بسم الله الرحمن الرحيم
Raising The Hands In The Qunuut
Answered by Shaykh Muhammad Ibn Hizaam - may Allaah preserve him
Question: The raising of the hands in the supplications of qunuut, is it from the Sunnah, and what is the proof for it?
Answer:
It has been legislated to raise the hands at the qunuut because it has been established in the Musnad of Imaam Ahmed on the authority of Anas Ibn Maalik - may Allaah be pleased with him - that he ﷺ raised his hands when he ﷺ performed the qunuut at times of nawaazil (calamities), he supplicated and raised his hands, so the jamhuur (majority) of the scholars said also in the witr, one raises his hands due to what is correct in an obligatory prayer is also correct in a voluntary prayer.
The saying of 'Aameen' is established in the Saheeh of Ibn Khuzaymah from the Hadeeth of Ibn 'Abbaas - may Allaah be pleased with them both - that he ﷺ supplicated at the qunuut of the nawaazil and those behind him said 'Aameen.'
As for the qunuut of the witr in what relates to textual evidence from the Prophet ﷺ that he supplicated and raised his hands and those behind him said 'Aameen', nothing in this affair has been established from the Prophet ﷺ.
The Ahaadeeth which are found in the two Saheeh's and other than it from 'Aaishah - may Allaah be pleased with her, Ibn 'Abbaas, Zayd Ibn Khaalid Al-Juhani, Ibn Mas'uud, Huthayfah and many others have narrated the description of the night prayer of the Prophet ﷺ and not one of them mentioned that he ﷺ performed the qunuut of witr.
So that which is closer to the Sunnah is that the qunuut of witr is performed seldomly, especially in Ramadhaan due to it being performed by the Companions - may Allaah be pleased with them.
As for the Hadeeth of Al-Hasan Ibn 'Alee that the Prophet ﷺ taught him to say some words in the qunuut of witr:
اللهم أهدني فيمن هديت وعافيني فيمن عافيته...
There has been some differing in regards to the wording of the Hadeeth. Shu'bah Ibn Al-Hajjaaj has narrated the Hadeeth with the wording "He has taught me a supplication to supplicate with" meaning generally, and with Abuu Ishaaq As-Sabe'ee the addition of "in the qunuut of witr" and Shu'bah is more stronger in memorisation than Abuu Ishaaq.
So that which is more apparent in correctness is that this is a general supplication which is supplicated with at any time, in the prostration and in the times where supplications are answered and in the qunuut and in other than it.
It has been established from the Companions that they performed the qunuut and particularly in the last 15 days of Ramadhaan. It has been established from Ibn 'Umar and likewise Ibn Mas'uud that they performed the qunuut, so there is no harm in performing the qunuut, but that which is clear from the evidences is that he ﷺ did not perform the qunuut.
And it is possible that the statements and fataawaa of the Companions could be understood to be that he ﷺ performed it seldomly or that it points to that it's permissible.
[Taken From The Telegram Channel Of The Shaykh - t.me/ibnhezam]
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Raising The Hands In The Qunuut
Answered by Shaykh Muhammad Ibn Hizaam - may Allaah preserve him
Question: The raising of the hands in the supplications of qunuut, is it from the Sunnah, and what is the proof for it?
Answer:
It has been legislated to raise the hands at the qunuut because it has been established in the Musnad of Imaam Ahmed on the authority of Anas Ibn Maalik - may Allaah be pleased with him - that he ﷺ raised his hands when he ﷺ performed the qunuut at times of nawaazil (calamities), he supplicated and raised his hands, so the jamhuur (majority) of the scholars said also in the witr, one raises his hands due to what is correct in an obligatory prayer is also correct in a voluntary prayer.
The saying of 'Aameen' is established in the Saheeh of Ibn Khuzaymah from the Hadeeth of Ibn 'Abbaas - may Allaah be pleased with them both - that he ﷺ supplicated at the qunuut of the nawaazil and those behind him said 'Aameen.'
