four lands from among all the regions, and they are: Tin, Zaytun, Tur Sinin, and Al-Balad Al-Ameen —
as referenced in the verses of Surah At-Tin.
▫️فَالتِّينُ الْمَدِينَةُ وَ الزَّيْتُونُ بَيْتُ الْمَقْدِسِ وَ طُورُ سِينِينَ الْكُوفَةُ وَ هَذَا الْبَلَدُ الْأَمِينُ مَكَّةُ
▪️The intended meaning of Tin is Medina; Zaytun refers to Bayt al-Maqdis; Tur Sinin is Kufa; and Al-Balad Al-Ameen is Mecca.
📓 Al-Khisal, vol. 1, p. 225
📓 Maʿāni al-Akhbār, p. 365
📓 Al-Burhān fī Tafsīr al-Qur’ān, vol. 5, p. 694
⏩ Therefore, in one interpretation, "Tin" refers to Medina — that blessed land which holds the pure body of the noble one from the family of Ṭā-Hā, Imam al-Hasan al-Mujtaba (peace be upon him); the pure land upon which the Messenger of God (peace be upon him and his family) descended during his Miʿrāj (ascension) and performed prayer:
➖فَنَزَلَ بِي جَبْرَئِيلُ ع فَقَالَ صَلِّ فَصَلَّيْتُ فَقَالَ تَدْرِي أَيْنَ صَلَّيْتَ ؟
➖فَقَالَ صَلَّيْتَ بِطَيْبَةَ وَ إِلَيْهَا مُهَاجَرَتُكَ
📓 Biḥār al-Anwār, vol. 18, p. 319
▫️نزل بأرض طيبة (وهي المدينة)
📓 Mustadrak Safīnat al-Biḥār, vol. 9, p. 349
🖋The city of Medina is known by its Master—by the possessor of the blessed sanctuary, Imam al-Hasan ibn ʿAli al-Mujtaba (peace be upon him), the elder grandson of the Prophet. Therefore, Jannat al-Baqiʿ became known, recognized, and sanctified through the first Imam buried therein.
☑️The only Imam whose signs are found throughout Medina is the Master of the Youth of Paradise, Imam Hasan al-Mujtaba (peace be upon him). In every corner of the city, there is a trace or mark of his presence: Bayt ʿAli and Fāṭimah (peace be upon them), Masjid al-Nabī, the alleys of Banī Hāshim, and Jannat al-Baqīʿ.
🖋Thus, God, the Exalted, swears by "Tin" in the first verse of Surah At-Tin:
🔰An oath by the being who most resembled the Messenger of God (peace be upon him and his family) — the Master of the Sayyids, who inherited the noble rank of the Prophet’s leadership;
An oath by the blessed sanctuary and its noble occupant;
An oath by the land of Medina, known and sanctified by the name of its master and sovereign, whose sacred presence is enshrined in Jannat al-Baqīʿ. From that moment on, the entire city of Medina took on the fragrance and hue of Hassan (peace be upon him).
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@Misbah110_en
@Misbah110
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#At_Tin
#The_Blessed_Sanctuary
🔘Thus, the first verse of Surah At-Tin, in another interpretive dimension, expresses one of the intrinsic virtues of Imam al-Baqīʿ, Ḥassan ibn ʿAlī al-Mujtaba (peace be upon him), and signifies one of his exalted ranks and stations.
▶️In multiple narrations from Imam Jaʿfar al-Ṣādiq, Imam Mūsā al-Kāẓim, and Imam ʿAlī al-Riḍā (peace be upon them all), it has been explicitly stated that:
▫️التِّينِ الْحَسَنُ (علیه السلام)
▪️The intended meaning of "Tin" is the noble master, the elder grandson — Imam Ḥassan al-Mujtaba (peace be upon him).
📓 Tafsīr Furat al-Kūfī, p. 578
📓 Al-Burhān fī Tafsīr al-Qur’ān, vol. 5, p. 692
📓 Taʾwīl al-Āyāt al-Ẓāhirah fī Faḍāʾil al-ʿItrah al-Ṭāhirah, p. 787
▶️In one inner interpretation, "Tin" also signifies the existence of the Seal of the Prophets, the Messenger of God (peace be upon him and his family).
▫️التِّينُ رَسُولُ اللَّهِ (صلی الله علیه و آله و سلم)
📓 Tafsīr al-Qummī, vol. 2, p. 429
▶️ And in another inner interpretation (bāṭin), "Tin" refers to the one who most resembled the Messenger of God — Imam Ḥasan al-Mujtaba (peace be upon him).
