💠 Amir al-Mu’minin (PBUH), in a narration, refers to the story of Prophet Musa (PBUH) — when he appointed Harun (PBUH) as his successor and left his people. Amir al-Mu’minin (PBUH) says:
⚜️ وَ قَدْ قَضَى اَللَّهُ عَلَى مُوسَى وَ هُوَ مَعَ قَوْمِهِ يُرِيهِمُ اَلْآيَاتِ وَ اَلْعِبَرَ ثُمَّ مَرُّوا عَلَى قَوْمٍ يَعْبُدُونَ أَصْنَاماً «قٰالُوا يٰا مُوسَى اِجْعَلْ لَنٰا إِلٰهاً كَمٰا لَهُمْ آلِهَةٌ قٰالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ» فَاسْتَخْلَفَ مُوسَى هَارُونَ فَنَصَبُوا عِجْلاً جَسَداً لَهُ خُوٰارٌ فَقٰالُوا هٰذٰا إِلٰهُكُمْ وَ إِلٰهُ مُوسىٰ وَ تَرَكُوا هَارُونَ ..[refers to verse 138 of surah A'raf]
“Allah commanded that Musa be with his people and show them the signs and lessons. Then they passed by a group who were worshiping idols. They said: ‘O Musa! Appoint for us a god as they have gods.’ Musa replied: ‘you are an ignorant people!’
After Musa left, Harun remained, and in his absence, they made a calf — a body that produced a sound — and said: ‘This is your god and the god of Musa.’ They abandoned Harun...”
💎🔅📖🔅📖🔅💎
@misbah110_en
@misbah110
⚜️ وَ قَدْ قَضَى اَللَّهُ عَلَى مُوسَى وَ هُوَ مَعَ قَوْمِهِ يُرِيهِمُ اَلْآيَاتِ وَ اَلْعِبَرَ ثُمَّ مَرُّوا عَلَى قَوْمٍ يَعْبُدُونَ أَصْنَاماً «قٰالُوا يٰا مُوسَى اِجْعَلْ لَنٰا إِلٰهاً كَمٰا لَهُمْ آلِهَةٌ قٰالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ» فَاسْتَخْلَفَ مُوسَى هَارُونَ فَنَصَبُوا عِجْلاً جَسَداً لَهُ خُوٰارٌ فَقٰالُوا هٰذٰا إِلٰهُكُمْ وَ إِلٰهُ مُوسىٰ وَ تَرَكُوا هَارُونَ ..[refers to verse 138 of surah A'raf]
“Allah commanded that Musa be with his people and show them the signs and lessons. Then they passed by a group who were worshiping idols. They said: ‘O Musa! Appoint for us a god as they have gods.’ Musa replied: ‘you are an ignorant people!’
After Musa left, Harun remained, and in his absence, they made a calf — a body that produced a sound — and said: ‘This is your god and the god of Musa.’ They abandoned Harun...”
💎🔅📖🔅📖🔅💎
@misbah110_en
@misbah110
💎🔅📖🔅📖🔅💎
#Surah_Yasin
#Verse_23
✍️ Prophet Musa ibn ‘Imran (PBUH), when he appointed his successor, Harun (PBUH), among the people to guide them, the people turned to Samiri. After crafting the calf, Samiri said to the people: “This is your god — the one Musa forgot!” (We seek refuge in Allah from such a claim.)
🔹 Amir al-Mu’minin (PBUH), in the continuation of His statement, points out an important matter:
⚜️ ... فَضَرَبَ لَكُمْ أَمْثَالَهُمْ وَ بَيَّنَ لَكُمْ كَيْفَ صَنَعَ بِهِمْ
“So He set forth examples for you and showed how He dealt with them.”
✔️ In other words, the parables in the Noble Qur’an — presenting examples from the stories of the prophets and their nations — serve as a means of completing the proof upon creation and as a divine test. They show how people, instead of submitting to the command of Allah and responding to the call of the divine guides toward monotheism, followed false deities and idols, and committed shirk.
🖋Then Imam states:
«إنّ نبيّ اللّه لم يقبض حتّى أعلم النّاس أمر عليّ (عليه السّلام) فقال: من كنت مولاه فهذا عليّ مولاه ؛ و قال: إنّه منّي بمنزلة هارون من موسى»
➖ The presentation of this example is to clarify the reality that the status of Amir al-Mu’minin Ali (PBUH) in relation to the Messenger of Allah (PBUH&HF) is like the status of Harun (PBUH) in relation to Musa (PBUH).
🔘 [But when the Messenger of Allah (PBUH&HF) was martyred, what happened, happened. The Second accursed raised up the first accursed, while the pure body of the Messenger of Allah (PBUH&HF) had not yet been buried.]
