Forwarded from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
Audio
22nd Ramadhaan 1442 - 04/05/2021
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
'Laylatul-Qadr (The Night Of Decree)'
https://www.spreaker.com/user/aloloomaudio/the-night-of-decree-20210504-230305
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Audio
22nd Ramadhaan 1442 - 04/05/2021
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
'Laylatul-Qadr (The Night Of Decree)'
https://www.spreaker.com/user/aloloomaudio/the-night-of-decree-20210504-230305
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
Laylatul-Qadr (The Night Of Decree) - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [22nd Ramadhaan 1442 - 4/5/2021]
Forwarded from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
Audio
'Virtues Of The Last Ten Nights Of Ramadhaan And Laylatul-Qadr'
Shaykh 'Abee 'Abdir-Rahmaan Nawaas Al-Hindee
https://www.spreaker.com/episode/4751713
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Audio
'Virtues Of The Last Ten Nights Of Ramadhaan And Laylatul-Qadr'
Shaykh 'Abee 'Abdir-Rahmaan Nawaas Al-Hindee
https://www.spreaker.com/episode/4751713
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Spreaker
Virtues of Last 10 Nights of Ramadan & Lailatul Qadr
The Virtues of the Last 10 Nights of Ramadhaan & Lailath ul Qadr by Nawwaas Al-Hindi
Forwarded from Madrasatuna || مدرستنا
The Fruits Of Knowledge
Video
It was narrated from 'Ā'ishah -raḍhiyallāhu ‘anhā- that she said:
"O Messenger of Allāh, what should I say in my supplication if I reach Laylatul-Qadr?"
He said: "Say: 'Allāhumma innaka 'afuwwun tuḥibbul-'afwa, fa'fu 'anni
(O Allāh, You are Forgiving and love to forgive, so forgive me).'"
Reported by Tirmithī (8025) | graded "Ṣaḥīḥ" by Sheikh Albāni in Silsilah Aṣ-Ṣaḥīḥah
__________________________
There must be a reason why the Prophet ﷺ specified this du'ā, so let's reflect over the meanings contained in these concise words...
The word ‘Afw (pardon/wellbeing) entails:
1⃣ - wellbeing in one's limbs
2⃣ - wellbeing in one's religion
3⃣ - pardon and forgiveness from Allāh
Wellbeing in one's limbs is that the person is cured and saved from all sorts of illnesses.
Wellbeing in one's religion is that the person is given success to perform righteous deeds.
Pardon & forgiveness from Allāh is that He overlooks and pardons a person by erasing their sins and not punishing them.
Additionally, from the linguistic meanings of "Al 'Afw" is:
increment and abundance.
So ‘Afw in wealth refers to it’s increment, just as Allāh ﷻ said:
{یَسۡـَٔلُونَكَ مَاذَا یُنفِقُونَۖ قُلِ ٱلۡعَفۡوَ}
“They ask you [O Mūḥammad ﷺ] what they should spend, Say, Al 'Afw”
[Sūrah Al-Baqarah 219]
i.e. that which is surplus to one's necessary expenditure.
And Allāh's ‘Afw is that He grants a person what he asks for AND MORE.
So let us increase in repeating this du'ā without slackening - especially during these blessed nights.
((اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي))
“O Allāh, You are the One Who pardons and loves to pardon, so pardon us.”
Ref:
https://t.me/ShaykhYahyaEn/716
"O Messenger of Allāh, what should I say in my supplication if I reach Laylatul-Qadr?"
He said: "Say: 'Allāhumma innaka 'afuwwun tuḥibbul-'afwa, fa'fu 'anni
(O Allāh, You are Forgiving and love to forgive, so forgive me).'"
Reported by Tirmithī (8025) | graded "Ṣaḥīḥ" by Sheikh Albāni in Silsilah Aṣ-Ṣaḥīḥah
__________________________
There must be a reason why the Prophet ﷺ specified this du'ā, so let's reflect over the meanings contained in these concise words...
The word ‘Afw (pardon/wellbeing) entails:
1⃣ - wellbeing in one's limbs
2⃣ - wellbeing in one's religion
3⃣ - pardon and forgiveness from Allāh
Wellbeing in one's limbs is that the person is cured and saved from all sorts of illnesses.
Wellbeing in one's religion is that the person is given success to perform righteous deeds.
Pardon & forgiveness from Allāh is that He overlooks and pardons a person by erasing their sins and not punishing them.