As for the qunuut of the witr in what relates to textual evidence from the Prophet ﷺ that he supplicated and raised his hands and those behind him said 'Aameen', nothing in this affair has been established from the Prophet ﷺ.
The Ahaadeeth which are found in the two Saheeh's and other than it from 'Aaishah - may Allaah be pleased with her, Ibn 'Abbaas, Zayd Ibn Khaalid Al-Juhani, Ibn Mas'uud, Huthayfah and many others have narrated the description of the night prayer of the Prophet ﷺ and not one of them mentioned that he ﷺ performed the qunuut of witr.
So that which is closer to the Sunnah is that the qunuut of witr is performed seldomly, especially in Ramadhaan due to it being performed by the Companions - may Allaah be pleased with them.
As for the Hadeeth of Al-Hasan Ibn 'Alee that the Prophet ﷺ taught him to say some words in the qunuut of witr:
اللهم أهدني فيمن هديت وعافيني فيمن عافيته...
There has been some differing in regards to the wording of the Hadeeth. Shu'bah Ibn Al-Hajjaaj has narrated the Hadeeth with the wording "He has taught me a supplication to supplicate with" meaning generally, and with Abuu Ishaaq As-Sabe'ee the addition of "in the qunuut of witr" and Shu'bah is more stronger in memorisation than Abuu Ishaaq.
So that which is more apparent in correctness is that this is a general supplication which is supplicated with at any time, in the prostration and in the times where supplications are answered and in the qunuut and in other than it.
It has been established from the Companions that they performed the qunuut and particularly in the last 15 days of Ramadhaan. It has been established from Ibn 'Umar and likewise Ibn Mas'uud that they performed the qunuut, so there is no harm in performing the qunuut, but that which is clear from the evidences is that he ﷺ did not perform the qunuut.
And it is possible that the statements and fataawaa of the Companions could be understood to be that he ﷺ performed it seldomly or that it points to that it's permissible.
[Taken From The Telegram Channel Of The Shaykh - t.me/ibnhezam]
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فتاوى شرعية لفضيلة الشيخ محمد بن حزام البعداني
من أراد جميع دروس الشيخ حفظه الله وتولاه فليتابعها على هذا الرابط/ https://t.me/droocibnhizam
بسم الله الرحمن الرحيم
Quraan Recitations
43 Audios By The Noble Brother Sulaymaan Al-Maali
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Quraan Recitations
43 Audios By The Noble Brother Sulaymaan Al-Maali
https://www.spreaker.com/show/sulaymaan-al-maali-recitations
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بسم الله الرحمن الرحيم
Why Does Evil Still Occur In Ramadhaan If The Devils Are Chained?
Al-Qurtubee, may Allaah have mercy upon him:
"If it is said: How is it that we see an abundance of evil and sins occurring in Ramadhaan; if the devils were chained up this would not occur?
The response: They are only chained away from those who fast (correctly) fulfilling the conditions of the fast and being mindful of its etiquette.
Or it is said that those who are chained are some of the devils; i.e., the rebellious ones, and not all of them, as has been previously mentioned within some of the other narrations.
Or, it is said that what is intended is that evil is minimized in (Ramadhaan); and this is something well-known. For the occurrence of that (evil/sins) is less within than it is in other months.
Hence, them all being chained up does not necessitate that evil or sins will not occur. For there are other reasons besides the devils which cause this; such as despicable souls and evil ways, as well as human devils."
[Transmitted By Ibn Hajr In Fathul-Baaree]
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Why Does Evil Still Occur In Ramadhaan If The Devils Are Chained?
Al-Qurtubee, may Allaah have mercy upon him:
"If it is said: How is it that we see an abundance of evil and sins occurring in Ramadhaan; if the devils were chained up this would not occur?
The response: They are only chained away from those who fast (correctly) fulfilling the conditions of the fast and being mindful of its etiquette.