⚜️ فلمّا قبض نبيّ اللّه (صلّى اللّه عليه و آله) كان الّذي كان، لما قضي من الاختلاف، و عمد عمر فبايع أبابكر و لم يدفن رسول اللّه- صلّى اللّه عليه و آله
📘 Tafsir Kanz al-Daqa’iq, vol. 7, p. 471
📘 Tafsir al-‘Ayyashi, vol. 2, p. 306
#Surah_Yasin
#Verse_23
✍️ Prophet Musa ibn ‘Imran (PBUH), when he appointed his successor, Harun (PBUH), among the people to guide them, the people turned to Samiri. After crafting the calf, Samiri said to the people: “This is your god — the one Musa forgot!” (We seek refuge in Allah from such a claim.)
🔹 Amir al-Mu’minin (PBUH), in the continuation of His statement, points out an important matter:
⚜️ ... فَضَرَبَ لَكُمْ أَمْثَالَهُمْ وَ بَيَّنَ لَكُمْ كَيْفَ صَنَعَ بِهِمْ
“So He set forth examples for you and showed how He dealt with them.”
✔️ In other words, the parables in the Noble Qur’an — presenting examples from the stories of the prophets and their nations — serve as a means of completing the proof upon creation and as a divine test. They show how people, instead of submitting to the command of Allah and responding to the call of the divine guides toward monotheism, followed false deities and idols, and committed shirk.
🖋Then Imam states:
«إنّ نبيّ اللّه لم يقبض حتّى أعلم النّاس أمر عليّ (عليه السّلام) فقال: من كنت مولاه فهذا عليّ مولاه ؛ و قال: إنّه منّي بمنزلة هارون من موسى»
➖ The presentation of this example is to clarify the reality that the status of Amir al-Mu’minin Ali (PBUH) in relation to the Messenger of Allah (PBUH&HF) is like the status of Harun (PBUH) in relation to Musa (PBUH).
🔘 [But when the Messenger of Allah (PBUH&HF) was martyred, what happened, happened. The Second accursed raised up the first accursed, while the pure body of the Messenger of Allah (PBUH&HF) had not yet been buried.]
⚜️ فلمّا قبض نبيّ اللّه (صلّى اللّه عليه و آله) كان الّذي كان، لما قضي من الاختلاف، و عمد عمر فبايع أبابكر و لم يدفن رسول اللّه- صلّى اللّه عليه و آله
📘 Tafsir Kanz al-Daqa’iq, vol. 7, p. 471
📘 Tafsir al-‘Ayyashi, vol. 2, p. 306
💠 In another narration, a Jewish man said to Mawla al-Muwahhideen, Ali (PBUH):
"How is it that not even twenty-five years have passed since the death of Your Prophet, and You have already fallen into division and are killing one another?"
Ali (PBUH) replied, pointing out that the nation of the Messenger of Allah (PBUH&HF) was similar to the Children of Israel, who — in the absence of their prophet — disobeyed his command and followed the leaders of misguidance. Referring to the noble verse:
«يا مُوسَى اجْعَلْ لَنا إِلهاً كَما لَهُمْ آلِهَةٌ»
“O Musa! Appoint a god for us as they have gods.” (Surah al-A‘raf, 7:138),
Imam (PBUH) said:
⚜️ إِنَّا لَمْ نَخْتَلِفْ فِي نَبِيِّنَا وَ لَكِنَّا اِخْتَلَفْنَا عَنْهُ . وَ لَكِنْ مَا جَفَّ أَقْدَامُكُمْ مِنَ الْبَحْرِ حَتَّى قُلْتُمْ «يا مُوسَى اجْعَلْ لَنا إِلهاً كَما لَهُمْ آلِهَةٌ»
“Our disagreement is not about the Prophet Himself, but about how His words are to be understood. Now you tell Me — why was it that the Children of Israel, even before stepping out of the sea, asked Musa to make a god for them, just to be equal with the Copts?”
📔 Bihar al-Anwar (Beirut Edition), vol. 13, p. 176
🔹 Likewise, in one of the debates, Imam Hasan and Imam Husayn (PBUTh), along with ‘Abdullah ibn Ja‘far and Ibn ‘Abbas, engaged in a discussion with Mu‘awiyah (may Allah’s curse be upon him) regarding the virtues of Amir al-Mu’minin Ali (PBUH). Referring to the same verse, They argued about the reality of taking false deities — meaning the obedience of tyrants in opposition to the authority of the wali of Allah, and responding to the call of the idols of the ummah over the guidance of the divine callers toward Allah:
🖋 ... فَقَالَ ابْنُ عَبَّاسٍ وَ تَعْجَبُ مِنْ ذَلِكَ يَا مُعَاوِيَةُ وَ أَعْجَبُ مِنْ أَمْرِنَا أَمْرُ بَنِي إِسْرَائِيل... فَأَقْطَعَهُمُ الْبَحْرَ وَ أَرَاهُمُ الْأَعَاجِيبَ وَ هُمْ مُصَدِّقُونَ بِهِ وَ بِالتَّوْرَاةِ مُقِرُّونَ لَهُ بِدِينِهِ فَمَرَّ بِهِمْ عَلَى قَوْمٍ يَعْبُدُونَ أَصْنَاماً لَهُمْ فَ«قالُوا يا مُوسَى اجْعَلْ لَنا إِلهاً كَما لَهُمْ آلِهَةٌ»، ثُمَّ اتَّخَذُوا الْعِجْلَ فَعَكَفُوا عَلَيْهِ جَمِيعاً غَيْرَ هَارُونَ وَ أَهْلِ بَيْتِهِ ، وَ قَالَ لَهُمُ السَّامِرِيُ هذا إِلهُكُمْ وَ إِلهُ مُوسى...