▫️لَمْ يَكُنْ أَحَدٌ أَشْبَهَ بِرَسُولِ اللَّهِ (صلی الله علیه و آله و سلم) منَ الْحَسَنِ بْنِ عَلِيٍّ علیه السلام
▪️No one resembled the Messenger of God (peace be upon him and his family) as much as Ḥassan ibn ʿAlī (peace be upon him) did.
📓 Al-Irshād fī Maʿrifat Ḥujaj Allāh ʿala al-ʿIbād, vol. 2, p. 6
✔️He is the sacred being who was the fruit of the heart (thamrat al-fuʾād) of the Messenger of God (peace be upon him and his family) — just as the Prophet (peace be upon him and his family) said that “Tin” is a fruit from Paradise:
➖عَنْ أَبِي ذَرٍّ رَحِمَهُ اللَّهُ قَالَ: أُهْدِيَ إِلَى النَّبِيِّ (صلی الله علیه و آله و سلم) طَبَقٌ عَلَيْهِ تِينٌ
فَقَالَ لِأَصْحَابِهِ كُلُوا فَلَوْ قُلْتُ فَاكِهَةٌ نَزَلَتْ مِنَ الْجَنَّةِ لَقُلْتُ هَذِهِ
📓 Biḥār al-Anwār, vol. 63, p. 186
✔️And specifically regarding his elder grandson (peace be upon him), the Prophet (peace be upon him and his family) said:
"He is my son, my child, and the fruit of my heart."
▫️وَ أَمَّا الْحَسَنُ فَإِنَّهُ ابْنِي وَ وُلْدِي وَ بَضْعَةٌ مِنِّي وَ قُرَّةُ عَيْنِي وَ ضِيَاءُ قَلْبِي وَ ثَمَرَةُ فُؤَادِي
📓 Al-Amālī (by al-Ṣadūq), p. 115
☑️The fact that "Tin" refers both to the existence of the Prophet’s elder grandson and to the Prophet Mohammad himself (peace be upon him and his family) signifies that all the Mohammadan attributes found their full and complete manifestation in al-Sayyid al-Sibt al-Akbar (peace be upon him).
➖As stated by Imam al-Ṣādiq (peace be upon him):
▫️وَ كَانَ الْحَسَنُ أَشْبَهَ النَّاسِ بِرَسُولِ اللَّهِ (صلی الله علیه و آله و سلم) خُلُقاً وَ سُؤْدُداً وَ هَدْياً
▪️The person who most resembled the Messenger of God (peace be upon him and his family) — in character, nobility, and conduct — was Imam Ḥassan al-Mujtaba (peace be upon him).
📓 Al-Irshād fī Maʿrifat Ḥujaj Allāh ʿala al-ʿIbād, vol. 2, p. 6
✔️And in another narration, from the blessed tongue of the Seal of the Prophets (peace be upon him and his family), it has been stated:
▫️أَمَّا الْحَسَنُ فَإِنَّ لَهُ هَدْيِي وَ سُؤْدُدِي
▪️All of my nobility and conduct belongs to him.
📓 Al-Irshād fī Maʿrifat Ḥujaj Allāh ʿala al-ʿIbād, vol. 2, p. 7
🖋Thus, “Tin” in one interpretation signifies the city of Medina and Jannat al-Baqīʿ, and in another interpretation, it points to al-Sayyid al-Zakī, Ḥassan ibn ʿAlī (peace be upon him) and his honored station as the one who most resembled the Messenger of God (peace be upon him and his family).
🟢✨
🟢✨🟢✨🟢
@Misbah110_en
@Misbah110
🟢✨
#At_Tin
#The_Blessed_Sanctuary
🔘Thus, the first verse of Surah At-Tin, in another interpretive dimension, expresses one of the intrinsic virtues of Imam al-Baqīʿ, Ḥassan ibn ʿAlī al-Mujtaba (peace be upon him), and signifies one of his exalted ranks and stations.
▶️In multiple narrations from Imam Jaʿfar al-Ṣādiq, Imam Mūsā al-Kāẓim, and Imam ʿAlī al-Riḍā (peace be upon them all), it has been explicitly stated that:
▫️التِّينِ الْحَسَنُ (علیه السلام)
▪️The intended meaning of "Tin" is the noble master, the elder grandson — Imam Ḥassan al-Mujtaba (peace be upon him).
