The Best Of Prayers To Allaah Is...

عن ابْنَ عُمَرَ قَالَ قَالَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَفْضَلَ الصَّلَوَاتِ عِنْدَ اللَّهِ صَلاةُ الصُّبْحِ يَوْمَ الْجُمُعَةِ فِي جَمَاعَةٍ

2790 شعب الإيمان للبيهقي

1566 المحدث الألباني خلاصة حكم المحدث صحيح في السلسلة الصحيحة

Ibn 'Umar, may Allaah be pleased with them both, reported that the Messenger of Allaah ﷺ, said, “Verily, the best of prayers to Allaah is the dawn prayer (Salaatul-Fajr) in congregation on Friday.”

[Shu’ab Al-Emaan, No. 2790. 'Saheeh' according to Ash-Shaykh Al-Albaanee in 'As-Silsilah As-Saheehah, No. 1566]

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Sending Salutations Upon The Prophet ﷺ On Jumu'ah (Friday)

عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْثِرُوا الصَّلَاةَ عَلَىَّ يَوْمَ الْجُمُعَةِ وَلَيْلَةَ الْجُمُعَةِ فَمَنْ صَلَّى عَلَىَّ صَلَاةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا.

Anas, may Allaah be pleased with him, reported that the Messenger of Allaah ﷺ, said, “Be plentiful in sending salaat upon me on Jumu'ah (Friday) and on the night of Jumu'ah (i.e., the night before Friday). Whoever sends a single salaat upon me, Allaah will send salaat upon them ten times over."

[Al-Bayhaqee in his Sunan, 3/249. 'Hasan' according to Al-Albaanee. See 'Saheeh Al-Jaami', No. 1209, & 'As-Silsilah As-Saheehah', No. 1407]

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BENEFIT 52: Two Sunnahs to implement when sending salutations upon the Prophet ﷺ

Our teacher Dāris ḥafidhahullāh mentioned:

“There are two Sunnahs that should be implemented when sending salutations upon the Prophet ﷺ:

▪️The first: To combine between Ṣalāh and Salām, as Allāh ﷻ instructed in His saying:

{ إِنَّ ٱللَّهَ وَمَلَـٰۤىِٕكَتَهُۥ یُصَلُّونَ عَلَى ٱلنَّبِیِّۚ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ صَلُّوا۟ عَلَیۡهِ وَسَلِّمُوا۟ تَسۡلِیمًا }

“Indeed, Allāh showers His blessings upon the Prophet, and His angels pray for him. O believers! Invoke Allāh’s blessings upon him, and salute him with worthy greetings of peace.” [Sūrah Al-Aḥzāb: 56]

So rather than saying:
 صلى الله عليه / اللهم سلم عليه
We should say: صلى الله عليه وسلم 

▪️The second Sunnah: To include the family of the Prophet ﷺ:

The evidence for this is the ḥadīth of Ka’b ibn ’Ujrah raḍhiyallāhu ’anhu, who said: “Once the Prophet (ﷺ) came to us and we said, 'O Allāh's Messenger (ﷺ)! We know how to greet you; but how do we send 'Ṣalāt' upon you? He said, 'Say: 
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ...(الحديث) 
[Bukhāri 6357] 

So rather than saying: صلى الله عليه وسلم
it's better to say: صلى الله عليه وعلى آله وسلم

https://t.me/madrasatuna/2509

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Is Saying "Jumu'ah Mubaarak" From The Sunnah?

Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him 

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The Ten Days Of Dhul-Hijjah

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

[8th Thul-Hijjah 1440 - 09/08/19]

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All welcome

'Avoiding Sins In The Ten Days Of Dhul-Hijjah'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him

30th Dhul-Qi'dah 1442 - 10/07/2021    

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BENEFIT 40: Listening to music for one afflicted with magic/possession can worsen their condition

Sheikhul Islām Ibn Taymiyyah raḥimahullāh said:

«مِنْ أَعظم مَا يقوي الأَحوال الشيطانيّة؛ سَمَاع الغناء وَالمَلَاهيّ».

"One of the greatest matters that strengthen satanic influences are listening to music & entertainment."

[Majmoo' al-Fataawa (11/295)]

@ruqyachannel

'The Blessing Of Eemaan And Means Of Strengthening It In These Ten Days Of Dhul-Hijjah'

Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan, may Allaah preserve him

30th Dhul-Qi'dah 1442 - 10/07/2021

Masjid Al-Istiqama
Toronto, Canada

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Our virtuous Sheikh Abu Al-Yaman said:

Prepare for worship on the day of Arafah, and do not delay the needs of Eid until the day of Arafah, then go out in the markets crowding women and waste a lot of good.