“O Mu‘awiyah! Are you surprised by this state of affairs? The fate of the Children of Israel is even more astonishing. Musa [PBUH] parted the sea for them, showed them many signs, and they believed in him, accepted the Torah, and affirmed the religion of Musa.
Yet when they passed by a people who worshiped idols, they said, ‘O Musa, make a god for us like they have.’ Then they took the calf as their god, and all of them worshiped it — except for Harun and his household.
Samiri said to them, ‘This is your god and the god of Harun...’”
💎🔅📖🔅📖🔅💎
@misbah110_en
@misbah110
"How is it that not even twenty-five years have passed since the death of Your Prophet, and You have already fallen into division and are killing one another?"
Ali (PBUH) replied, pointing out that the nation of the Messenger of Allah (PBUH&HF) was similar to the Children of Israel, who — in the absence of their prophet — disobeyed his command and followed the leaders of misguidance. Referring to the noble verse:
«يا مُوسَى اجْعَلْ لَنا إِلهاً كَما لَهُمْ آلِهَةٌ»
“O Musa! Appoint a god for us as they have gods.” (Surah al-A‘raf, 7:138),
Imam (PBUH) said:
⚜️ إِنَّا لَمْ نَخْتَلِفْ فِي نَبِيِّنَا وَ لَكِنَّا اِخْتَلَفْنَا عَنْهُ . وَ لَكِنْ مَا جَفَّ أَقْدَامُكُمْ مِنَ الْبَحْرِ حَتَّى قُلْتُمْ «يا مُوسَى اجْعَلْ لَنا إِلهاً كَما لَهُمْ آلِهَةٌ»
“Our disagreement is not about the Prophet Himself, but about how His words are to be understood. Now you tell Me — why was it that the Children of Israel, even before stepping out of the sea, asked Musa to make a god for them, just to be equal with the Copts?”
📔 Bihar al-Anwar (Beirut Edition), vol. 13, p. 176
🔹 Likewise, in one of the debates, Imam Hasan and Imam Husayn (PBUTh), along with ‘Abdullah ibn Ja‘far and Ibn ‘Abbas, engaged in a discussion with Mu‘awiyah (may Allah’s curse be upon him) regarding the virtues of Amir al-Mu’minin Ali (PBUH). Referring to the same verse, They argued about the reality of taking false deities — meaning the obedience of tyrants in opposition to the authority of the wali of Allah, and responding to the call of the idols of the ummah over the guidance of the divine callers toward Allah:
🖋 ... فَقَالَ ابْنُ عَبَّاسٍ وَ تَعْجَبُ مِنْ ذَلِكَ يَا مُعَاوِيَةُ وَ أَعْجَبُ مِنْ أَمْرِنَا أَمْرُ بَنِي إِسْرَائِيل... فَأَقْطَعَهُمُ الْبَحْرَ وَ أَرَاهُمُ الْأَعَاجِيبَ وَ هُمْ مُصَدِّقُونَ بِهِ وَ بِالتَّوْرَاةِ مُقِرُّونَ لَهُ بِدِينِهِ فَمَرَّ بِهِمْ عَلَى قَوْمٍ يَعْبُدُونَ أَصْنَاماً لَهُمْ فَ«قالُوا يا مُوسَى اجْعَلْ لَنا إِلهاً كَما لَهُمْ آلِهَةٌ»، ثُمَّ اتَّخَذُوا الْعِجْلَ فَعَكَفُوا عَلَيْهِ جَمِيعاً غَيْرَ هَارُونَ وَ أَهْلِ بَيْتِهِ ، وَ قَالَ لَهُمُ السَّامِرِيُ هذا إِلهُكُمْ وَ إِلهُ مُوسى...
“O Mu‘awiyah! Are you surprised by this state of affairs? The fate of the Children of Israel is even more astonishing. Musa [PBUH] parted the sea for them, showed them many signs, and they believed in him, accepted the Torah, and affirmed the religion of Musa.
Yet when they passed by a people who worshiped idols, they said, ‘O Musa, make a god for us like they have.’ Then they took the calf as their god, and all of them worshiped it — except for Harun and his household.
Samiri said to them, ‘This is your god and the god of Harun...’”
💎🔅📖🔅📖🔅💎
@misbah110_en
@misbah110
💎🔅📖🔅📖🔅💎
#Surah_Yasin
#Verse_23
🖋 Ibn ‘Abbas continues:
فَاحْتَذَتْ هَذِهِ الْأُمَّةُ ذَلِكَ الْمِثَالَ سَوَاءً وَ قَدْ كَانَتْ لَهُمْ فَضَائِلُ وَ سَوَابِقُ مَعَ رَسُولِ اللَّهِ (صلی الله علیه و اله و سلم)
➖ “This nation has followed precisely in the footsteps of the Children of Israel. They, too, had a history with the Messenger of Allah and had virtues among them...”