📓 Tafsīr Furat al-Kūfī, p. 578
📓 Al-Burhān fī Tafsīr al-Qur’ān, vol. 5, p. 692
📓 Taʾwīl al-Āyāt al-Ẓāhirah fī Faḍāʾil al-ʿItrah al-Ṭāhirah, p. 787
▶️In one inner interpretation, "Tin" also signifies the existence of the Seal of the Prophets, the Messenger of God (peace be upon him and his family).
▫️التِّينُ رَسُولُ اللَّهِ (صلی الله علیه و آله و سلم)
📓 Tafsīr al-Qummī, vol. 2, p. 429
▶️ And in another inner interpretation (bāṭin), "Tin" refers to the one who most resembled the Messenger of God — Imam Ḥasan al-Mujtaba (peace be upon him).
▫️لَمْ يَكُنْ أَحَدٌ أَشْبَهَ بِرَسُولِ اللَّهِ (صلی الله علیه و آله و سلم) منَ الْحَسَنِ بْنِ عَلِيٍّ علیه السلام
▪️No one resembled the Messenger of God (peace be upon him and his family) as much as Ḥassan ibn ʿAlī (peace be upon him) did.
📓 Al-Irshād fī Maʿrifat Ḥujaj Allāh ʿala al-ʿIbād, vol. 2, p. 6
✔️He is the sacred being who was the fruit of the heart (thamrat al-fuʾād) of the Messenger of God (peace be upon him and his family) — just as the Prophet (peace be upon him and his family) said that “Tin” is a fruit from Paradise:
➖عَنْ أَبِي ذَرٍّ رَحِمَهُ اللَّهُ قَالَ: أُهْدِيَ إِلَى النَّبِيِّ (صلی الله علیه و آله و سلم) طَبَقٌ عَلَيْهِ تِينٌ
فَقَالَ لِأَصْحَابِهِ كُلُوا فَلَوْ قُلْتُ فَاكِهَةٌ نَزَلَتْ مِنَ الْجَنَّةِ لَقُلْتُ هَذِهِ
📓 Biḥār al-Anwār, vol. 63, p. 186
✔️And specifically regarding his elder grandson (peace be upon him), the Prophet (peace be upon him and his family) said:
"He is my son, my child, and the fruit of my heart."
▫️وَ أَمَّا الْحَسَنُ فَإِنَّهُ ابْنِي وَ وُلْدِي وَ بَضْعَةٌ مِنِّي وَ قُرَّةُ عَيْنِي وَ ضِيَاءُ قَلْبِي وَ ثَمَرَةُ فُؤَادِي
📓 Al-Amālī (by al-Ṣadūq), p. 115
☑️The fact that "Tin" refers both to the existence of the Prophet’s elder grandson and to the Prophet Mohammad himself (peace be upon him and his family) signifies that all the Mohammadan attributes found their full and complete manifestation in al-Sayyid al-Sibt al-Akbar (peace be upon him).
➖As stated by Imam al-Ṣādiq (peace be upon him):
▫️وَ كَانَ الْحَسَنُ أَشْبَهَ النَّاسِ بِرَسُولِ اللَّهِ (صلی الله علیه و آله و سلم) خُلُقاً وَ سُؤْدُداً وَ هَدْياً
▪️The person who most resembled the Messenger of God (peace be upon him and his family) — in character, nobility, and conduct — was Imam Ḥassan al-Mujtaba (peace be upon him).
📓 Al-Irshād fī Maʿrifat Ḥujaj Allāh ʿala al-ʿIbād, vol. 2, p. 6
✔️And in another narration, from the blessed tongue of the Seal of the Prophets (peace be upon him and his family), it has been stated:
▫️أَمَّا الْحَسَنُ فَإِنَّ لَهُ هَدْيِي وَ سُؤْدُدِي
▪️All of my nobility and conduct belongs to him.
📓 Al-Irshād fī Maʿrifat Ḥujaj Allāh ʿala al-ʿIbād, vol. 2, p. 7
🖋Thus, “Tin” in one interpretation signifies the city of Medina and Jannat al-Baqīʿ, and in another interpretation, it points to al-Sayyid al-Zakī, Ḥassan ibn ʿAlī (peace be upon him) and his honored station as the one who most resembled the Messenger of God (peace be upon him and his family).
