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#Dhu_alQadah_alHaram
#Luminous_Appearance_of_Imam_Ali_Ibn_alReza_PBUH

Congratulations to the sacred presence of Hazrat Imam al-Mahdi (may Allah hasten His reappearance), and Shia and devotees of Aalullah on the luminous appearance of Hazrat Shams al-Shomus, Anis an-Nofus, Al-Sultan Ali ibn Musa al-Reza (peace be upon Him).


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"إِلَى اللّٰهِ تَدْعُونَ، وَعَلَيْهِ تَدُلُّونَ"

You call people towards God and guide them towards Him

📔Excerpt from Ziyarat Jamia Kabeera

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#Servant_of_Zahra_PBUH

✳️ Fidḍah al-Nūbiyyah — Servant of al-Zahra (PBUH) and Interpreter of the Qur'an


Part Two

⚜️Her Holiness Virtues (1)


Answered Supplication

🔸Lady Fidda, having been raised and refined in the school of Ahl al-Bayt (PBUTh), attained a rank wherein her supplications were answered — thanks to a supplication the Messenger of Allah (PBUH&HF) taught her.

It is narrated from Imam Jafar al-Ṣādiq (PBUH):

"فعلّمها رسول اللّه دعاء تدعو به‏ ... و هو
يا واحد ليس كمثله أحد، تميت كلّ أحد و تفني كلّ أحد، و أنت على عرشك واحد، و لا تأخذه سنة و لا نوم‏"

And when she lacked the physical strength to carry firewood in service of Lady Fatimah al-Zahra (PBUH), she would recite this supplication, and someone would appear to carry it for her.

📘ʿAwālim al-ʿUlūm wa al-Maʿārif, vol. 11, p. 1043


Following and Obedience of the Ahl al-Bayt (PBUTh)

🔸Her obedience to her Master and Mistress reached its peak during the event of the vow of fasting for the healing of Imam Ḥasan and Imam Ḥusayn (PBUTh). She not only took part in the fast, but also fully mirrored their manner in fulfilling the vow — feeding the poor, the orphan, and the captive — while herself going hungry, until Surah Hal Atā was revealed, praising her along with her Masters:

Imam Ṣadiq (PBUH) narrates from His father about the saying of Allah "fulfilling the vow":

يُوفُونَ بِالنَّذْر يَعْنِي عَلِيّاً وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْنَ (علیهم السلام) وَ جَارِيَتَهُم

📘Biḥār al-Anwār (Beirut edition), vol. 35, p. 240

💠 Her obedience to Ahl al-Bayt (PBUTh) earned her a station where she became the gateway to Hazrat Zahra (PBUH). She was among the few trusted women through whom other women would communicate with Lady Fatimah (PBUH).

▶️ Her closeness with the household reached the point where Imam al-Ṣādiq (PBUH), quoting His grandfather Amir al-Muminin (PBUH), said:

"...Fatimah (PBUH) informed Me of a dream She had seen and made Me swear by Allah and His Messenger (PBUH&HF) that upon Her death, no one would be informed except Umm Salamah, Umm Ayman, Fidda, and from among the men, only Her two sons, ʿAbdullah ibn aAbbās, Salmān al-Fārsi, ʿAmmār ibn Yāsir, al-Miqdād, Abū Dharr, and Ḥudhayfah."

📘Biḥār al-Anwār (Beirut edition), vol. 43, p. 207

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At the moment when the sanctity of the House of Lady al-Zaha (PBUH) was violated, the only woman who remained Her Holiness confidante and companion was Fiddah:

«یا فضّه الیک فخذینی فقد و الله قتل ما فی أحشائی من حمل»

📘 ʿAwālim al-ʿUlūm wa al-Maʿārif, vol. 11, p. 607

During the ritual washing (ghusl) of Sayyidah al-Ṣiddīqah al-Ṭāhirah (PBUH), Fiddah was present as well. She was called by Imam Ali (PBUH) to participate in this sacred farewell and draw spiritual provision from the Lady of the Worlds:

« يَا أُمَّ كُلْثُومٍ يَا زَيْنَبُ يَا سُكَينَةُ يَا فِضَّةُ يَا حَسَنُ يَا حُسَيْنُ هَلُمُّوا تَزَوَّدُوا مِنْ أُمِّكُمْ فَهَذَا الْفِرَاقُ وَ اللِّقَاءُ فِي الْجَنَّةِ»

📘 Biḥār al-Anwār, (Beirut edition), vol. 43, p. 179


❇️ A true servant, obedience, devotion, surrender, and unwavering companionship of Fiddah (Raḥmatullāh ʿAlayhā) with Ahl al-Bayt (PBUTh) elevated her rank—placing her among the noble women of Karbala and the Fatimiyyat and the noble ladies of the sanctuary of Imam Abā Abdillāh al-Ḥusayn (PBUH). She became the faithful servant of Sayyidah Zaynab (PBUH), and just like Her Holiness, she too was clothed in the garment of captivity— to rise to the pinnacle of honor and divine dignity.

📌 To be continued...

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#قیامت


ا❁﷽❁ا

«قُلْ لِمَنْ ما فِي السَّماواتِ وَ الْأَرْضِ قُلْ لِلهِ كَتَبَ عَلى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلى يَوْمِ الْقِيامَةِ لا رَيْبَ فيهِ الَّذينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لا يُؤْمِنُونَ»

"Say, 'To whom belongs whatever is in the heavens and the earth?' Say, 'To Allah.' He has prescribed Mercy upon Himself. He will surely gather you together on the Day of Resurrection—there is no doubt about it. Those who have ruined themselves—it is they who do not believe."

(Surah al-An’am, verse 12)


❇️ (128) The Blessed Title: ⚜️قیامت/ Qiyāmah⚜️


✍️ One of the blessed titles of our Master, Hazrat Baqiyyatallah al-A'zam (Arwahuna Fidah)—is Qiyāmah.

🔹 In the exoteric meaning of the verses of the Noble Qur’an, "Qiyāmah" refers to the time when the creation will rise from their graves and gather before the Lord of the Worlds:
القيامة: فباعتبار قيام الخلق فيها لربّ العالمين.

One of its profound inner meanings (baṭn) is the Day of the Rising of the Qā’im (PBUH)—the time of the revival of hearts and the gathering around Hazrat Baqiyyatallah al-A'zam (Arwahuna Fidah) on the Earth.

💠 As Imam Ja‘far al-Sadiq (PBUH) said:

⚜️ «.. إِلَى يَوْمِ الْقِيَامَةِ وَ هُوَ يَوْمُ قِيَامِ الْقَائِمِ‌ (علیه السلام)»
“...until the Day of Resurrection—and that is the Day of the Rising of the Qā’im (PBUH).”

📘 Ta’wīl al-Āyāt al-Ẓāhira fī Faḍā’il al-‘Itra al-Ṭāhira, Vol. 1, p. 780


🖋 And Imam Mūsā al-Kāẓim (PBUH), also referred to the verse:
“...wherever you may be, Allah will bring you all together”
(Surah al-Baqarah, verse 148), said:

⚜️ ذَلِکَ وَ اللَّهِ أَنْ لَوْ قَدْ قَامَ قَائِمُنَا یَجْمَعُ اللَّهُ إِلَیْهِ شِيعَتِنَا مِنْ جَمِیعِ الْبُلْدَانِ

“By Allah, when Our Qā’im (May Allah Hasten His Reappearance) rises, Allah will gather our Shia from all lands to Him.”

📘 Bihār al-Anwār, Vol. 52, p. 291

🔆 اللّٰهُمَّ هٰذِهِ بَيْعَةٌ لَهُ فِي عُنُقِي إِلَىٰ يَوْمِ الْقِيَامَةِ

"O Allah, this is a pledge to Him upon my neck until the Day of Resurrection."