🖋... حَتَّى فَارَقَهُمْ نَبِيُّهُمْ (صلی الله علیه و آله و سلم) فَاخْتَلَفُوا وَ تَفَرَّقُوا وَ تَحَاسَدُوا وَ خَالَفُوا إِمَامَهُمْ وَ وَلِيَّهُمْ حَتَّى لَمْ يَبْقَ مِنْهُمْ عَلَى مَا عَاهَدُوا عَلَيْهِ نَبِيَّهُمْ غَيْرَ صَاحِبِنَا الَّذِي هُوَ مِنْ نَبِيِّنَا بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَ نَفَرٍ قَلِيلٍ لَقُوا اَللَّهَ عَزَّ وَ جَلَّ عَلَى دِينِهِمْ وَ إِيمَانِهِمْ وَ رَجَعَ الْآخَرُونَ الْقَهْقَرَى عَلَى أَدْبَارِهِمْ كَمَا فَعَلَ أَصْحَابُ مُوسَى علیه السلام بِاتِّخَاذِهِمُ الْعِجْلَ وَ عِبَادَتِهِمْ إِيَّاهُ وَ زَعْمِهِمْ أَنَّهُ رَبُّهُمْ وَ إِجْمَاعِهِمْ عَلَيْهِ غَيْرَ هَارُونَ وَ وُلْدِهِ وَ نَفَرٍ قَلِيلٍ مِنْ أَهْلِ بَيْتِهِ
➖ “...Then, when their Prophet passed away, they fell into division and scattered. They envied their Imam and Wali, opposed Him, and none of them remained upon the covenant their Prophet had made with them — except our Master, whose rank and station with our Prophet was like that of Harun with Musa — and a few others who sought help from Allah to remain firm upon their religion and faith.
The rest returned to regression and ignorance, just like the companions of Musa did: they took the calf in place of God and worshiped it, thinking it was their god. They all gathered upon it, except Harun, his children, and a few from his family.”
📓 Bihar al-Anwar (Beirut Edition), vol. 33, p. 265
📓 Al-Ihtijaj ‘ala Ahl al-Lijaj (by al-Tabarsi), vol. 2, p. 285
🔘 It is for this reason that Lady Fatima al-Zahra (PBUH), after the burning of the house and the attack on the House of Revelation, referred to those two accursed individuals — who turned people away from the worship of Allah, the Almighty, and from tawhid (whose inner core is the wilayah of Amir al-Mu’minin Ali (PBUH)) — and dragged them into the worship of their own selves, thereby making shirk manifest in the world — as “the Samiri and the Calf of this Ummah.”
The Second Accursed, who brought the foundation of shirk to light, and the First Accursed, who became his tool for misleading the people.
➖ These names had already been revealed by Allah through Jibra’il to the Messenger of Allah (PBUH&HF) before even burning the house:
⚜️ أَتَانِي جَبْرَئِيلُ قَبْلُ فَأَخْبَرَنِي أَنَّهُ سَامِرِيُّ هَذِهِ الْأُمَّةِ وَ أَنَّ صَاحِبَهُ عِجْلُهَا
📓 Kitab Asrar Aal Muhammad (PBUT), by Sulaym ibn Qays, p. 877, hadith 47
✅ Therefore, the reality and inner truth of taking gods besides Allah, in its most complete meaning, is to obey the Taghut and follow him, while rebelling against the divine command regarding the Wilayah of Waliyyullah al-A‘zam, Ali (PBUH).
The Wilayah of Amir al-Mu’minin Ali (PBUH) is the Wilayah of Allah, and obedience to Him is obedience to Allah.
Ali (PBUH) is the Guide to Tawhid, and in contrast, obedience to the Taghut is shirk, misguidance, and deviation.
➖ Thus, those rebellious accursed individuals, who opposed the Waliyyullah al-A‘zam (PBUH), shall be under the eternal curse of Allah, His Messenger, the believers, and the angels — just as Mawla al-Muwahhideen, Ali (PBUH), in His qunut, called those two accursed ones the Two Idols of Quraysh, and cursed them forever:
⚜️ اللهم العن صنمی قریش و جبتیها و طاغوتیها و افکیها و ابنتیهما .. الّذین اشرَکا بربّهما
📗 From Du‘a Sanamay Quraysh
🖋 The tafsir of this noble verse continues...
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@misbah110_en
@misbah110
#Surah_Yasin
#Verse_23
🖋 Ibn ‘Abbas continues:
فَاحْتَذَتْ هَذِهِ الْأُمَّةُ ذَلِكَ الْمِثَالَ سَوَاءً وَ قَدْ كَانَتْ لَهُمْ فَضَائِلُ وَ سَوَابِقُ مَعَ رَسُولِ اللَّهِ (صلی الله علیه و اله و سلم)
➖ “This nation has followed precisely in the footsteps of the Children of Israel. They, too, had a history with the Messenger of Allah and had virtues among them...”
