In the Name of Allฤh, the Entirely Gracious, the Exclusively Merciful
๐ฉ Question:
The questioner says: The one whose wealth is from harฤm, and he wants to free himself from it, what should he do with it?
๐ The answer:
Upon him is to repent to Allฤh ุฌู ูุนูุง from the harฤm, and to seek forgiveness from Allฤh for it, and to be determined upon not returning to obtaining harฤm wealth, and upon him is to free himself from it. So, he gets rid of it with the intention of freeing himself from it, and with the intention of repentance.
Regardless of if he gives it to the poor, or the needy, or for a good cause, or for the masฤjid, it is halฤl for the one who it is dismissed to.
And from the mistakes is to think that it is not permissible to eat from this wealth, because its origins were from harฤm. Because when he intended to free himself from it, then he is commanded to take this path, and the dismissal of the wealth becomes something which he is commanded with, so it becomes halฤl for the one it is dismissed to.
And this dismissal is not specific to mending pathways and the likes of this, as many of the people wrongly believe, rather it is also permissible to dismiss it to the poor and the needy.
Whatโs left is that if he himself is in need of the money. If it is coerced or stolen, then it is not permissible for him absolutely, as this is the rights of others. And if it was from harฤm earnings, such as from selling alcohol, or the likes of this, and he is needy, in need of it, then he should take that which suffices his needs from the wealth, and dismiss the rest.
And Allฤh knows best.
Original Fatwa:
https://t.me/ibnhezam/14801
#Fatwas_on_tawbah_repentance
#Fatwas_on_general_and_specific_matters
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
๐ฉ Question:
The questioner says: The one whose wealth is from harฤm, and he wants to free himself from it, what should he do with it?
๐ The answer:
Upon him is to repent to Allฤh ุฌู ูุนูุง from the harฤm, and to seek forgiveness from Allฤh for it, and to be determined upon not returning to obtaining harฤm wealth, and upon him is to free himself from it. So, he gets rid of it with the intention of freeing himself from it, and with the intention of repentance.
Regardless of if he gives it to the poor, or the needy, or for a good cause, or for the masฤjid, it is halฤl for the one who it is dismissed to.
And from the mistakes is to think that it is not permissible to eat from this wealth, because its origins were from harฤm. Because when he intended to free himself from it, then he is commanded to take this path, and the dismissal of the wealth becomes something which he is commanded with, so it becomes halฤl for the one it is dismissed to.
And this dismissal is not specific to mending pathways and the likes of this, as many of the people wrongly believe, rather it is also permissible to dismiss it to the poor and the needy.
Whatโs left is that if he himself is in need of the money. If it is coerced or stolen, then it is not permissible for him absolutely, as this is the rights of others. And if it was from harฤm earnings, such as from selling alcohol, or the likes of this, and he is needy, in need of it, then he should take that which suffices his needs from the wealth, and dismiss the rest.
And Allฤh knows best.
Original Fatwa:
https://t.me/ibnhezam/14801
#Fatwas_on_tawbah_repentance
#Fatwas_on_general_and_specific_matters
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
Telegram
ูุชุงูู ูุถููุฉ ุงูุดูุฎ ู
ุญู
ุฏ ุจู ุญุฒุงู
ุงููุถูู ุงูุจุนุฏุงูู ุญูุธู ุงููู ูุชููุงู
ุจูุณูู
ู ุงููููููููู ุงูุฑููุญูู
ูููููููููููู ุงูุฑููุญููู
ู
๐ฉ ุงูุณูููููููููููููุคุงูู :-
ูููู ุงูุณุงุฆู: ู ู ูุงู ู ุงูู ู ู ุงูุญุฑุงู ุ ููุฑูุฏ ุงูุชุฎูุต ู ููุ ูู ุงุฐุง ููุนู ุจูุ
๐ ุงูุฅุฌูููููููููููุงุจุฉ :-
ุนููู ุฃู ูุชูุจ ุฅูู ุงููู ุฌู ูุนูุง ู ู ุงูุญุฑุงู ุ ูุฃู ูุณุชุบูุฑ ุงููู ู ู ุฐููุ ูุฃู ูุนุฒู ุนูู ุนุฏู โฆ
๐ฉ ุงูุณูููููููููููููุคุงูู :-
ูููู ุงูุณุงุฆู: ู ู ูุงู ู ุงูู ู ู ุงูุญุฑุงู ุ ููุฑูุฏ ุงูุชุฎูุต ู ููุ ูู ุงุฐุง ููุนู ุจูุ
๐ ุงูุฅุฌูููููููููููุงุจุฉ :-
ุนููู ุฃู ูุชูุจ ุฅูู ุงููู ุฌู ูุนูุง ู ู ุงูุญุฑุงู ุ ูุฃู ูุณุชุบูุฑ ุงููู ู ู ุฐููุ ูุฃู ูุนุฒู ุนูู ุนุฏู โฆ
In the Name of Allฤh, the Entirely Gracious, the Exclusively Merciful
๐ฉ Question:
The questioner says: The one whose wealth is from harฤm, and he wants to free himself from it, what should he do with it?