Additionally, from the linguistic meanings of "Al 'Afw" is:
increment and abundance.
So ‘Afw in wealth refers to it’s increment, just as Allāh ﷻ said:
{یَسۡـَٔلُونَكَ مَاذَا یُنفِقُونَۖ قُلِ ٱلۡعَفۡوَ}
“They ask you [O Mūḥammad ﷺ] what they should spend, Say, Al 'Afw”
[Sūrah Al-Baqarah 219]
i.e. that which is surplus to one's necessary expenditure.
And Allāh's ‘Afw is that He grants a person what he asks for AND MORE.
So let us increase in repeating this du'ā without slackening - especially during these blessed nights.
((اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي))
“O Allāh, You are the One Who pardons and loves to pardon, so pardon us.”
Ref:
https://t.me/ShaykhYahyaEn/716
Telegram
The Official English Channel for Shaykh Abu 'Abdirrahman Yahya bin 'Ali Al-Hajoori
بســـم اللــه الرحــمــن الـرحـــيــم
◾The meaning of Al-Afwu ◾️
Answered by our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahmān Yahya bin 'Ali Al-Hajūri - may Allāh preserve him - on the 27th, Rajab, 1442H
📥Question:
What is the meaning…
◾The meaning of Al-Afwu ◾️
Answered by our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahmān Yahya bin 'Ali Al-Hajūri - may Allāh preserve him - on the 27th, Rajab, 1442H
📥Question:
What is the meaning…
Forwarded from The Fruits Of Knowledge
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Legislated Actions During Laylatul-Qadr
Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him
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Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him
Join the telegram channel: t.me/FruitsOfKnowledge
﷽
Zakāh al-Fiṭr 1446/2025
Narrated by Ibn 'Umar may Allāh be pleased with him, the Messenger ﷺ ordered for the payment of one Ṣā’* of dates or one Ṣā’ of barley as Zakāh al-Fiṭr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the ‘Īd prayer [Al-Bukhāri and Muslim].
*Four palmfuls taken with both hands
The contributions will be used to purchase/distribute rice in Nigeria before Ṣalātul-‘Īd is established in the UK (30th/31st March) InshāAllah.
The cost of rice equivalent to one Ṣā’ is £3. Any surplus monies will be given as sadaqah there in shā Allāh.
Contributions should be transferred to the following account:
Name: Idowu Kolajo
Bank: Monzo Bank
Account number: 60215358
Sort code: 04-00-04
Please include the exact amount of people you are paying zakāh on behalf of as the reference, e.g; £12 (ref: 4 People).
The deadline to pay Zakāh is Sunday 30th March before the 'Ishā prayer (8:30pm).
بارك الله فيكم
Zakāh al-Fiṭr 1446/2025
Narrated by Ibn 'Umar may Allāh be pleased with him, the Messenger ﷺ ordered for the payment of one Ṣā’* of dates or one Ṣā’ of barley as Zakāh al-Fiṭr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the ‘Īd prayer [Al-Bukhāri and Muslim].
*Four palmfuls taken with both hands
The contributions will be used to purchase/distribute rice in Nigeria before Ṣalātul-‘Īd is established in the UK (30th/31st March) InshāAllah.
The cost of rice equivalent to one Ṣā’ is £3. Any surplus monies will be given as sadaqah there in shā Allāh.
Contributions should be transferred to the following account:
Name: Idowu Kolajo
Bank: Monzo Bank
Account number: 60215358
Sort code: 04-00-04
Please include the exact amount of people you are paying zakāh on behalf of as the reference, e.g; £12 (ref: 4 People).
The deadline to pay Zakāh is Sunday 30th March before the 'Ishā prayer (8:30pm).
بارك الله فيكم
Forwarded from Masjid Al-Imām Muqbil
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BREAKING NEWS: Eid Al Fitr 1446/2025 is tomorrow: Sunday, 30 March 2025
The Crescent for the month of Shawwal 1446 was SEEN in Saudi Arabia today subsequently tomorrow is the beginning of the month of Shawwāl 1446
May Allāh accept from us and you
The Crescent for the month of Shawwal 1446 was SEEN in Saudi Arabia today subsequently tomorrow is the beginning of the month of Shawwāl 1446
May Allāh accept from us and you
Forwarded from The Fruits Of Knowledge
Advice On How To Seal The Month Of Ramadhaan
Al-'Allaamah Ibn Baaz, may Allaah have mercy upon him:
"It's appropriate that a believer be eager to seal [the month] with the best that he is able to of remembering Allaah [on his tongue and heart]; seeking His forgiveness; turning to Him with repentance - exalted is He in His perfection; and asking Him, All-High is He and Majestic, for acceptance and forgiveness, and that He make him reach other Ramadaans in the manner that pleases Him, exalted is He in His perfection."