🖋... حَتَّى فَارَقَهُمْ نَبِيُّهُمْ (صلی الله علیه و آله و سلم) فَاخْتَلَفُوا وَ تَفَرَّقُوا وَ تَحَاسَدُوا وَ خَالَفُوا إِمَامَهُمْ وَ وَلِيَّهُمْ حَتَّى لَمْ يَبْقَ مِنْهُمْ عَلَى مَا عَاهَدُوا عَلَيْهِ نَبِيَّهُمْ غَيْرَ صَاحِبِنَا الَّذِي هُوَ مِنْ نَبِيِّنَا بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَ نَفَرٍ قَلِيلٍ لَقُوا اَللَّهَ عَزَّ وَ جَلَّ عَلَى دِينِهِمْ وَ إِيمَانِهِمْ وَ رَجَعَ الْآخَرُونَ الْقَهْقَرَى عَلَى أَدْبَارِهِمْ كَمَا فَعَلَ أَصْحَابُ مُوسَى علیه السلام بِاتِّخَاذِهِمُ الْعِجْلَ وَ عِبَادَتِهِمْ إِيَّاهُ وَ زَعْمِهِمْ أَنَّهُ رَبُّهُمْ وَ إِجْمَاعِهِمْ عَلَيْهِ غَيْرَ هَارُونَ وَ وُلْدِهِ وَ نَفَرٍ قَلِيلٍ مِنْ أَهْلِ بَيْتِهِ
➖ “...Then, when their Prophet passed away, they fell into division and scattered. They envied their Imam and Wali, opposed Him, and none of them remained upon the covenant their Prophet had made with them — except our Master, whose rank and station with our Prophet was like that of Harun with Musa — and a few others who sought help from Allah to remain firm upon their religion and faith.
The rest returned to regression and ignorance, just like the companions of Musa did: they took the calf in place of God and worshiped it, thinking it was their god. They all gathered upon it, except Harun, his children, and a few from his family.”
📓 Bihar al-Anwar (Beirut Edition), vol. 33, p. 265
📓 Al-Ihtijaj ‘ala Ahl al-Lijaj (by al-Tabarsi), vol. 2, p. 285
🔘 It is for this reason that Lady Fatima al-Zahra (PBUH), after the burning of the house and the attack on the House of Revelation, referred to those two accursed individuals — who turned people away from the worship of Allah, the Almighty, and from tawhid (whose inner core is the wilayah of Amir al-Mu’minin Ali (PBUH)) — and dragged them into the worship of their own selves, thereby making shirk manifest in the world — as “the Samiri and the Calf of this Ummah.”
The Second Accursed, who brought the foundation of shirk to light, and the First Accursed, who became his tool for misleading the people.
➖ These names had already been revealed by Allah through Jibra’il to the Messenger of Allah (PBUH&HF) before even burning the house:
⚜️ أَتَانِي جَبْرَئِيلُ قَبْلُ فَأَخْبَرَنِي أَنَّهُ سَامِرِيُّ هَذِهِ الْأُمَّةِ وَ أَنَّ صَاحِبَهُ عِجْلُهَا
📓 Kitab Asrar Aal Muhammad (PBUT), by Sulaym ibn Qays, p. 877, hadith 47
✅ Therefore, the reality and inner truth of taking gods besides Allah, in its most complete meaning, is to obey the Taghut and follow him, while rebelling against the divine command regarding the Wilayah of Waliyyullah al-A‘zam, Ali (PBUH).
The Wilayah of Amir al-Mu’minin Ali (PBUH) is the Wilayah of Allah, and obedience to Him is obedience to Allah.
Ali (PBUH) is the Guide to Tawhid, and in contrast, obedience to the Taghut is shirk, misguidance, and deviation.
➖ Thus, those rebellious accursed individuals, who opposed the Waliyyullah al-A‘zam (PBUH), shall be under the eternal curse of Allah, His Messenger, the believers, and the angels — just as Mawla al-Muwahhideen, Ali (PBUH), in His qunut, called those two accursed ones the Two Idols of Quraysh, and cursed them forever:
⚜️ اللهم العن صنمی قریش و جبتیها و طاغوتیها و افکیها و ابنتیهما .. الّذین اشرَکا بربّهما
📗 From Du‘a Sanamay Quraysh
🖋 The tafsir of this noble verse continues...
💎🔅📖🔅📖🔅💎
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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”2️⃣
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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”2️⃣
Second Hadith
🖋 One of the reasons for the naming of the city Qom is that its people will gather around the sacred presence of the Qa’im of the Family of Muhammad (Arwahuna Fidah), they will rise up with Him, remain steadfast in His cause, and come to His aid.
🔆 «هُمْ أَهْلُ رُكُوعٍ وَ سُجُودٍ وَ قِيَامٍ وَ قُعُودٍ هُمُ الْفُقَهَاءُ الْعُلَمَاءُ الْفُهَمَاءُ هُمْ أَهْلُ الدِّرَايَةِ وَ الرِّوَايَةِ وَ حُسْنِ الْعِبَادَةِ»؛
▫️ The people of Qom are known for bowing (rukūʿ), prostration (sujūd), standing (qiyām), and sitting (quʿūd) in devotion. They are jurists, scholars, insightful and possessors of deep understanding—capable of discerning the meanings of Hadith and narrating them. They perform acts of worship in the most excellent manner.
