April 5, 2021 • EASTER EGG HUNT • t.me/MaxMorris, t.me/s/maxmoradio • 20210405-102852 • Play This Game: https://t.me/joinchat/U-tsxVLXLxb0e5Xl • Intuitive, Inclusive:  https://t.me/s/IntuitivePublicGame/295 •°`

Through this conversation and through prioritizing the points we are making, we are collaborating in co-creating new realities and ways where trafficking is not profitable or suitable for traffickers anymore.

We think that if people are experiencing physical harm in spaces we believe to be safe and supportive, we want to make sure their voices can be heard and their experiences included in open conversation.

If we do not do this, how could we know that our spaces are truly safe and supportive for others?

If we are willing for people to experience terrible invisible violence in our spaces, as long as we don't know about it, as long as it's not our problem personally, what does that mean about our choices and the ramifications for our spaces?

April 11, 2021. • (Telebeep) • Thank you for reaching out to us. We wish to offer our resources to support you and invite you to collaborate with us. • Recent events have been hard on us, on you, and all. • We know that together we can bravely and successfully meet our collective circumstances. • Please read the following carefully to understand how we can be in contact. ••• For safe continuing communications, please verify recognition and respond to our requests regarding the current active human trafficking operations in your environment. ••• If you are in danger, we will try to help you in ways that are fully consensual, nonviolent, aware of your needs, and organized by your lead. ••• For our safety, we first ask for your acknowledgement and complete response to our requests regarding the current active human trafficking operations in your environment. ••• Thank you for your care for individuals, families, and communities who are building solutions in this challenging time. • Gratitude and blessings, • Max Morris • 20210411-032149 • https://docs.google.com/document/d/1g_mYkjAnxFks399yO5weTEjRTP_6ENkwg1id3kigYTk/edit?usp=drivesdk • https://t.me/s/IntuitiveCopy/199 ••

April 11, 2021. SUPPLY PACKS • Safety mediation resources for severely disabled and intersectionalized people in human trafficking networks: https://t.me/s/IntuitivePublicRadio • https://t.me/s/IntuitiveCommunity • Chat & ask assistance: https://t.me/joinchat/UA4OStMXhhLcOWrD • 20210411-090540 • https://t.me/s/IntuitivePublicHelpers/1422 • https://t.me/s/IntuitiveCommunity/1457 ••

April 11, 2021. TRAFFIC REPORT • Survivors Of Severity & Intuitive Social Traffic share these words: https://t.me/s/IntuitivePublicRadio/7524 • Good people are unwittingly co-opted into violence when known, active human trafficking operations create subtle changes in modern environments. • Watch out for your own and others' increased intolerance of community spaces where severely disabled survivors of sex trafficking and ritual abuse are supported to speak and participate in safety oriented conversations. • Please follow this chat for continued reports and resourcing: https://t.me/joinchat/U-Ncl_gYJqWbiAA- • 20210411-093255 • https://t.me/s/IntuitivePublicRadio/7524 ••

April 7, 2021. @IntuitiveAnchor groups share these words: https://t.me/s/IntuitiveAnchor/902 • Each IPR space has a call to action and toolsets that are most useful and relevant to that space. @IntuitivePublicMedia says: MAKE SAFE COMMUNITY SPACES WITH SURVIVOR-LED MEDIA TOOLSETS. Its toolsets include showing how we broadcast across the Intuitive community network. Everyone can learn to use these toolsets, and all of us are safer, healthier, and happier when we know about them. In the Driving Expressions channel, we are saying: MAKE SAFE SURVIVOR-LED RESOURCES FOR VEHICLE DRIVERS. One of the toolsets of this space is that each of us publishes items in order to highlight something, to share it with others, and save it for later editing. This way, once I've pulled over or stopped for another reason, I can save songs that came up while I was focusing on safe driving, and at the appropriate time after driving is done, I can share it also to other channels like @IntuitivePublicMusic, for instance. @IntuitivePublicMusic says: LISTEN, CONSIDER, & SUPPORT MUSIC BELOVED TO SURVIVORS OF GREATEST SEVERITY. One of its toolsets allows us to anonymously share meaningful music, make music, and offer up musical experiences... That is a introductory description for 3 of our public media spaces. It seems to have gotten very Scheherezade in here, suddenly... • https://t.me/s/IntuitiveAnchor/902 ••

April 11, 2021. FLOW STATE PRIVILEGE • Chat: https://t.me/joinchat/TwalixV8bjE03Vex • 20210411-191536 • Intuitive, Inclusive: https://t.me/s/IntuitiveFlow/1871 ••

April 12, 2021. Today, survivors' groups all across the network have wished to represent themselves and the channels they broadcast to using a jaguar image. This reminds us of work we've been doing and important things we've been learning about how to support the movement to safeguard Indigenous women and children. This is especially important in regards to those bearing the greatest burden of harm where they are Invisible in their communities and cut off from their communities, often striving to communicate differently and non-verbally about what's happening. • #MMIWG #LandBack • 20210412-121838 • https://t.me/s/IntuitivePublicRadio/7536 • https://t.me/s/RadioPublicaIntuitiva/1114 ••