📃 —A passage from the morning supplication of Imam al-Mahdi (May Allah Hasten His Reappearance)


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"وَبِهِ تُؤْمِنُونَ، وَلَهُ تُسَلِّمُونَ، وَبِأَمْرِهِ تَعْمَلُونَ"

And you believe in Him, and to Him you submit, and by His command you act

📔Excerpt from Ziyarat Jamia Kabeera

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#Servant_of_Zahra_PBUH


✳️ Fidḍah al-Nūbiyyah — Servant of al-Zahra (PBUH) and Interpreter of the Qur'an


Part Three


💠 In the previous section, we discussed some of the virtues of Lady Fidḍah al-Nūbiyyah, the Interpreter of the Qur’an—among them, her status as one whose supplications were answered, and her unwavering loyalty and obedience to the Ahl al-Bayt (PBUTh) in all states and moments, including during captivity with the caravan of the Fāṭimiyyāt alongside Abā ʿAbdillāh al-Ḥusayn (PBUH), as a true servant of her Mistress, Lady Zaynab (PBUH).

🔸 In this section, we address another of her virtues: that She was a “Proclaimer of Hujjaj (pilgrims)” and a “Proclaimer of Wilāyah”.

⚜️ Her Virtues (2)

A Proclaimer of Wilāyah during Hajj


✍️ Lady Fidḍah (may Allah have Mercy upon her) advanced so far in her devotion to the Wilāyah of Amir al-Mu’minin Ali ibn Abi Ṭālib (PBUH) that She herself became a proclaimer of Wilāyah—addressing the pilgrims of the Sacred House during Hajj to call them toward
the inner reality and spirit of Hajj .

Lady Fidḍah would deliver eloquent sermons to the ḥujjāj (pilgrims), saying:

🔅«اللَّهُمَّ رَبَّ الْکَعْبَهِ الْحَرَامِ، وَ الْحَفَظَهِ الْکِرَامِ، وَ زَمْزَمَ وَ الْمَقَامِ، وَ الْمَشَاعِرِ الْعِظَامِ وَ رَبَّ مُحَمَّدٍ خَیْرِ الْأَنَامِ، صَلَّى اللَّهُ عَلَیْهِ وَ آلِهِ الْبَرَرَهِ الْکِرَامِ [أَسْأَلُکَ] أَنْ تَحْشُرَنِی مَعَ سَادَاتِیَ الطَّاهِرِینَ، وَ أَبْنَائِهِمُ الْغُرِّ الْمُحَجَّلِینَ الْمَیَامِینِ.

🔅 أَلَا فَاشْهَدُوا یَا جَمَاعَهَ الْحُجَّاجِ وَ الْمُعْتَمِرِینَ أَنَّ مَوَالِیَّ خِیَرَهُ الْأَخْیَارِ، وَ صَفْوَهُ الْأَبْرَارِ، وَ الَّذِینَ عَلَا قَدْرُهُمْ عَلَى الْأَقْدَارِ، وَ ارْتَفَعَ ذِکْرُهُمْ فِی سَائِرِ الْأَمْصَارِ الْمُرْتَدِینَ بِالْفَخَارِ:

“O pilgrims and performers of ʿUmrah! Indeed, My Masters are the best of the chosen ones and the finest among the righteous. Their rank surpasses all ranks. Their remembrance spreads through cities. The garment of honor is adorned upon Them.”

📘 Bihār al-Anwār (Beirut edition), Vol. 43, p. 174
📘 ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 11, p. 791

🔸 Warqah ibn ʿAbdullāh al-Azdi, who was among the pilgrims, upon hearing the words of Lady Fidḍah, requested that She recount the story of the martyrdom of her Mistress, Lady Fāṭimah al-Zahra (PBUH). Her words and manner reflected profound love for her Lady and deep understanding of the station of Prophethood and Imāmah.