Or it is said that those who are chained are some of the devils; i.e., the rebellious ones, and not all of them, as has been previously mentioned within some of the other narrations.
Or, it is said that what is intended is that evil is minimized in (Ramadhaan); and this is something well-known. For the occurrence of that (evil/sins) is less within than it is in other months.
Hence, them all being chained up does not necessitate that evil or sins will not occur. For there are other reasons besides the devils which cause this; such as despicable souls and evil ways, as well as human devils."
[Transmitted By Ibn Hajr In Fathul-Baaree]
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
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Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
Audio
With the imminent start of the Imām Ahmed bin Hanbal Program for Islāmic Studies from a Distance, we offer this concise explanatory audio of the aspirations and objective of this beneficial program by the noble brother Abu Ishāq Muhammad bā-'Alawī.
Naturally the soul becomes lazy and disinterested, and from the benefits of the Imām Ahmed bin Hanbal Program is the collective atmosphere that motivates dedication and encourages the students to fulfil the weekly goals, by Allāh's will.
We ask Allāh the Most High to bless this meritable undertaking and noble task and to grant us success in it's accomplishment.
To join click the link below:
http://www.masjidalimammuqbil.co.uk/
Naturally the soul becomes lazy and disinterested, and from the benefits of the Imām Ahmed bin Hanbal Program is the collective atmosphere that motivates dedication and encourages the students to fulfil the weekly goals, by Allāh's will.
We ask Allāh the Most High to bless this meritable undertaking and noble task and to grant us success in it's accomplishment.
To join click the link below:
http://www.masjidalimammuqbil.co.uk/
Questioner
There is a question from the brothers from London. They say most of the mosques pray the isha prayer before the entering of its correct time, they pray around 10.30pm however it comes in around 11pm. What is upon them as they don't want to miss the opportunity of praying taraweeh in the masjid?
Shaykh salih As-Sindee حفظه الله تعالى professor at the Islamic university of madinah and teacher in masjid an-nabawi
:
Firstly it's not permissible to pray the isha prayer out of its correct timing except for the one who made the intention to combine the prayers, also combining the prayers is not for every person and can't be done without a vaild reason. Umar may Allah be pleased with him said the one that combines between the prayers without a vaild reason is from the كبائر (major sins).
Its upon them to pray upon the correct time, even if one says 'allahu akbar' and enters the prayer a second before the correct entering of the time of prayer,his salah is not vaild.
Upon them is to pray in a place were they pray within the correct time if Allah makes it easy for them, if not then to pray at home with some brothers then go and catch what is left of taraweeh in the masjid or pray at home.
There is a question from the brothers from London. They say most of the mosques pray the isha prayer before the entering of its correct time, they pray around 10.30pm however it comes in around 11pm. What is upon them as they don't want to miss the opportunity of praying taraweeh in the masjid?
Shaykh salih As-Sindee حفظه الله تعالى professor at the Islamic university of madinah and teacher in masjid an-nabawi
:
Firstly it's not permissible to pray the isha prayer out of its correct timing except for the one who made the intention to combine the prayers, also combining the prayers is not for every person and can't be done without a vaild reason. Umar may Allah be pleased with him said the one that combines between the prayers without a vaild reason is from the كبائر (major sins).
Its upon them to pray upon the correct time, even if one says 'allahu akbar' and enters the prayer a second before the correct entering of the time of prayer,his salah is not vaild.
Upon them is to pray in a place were they pray within the correct time if Allah makes it easy for them, if not then to pray at home with some brothers then go and catch what is left of taraweeh in the masjid or pray at home.
