Bill Warner, Ph.D
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The politics of Islam prove problematic to Kafir (non-Muslim) women, as its doctrine violates non-Islamic laws and systems, which are based on the principles of equality.

There are two sections of the Koran (Meccan and Medinan); this allows the doctrine to consider women in a dualistic way. There are verses that praise the mother above all men and say that women and men will be judged equally as to their actions on Judgment Day. At the same time, 71% of the Koran text about women states that a woman has a lower status than a man. In the Hadith, 89% of the text about women states that a woman has lower status than a man.

According to Islamic doctrine, every woman is lower than a man, and every Kafir woman is lower than a woman who follows Islam. Also, a Kafir woman can be used as a sex slave and raped; this is morally acceptable in Political Islam, as Mohammed himself had non-Islamic captives whom he used as sex-slaves.

We do not accept what Islamic doctrine considers normal practices, like child marriage, the abuse and oppression of women, slavery, violence, and harming others for their sexual orientation.

💡 Click here to access the full research on the subject of women in the Islamic doctrine:

The Status of Women in the Koran: cspii.org/learn-politica

The Status of Women in the Hadith: cspii.org/learn-politica

#politicalislam #cspii #women #IWD2024 #internationalwomensday  #unwomen
The United Nations formally established the International Day To Combat Islamophobia in 2022.

A "phobia" is a medical term meaning irrational fear. It is considered a mental disorder. The word "Islamophobia" is used to silence voices that are critical towards (Political) Islam.

@CSPIIorg scientifically analyzes Islamic doctrine's foundational texts (Koran, Sira, and Hadith) that deal with non-Muslims (Kafirs) to understand its impact on non-Islamic (Kafir) civilizations.

Such exercise yields the following numbers:
- 51% is about how to treat Kafirs (non-Muslims) = Political Islam
- 33% is dedicated to jihad
- 9% is anti-Jewish (in comparison to 7% of Hitler's Mein Kampf)

You can learn why we use the term "Political Islam" here: cspii.org/learn-politica

The application of Islamic political doctrine has resulted in more than 270,000,000 Kafir victims (1). No historical records exist of victims of the "jihad of purification" (2) within the Islamic community itself, but the almost 45,000 violent jihadi attacks since 9/11 (3) have caused a high number of casualties (4).

Therefore, it is ethical and rational to raise awareness about Political Islam as well as to reject its division of the world into Muslims and Kafirs, who are called the “worst of all creatures” (Koran 98:6) (5).

💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus

📖 Doctrinal quotes:

(5) Koran 98:6 "Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings."

📚 Sources:

(1) Tears of Jihad, cspipublishing.com/statistical/te
(2) politicalislam.com/impact-islam-c
(3) thereligionofpeace.com
(4) cspii.org/learn-politica
(5) Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.

#politicalislam #cspii #islamophobia #jihad #kafir

Created by @CSPIIorg
The primary Islamic doctrine (Koran, Sira and Hadith) devotes 51% of its text to Kafirs (non-Muslims) and how to treat them. This part of the doctrine is therefore political, not religious; thus, it is called Political Islam.

The word “Kafir” is not neutral; rather, it is a very negative expression. The Kafir is hated by Allah, and Mohammed fought with Kafirs and tried to force them into submission to Islamic dominion. "Kafir" is actually the word that best defines what Political Islam is.

💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus .

📚 Click here to access the article on the subject of women in the Islamic doctrine: cspii.org/learn-politica

#politicalislam #cspii #nationalsecurity #drbillwarner

https://www.youtube.com/watch?v=hLmW9YAOD-s
5th of April / UN International Day of Conscience

The UN declared this day to “promote a culture of peace with love and conscience”, to oppose the outrage that human rights violations cause to the conscience of humankind.

Most free countries have adopted the UN Universal Declaration of Human Rights, which stands for freedom of belief, freedom from fear, equality in dignity, and rights.

However, over 50 Islamic countries of the OIC (Organization of Islamic Cooperation) have adopted a different Declaration of Human Rights (1) based on “Islamic values and principles” (Sharia or Islamic law in the original untranslated Arabic version, 2).