📗 ʿAwālim al-ʿUlūm wa al-Maʿārif (Volume on Sayyidatu Nisa ila Imam al-Jawād, PBUH), Vol. 21 on Imam al-Kāẓim (PBUH), p. 343.
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#Special_Newsletter_for_Birth_of_Hazrat_Fatima_Masumah_PBUH
🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”2️⃣
Second Hadith
🖋 One of the reasons for the naming of the city Qom is that its people will gather around the sacred presence of the Qa’im of the Family of Muhammad (Arwahuna Fidah), they will rise up with Him, remain steadfast in His cause, and come to His aid.
🔆 «هُمْ أَهْلُ رُكُوعٍ وَ سُجُودٍ وَ قِيَامٍ وَ قُعُودٍ هُمُ الْفُقَهَاءُ الْعُلَمَاءُ الْفُهَمَاءُ هُمْ أَهْلُ الدِّرَايَةِ وَ الرِّوَايَةِ وَ حُسْنِ الْعِبَادَةِ»؛
▫️ The people of Qom are known for bowing (rukūʿ), prostration (sujūd), standing (qiyām), and sitting (quʿūd) in devotion. They are jurists, scholars, insightful and possessors of deep understanding—capable of discerning the meanings of Hadith and narrating them. They perform acts of worship in the most excellent manner.
📗 ʿAwālim al-ʿUlūm wa al-Maʿārif (Volume on Sayyidatu Nisa ila Imam al-Jawād, PBUH), Vol. 21 on Imam al-Kāẓim (PBUH), p. 343.
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#Dhu_alQadah_alHaram
#Special_Newsletter_for_Birth_of_Hazrat_Fatima_Masumah_PBUH
✨Shrine of Zahra (PBUH) is known within Your sanctuary...
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#Special_Newsletter_for_Birth_of_Hazrat_Fatima_Masumah_PBUH
✨Shrine of Zahra (PBUH) is known within Your sanctuary...
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#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَالْبابُ الْمُبْتَلَىٰ بِهِ النَّاسُ، مَنْ أَتَاكُمْ نَجَا، وَمَنْ لَمْ يَأْتِكُمْ هَلَكَ"
[You are] the door with which people are put to test, whoever comes to you is saved, and whoever does not come is doomed
📔Excerpt from Ziyarat Jamia Kabeera
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#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَالْبابُ الْمُبْتَلَىٰ بِهِ النَّاسُ، مَنْ أَتَاكُمْ نَجَا، وَمَنْ لَمْ يَأْتِكُمْ هَلَكَ"
[You are] the door with which people are put to test, whoever comes to you is saved, and whoever does not come is doomed
📔Excerpt from Ziyarat Jamia Kabeera
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#Servant_of_Zahra_PBUH
⚜️Our Master Amir al-Mu’minin (PBUH) said regarding lady Fidḍah, the servant of Lady Fatimah al-Zahra (PBUH):
✨ اللّهُمَّ بَارِكْ لَنَا فِي فِضَّتَنَا ✨
“O Allah, bless Our Fidḍah for Us.”
📗 Madīnat al-Maʿājiz, Vol. 2, p. 25
🍃 "O needy one, turn not away from Her threshold to any other side—
▫️For Her Fidḍah turns base metal into gold."
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⚜️Our Master Amir al-Mu’minin (PBUH) said regarding lady Fidḍah, the servant of Lady Fatimah al-Zahra (PBUH):
✨ اللّهُمَّ بَارِكْ لَنَا فِي فِضَّتَنَا ✨
“O Allah, bless Our Fidḍah for Us.”
📗 Madīnat al-Maʿājiz, Vol. 2, p. 25
🍃 "O needy one, turn not away from Her threshold to any other side—
▫️For Her Fidḍah turns base metal into gold."
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🍀🔅🍀🔅🍀🔅
#Servant_of_Zahra_PBUH
✳️ Fidḍah al-Nūbiyyah — Servant of al-Zahra (PBUH) and Interpreter of the Qur'an
Part One
⚜️ A Glimpse into her Noble Life
➖ Lady Fidḍah al-Nūbiyyah was from the land of Nubia. Although Nubia is a region located in southern Sudan or southern Egypt on the eastern banks of the Nile, she was in fact a princess—the daughter of the king of India:
« کانت بنتَ ملک هند»
📗 Biḥār al-Anwār (Beirut ed.), Vol. 41, p. 273
📗 Tarjamat Mashāriq al-Anwār al-Yaqīn, p. 221
▫️As historical accounts confirm, Lady Fidḍah was taken captive during one of the Islamic battles. After the verse “So speak to them a gentle word” (Surah al-Isrāʾ, verse 28) was revealed, the Prophet Muhammad (PBUH&HF) sent her to the blessed house of Lady Fatimah al-Zahra (PBUH), and named her Fidḍah.