12 de abril de 2021. Hoy, los grupos de sobrevivientes de toda la red han querido representarse a sí mismos ya los canales que transmiten usando una imagen de jaguar. Esto nos recuerda el trabajo que hemos estado haciendo y las cosas importantes que hemos estado aprendiendo sobre cómo apoyar el movimiento para proteger a las mujeres y los niños indígenas. Esto es especialmente importante en lo que respecta a aquellos que soportan la mayor carga de daño cuando son invisibles en sus comunidades y están aislados de sus comunidades, a menudo se esfuerzan por comunicarse de manera diferente y no verbal sobre lo que está sucediendo. • #MMIWG #LandBack • 20210412-121838 • https://t.me/s/IntuitivePublicRadio/7536 • https://t.me/s/RadioPublicaIntuitiva/1114 ••

April 16, 2021. Intuitive Groups: https://t.me/s/IntuitivePublicWorkgroups/380 • Join private group @IntuitiveCommunity knowledgebase activities from Telegram and other platforms by messaging t.me/maxmorris. Chat: https://t.me/joinchat/UA4OStMXhhLcOWrD • 20210416-151651 • https://t.me/s/IntuitiveCommunity/1467 ••

🔊 Galería • @RedIntuitiva • Radio Pública Intuitiva • RPI •• https://t.me/joinchat/E59mT7fKCZk3OWUx • 20210414-202334 • https://t.me/s/RedIntuitiva/5 ••

News environments
Learning environments
Peacebuilding environments
Conductive environments
Nourishing environments
Inclusive environments
Safe environments

Episode 270: We are Torah - Dan and Lex

4/16/21 by Institute for the Next Jewish Future

https://judaismunbound.simplecast.com/episodes/episode-270-we-are-torah-dan-and-lex-3OFz_cKT

Web player: https://podcastaddict.com/episode/121862480
Episode: https://cdn.simplecast.com/audio/e23ce2d1-c35b-4eea-a964-27f9bd1251dd/episodes/f22d75e5-5544-4638-a609-ee333599a1be/audio/145cbf8e-82bb-43c6-814b-8cc19bd4a3f5/default_tc.mp3?aid=rss_feed&feed=qTaZDa_N

Dan and Lex close out a mini-series of conversations about Torah (and the Bible more generally) by claiming that Torah isn't just those books from a few thousand years ago. It's not even just those books, plus the oral conversations written down centuries later. We -- our experiences and our intuitions -- are also part of the term "Torah." If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation. Support Judaism Unbound by clicking here! To access shownotes for this episode, click here.

"In this article, we use the terms victim and perpetrator to refer to individuals’ actions in specific interactions, not as identity terms or as totalizing descriptions. That is, the extent to which an individual can be described as a victim or perpetrator depends entirely on the nature of their
conduct in specific instances. An individual who is a victim of violence in one instance can be a perpetrator of violence in another.

While we reject the use of the terms victim and perpetrator as totalizing, identity terms, we believe it is imperative to maintain this distinction. The word victim refers to a person who has been wrongly harmed. Perpetrators often try to conceal or avoid responsibility for their actions by obscuring the distinction between victim and perpetrator, for instance, by portraying their
unilateral, violent actions as mutual.

The Interactional and Discursive View of Violence
and Resistance

Interaction
1. Violence is social and unilateral: Violent behaviour is both social, in that it occurs in specific interactions comprised of at least two people, and unilateral, in that it entails actions by one individual against the will and well-being of another.

2. Violence is deliberate: The perpetrators of violence anticipate resistance from their victims and take specific steps to suppress and conceal it. Virtually all forms of violence and systems of oppression entail strategies designed specifically for the suppression of overt and covert resistance.

3. Resistance is ubiquitous: Whenever individuals are subjected to violence, they resist. Along side each history of violence, there runs a parallel history of resistance. Victims of violence face the threat of further violence, from mild censure to extreme brutality, for any act of open defiance. Consequently, open defiance is the least common form of resistance (Scott 1990).

Social Discourse
4. Misrepresentation: Misrepresentation is an ever-present feature of asymmetrical power relations (Scott 1990) and personalized violence. In cases of violence, public appearances are often highly misleading and the risk of inadvertent collusion with the offender is high.

5. Fitting words to deeds: There are no impartial accounts. All accounts of violence influence the perception and treatment of victims and offenders. Where there is violence, the question of which words are fitted to which deeds is crucial (Danet 1980, p. 189).

6. Four discursive operations: Language can be used to conceal violence, obscure and mitigate offenders’ responsibility,2 conceal victims’ resistance, and blame and pathologize victims. Alternatively, language can be used to expose violence, clarify offenders’ responsibility, elucidate and honor victims’ resistance, and contest the blaming and pathologizing of victims.