[Sharh Lataaif Al-Ma’aarif, Pg. 246]
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Al-'Allaamah Ibn Baaz, may Allaah have mercy upon him:
"It's appropriate that a believer be eager to seal [the month] with the best that he is able to of remembering Allaah [on his tongue and heart]; seeking His forgiveness; turning to Him with repentance - exalted is He in His perfection; and asking Him, All-High is He and Majestic, for acceptance and forgiveness, and that He make him reach other Ramadaans in the manner that pleases Him, exalted is He in His perfection."
[Sharh Lataaif Al-Ma’aarif, Pg. 246]
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Forwarded from The Fruits Of Knowledge
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بسم الله الرحمن الرحيم
The Beneficial Summary On The Rulings Of Eid
By Ash-Shaykh Abu Ammar Yaasir Al-Adanee
Translated by Majeed Jawed Al-Afghaanee
www.torontodawah.com
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The Beneficial Summary On The Rulings Of Eid
By Ash-Shaykh Abu Ammar Yaasir Al-Adanee
Translated by Majeed Jawed Al-Afghaanee
www.torontodawah.com
Join the telegram channel: t.me/FruitsOfKnowledge
Forwarded from The Fruits Of Knowledge
How Women Should Go Out On The Day Of Eid
Imam Ibn Qudama rahimahullah wrote:
“Verily it is recommended for them [the women] to come out not perfumed and not wearing a clothing of fame/popularity nor adornment. They should come out in the clothing they wear when serving/working due to the statement of the Prophet sallahu alayhi wa salaam:
لِيَخْرُجْنَ وَهُنَّ تَفِلاَت
ٌ
“but they may go out (to the mosque) having not perfumed themselves”
[Saheeh Sunan Abi Dawood no. 565]
They should not mix with the men, but be to the side of them”.
[Mughni (2/116)]
Imam al-‘Adheemabaadi rahimahullah explained the above Hadith saying:
“That is, not perfumed. It is said a woman is ( تفلة) if her scent changes. That is what Ibn Abdul Barr said and others said. That is what Shawkaani said. In al-Ma’aalim it states: ( التفل) is a bad scent. A woman is said to be ( تفلة) if she is not perfumed and women are called ( تفلات) [end quote]. Verily, they were ordered that and prohibited from perfume as in the narration of Muslim ibn Zaynab so that they do not stir the men by their perfume. Connected to perfume is whatever takes its meaning from the things that stir the desires, like good clothing and jewelry whose traces are seen and luxurious adornment”.
[‘Awn al-Ma’bood]
However, some of the Salaf interpreted the word (تفلات ) to mean without perfume, instead of smelling bad.
حدثنا هشيم عن يونس عن الحسن قال : كن النساء يجمعن مع النبي صلى الله عليه وسلم وكان يقال : لا تخرجن إلا تفلات لا يوجد منكن ريح طيب
Hasan al-Basri rahimahullah said: “The women used to gather with the Prophet sallahu alayhi wa salam and it used to be said: Do not come out except (تفلات) a good scent should not be present with you”
[Reported by Ibn Abi Shaybah in his Musannaf and graded Saheeh by al-Albani in al-Ajwibah an-Nafiah pg. 48]
Shaikh Abdul-Muhsin al-‘Abbad hafidhuhallah explained it as:
“There is not with them a good scent. Verily, they come out in their usual scent which does not have perfume. Verily they come out of their houses without beautifying and perfuming. The intent of (التفلة) is without perfume. So she comes out with the scent, that which upon her (and) without using perfume”
[Sharh Sunan Abi Dawood no.78]
While a woman does not have to wear the clothing she wears while serving or working, she should wear a jilbab on the day of Eid.
Proof:
عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أُمِرْنَا أَنْ نُخْرِجَ، الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتِ الْخُدُورِ، فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ، وَيَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلاَّهُنَّ. قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ، إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ. قَالَ “ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا ”
Narrated Um Atiya:
We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, “O Allah’s Messenger (ﷺ) ‘ What about one who does not have a veil?” He said, “Let her share the veil of her companion.”