๐ The answer:
Upon him is to repent to Allฤh ุฌู ูุนูุง from the harฤm, and to seek forgiveness from Allฤh for it, and to be determined upon not returning to obtaining harฤm wealth, and upon him is to free himself from it. So, he gets rid of it with the intention of freeing himself from it, and with the intention of repentance.
Regardless of if he gives it to the poor, or the needy, or for a good cause, or for the masฤjid, it is halฤl for the one who it is dismissed to.
And from the mistakes is to think that it is not permissible to eat from this wealth, because its origins were from harฤm. Because when he intended to free himself from it, then he is commanded to take this path, and the dismissal of the wealth becomes something which he is commanded with, so it becomes halฤl for the one it is dismissed to.
And this dismissal is not specific to mending pathways and the likes of this, as many of the people wrongly believe, rather it is also permissible to dismiss it to the poor and the needy.
Whatโs left is that if he himself is in need of the money. If it is coerced or stolen, then it is not permissible for him absolutely, as this is the rights of others. And if it was from harฤm earnings, such as from selling alcohol, or the likes of this, and he is needy, in need of it, then he should take that which suffices his needs from the wealth, and dismiss the rest.
And Allฤh knows best.
Original Fatwa:
https://t.me/ibnhezam/14801
#Fatwas_on_tawbah_repentance
#Fatwas_on_general_and_specific_matters
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
๐ฉ Question:
The questioner says: The one whose wealth is from harฤm, and he wants to free himself from it, what should he do with it?
๐ The answer:
Upon him is to repent to Allฤh ุฌู ูุนูุง from the harฤm, and to seek forgiveness from Allฤh for it, and to be determined upon not returning to obtaining harฤm wealth, and upon him is to free himself from it. So, he gets rid of it with the intention of freeing himself from it, and with the intention of repentance.
Regardless of if he gives it to the poor, or the needy, or for a good cause, or for the masฤjid, it is halฤl for the one who it is dismissed to.
And from the mistakes is to think that it is not permissible to eat from this wealth, because its origins were from harฤm. Because when he intended to free himself from it, then he is commanded to take this path, and the dismissal of the wealth becomes something which he is commanded with, so it becomes halฤl for the one it is dismissed to.
And this dismissal is not specific to mending pathways and the likes of this, as many of the people wrongly believe, rather it is also permissible to dismiss it to the poor and the needy.
Whatโs left is that if he himself is in need of the money. If it is coerced or stolen, then it is not permissible for him absolutely, as this is the rights of others. And if it was from harฤm earnings, such as from selling alcohol, or the likes of this, and he is needy, in need of it, then he should take that which suffices his needs from the wealth, and dismiss the rest.
And Allฤh knows best.
Original Fatwa:
https://t.me/ibnhezam/14801
#Fatwas_on_tawbah_repentance
#Fatwas_on_general_and_specific_matters
-----------------------------------
To subscribe to the fatwas of His Eminence Sheikh Muhammad bin Hizam via Telegram:-
https://t.me/ibnhezam
And in English:-
http://t.me/ibnhezamen
Telegram
ูุชุงูู ูุถููุฉ ุงูุดูุฎ ู
ุญู
ุฏ ุจู ุญุฒุงู
ุงููุถูู ุงูุจุนุฏุงูู ุญูุธู ุงููู ูุชููุงู
ุจูุณูู
ู ุงููููููููู ุงูุฑููุญูู
ูููููููููููู ุงูุฑููุญููู
ู
๐ฉ ุงูุณูููููููููููููุคุงูู :-
ูููู ุงูุณุงุฆู: ู ู ูุงู ู ุงูู ู ู ุงูุญุฑุงู ุ ููุฑูุฏ ุงูุชุฎูุต ู ููุ ูู ุงุฐุง ููุนู ุจูุ
๐ ุงูุฅุฌูููููููููููุงุจุฉ :-
ุนููู ุฃู ูุชูุจ ุฅูู ุงููู ุฌู ูุนูุง ู ู ุงูุญุฑุงู ุ ูุฃู ูุณุชุบูุฑ ุงููู ู ู ุฐููุ ูุฃู ูุนุฒู ุนูู ุนุฏู โฆ
๐ฉ ุงูุณูููููููููููููุคุงูู :-
ูููู ุงูุณุงุฆู: ู ู ูุงู ู ุงูู ู ู ุงูุญุฑุงู ุ ููุฑูุฏ ุงูุชุฎูุต ู ููุ ูู ุงุฐุง ููุนู ุจูุ
๐ ุงูุฅุฌูููููููููููุงุจุฉ :-
ุนููู ุฃู ูุชูุจ ุฅูู ุงููู ุฌู ูุนูุง ู ู ุงูุญุฑุงู ุ ูุฃู ูุณุชุบูุฑ ุงููู ู ู ุฐููุ ูุฃู ูุนุฒู ุนูู ุนุฏู โฆ