Islamic values, considered perfect, universal, and eternal, are found in the Koran (the words of Allah) and Mohammed’s Sunna (his words and deeds, Hadith and Sira) and codified in the Sharia. One authoritative source of Sharia law is the “Reliance of the Traveller (ROT)” (3).

Also, Islamic doctrine is political, as it includes how to treat Kafirs (non-Muslims). Examples of what Islamic beliefs and political doctrine state about humanitarian principles include:

Freedom of belief? All Humanity must submit to Allah and Mohammed (4); the word Islam means submission ; those who leave Islam face the death penalty (5)

Equality in dignity and under the law? For Allah, behaviour towards Kafirs must be hard and unyielding, and they must be detested (6); Slavery is allowed (7), as Mohammed himself was involved in every single aspect of slavery (8); In an Islamic state, Kafirs can live only if they agree to follow Sharia and never oppose Islam, as second-class citizen (dhimmis) submitted to a special set of rules (9)

Freedom from fear? Mohammed and Allah use terror against the Kafir (10), and it is therefore a permissible tactic of jihad against Kafirs. The fear of punishment for apostasy should also not be forgotten

How can we promote a universal culture of peace, love, and conscience when freedom of conscience in Islamic political doctrine means applying practices that are against civil laws, constitutional order, and basic human rights?

At CSPII, we believe that raising rational concerns about Political Islam is a sign of genuine kindness and care for all Humanity. Why? We have studied the current and historical effects of the Islamic doctrine about Kafirs, which have resulted in over 270,000,000 Kafir victims (11), and an unaccounted number of victims of "jihad of purification" (12) within the Islamic community itself.

💡 Learn more about Sharia and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus.

📚Sources

1. oic-oci.org/upload/pages/c

2. oic-oci.org/topic/?t_id=29

3. Keller, Nu ha Mim. 1997. Reliance of the Traveller: Classic Manual of Islamic Sacred Law. Amana Publications.

4. ROT o9.0; Sahih Muslim Book 1, Hadith 33

5. ROT o8.1; Sahih Bukhari Volume 9, Book 83, Hadith 17

6. ROT w59.2; Koran

7. ROT k32.0

8. Guillaume, A., The Life of Muhammad (London: Oxford University Press 1982), p. 295, 425, 466, 466, 496, 499, 516, 593

9. Reliance of the Traveller o11.0, Koran

10. Sahih Bukhari Volume 4, Book 52, Hadith 220; Koran

11. cspipublishing.com/statistical/te

12. politicalislam.com/impact-islam-c

#politicalislam #cspii #drbillwarner #humanrights
Taliban Returning to Sharia Demonstrates Gravity of Mohammed
by @CSPIIorg

The recent announcement of the Taliban leaders in Afghanistan that they are reintroducing public stoning of women for adultery (1) as it is prescribed by the Islamic doctrine, clearly demonstrates the phenomenon in Islamic societies known as the "Gravity of Mohammed."

In the wake of their takeover of power in Afghanistan in September 2021, the Taliban had declared they wanted to respect both women's rights and human rights to a certain extent. However, as the recent announcement shows, the Islamic doctrine, when applied in an Islamic society without external (Kafir) influence, tends to get rid of any remains of non-Islamic impurities inherited from the previous era.

The "Gravity of Mohammed" means that over time, Islamic societies tend to get back to the pure authority of Allah as expressed through the Koran, and the example of Mohammed as captured in the Sira and Hadith. When it comes to the Islamic political doctrine, there is no such thing as moderate, conservative, liberal, fundamentalist or extremist Islam. What there is, is just one Islamic doctrine and various extents to which the individual groups or societies tend to adhere to it. The Gravity of Mohamed rule, as demonstrated by the recent statement of the Taliban in Afghanistan, shows that the tendency is always towards ever more of the doctrine.

💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus .

📖 Doctrinal support

Koran 33:36 "It is not for any believer, man or woman, when God and His Messenger have decreed a matter, to have the choice in the affair. Whosoever disobeys God and His Messenger has gone astray into manifest error."

Hadith (Bukhari Volume 2, Book 23, Number 413): "Narrated 'Abdullah bin 'Umar: The Jew brought to the Prophet a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque."

📚Sources

msn.com/en-in/news/wor

Arberry, Arthur John, Hrsg. The Koran Interpreted: A Translation. A Touchstone Book. New York: Simon & Schuster, 1996.