[Al-Bukhari no. 351]
Hafidh Ibn Hajr rahimahullah said:
“The intent is her sister who is a friend. It is possible to mean that she shares her thawb with her. What supports this is the version of the Hadith in Abu Dawood: ‘Let her wear some of her clothing’. That is if it is spacious. It is possible that the intent of his statement, ‘her clothing’ is a type of clothing, so it returns to the first. It is taken from this Hadith the permissibility of two women being under or in one clothing when covering. It was said this was mentioned by way of exaggeration”.
[Fath ul-Baari]
Mulla Ali Qaari rahimahullah said:
“In this Hadith is the recommendation of preparing a Jilbaab for a woman, the permissibility of borrowing clothing, and preventing a woman from going out without a Jilbaab”
[Mirqaatul Mafatih (5/32)]
Imam Ibn Qudama rahimahullah wrote:
“Verily it is recommended for them [the women] to come out not perfumed and not wearing a clothing of fame/popularity nor adornment. They should come out in the clothing they wear when serving/working due to the statement of the Prophet sallahu alayhi wa salaam:
لِيَخْرُجْنَ وَهُنَّ تَفِلاَت
ٌ
“but they may go out (to the mosque) having not perfumed themselves”
[Saheeh Sunan Abi Dawood no. 565]
They should not mix with the men, but be to the side of them”.
[Mughni (2/116)]
Imam al-‘Adheemabaadi rahimahullah explained the above Hadith saying:
“That is, not perfumed. It is said a woman is ( تفلة) if her scent changes. That is what Ibn Abdul Barr said and others said. That is what Shawkaani said. In al-Ma’aalim it states: ( التفل) is a bad scent. A woman is said to be ( تفلة) if she is not perfumed and women are called ( تفلات) [end quote]. Verily, they were ordered that and prohibited from perfume as in the narration of Muslim ibn Zaynab so that they do not stir the men by their perfume. Connected to perfume is whatever takes its meaning from the things that stir the desires, like good clothing and jewelry whose traces are seen and luxurious adornment”.
[‘Awn al-Ma’bood]
However, some of the Salaf interpreted the word (تفلات ) to mean without perfume, instead of smelling bad.
حدثنا هشيم عن يونس عن الحسن قال : كن النساء يجمعن مع النبي صلى الله عليه وسلم وكان يقال : لا تخرجن إلا تفلات لا يوجد منكن ريح طيب
Hasan al-Basri rahimahullah said: “The women used to gather with the Prophet sallahu alayhi wa salam and it used to be said: Do not come out except (تفلات) a good scent should not be present with you”
[Reported by Ibn Abi Shaybah in his Musannaf and graded Saheeh by al-Albani in al-Ajwibah an-Nafiah pg. 48]
Shaikh Abdul-Muhsin al-‘Abbad hafidhuhallah explained it as:
“There is not with them a good scent. Verily, they come out in their usual scent which does not have perfume. Verily they come out of their houses without beautifying and perfuming. The intent of (التفلة) is without perfume. So she comes out with the scent, that which upon her (and) without using perfume”
[Sharh Sunan Abi Dawood no.78]
While a woman does not have to wear the clothing she wears while serving or working, she should wear a jilbab on the day of Eid.
Proof:
عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أُمِرْنَا أَنْ نُخْرِجَ، الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتِ الْخُدُورِ، فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ، وَيَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلاَّهُنَّ. قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ، إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ. قَالَ “ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا ”
Narrated Um Atiya:
We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, “O Allah’s Messenger (ﷺ) ‘ What about one who does not have a veil?” He said, “Let her share the veil of her companion.”
[Al-Bukhari no. 351]
Hafidh Ibn Hajr rahimahullah said:
“The intent is her sister who is a friend. It is possible to mean that she shares her thawb with her. What supports this is the version of the Hadith in Abu Dawood: ‘Let her wear some of her clothing’. That is if it is spacious. It is possible that the intent of his statement, ‘her clothing’ is a type of clothing, so it returns to the first. It is taken from this Hadith the permissibility of two women being under or in one clothing when covering. It was said this was mentioned by way of exaggeration”.
