The Fruits Of Knowledge

Reciting The Takbeeraat In The Ten Days Is A Practice Of Some Of The Salaf, And It Is Not Restricted To The Days Of Tashreeq Only

The issue of reciting Takbeerat in the ten days of Dhul-hijjah are allowed and the practice of some of the salaf.

Proof:

خرجه أبو بكر عبد العزيز بن جعفر في ((كتاب الشافي)) وأبو بكر المروزي القاضي في ((كتاب العيدين)) .
ورواه عفان : نا سلام أبو المنذر -فذكره ، ولفظه : كان أبو هريرة وابن عم يأتيا السوق أيام العشر ، فيكبران ، ويكبر الناس معهما ، ولا يأتيان لشيء إلا لذلك

Hafdih ibn Rajab mentions in fath al Bari: “Abu Bakr abdul aziz ibn ja’far in his book Kitab ash-Shaafi and Abu bakr al-Marawzi al Qadi in his book kitab al Eidayn report on the authority of ‘Affan from Sallaam abu al-mundhir and its his wording that:

“Abu hurariah and Ibn Umar radiallah anhumaa used to come to the market in the ten days of dhul-hijjah, then make takbeer and the people would be make takbeer with them and they did not come to the market except for that.”

I say (Faisal):

The chain is Hasan due to Sallaam ibn sulaymaan abu mundhi who is sadooq as Abu Dawood said: Laysa bih ba’s and Abu Hatim ar-raazi said: Sadooq Salih al Hadith. The rest of the narrators are thiqaat (reliable).

I say (Faisal):

It is also reported by Bukhari in kitab al Eidyaan without a chain and Hafidh ibn hajr in Fath al Bari and Imam Albani also in Irwaa al Ghalil say that they could find a connected chain for it. Ibn Hajr said that Bayhaqi reported it without a chain as did Baghawi. But Shaikh Abdul Aziz at-tarifi in his book Tahjeel fi takhreej ma lam yakhruj min ahaadith wa aathar fi irwaa al ghalil also reports the chain from the same routes of Hafidh ibn rajab.

I also found the narration in Akhbaar al-Makkah of Al-Faakihi with the same chain. Also Hasan.

However, some of the salaf disliked that takbeerat be recited in the first ten days and some even called it bidah!

Proof:

حدثنا أبو بكر قال حدثنا عبد الرحمن بن مهدي عن شعبة قال : سألت الحكم وحمادا عن التكبير أيام العشر فقالا : محدث

Abu Bakr ibn Abi Shaybah reported: from Abdurahman ibn mahdi from Shu’bah who said: I asked al-Hakam (ie, ibn Utaybah) and Hamaad (ie. ibn abi sulaymaan) about takbeer on the ten days of Dhul Hijjah? They said: A muhdith (innovation).

[The chain is Saheeh, narrators of Bukhari and Muslim].

حَدَّثَنَا أَبُو بِشْرٍ ، قَالَ : ثنا بِشْرُ بْنُ عُمَرَ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ ثَابِتٍ ، قَالَ : ” كَانَ النَّاسُ يُكَبِّرُونَ أَيَّامَ الْعَشْرِ حَتَّى نَهَاهُمُ الْحَجَّاجُ ” وَالأَمْرُ بِمَكَّةَ عَلَى ذَلِكَ إِلَى الْيَوْمِ ، يُكَبِّرُ النَّاسُ فِي الأَسْوَاقِ فِي الْعَشْرِ

Thabit al Bunani rahimuhullah said: The people used to make takbir on the ten days of dhul hijjah until al-Hajjaj (ie. ibn Yusuf) prohibited them, and the affair was like that in Makkah until today, the people would make takbir in the markets in the ten days.

[Reported by Al-Faakihi in Akhbar al-Makkah and its chain is saheeh]

حَدَّثَنَا أَبُو بِشْرٍ ، قَالَ : ثنا بِشْرُ بْنُ عُمَرَ ، عَنْ شُعْبَةَ ، قَالَ : ” سَأَلْتُ الْحَكَمَ , وَحَمَّادًا عَنِ التَّكْبِيرِ ، أَيَّامَ الْعَشْرِ ، فَلَمْ يَعْرِفَاهُ

Abu Bashir reported that bishr ibn umar from shu’bah said: I asked Hakam and Hamad about the takbir on the ten days of dhul hijjah. They did not know about it.

[Reported by Al-Faakihi in Akhbar al-Makkah and its chain is saheeh]

However we see above from the action of Abu Hurariah and Ibn Umar radiallahu anhuma and also the statement of Thabit, a taabi’i, that they and people used to do these takbeerat. The statements of Hammad and Hakam are not correct because it is not a bidah when the Sahaba perform an action. However, as we see from the above statement, Hammad and Hakam did not know about these action, may Allah have mercy upon them.

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Shaikh Al-Albani rahimuhullah said about the takbeerat on the days of Dhul hijjah:

Question:

Are the takbeer in the days of Tashriq restricted to only after the salawaat?

Answer:

No, no, it is not restricted. Rather, this restriction is from the bidah. Verily the takbeer is for every time in days of tashriq.

Questioner:

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