➖ This is affirmed by a narration from Imam Jafar al-Ṣadiq (PBUH), who quoted from His grandfather Amir al-Muʾminin (PBUH):
⚜️«ان رسول الله (صلی الله علیه و آله و سلم) اخدم فاطمه ابنته جاریه اسمها فضه النوبیه و کانت تشاطرها الخدمه»
📗 ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 11, p. 1043
🔸Upon her arrival at the House of Hazrat Zahra (PBUH), Lady Fidḍah demonstrated her knowledge of alchemy (kīmiyāʾ) by transforming a piece of copper into gold. However, Amir al-Muminin (PBUH) showed her that the source of all sciences—including alchemy—resides with the Ahl al-Bayt (PBUTh).
📗 Biḥār al-Anwār (Beirut ed.), Vol. 41, p. 273
📌 To be continued…
🍀🔅🍀🔅🍀🔅
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✳️ Fidḍah al-Nūbiyyah — Servant of al-Zahra (PBUH) and Interpreter of the Qur'an
Part One
⚜️ A Glimpse into her Noble Life
➖ Lady Fidḍah al-Nūbiyyah was from the land of Nubia. Although Nubia is a region located in southern Sudan or southern Egypt on the eastern banks of the Nile, she was in fact a princess—the daughter of the king of India:
« کانت بنتَ ملک هند»
📗 Biḥār al-Anwār (Beirut ed.), Vol. 41, p. 273
📗 Tarjamat Mashāriq al-Anwār al-Yaqīn, p. 221
▫️As historical accounts confirm, Lady Fidḍah was taken captive during one of the Islamic battles. After the verse “So speak to them a gentle word” (Surah al-Isrāʾ, verse 28) was revealed, the Prophet Muhammad (PBUH&HF) sent her to the blessed house of Lady Fatimah al-Zahra (PBUH), and named her Fidḍah.
➖ This is affirmed by a narration from Imam Jafar al-Ṣadiq (PBUH), who quoted from His grandfather Amir al-Muʾminin (PBUH):
⚜️«ان رسول الله (صلی الله علیه و آله و سلم) اخدم فاطمه ابنته جاریه اسمها فضه النوبیه و کانت تشاطرها الخدمه»
📗 ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 11, p. 1043
🔸Upon her arrival at the House of Hazrat Zahra (PBUH), Lady Fidḍah demonstrated her knowledge of alchemy (kīmiyāʾ) by transforming a piece of copper into gold. However, Amir al-Muminin (PBUH) showed her that the source of all sciences—including alchemy—resides with the Ahl al-Bayt (PBUTh).
📗 Biḥār al-Anwār (Beirut ed.), Vol. 41, p. 273
📌 To be continued…
🍀🔅🍀🔅🍀🔅
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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”3⃣
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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”3⃣
Third Hadith
📜 Amir al-Muʾminin Ali (PBUH) named the sacred land of Qom with the Greatest Name “Zahra.”
This noble sanctuary and the protected refuge from Lady Fāṭimah al-Maʿṣūmah (PBUH) is, like Her Mother Lady Fāṭimah al-Zahra (PBUH), a place of safety, shelter, and the most secure haven.
🖊رَوَى أَنَّهُ سَأَلَ أَمِيرَ اَلْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَيْهِ السَّلاَمُ عَنْ أَسْلَمِ اَلْمُدُنِ وَ خَيْرِ اَلْمَوَاضِعِ عِنْدَ نُزُولِ اَلْفِتَنِ وَ ظُهُورِ اَلسَّيْفِ
♦️It is narrated that someone asked Amir al-Muʾminīn Ali ibn Abi Ṭālib (PBUH):
“What is the safest of cities and the best places during the descent of tribulations and the appearance of the sword?”
🖊 فَقَالَ أَسْلَمُ اَلْمَوَاضِعِ يَوْمَئِذٍ أَرْضُ اَلْجَبَلِ فَإِذَا اِضْطَرَبَتْ خُرَاسَانُ وَ وَقَعَتِ اَلْحَرْبُ بَيْنَ أَهْلِ جُرْجَانَ وَ طَبَرِسْتَانَ وَ خَرِبَتْ سِجِسْتَانُ فَأَسْلَمُ اَلْمَوَاضِعِ يَوْمَئِذٍ قَصَبَةُ قُمَّ
♦️The Imam replied:
“When Khurāsān is shaken and war breaks out between the people of Jurjān and Ṭabaristān, and Sijistān is ruined—at that time, the safest place will be the town of Qum.”
🖊 تِلْكَ اَلْبَلْدَةُ اَلَّتِي يَخْرُجُ مِنْهَا أَنْصَارُ خَيْرِ اَلنَّاسِ أَباً وَ أُمّاً وَ جَدّاً وَ جَدَّةً وَ عَمّاً وَ عَمَّةً تِلْكَ اَلَّتِي تُسَمَّى اَلزَّهْرَاءَ
♦️ That is the city from which will rise the helpers of the best of all people in lineage—father, mother, grandfather, grandmother, paternal uncle, and paternal aunt. That city is called al-Zahra.