[Fath ul-Baari]
Mulla Ali Qaari rahimahullah said:
“In this Hadith is the recommendation of preparing a Jilbaab for a woman, the permissibility of borrowing clothing, and preventing a woman from going out without a Jilbaab”
[Mirqaatul Mafatih (5/32)]
Toronto Dawah
How Women Should Go Out On The Day Of Eid | Toronto Dawah
Imam Ibn Qudama rahimahullah wrote: “Verily it is recommended for them [the women] to come out not perfumed and not […]
Forwarded from The Fruits Of Knowledge
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[VIDEO] How The Takbeer Is Performed On The Day Of Eid – Shaykh Abdullaah Al-iryaani
Translated by Abu 'Atiyyah Mahmoud Ibn Muhammad
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Translated by Abu 'Atiyyah Mahmoud Ibn Muhammad
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Forwarded from The Fruits Of Knowledge
When Is It Best To Start Congratulating Each Other For Eid – Shaykh al-Islaam Ibn Taymiyyah
Question:
When is it best to start congratulating each other for Eid?
Answer:
It should be on the day of eid after the prayer as it comes in some narrations
بإسناد حسن عن جبير بن نفير قال ” كان أصحاب رسول الله – صلى الله عليه وسلم – إذا التقوا يوم العيد يقول بعضهم لبعض : تقبل الله منا ومنك
Hafidh Ibn Hajr rahimahullah said:
“With a Hasan chain from Jubair ibn Nufayr said: The Companions of the Messenger sallahu alayhi wa salam if they used to met on the day of eid they would say to one another: May Allah accept from you and me”
[Fathul Bari]
Shaikhul Islaam Ibn Taymiyyah rahimahullah was asked:
Question:
Is the greeting on Eid and what the people say: Eid Mubarak and what resembles that legislated or not? If it does have an origin in the legislation, then what is said? Please give us a verdict may Allah reward you.
Answer:
As for the greeting on Eid, each person says to the other when meeting after the Eid prayer: Tabbaqal Allah Minna wa Minkum and Wa Ahalahul Allahu Alayka and what resembles that. This has been reported from a group of the Companions radiallahu anhu and they allowed it. However, Imam Ahmed said: I do not initiate it to anyone. If someone initiates it with me then I respond to it. That is because responding is obligatory. As for initiating the greeting then it is not a Sunnah ordered. It is also not something prohibited. So whoever does it, then he has an example and whoever leaves it off, then he has an example. And Allah Knows Best”
[Majmoo’ al-Fatawa (24/253)]
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
https://torontodawah.com/when-is-it-best-to-start-congratulating-each-other-for-eid-shaykh-al-islaam-ibn-taymiyyah/
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Question:
When is it best to start congratulating each other for Eid?
Answer:
It should be on the day of eid after the prayer as it comes in some narrations
بإسناد حسن عن جبير بن نفير قال ” كان أصحاب رسول الله – صلى الله عليه وسلم – إذا التقوا يوم العيد يقول بعضهم لبعض : تقبل الله منا ومنك
Hafidh Ibn Hajr rahimahullah said:
“With a Hasan chain from Jubair ibn Nufayr said: The Companions of the Messenger sallahu alayhi wa salam if they used to met on the day of eid they would say to one another: May Allah accept from you and me”
[Fathul Bari]
Shaikhul Islaam Ibn Taymiyyah rahimahullah was asked:
Question:
Is the greeting on Eid and what the people say: Eid Mubarak and what resembles that legislated or not? If it does have an origin in the legislation, then what is said? Please give us a verdict may Allah reward you.
Answer:
As for the greeting on Eid, each person says to the other when meeting after the Eid prayer: Tabbaqal Allah Minna wa Minkum and Wa Ahalahul Allahu Alayka and what resembles that. This has been reported from a group of the Companions radiallahu anhu and they allowed it. However, Imam Ahmed said: I do not initiate it to anyone. If someone initiates it with me then I respond to it. That is because responding is obligatory. As for initiating the greeting then it is not a Sunnah ordered. It is also not something prohibited. So whoever does it, then he has an example and whoever leaves it off, then he has an example. And Allah Knows Best”
[Majmoo’ al-Fatawa (24/253)]
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
https://torontodawah.com/when-is-it-best-to-start-congratulating-each-other-for-eid-shaykh-al-islaam-ibn-taymiyyah/
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Toronto Dawah
When Is It Best To Start Congratulating Each Other For Eid – Shaykh al-Islaam Ibn Taymiyyah | Toronto Dawah
Question: When is it best to start congratulating each other for Eid? Answer: It should be on the day of […]
Forwarded from The Fruits Of Knowledge
Abuu Ayyuub Al-Ansaaree, may Allaah be pleased with him, reported: The Prophet (ﷺ) said, “Whoever fasted the month of Ramadhaan and then followed it with six (days of fasting) of Shawwaal, it is like he fasted for the entire year.”