The Maghrib Lesson, 6 Dhul-Hijjah


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Some People Get Married And Do Not Know Or Do Not Learn The Rules Of Interacting With Their Wife

Shaykh Saalih Aal Ash-Shaykh, may Allaah preserve him

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The Best Dhikr In The Ten Days Of Dhul-Hijjah

Ash-Shaykh 'Abdus-Salaam Ash-Shuway'ir, may Allaah preserve him

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Punishment Is Not Only By Way Of The Fire...

Ash-Shaykh 'Abdus-Salaam Ash-Shuway'ir, may Allaah preserve him

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The day of 'Arafah is this Saturday 15th June 2024. Below are some posts related to it.

Four Significant Virtues Of The Day Of 'Arafah

Ash-Shaykh 'Abdur-Razzaaq Al-Badr, may Allaah preserve him

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The Day Of 'Arafah Is The Day Of Du'aa

Ash-Shaykh 'Abdur-Razzaaq Al-Badr, may Allaah preserve him

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بسم الله الرحمن الرحيم

A Detailed Explanation Of The Day Of 'Arafah (9th Dhul-Hijjah) & What To Do On This Day

Shaikh Salih al-Fawzaan (may Allah preserve him) said:

“For verily the Day of ‘Arafah is the ninth day of the blessed Dhul-Hijjah and it is the day of standing at ‘Arafah by the pilgrims and performing the greatest pillar. As the Prophet (ﷺ) said: “Hajj is ‘Arafah”. That is, that the greatest pillar of Hajj is standing at ‘Arafah due to what it has of virtue, honor, and status with Allah, the Exalted. It is a blessed day. He (ﷺ) said:

“The best supplication is the supplication on the day of ‘Arafah. The best of what I said and the Prophets before me is: There is no Deity worthy of worship in truth except Allah alone without a partner, to Him is the kingdom and to Him is all praise. And He is over all things Omnipotent”.

So the pilgrims stand on this day of ‘Arafah to perform the greatest pillar of the pillars of Hajj. And it is the day which Allah completed the religion and Allah revealed to His Messenger (ﷺ) saying:

“This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion”

[5:3]

Those who are not pilgrims should increase in the remembrance of Allah with Takbir, Tasbeeh, Tahleel, and fast on this day. He (ﷺ) said:

“Fasting the Day of Arafah expiates the sins of the year before and the year after it” or as the Prophet (ﷺ) said”.

So the one who is not a pilgrim, he fasts the day of ‘Arafah. As for the pilgrim, then he does not fast in order to have strength to stand on ‘Arafah and devote himself to supplication. The Prophet (ﷺ) did not fast on the Day of ‘Arafah, rather he drank [something] and the people saw him on his riding animal until they knew that he was not fasting. So it is not recommended to fast on the Day of ‘Arafah for the pilgrim. It is only recommended for the one who is not a pilgrim.

Standing at ‘Arafah has its time and its place. As for its time, then it begins from the Zawwal of the sun, the entering of Dhuhr, according to the correct opinion of the Scholars. It begins with the entering of Dhuhr and extends until the emergence of Fajr on the night of Eid. Whoever stands from the day, then he continues until night and he does not leave until the sun sets as the Prophet (ﷺ) did. He (ﷺ) continued to remain standing until the sun set. He determined the sunset, then he went to Muzdalifah. If a person leaves before the sunset, it is necessary for him to return and remain until the sunset. If he does not return, then a fidyah is due upon him. This is because he left off an obligation from the obligations of Hajj, which is standing until sunset. So standing at ‘Arafah is a pillar. As for standing until sunset for the one who is standing at day, then it is obligatory. Whoever misses standing, then he has missed Hajj. Whoever does not stand from the day until the sunset, then he missed an obligation, which is continuing to stand until sunset. A fidyah is upon such a person. For this is the time for standing.

As for the one who stands at night. he comes to ‘Arafah at night, then it is sufficient for him any time of standing, even for a short time. He stands at ‘Arafah, supplicates, and then leaves. Even if the standing is little. Even if he passes it, intending to stand. Even if he passes it and he is a pilgrim. Even if he does not know [where it is], if he is in a state of ihram, and he is eager to stand at ‘Arafah and he searches for it and passes it, as a pilgrim, then he has performed the standing by passing it in the time of standing. This is in terms of the time period. In terms of the place, then ‘Arafah has clear boundaries, well-known pillars, and written signs that tell the boundaries of all the place. So it is upon the pilgrims to be certain to enter within the boundaries and the erected signs. In any place he finds [space] in ‘Arafah, then the standing occurs for them. In any place from the plain of ‘Arafah.