Khan, Muhammad M. 1997, The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Riyadh: Darussalam.

#politicalislam #cspii #taliban #drbillwarner #shariatpur
Allah's Messenger told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.”

4. Sira Ibn Ishaq, p. 515.

5. cspii.org/learn-politica

6. Hadith Muslim Book 19 Hadith 4294 ”…the Messenger of Allah … would say: …Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah… If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them…”

7. Hadith Bukhari, Volume 4, book 53, Hadith 386 “…Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); "

8. Hadith Bukhari Volume 4, Book 53, Hadith 388 “Narrated Juwairiya bin Qudama at-Tamimi: We said to `Umar bin Al-Khattab, Jo Chief of the believers! Advise us." He said, "I advise you to fulfill Allah's Convention (made with the Dhimmis) as it is the convention of your Prophet and the source of the livelihood of your dependents (i.e. the taxes from the Dhimmis.) "

📚Sources:

Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.

Khan, Muhammad M. 1997, The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Riyadh: Darussalam.

Abul Husain Muslim bin al-Hajjaj al-Nisapuri. 2009. Mokhtaser Sahih Muslim. Translated by Abdul Hamid Siddiqui. 1st edition, edited by Mika’il al-Almany. The Vista Publishing House.

Guillaume, A., The Life of Muhammad. Ibn Ishaq. 1982. London: Oxford University Press.

#politicalislam #cspii #drbillwarner #nationalsecurity #kafir #peace #UN
Avoiding Global Islamic Monoculture
by @CSPIIorg

Published on our website here: cspii.org/learn-politica

Every year on May 21, the United Nations observes World Day for Cultural Diversity for Dialogue and Development. On this day, the UN focuses on the richness of the world’s cultures as well as the essential role of intercultural dialogue for achieving peace and sustainable development.

Statistical analysis reveals that 51% of the Islamic doctrine is about Kafirs (non-Muslims) and how to deal with and subjugate them. (1) This part of the doctrine is called Political Islam. Based on the information contained in its primary sources, the Koran, Sira and Hadith, Political Islam is an ideology that works strongly against diversity as well as dialogue. Mohammed himself clearly outlined its goal, which is to establish its authority world-wide, creating one monocultural civilization, leaving no space for any other culture or even a thought of diversity or dialogue.

In places ruled by Political Islam, no other culture is allowed to exist, save Jews and Christians, and only in a very limited way. They must submit to Sharia law, which greatly curtails their religious and cultural expression. They must pay a special tax called Jizya. The doctrine stresses that the tax must be collected in such a way that the Kafirs understand they are of lower status than Muslims.

It's time to acknowledge facts and open an honest debate on how to face the threat of Political Islam to non-Islamic cultures around the world.

💡 Learn more and/or subscribe to our newsletter here: cspii.org . If you would like to join us in our work, go here: cspii.org/joinus.

📖 Doctrinal support (2,3):

Hadith Muslim 001, 0031- Mohammed said: I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.

Koran 9:29 - Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.

📚Sources:
1. cspii.org/learn-politica

2. Abul Husain Muslim bin al-Hajjaj al-Nisapuri. 2009. Mokhtaser Sahih Muslim. Translated by Abdul Hamid Siddiqui. 1st edition, edited by Mika’il al-Almany. The Vista Publishing House.

3. Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A. Knopf.

#politicalislam #culturaldiversity #nationalsecurity
Koran 18:80 (Arberry) “As for the lad, his parents were believers; and we were afraid he would impose on them insolence and unbelief;”

11. Sahih Muslim Book 19, Hadith 4457 “…The Messenger of Allah used not to kill the children, so thou shouldst not kill them unless you could know what Khadir had known about the child he killed, or you could distinguish between a child who would grow up to be a believer (and a child who would grow up to be a non-believer), so that you killed the (prospective) non-believer and left the (prospective) believer aside.

12. Koran 2:217 (Arberry) “They will question thee concerning the holy month, and fighting in it. Say: 'Fighting in it is a heinous thing, but to bar from God's way, and disbelief in Him, and the Holy Mosque, and to expel its people from it -- that is more heinous in God's sight; and persecution is more heinous than slaying.' They will not cease to fight with you, till they turn you from your religion, if they are able; and whosoever of you turns from his religion, and dies disbelieving -- their works have failed in this world and the next; those are the inhabitants of the Fire; therein they shall dwell forever."