📘 ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 11, p. 79

📌 To be continued…

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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”4⃣

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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”4⃣


اللّهُمَّ صَلِّ عَلی فاطِمَةَ المَعصُومَة وَ اَبیها الامام الكاظم وَ أخِیهَا الامام الرضا وَ ابن أخِیهَا الامام الجواد بِعَدَدِ ما اَحاطَ بِه عِلمُک

✍🏻 Among the noble women of the Fāṭimiyyāt, the only transmitted (ma’thūr) Ziyārah that has reached us is for the Blessed Lady Fāṭimah al-Maʿṣūmah (PBUH). This Ziyārah was issued from the Sacred Presence of Imam Ali ibn Mūsa al-Riḍā (PBUH):

عَنْ عَلِيِّ بْنِ مُوسَى الرِّضَا (علیه السلام) قَالَ: يَا سَعْدُ! عِنْدَكُمْ لَنَا قَبْرٌ؟
قُلْتُ: جُعِلْتُ فِدَاكَ قَبْرُ فَاطِمَةَ بِنْتِ مُوسَى (علیهما السلام).
قَالَ: نَعَمْ! مَنْ زَارَهَا عَارِفاً بِحَقِّهَا فَلَهُ الْجَنَّةُ. فَإِذَا أَتَيْتَ الْقَبْرَ فَقُمْ عِنْدَ رَأْسِهَا مُسْتَقْبِلَ الْقِبْلَةِ ... ثُمَّ قُلِ: «السَّلَامُ عَلَى آدَمَ صَفْوَةِ اللَّهِ .... (حتّی) يَا أَرْحَمَ الرَّاحِمِينَ»
.

📔 Safīnat al-Biḥār, Vol. 7, p. 125

🔰 This Ziyārah is one of the comprehensive communal Ziyārahs (Ziyārāt Jāmiʿah), and it includes the following elements:

🔅 Salutation upon the Divine Prophets, beginning with Adam, the Father of Humanity, and the Ūlū al-ʿAzm.

🔅 Salutations upon the Noble Ahl al-Bayt (PBUTh)—especially upon Lady Fāṭimah al-Maʿṣūmah (PBUH)—along with mention of some of Their exalted stations.

🔅 A supplication for continuous and unwavering acquisition of maʿrifah (knowledge) of Her Sacred Presence.

🔅 Acknowledgment of the Divine Principle of Wilāyah and disavowal of the enemies of Allah, and seeking nearness to the Divine through this exclusive path.

🔅 A plea for steadfastness on the path of the Wilāyah of the Infallibles (PBUTh).

🔅 Submission to Allah, the Exalted.

🔅 Firm belief in the Sacred Sharīʿah.

🔅 Humble supplication to Allah, the Exalted.

🔅 And a request for intercession from the Majestic Threshold of Lady Fāṭimah al-Maʿṣūmah (PBUH).

🖋 One noteworthy aspect in these passages is the shift in address—from third-person to second-person—when greeting the Infallibles (PBUTh), indicating the spiritual presence of all the Infallibles at the Sanctified Threshold of Lady Fāṭimah, daughter of Mūsā al-Kāẓim (PBUT).

💠 As our Master, Imam Jaʿfar ibn Muḥammad al-Ṣādiq (PBUH) said:

«إِنَّ لَنَا حَرَماً وَ هُوَ بَلْدَةُ قُمَّ وَ سَتُدْفَنُ فِيهَا امْرَأَةٌ مِنْ أَوْلَادِي تُسَمَّى فَاطِمَة  ...»

📗 Bihār al-Anwār (Beirut Edition), Vol. 57, p. 217

The Majestic Sanctuary of Lady Fāṭimah al-Maʿṣūmah (PBUH) is the Sanctuary of the Family of Muḥammad (PBUTh). In other words, the radiant lights of Imāmah shine forth upon the world from Her Sun of Fāṭimī Infallibility.


«هُمُ الْكَوَاكِبُ الْعُلْوِيَّةُ وَ الْأَنْوَارُ الْعَلَوِيَّةُ الْمُشْرِقَةُ مِنْ شَمْسِ الْعِصْمَةِ الْفَاطِمِيَّةِ»

📗 Bihār al-Anwār (Beirut Edition), Vol. 25, p. 174

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