Бировнинг қўлига қарамай, ризқни Аллоҳдан талаб қилинсагина, ризқинг ҳалол бўлади.
Plants need to be loved the right way in order to survive. So do humans. We rely on our parents from birth to love us enough to keep us alive. And if our parents show us the right kind of love, we turn out as beller humans overall.
«It ends with us» Colleen Hoover
«It ends with us» Colleen Hoover
Our hearts change all the time, and it is only Allah who has complete control over them. If Allah doesn't help us rein in our wild hearts, no one can.
«Heart Therapy » Dr. Ali Albarghouthi
«Heart Therapy » Dr. Ali Albarghouthi
We are incredibly weak. What power do we really have if Allah is not with us? How do we know right from wrong if Allah doesn't teach us? We can be very smart and educated and yet miss some of the most obvious facts in life. Haven't you seen someone very smart whose family and/or religious life was a mess? There are some who are exceptionally intelligent but choose to move away from Allah, trusting their minds and abilities rather than the guidance of their Creator. Many humans are guided to religious truths and wisdoms that those superior to them in education, intelligence, and wealth have missed. It is not always our abilities and education that matter but the opportunities that Allah grants us and the success He guides to. If Allah seals the heart, our iQ is not going to help us.
«Heart Therapy» Dr. Ali Albarghouthi
«Heart Therapy» Dr. Ali Albarghouthi
We humans have two basic enemies: Shaytan and ourselves. Shaytan is the external enemy that is bent on destroying us, and we need Allah to save us from his constant plots. Our self is our internal enemy: it loves this world and is strongly attached to its pleasures. This self has the roots of rebellion against Allah, is forgetful, and is too lazy to do what is good for it. This self ignorantly chooses the worst for itself and allows corruption into its life.
«Heart Therapy» Dr. Ali Albarghouthi
«Heart Therapy» Dr. Ali Albarghouthi
Understanding our nature and our weaknesses helps us understand that there is no place for pride and arrogance in our lives. If we are good, it is only Allah who helped us be good, not our effort. If He did not aid and support us, we would be trapped as so many are in desire and sin. Every time we obey Allah, we witness in our devotion to Allah His care and support. When we admire our own religious knowledge and worship, we forget how great Allah's favor on us is and how little praise we deserve for our piety. Don't we know that we could lose it in a blink of an eye! Every time we seek Allah's protection, we remember how fragile our probity is and how misguided our self-admiration and pride are. We should consequently move to seek Allah's refuge from the ignorance that had bred such pride and arrogance.
«Heart Therapy» Dr. Ali Albarghouthi
«Heart Therapy» Dr. Ali Albarghouthi
Seeking Allah's protection also means understanding the truth and being open to it when we hear it. For example, when one reminds us of a good were missing or an evil were doing, are we really listening to them? We may receive the truth but misunderstand it or understand it but do what Allah hates with it. We may hear the truth when we are not ready for it. Seeking Allah's protection means listening to what is good for us at the time. It also means spreading the good things we hear when there is benefit in it and burying the evil we hear so no one is harmed by it.
«Heart Therapy» Dr. Ali Albarghouthi
«Heart Therapy» Dr. Ali Albarghouthi
Our hearts can be houses of iman or the playgrounds of Shaytan. To be safe from the evil of the heart is to be safe from doubts and corrupt beliefs so our iman remains strong and unwavering. It also means that it is clean from desires that oppose Allah's, so its shahawat are in line with what Allah loves. This heart loves Allah more than anyone and anything else and cannot fathom a substitute. This heart doesn't fear anyone more than Allah and is completely dependent on Him. It has been saved from the traps of this world and had already packed its bags for its journey to the Hereafter. It remains in this world as a stranger, eager to please its Creator and no one else. It leaves its worldly worries to Allah, believing that He suffices it. As it lives by Allah, it lives for Allah.
This heart is free from diseases of shirk, hypocrisy, envy, jealousy, greed, and hatred. It stays close to Allah without boredom. Its setbacks are temporary because it keeps coming back to its Beloved and He accepts it every time. It had put its complete trust in Allah and surrendered to Him, and had made what Allah loves its own love and pursuit.
«Heart Therapy» Dr. Ali Albarghouthi
This heart is free from diseases of shirk, hypocrisy, envy, jealousy, greed, and hatred. It stays close to Allah without boredom. Its setbacks are temporary because it keeps coming back to its Beloved and He accepts it every time. It had put its complete trust in Allah and surrendered to Him, and had made what Allah loves its own love and pursuit.
«Heart Therapy» Dr. Ali Albarghouthi
The believer constantly feels that they are in need of Allah. No matter how much power, smarts, ability, and skill they possess, it is Allah who has the power to save and protect. And no matter how much piety we may think we have, we shouldn't let pride into our souls. Rather than focusing on our greatness or achievements, we should remember that it all happened because of Him. And it cannot happen without Him.
If He leaves us alone, we will surely see that our greatness was but a mirage.
«Heart Therapy» Dr. Ali Albarghouthi
If He leaves us alone, we will surely see that our greatness was but a mirage.