بسم الله الرحمن الرحيم
Refutations On Zakir Naik, may Allaah guide us and him to and upon the truth until we meet Him
https://torontodawah.com/videos-refutation-on-zakir-naik-abu-abdurrahman-nawaas-al-kanadi-shaykh-abu-abdir-rahmaan-yahyaa-bin-alee-al-hajooree/
Refutations On Zakir Naik, may Allaah guide us and him to and upon the truth until we meet Him
https://torontodawah.com/videos-refutation-on-zakir-naik-abu-abdurrahman-nawaas-al-kanadi-shaykh-abu-abdir-rahmaan-yahyaa-bin-alee-al-hajooree/
Toronto Dawah
[VIDEOS] Refutation On Zakir Naik – Abu Abdurrahman Nawaas Al-Kanadi, Shaykh Abu Abdir Rahmaan Yahyaa bin Alee Al-Hajooree | Toronto…
Topic: Refutation On Zakir Naik Speakers: Abu Abdurrahman Nawaas Al-Kanadi, Shaykh Abu Abdir Rahmaan Yahyaa bin Alee Al-Hajooree Part 1: https://archive.org/download/Reminders_And_Lectures/Abu%20Abdurrahman%20Nawaas%20Al-Kanadi/Refutation%20On%20Zakir%20Naik/01…
Forwarded from Markaz 'Uthmān Ibn 'Affān
*بـــــسم اللـه الـرحــــــمن الـرحــــــيم*
🔊 *Recordings For Some Of The Tafseer Sessions That We're Conducted In Toronto*🔊
⚫1: Principles Of Tafseer - Shaykh Al-Islaam Ibn Taymiyyah
🎤 https://torontodawah.com/class-principles-of-tafseer-abu-fajr-abdulfattaah-bin-uthman/
⚫2: Tafseer Surah Baqarah (Juz 1) And Its Last Three Verses
🎤 https://torontodawah.com/class-tafseer-surah-baqarah-juz-1-and-its-last-three-verses-abu-fajr-abdulfattaah-bin-uthman/
⚫3: A Selection From Tafseer Surah Aali-Imraan
🎤 https://torontodawah.com/class-selections-from-tafseer-surah-aali-imraan-abu-fajr-abdulfattaah-bin-uthman/
⚫4: Tafseer Juz Amma
🎤 https://torontodawah.com/tafsir-juz-amma-30-abu-fajr-abdulfattaah-bin-uthman/
⚫5: Tafseer Juz 29 (Juz Tabaarak) [Not fully recorded]
🎤 https://torontodawah.com/class-tafseer-juz-29-juz-tabaarak-abu-fajr-abdulfattaah-bin-uthman/
⚫6: Tafseer Juz 28 (Juz Qad Sami’a)
🎤 https://torontodawah.com/class-tafseer-juz-28-juz-qad-samia-abu-fajr-abdulfattaah-bin-uthman/
I ask Allaah that He makes these sessions as a Sadaqah Jaariyah for myself.
AbuFajr AbdulFattaah
ــــــــــــــــــــــــــ
📌Be like a key to the door of goodness and spread to those you know
📎 The one who directs to good deeds, is rewarded like the one who performs it
🔊 *Recordings For Some Of The Tafseer Sessions That We're Conducted In Toronto*🔊
⚫1: Principles Of Tafseer - Shaykh Al-Islaam Ibn Taymiyyah
🎤 https://torontodawah.com/class-principles-of-tafseer-abu-fajr-abdulfattaah-bin-uthman/
⚫2: Tafseer Surah Baqarah (Juz 1) And Its Last Three Verses
🎤 https://torontodawah.com/class-tafseer-surah-baqarah-juz-1-and-its-last-three-verses-abu-fajr-abdulfattaah-bin-uthman/
⚫3: A Selection From Tafseer Surah Aali-Imraan
🎤 https://torontodawah.com/class-selections-from-tafseer-surah-aali-imraan-abu-fajr-abdulfattaah-bin-uthman/
⚫4: Tafseer Juz Amma
🎤 https://torontodawah.com/tafsir-juz-amma-30-abu-fajr-abdulfattaah-bin-uthman/
⚫5: Tafseer Juz 29 (Juz Tabaarak) [Not fully recorded]
🎤 https://torontodawah.com/class-tafseer-juz-29-juz-tabaarak-abu-fajr-abdulfattaah-bin-uthman/
⚫6: Tafseer Juz 28 (Juz Qad Sami’a)
🎤 https://torontodawah.com/class-tafseer-juz-28-juz-qad-samia-abu-fajr-abdulfattaah-bin-uthman/
I ask Allaah that He makes these sessions as a Sadaqah Jaariyah for myself.