13. Koran 8:36 (Pickthall) "Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,"

📚Sources:

1. memri.org/reports/specia

2. freeyezidi.org/yezidi-genocid

3. opendoorsuk.org/news/latest-ne

Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.

Arberry, Arthur John. 1996. The Koran Interpreted: A Translation. A Touchstone Book. New York: Simon & Schuster.

Khan, Muhammad M. 1997, The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Riyadh: Darussalam.

Abul Husain Muslim bin al-Hajjaj al-Nisapuri. 2009. Mokhtaser Sahih Muslim. Translated by Abdul Hamid Siddiqui. 1st edition, edited by Mika’il al-Almany. The Vista Publishing House.

ROT: Keller, Nu ha Mim. 1997. Reliance of the Traveller: Classic Manual of Islamic Sacred Law. Amana Publications.

#politicalislam #cspii #drbillwarner #children #kafir #jihad #UN
Free Course on "How to Speak About Political Islam"

cspii.org/speak-about-po

This course helps you to improve your communication skills in regards to Political Islam. You will learn how to effectively explain the subject matter to the general as well as the professional public based on our long-term experience. It will enable you to logically defend your points and teach you how to lead a factual debate.

#politicalislam #courseonpoliticalislam #cspii
Join Us. Join the CSPII Global Network

CSPII is a global organization looking for like-minded volunteers to join our network. Our mission is to oppose Political Islam through education by sharing our research with both the general and professional public. Why? Informed people make informed decisions. This is important because Political Islam affects everyone.

Help us to inform and educate the world about Political Islam and the practices it considers acceptable, such as child marriage, the abuse and oppression of women, slavery, violence and harming others for their sexual orientation. Knowledge is power, and empowered societies avoid submission to Political Islam, thereby preserving everyone's mutual right to live as they see fit, in harmony and with respect for others.

We are seeking people to fill these roles:
cspii.org/vacancies/
Have you not found a suitable vacancy? Make a general application! We can use any skill set and/or teach you what you will need for the volunteer activity you choose: cspii.org/joinus/

#politicalislam #cspii #volunteer #volunteering
de/region/niedersachsen/article242056276/Islam-Verband-Wunsch-Ramadan-Beleuchtung-in-Landeshauptstadt.html
[8] https://www.cbcity.nsw.gov.au/events/ramadan-nights-lakemba

📖 Doctrinal support:
Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A Knopf.

Abul Husain Muslim bin al-Hajjaj al-Nisapuri. 2009. Mokhtaser Sahih Muslim. Translated by Abdul Hamid Siddiqui. 1st edition, edited by Mika’il al-Almany. The Vista Publishing House.

[9] Koran 6:71
Ask ˹them, O Prophet˺, “Should we invoke, other than Allah, those ˹idols˺ which cannot benefit or harm us, and turn back to disbelief after Allah has guided us? ˹If we do so, we will be˺ like those disoriented by devils in the wilderness, while their companions call them to guidance, ˹saying˺, ‘Come to us!’ Say, ˹O Prophet,˺ “Allah’s guidance is the ˹only˺ true guidance. And we are commanded to submit to the Lord of all worlds, [...]

[10] Koran 48:28
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a witness.

[11] Hadith [Muslim 1, 31]
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say: I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.

📚 Sources II
[12] https://www.cspii.org/learn-political-islam/maps/
[13] https://www.dw.com/en/germany-dava-party-woos-voters-with-turkish-roots/a-68195917
[14] https://www.bild.de/bild-plus/politik/inland/politik-inland/cdu-warnt-vor-erdogan-plan-islamisten-gruenden-eigene-partei-86281106.bild.html
[15] https://www.tichyseinblick.de/meinungen/kinder-wollen-zum-islam-konvertieren-um-nicht-aussenseiter-zu-sein/
[16] https://www.novinky.cz/clanek/zahranicni-nemecke-deti-predstiraji-konverzi-k-islamu-ze-strachu-z-muslimskych-spoluzaku-40468993
[17] https://www.focus.de/politik/deutschland/scharia-polizei-angst-vor-streng-muslimischen-kindern-an-deutschen-schulen-staatsschuetzer-warnt_id_259880250.html
[18] https://www.nzz.ch/feuilleton/kleine-radikale-minderheit-islamismus-antisemitismus-schulen-haram-ld.1821713