🖊بِهَا مَوْضِعُ قَدَمِ جَبْرَئِيلَ وَ هُوَ اَلْمَوْضِعُ اَلَّذِي نَبَعَ مِنْهُ اَلْمَاءُ اَلَّذِي مَنْ شَرِبَ مِنْهُ أَمِنَ مِنَ اَلدَّاءِ وَ مِنْ ذَلِكَ اَلْمَاءِ عُجِنَ اَلطِّينُ اَلَّذِي عَمِلَ مِنْهُ كَهَيْئَةِ اَلطَّيْرِ وَ مِنْهُ يَغْتَسِلُ اَلرِّضَا عَلَيْهِ السَّلاَمُ وَ مِنْ ذَلِكَ اَلْمَوْضِعُ يَخْرُجُ كَبْشُ إِبْرَاهِيمَ وَ عَصَا مُوسَى وَ خَاتَمُ سُلَيْمَانَ .
♦️ In it is the footprint of Gabriel, and it is the place from which water emerged—whoever drinks from it will be safe from disease. From that water was made the clay from which a bird was formed (by ʿĪsā, PBUH). Imam al-Riḍā (PBUH) will bathe from it. From that place has emerged the ram of Abraham, the staff of Moses, and the ring of Solomon (PBUTh).
📗Biḥār al-Anwār, Vol. 57, p. 217
📗ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 21, p. 336
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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”3⃣
Third Hadith
📜 Amir al-Muʾminin Ali (PBUH) named the sacred land of Qom with the Greatest Name “Zahra.”
This noble sanctuary and the protected refuge from Lady Fāṭimah al-Maʿṣūmah (PBUH) is, like Her Mother Lady Fāṭimah al-Zahra (PBUH), a place of safety, shelter, and the most secure haven.
🖊رَوَى أَنَّهُ سَأَلَ أَمِيرَ اَلْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَيْهِ السَّلاَمُ عَنْ أَسْلَمِ اَلْمُدُنِ وَ خَيْرِ اَلْمَوَاضِعِ عِنْدَ نُزُولِ اَلْفِتَنِ وَ ظُهُورِ اَلسَّيْفِ
♦️It is narrated that someone asked Amir al-Muʾminīn Ali ibn Abi Ṭālib (PBUH):
“What is the safest of cities and the best places during the descent of tribulations and the appearance of the sword?”
🖊 فَقَالَ أَسْلَمُ اَلْمَوَاضِعِ يَوْمَئِذٍ أَرْضُ اَلْجَبَلِ فَإِذَا اِضْطَرَبَتْ خُرَاسَانُ وَ وَقَعَتِ اَلْحَرْبُ بَيْنَ أَهْلِ جُرْجَانَ وَ طَبَرِسْتَانَ وَ خَرِبَتْ سِجِسْتَانُ فَأَسْلَمُ اَلْمَوَاضِعِ يَوْمَئِذٍ قَصَبَةُ قُمَّ
♦️The Imam replied:
“When Khurāsān is shaken and war breaks out between the people of Jurjān and Ṭabaristān, and Sijistān is ruined—at that time, the safest place will be the town of Qum.”
🖊 تِلْكَ اَلْبَلْدَةُ اَلَّتِي يَخْرُجُ مِنْهَا أَنْصَارُ خَيْرِ اَلنَّاسِ أَباً وَ أُمّاً وَ جَدّاً وَ جَدَّةً وَ عَمّاً وَ عَمَّةً تِلْكَ اَلَّتِي تُسَمَّى اَلزَّهْرَاءَ
♦️ That is the city from which will rise the helpers of the best of all people in lineage—father, mother, grandfather, grandmother, paternal uncle, and paternal aunt. That city is called al-Zahra.
🖊بِهَا مَوْضِعُ قَدَمِ جَبْرَئِيلَ وَ هُوَ اَلْمَوْضِعُ اَلَّذِي نَبَعَ مِنْهُ اَلْمَاءُ اَلَّذِي مَنْ شَرِبَ مِنْهُ أَمِنَ مِنَ اَلدَّاءِ وَ مِنْ ذَلِكَ اَلْمَاءِ عُجِنَ اَلطِّينُ اَلَّذِي عَمِلَ مِنْهُ كَهَيْئَةِ اَلطَّيْرِ وَ مِنْهُ يَغْتَسِلُ اَلرِّضَا عَلَيْهِ السَّلاَمُ وَ مِنْ ذَلِكَ اَلْمَوْضِعُ يَخْرُجُ كَبْشُ إِبْرَاهِيمَ وَ عَصَا مُوسَى وَ خَاتَمُ سُلَيْمَانَ .
♦️ In it is the footprint of Gabriel, and it is the place from which water emerged—whoever drinks from it will be safe from disease. From that water was made the clay from which a bird was formed (by ʿĪsā, PBUH). Imam al-Riḍā (PBUH) will bathe from it. From that place has emerged the ram of Abraham, the staff of Moses, and the ring of Solomon (PBUTh).
📗Biḥār al-Anwār, Vol. 57, p. 217
📗ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 21, p. 336
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