AbuFajr AbdulFattaah
ــــــــــــــــــــــــــ
📌Be like a key to the door of goodness and spread to those you know
📎 The one who directs to good deeds, is rewarded like the one who performs it
Toronto Dawah
[CLASS] Principles Of Tafseer – Abu Fajr AbdulFattaah Bin Uthman | Toronto Dawah
Book Title: Principles Of Tafseer Author: Shaykh Al-Islaam Ibn Taymiyyah Explanation Taken Of: Shaykh Ibn Uthaymeen [Click here for english translation] […]
بسم الله الرحمن الرحيم
Daily Rememberance With Explanation By The Scholars. References Also.
https://play.google.com/store/apps/details?id=com.arabiait.hisnmuslim
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Daily Rememberance With Explanation By The Scholars. References Also.
https://play.google.com/store/apps/details?id=com.arabiait.hisnmuslim
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Google Play
حصن المسلم | Hisn AlMuslim - Apps on Google Play
It is not a Dhikr app only, but it provides full explanation With audio.
بسم الله الرحمن الرحيم
Join the telegram channel for Shaykh Muhammed Hizaam, may Allaah preserve, reward, raise and bless him, in the English language.
T.me/IbnHizam
Join the telegram channel for Shaykh Muhammed Hizaam, may Allaah preserve, reward, raise and bless him, in the English language.
T.me/IbnHizam
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SHAYKH IBN HIZAAM (English)
Sharing the immense knowledge of Shaykh Muhammad Ibn Hizaam (may Allaah preserve him) with the English community
Forwarded from Markaz 'Uthmān Ibn 'Affān
بسم الله الرحمن الرحيم
'Eidul-Fitr Khutbah
Toronto Dawah
Abuu Fajr 'Abdul-Fattaah
https://www.spreaker.com/user/aloloomaudio/eidul-fitr-khutbah-2019-abuu-fajr
'Eidul-Fitr Khutbah
Toronto Dawah
Abuu Fajr 'Abdul-Fattaah
https://www.spreaker.com/user/aloloomaudio/eidul-fitr-khutbah-2019-abuu-fajr
Spreaker
Eidul-Fitr Khutbah 2019 - Abuu Fajr 'Abdul-Fattaah
Listen in to Eidul-Fitr Khutbah 2019 - Abuu Fajr 'Abdul-Fattaah
Forwarded from Markaz 'Uthmān Ibn 'Affān
بسم الله الرحمن الرحيم
'Eidul-Fitr Khutbah
Masjid Al-Imaam Muqbil
Abuu Sulaymaan Khaalid Al-Haatimee
https://www.spreaker.com/user/aloloomaudio/eidul-fitr-khutbah-2019-khaalid-al-haati
'Eidul-Fitr Khutbah
Masjid Al-Imaam Muqbil
Abuu Sulaymaan Khaalid Al-Haatimee
https://www.spreaker.com/user/aloloomaudio/eidul-fitr-khutbah-2019-khaalid-al-haati
Spreaker
Eidul-Fitr Khutbah 2019 (Masjid Al-Imaam Muqbil) - Abuu Sulaymaan Khaalid Al-Haatimee
Dawah from UK - Beneficial lectures delivered by scholars (telelink) and students of knowledge
A Friendly Discussion on the funeral prayer
1.1 MB
A Friendly Discussion on the funeral prayer