💡 Learn more and/or subscribe to our newsletter here: https://www.cspii.org/learn-political-islam/
🤝 If you would like to join us in our work, go here: https://www.cspii.org/joinus/
❤️ Please support us in educating the world! Donate here https://www.cspii.org/donate/: https://www.cspii.org/donate/

#politicalislam #cspii #drbillwarner #nationalsecurity
Jihad Is More Than Violence
By www.cspii.org

Published on CSPII website here: https://www.cspii.org/learn-political-islam/new-articles/jihad-is-more-than-violence

The word “jihad” is clearly defined in Islamic doctrine, unlike other confusing words such as “Islamism,” “extremism,” “fundamentalism,” or “terrorism,” which have no doctrinal basis. Jihad means effort or striving. The aim of jihad is to establish the whole world as Islamic with the use of violent as well as non-violent means. Jihad comprises 31% of primary Islamic doctrine: 9% of the Koran, 21% of the Hadith (Bukhari) and 67% of the Sira. (1)

Mohammed was not very successful in spreading Islam until he became a jihadi. After 13 years of preaching, he had only 150 followers. When he died, all of Arabia was Islamic. It was jihad that brought Mohammed to power.

Jihad has had a significant influence on history and the world’s political landscape. The Middle East, Turkey, Egypt and North Africa were transformed from Christian civilizations into an Islamic civilization. For seven centuries, Spain and Portugal were under Islamic rule. Eastern Europe, particularly the Balkans, were under Islamic rule. Over the last 1400 years, at least 270 million Kafirs were killed by jihad. (2)

A common defense of jihad is that it has two forms: the greater jihad (inner spiritual struggle) and the lesser jihad (war against the Kafir or non-Muslim). Bukhari’s Hadith has around 1400 hadiths about jihad. Only 2% of those 1400 are about something other than violence. 98% of the jihad hadiths are about violent acts against the Kafir. (3)

It is important, however, to remember that although violence against the Kafir is an important part of jihad, jihad is multi-faceted. Jihad against the Kafir can be carried out in many ways (4), such as through money, speech, eliminating critics, influencing politicians and Hijra (Islamic political migration). To make the differences in types of jihad clear, adjectives can be used to form terms such as violent jihad, financial jihad, etc.

💡 Learn more and/or subscribe to our newsletter here: https://www.cspii.org/learn-political-islam/
🤝 If you would like to join us in our work, go here: https://www.cspii.org/joinus/
❤️ Please support us in educating the world! Donate here https://www.cspii.org/donate/: https://www.cspii.org/donate/


📚 Sources:
(1) https://www.cspii.org/learn-political-islam/methodology/statistical-analysis-political-islam/trilogy-text-devoted-jihad/
(2) http://www.cspipublishing.com/statistical/tears_of_jihhad.html
(3) https://www.cspii.org/learn-political-islam/methodology/statistical-analysis-extra-information/lesser-jihad/
(4) https://www.cspii.org/speak-about-political-islam/ (The Guide on How to Understand and Discuss Political Islam, page 27)

#politicalislam #cspii #drbillwarner #kafir #jihad
The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die.

📚Sources:
(1) https://www.cspii.org/learn-political-islam/methodology/statistical-analysis-political-islam/number-times-koran-commands-muslims-imitate-mohammed/

(2) https://www.cspii.org/learn-political-islam/methodology/statistical-analysis-political-islam/trilogy-text-devoted-jihad/

(3) https://www.cspii.org/learn-political-islam/methodology/statistical-analysis-extra-information/lesser-jihad/

Pickthall, Marmaduke. 1930. The Meaning of The Glorious Koran, An Explanatory Translation, New York: Alfred A. Knopf.

Khan, Muhammad M. 1997, The Translation of the Meanings of Sahih Al-Bukhari: Arabic-English. Riyadh: Darussalam.

#politicalislam #cspii #drbillwarner #nationalsecurity #un