[Saheeh Muslim, Hadeeth No. 1164]
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[Saheeh Muslim, Hadeeth No. 1164]
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What Happens If You Observe Fasting On The Day Of 'Arafah?
عَنْ أَبِي قَتَادَةَ اَلْأَنْصَارِيِّ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -سُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ. قَالَ: "يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ وَالْبَاقِيَةَ", وَسُئِلَ عَنْ صِيَامِ يَوْمِ عَاشُورَاءَ. قَالَ: "يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ."
Abuu Qataadah Al-Ansaaree (may Allaah be pleased with him) narrated, "The Messenger of Allaah (ﷺ) was asked about fasting on the day of 'Arafah (the 9th of Dhul-Hijjah). He replied, 'It is an expiation for the preceding year and the following year.' He was also asked about fasting on the day of 'Aashuuraa (the 10th of Muharram). He replied, 'It is an expiation for the preceding year.'”
[Saheeh Muslim, No. 1162]
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عَنْ أَبِي قَتَادَةَ اَلْأَنْصَارِيِّ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -سُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ. قَالَ: "يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ وَالْبَاقِيَةَ", وَسُئِلَ عَنْ صِيَامِ يَوْمِ عَاشُورَاءَ. قَالَ: "يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ."
Abuu Qataadah Al-Ansaaree (may Allaah be pleased with him) narrated, "The Messenger of Allaah (ﷺ) was asked about fasting on the day of 'Arafah (the 9th of Dhul-Hijjah). He replied, 'It is an expiation for the preceding year and the following year.' He was also asked about fasting on the day of 'Aashuuraa (the 10th of Muharram). He replied, 'It is an expiation for the preceding year.'”
[Saheeh Muslim, No. 1162]
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Seclude Yourself On The Evening Of 'Arafah If You're Able
قَالَ عَطَاءُ بْنُ أَبِيْ رَبَاحٍ رَحِمَهُ الله:
إِذَا اسْتَطَعْتَ أَنْ تَخْلُوْا بِنَفْسِكَ عَشِيَّةَ عَرَفَةَ فَافْعَلْ
حِلْيَةُ الأَوْلِيَاءِ، ج ٣ ص ٣١٤
العَشِيَّةُ مِنْ العَصْرِ إِلَىٰ المَغْرِبِ
It is reported that Ataa’a Ibn Abee Rabaah, may Allaah have mercy upon him, said:
“If you are able to be in a state of seclusion; away from people on the evening of ‘Arafah, then do so.”
[Hilyatul-Awliyaa, 3/314]
[The evening is from 'Asr to Maghrib]
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قَالَ عَطَاءُ بْنُ أَبِيْ رَبَاحٍ رَحِمَهُ الله:
إِذَا اسْتَطَعْتَ أَنْ تَخْلُوْا بِنَفْسِكَ عَشِيَّةَ عَرَفَةَ فَافْعَلْ
حِلْيَةُ الأَوْلِيَاءِ، ج ٣ ص ٣١٤
العَشِيَّةُ مِنْ العَصْرِ إِلَىٰ المَغْرِبِ
It is reported that Ataa’a Ibn Abee Rabaah, may Allaah have mercy upon him, said:
“If you are able to be in a state of seclusion; away from people on the evening of ‘Arafah, then do so.”
[Hilyatul-Awliyaa, 3/314]
[The evening is from 'Asr to Maghrib]
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Forwarded from The Fruits Of Knowledge
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Advice On What To Do On The Day Of 'Arafah
Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him
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Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him
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t.me/MasjidAlImaamMuqbil
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DU'A ON THE DAY OF ARAFAH (online-audio-converter.com)
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Du'ā on the Day of 'Arafah - Ustādh Abū Atiyāh
Forwarded from The Fruits Of Knowledge
The best of supplication to say on the day of 'Arafah. Make sure you say this a lot! Spread this to your family and friends so they may also benefit inshaallaah.