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@Misbah110_en
@Misbah110
#Shawwal_alMukarram
#Martyrdom_of_Imam_Jafar_Sadiq_PBUH
🏴Our condolences to the Holy Presence of Hazrat Baqiyyatullah al-A'zam (may Allah hasten His reappearance) and to the Shia and devotees of Aalullah on the martyrdom anniversary of Hazrat Imam Ja'far ibn Muhammad al-Sadiq (peace be upon Him).
ا➖▪️➖▪️➖▪️➖ا
🥀 The accursed Mansur al-Dawaniqi sent a message to Hasan ibn Zayd—his appointed governor over Mecca and Medina—saying:
“Set fire to the house of Ja‘far ibn Muhammad (PBUTh)!”
🥀 He carried out the order and set the house of Imam al-Sadiq (PBUH) ablaze. The flames reached the entrance and the corridor. The Imam (PBUH) emerged, walking calmly through the fire, saying:
📋 أَنَا ابْنُ أَعْرَاقِ الثَّرَى أَنَا ابْنُ إِبْرَاهِیمَ خَلِیلِ اللَّهِ
▪️ “I am the son of A’raq al-Thara (a title of Prophet Isma‘il, PBUH);
I am the son of Ibrahim, the Friend of Allah (upon whom the fire of Nimrod became cool and peaceful.”)
📚 Al-Kāfi, Vol. 1, p. 367
@misbah110_en
#Martyrdom_of_Imam_Jafar_Sadiq_PBUH
🏴Our condolences to the Holy Presence of Hazrat Baqiyyatullah al-A'zam (may Allah hasten His reappearance) and to the Shia and devotees of Aalullah on the martyrdom anniversary of Hazrat Imam Ja'far ibn Muhammad al-Sadiq (peace be upon Him).
ا➖▪️➖▪️➖▪️➖ا
🥀 The accursed Mansur al-Dawaniqi sent a message to Hasan ibn Zayd—his appointed governor over Mecca and Medina—saying:
“Set fire to the house of Ja‘far ibn Muhammad (PBUTh)!”
🥀 He carried out the order and set the house of Imam al-Sadiq (PBUH) ablaze. The flames reached the entrance and the corridor. The Imam (PBUH) emerged, walking calmly through the fire, saying:
📋 أَنَا ابْنُ أَعْرَاقِ الثَّرَى أَنَا ابْنُ إِبْرَاهِیمَ خَلِیلِ اللَّهِ
▪️ “I am the son of A’raq al-Thara (a title of Prophet Isma‘il, PBUH);
I am the son of Ibrahim, the Friend of Allah (upon whom the fire of Nimrod became cool and peaceful.”)
📚 Al-Kāfi, Vol. 1, p. 367
@misbah110_en
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#Shawwal_alMukarram
#Martyrdom_of_Imam_Jafar_Sadiq_PBUH
A thousand sects arose, a thousand schools passed away,
But what remained was Shia—who had “Qāl al-Imām al-Ṣādiq”.
@misbah110_en
@misbah110
#Martyrdom_of_Imam_Jafar_Sadiq_PBUH
A thousand sects arose, a thousand schools passed away,
But what remained was Shia—who had “Qāl al-Imām al-Ṣādiq”.
@misbah110_en
@misbah110
#Shawwal_alMukarram
#Martyrdom_of_Imam_Jafar_Sadiq_PBUH
▪️ The Imam of wisdom and divine knowledge,
▪️ knowledges of truth is woven with the sorrow.
https://youtu.be/O1e89to91fY?si=IgXOX_v3WHpRM2Wy
#Martyrdom_of_Imam_Jafar_Sadiq_PBUH
▪️ The Imam of wisdom and divine knowledge,
▪️ knowledges of truth is woven with the sorrow.
https://youtu.be/O1e89to91fY?si=IgXOX_v3WHpRM2Wy
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شهادت امام جعفر صادق | شهادت امام صادق | نوحه امام جعفر صادق | مداحی شهادت امام جعفر صادق
نماهنگ سلام آخر با نوای حاج محمود کریمی شهادت امام جعفر صادق (ع) | قصيدة سلام الأخيرة بصوت الحاج محمود کریمي
Last Salam by Haj Mahmoud Karimi with English Urdu Arabic translation
⚡️💯 ترجمه عربی و انگلیسی و اردو سبٹائٹل💯⚡️
🎙✨مداحی امام صادق (ع)✨🎬
_______…
Last Salam by Haj Mahmoud Karimi with English Urdu Arabic translation
⚡️💯 ترجمه عربی و انگلیسی و اردو سبٹائٹل💯⚡️
🎙✨مداحی امام صادق (ع)✨🎬
_______…