«Heart Therapy» Dr. Ali Albarghouthi
Dưa is a sign of acknowledging our poverty before Allah and recognizing His greatness. When we ask Him, we place our trust in Him instead of ourselves or others. It is a sign that we understand the nature of this world, that we are not blinded or distracted by our desires and worldly glamor. It is a sign that our connection with Allah is alive and well, and that our ultimate desire is His pleasure and Paradise. It is a return to Allah despite all obstacles and temptations. If you find yourself with weak iman, one of the quickest things you can do to increase it is to engage in dua. This by itself, when done sincerely and consciously, connects you to Allah and rebuilds your relationship with Him. Maintaining your du’a maintains your iman and love for Allah. Du'a chases away desperation and depression because of our belief that Allah will help us and has the best in store for us. It gives the believer strength to face whatever may come their way, never losing hope in Allah.
«Heart Therapy» Dr. Ali Albarghouthi
«Heart Therapy» Dr. Ali Albarghouthi
Ya'ni mittigina chumolining ham rizqini bergan Alloh taolo seni unutadimi? Unutmaydi.
«Hamza» Umar Foruq Do’nmaz
«Hamza» Umar Foruq Do’nmaz
Allohning roziligidan boshqa
maqsadimiz yo'q deymiz, ammo Uning rizosiga to'g'ri kelmaydigan maqsadlarimiz ham bor.
«Hamza» Umar Foruq Do’nmaz
maqsadimiz yo'q deymiz, ammo Uning rizosiga to'g'ri kelmaydigan maqsadlarimiz ham bor.
«Hamza» Umar Foruq Do’nmaz
охирги пайтда китоб мутолаа қилишга вақтим бўлмаяпти шунинг учун баъзан ўқиган китобларимдан ўзимга ёққан сатрлар ташлаб турибман,
ўзингиз биласиз, хохласангиз қолинг, хохласангиз кетинг, лекн бу канал фаолияти албатта давом этади тез кунда ин шаа Аллоҳ.
ўзингиз биласиз, хохласангиз қолинг, хохласангиз кетинг, лекн бу канал фаолияти албатта давом этади тез кунда ин шаа Аллоҳ.
Исломда инсоннинг қадри молу мулкига қараб эмас, молу мулкнинг қадри унга молик бўлган инсонга қараб белгиланади. Агар мол-мулк тақводор киши қўлида бўлса, яхши мол-мулк бўлади. Аммо у фосиқ ва фожир киши қўлида бўлса, ёмон мол-мулк бўлади.
Тақводор, аҳли солиҳ одам молу дунёси булса ҳам, бўлмаса ҳам яхшидир. Фосиқ ва фожир одам эса ҳар икки ҳолда ҳам ёмондир.
«Бахтиёр оила» Шайх Муҳаммад Содиқ Муҳаммад Юсуф
Тақводор, аҳли солиҳ одам молу дунёси булса ҳам, бўлмаса ҳам яхшидир. Фосиқ ва фожир одам эса ҳар икки ҳолда ҳам ёмондир.
«Бахтиёр оила» Шайх Муҳаммад Содиқ Муҳаммад Юсуф
Оиланинг сепи, мебели, чойшаби ва мол-дунёсининг эмас, бахту саодатининг ташвишини қилиш керак. Оилада саводсиз қайноналарнинг истаги эмас, шариатнинг кўрсатмалари устун бўлиши лозим.
«Бахтиёр оила» Шайх Муҳаммад Содиқ Муҳаммад Юсуф
«Бахтиёр оила» Шайх Муҳаммад Содиқ Муҳаммад Юсуф
Инсон пешонасига ёзилганини ҳар куни кўраверар экан, ҳамма нарса айланиб бориб тақдир ёзувига тақалаверар экан.
«Дам» Фотиҳ Думан
«Дам» Фотиҳ Думан
Кутиш – сувнинг тагида нафас олишдек гап. Кутиш бошқа биров учун ўлишга ўхшаб кетади.
«Дам» Фотиҳ Думан
«Дам» Фотиҳ Думан
Тасодиф деган нарсанинг бор эканига ишонасанми? - деб сўради Осим оға бу гал. Бу саволнинг хозирги гапларга нима алоқаси бор бўлиши мумкин?
Албатта! - дедим мен.Хали ҳам товушим титрар эди. Титроқни енга олмадим. - Тасодиф - бўлиб турадиган нарса.
Тасодиф бўлмайди! - деди у. - Бўлиши керак бўлган нарса албатта бўлади. Биз билган нарсалардан ҳам юқорирокда бир режа асосида кетади барча нарса.
Бу режадан хабаримиз бўлмагани учун уни тасодифга йўямиз. Бу дунёда номаълум нарса йўқ. Билмайдиган одамлар бор.
«Оҳи» Фотиҳ Думан
Албатта! - дедим мен.Хали ҳам товушим титрар эди. Титроқни енга олмадим. - Тасодиф - бўлиб турадиган нарса.
Тасодиф бўлмайди! - деди у. - Бўлиши керак бўлган нарса албатта бўлади. Биз билган нарсалардан ҳам юқорирокда бир режа асосида кетади барча нарса.
Бу режадан хабаримиз бўлмагани учун уни тасодифга йўямиз. Бу дунёда номаълум нарса йўқ. Билмайдиган одамлар бор.
«Оҳи» Фотиҳ Думан