Umar Quinn
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Sharing beneficial advices with those searching for goodness.
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๐Ÿ“š Ibn Taymiyyah, Aแธฅmad ibn สฟAbd al-แธคalฤซm. al-Radd สฟalฤ al-Bakrฤซ. Vol. 1, p. 170.
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Umar Quinn pinned ยซ๐Ÿ’Ž [[The Careful Speech of the Scholars Vs. The Careless Speech of the Unlearned]] Before speaking about or accepting/spreading speech on matters of religion, especially those of a sensitive nature, pause and consider its ramifications and remind yourselfโ€ฆยป
๐Ÿ’Ž[[Take it Easy, Keep it Simple, & Stay Away from Controversy]]

Imฤm al-Dhahabฤซ (d. 748 AH -ุฑุญู…ู‡ ุงู„ู„ู‡-) said:

ยซููŽูŠูŽู†ู’ุจูŽุบููŠ ู„ูู„ู’ู…ูุณู’ู„ูู…ู ุฃูŽู†ู’ ูŠูŽุณู’ุชูŽุนููŠุฐูŽ ู…ูู†ูŽ ูฑู„ู’ููุชูŽู†ูุŒ ูˆูŽู„ูŽุง ูŠูŽุดู’ุบูŽุจูŽ ุจูุฐููƒู’ุฑู ุบูŽุฑููŠุจู ูฑู„ู’ู…ูŽุฐูŽุงู‡ูุจูุŒ ู„ูŽุง ูููŠ ูฑู„ู’ุฃูุตููˆู„ู ูˆูŽู„ูŽุง ูููŠ ูฑู„ู’ููุฑููˆุนูุŒ ููŽู…ูŽุง ุฑูŽุฃูŽูŠู’ุชู ูฑู„ู’ุญูŽุฑูŽูƒูŽุฉูŽ ูููŠ ุฐูŽูฐู„ููƒูŽ ุชูุญูŽุตูู‘ู„ู ุฎูŽูŠู’ุฑู‹ุงุŒ ุจูŽู„ู’ ุชูุซููŠุฑู ุดูŽุฑู‹ู‘ุง ูˆูŽุนูŽุฏูŽุงูˆูŽุฉู‹ ูˆูŽู…ูŽู‚ู’ุชู‹ุง ู„ูู„ุตูู‘ู„ูŽุญูŽุงุกู ูˆูŽูฑู„ู’ุนูุจูŽู‘ุงุฏู ู…ูู†ูŽ ูฑู„ู’ููŽุฑููŠู‚ูŽูŠู’ู†ูุŒ ููŽุชูŽู…ูŽุณูŽู‘ูƒู’ ุจููฑู„ุณูู‘ู†ูŽู‘ุฉูุŒ ูˆูŽุฃูŽู„ู’ุฒูู…ู ูฑู„ุตูŽู‘ู…ู’ุชูŽุŒ โ€ŒูˆูŽู„ูŽุง โ€ŒุชูŽุฎูุถู’ โ€ŒูููŠู…ูŽุง โ€Œู„ูŽุง โ€ŒูŠูŽุนู’ู†ููŠูƒูŽุŒ ูˆูŽู…ูŽุง ุฃูŽุดู’ูƒูŽู„ูŽ ุนูŽู„ูŽูŠู’ูƒูŽ ููŽุฑูุฏูŽู‘ู‡ู ุฅูู„ูŽู‰ ูฑู„ู„ูŽู‘ู‡ู ูˆูŽุฑูŽุณููˆู„ูู‡ูุŒ ูˆูŽู‚ููู’ุŒ ูˆูŽู‚ูู„ู’: ูฑู„ู„ูŽู‘ู‡ู ูˆูŽุฑูŽุณููˆู„ูู‡ู ุฃูŽุนู’ู„ูŽู…ู.ยป

โ€œIt is proper for the Muslim to seek refuge from tribulations and not cause disturbance by mentioning strange or obscure views, whether in foundational matters or subsidiary rulings. I have never seen agitation in such things produce any good; rather, it stirs up evil, enmity, and resentment among the righteous and devout from both sides. So hold fast to the Sunnah, cling to silence, do not delve into what does not concern you. And whatever is unclear to you, refer it back to Allah and His Messenger, pause, and say: โ€˜Allah and His Messenger know best.โ€™โ€

๐Ÿ“š al-Dhahabฤซ, Muแธฅammad ibn Aแธฅmad. Siyar Aสฟlฤm al-Nubalฤสพ. Edited by แธคusayn Asad et al., supervised by Shuสฟayb al-Arnaสพลซแนญ. 3rd ed. Beirut: Muสพassasat al-Risฤlah, 1405 AH / 1985 CE, 20:142.

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ุฃูŠู‡ุง ุงู„ุณู„ููŠ ู„ุง ุชุณุชู‡ู† ุจุงู„ุชุฃุตูŠู„ ุงู„ุนู„ู…ูŠ ููŠ ุงุนุชู‚ุงุฏูƒ ูˆู…ู†ู‡ุฌูƒุŒ ูุฅู† ุบุงู„ุจ ู…ู† ุฒู„ู‚ุช ู‚ุฏู…ู‡ ูˆุงู†ุญุฑุงู ุจุนุฏ ู…ุง ุนู„ู… ุงู„ู„ู‡ ู…ุง ููŠ ู‚ู„ุจู‡ ู…ู† ุงู„ุฒูŠุบุŒ ูƒุงู† ุจุณุจุจ ุนุฏู… ุงู„ุชุฃุตูŠู„ ุงู„ุนู„ู…ูŠ ุงู„ุตุญูŠุญ ููŠ ุงุนุชู‚ุงุฏ ุงู„ุณู„ู ูˆู…ู†ู‡ุฌู‡ู….
ุฏุฎู„ุช ู…ุฑุฉ ุนู„ู‰ ุดูŠุฎู†ุง ุงู„ุฅู…ุงู… ุงู„ูˆุงุฏุนูŠ ูˆู‚ู„ุช ู„ู‡ ุดูŠุฎู†ุง: ุซู„ุงุซุฉ ู…ู† ุทู„ุงุจ ุงู„ุนู„ู…ุŒ ุฃุญุฏู‡ู… ูŠู‡ุชู… ุจุงู„ุนู„ูˆู… ู…ู† ุงู„ู†ุญูˆ ูˆุงู„ู…ุตุทู„ุญ ูˆุงู„ูุฑุงุฆุถุŒ ู„ูƒู†ู‡ ู„ุง ูŠุฑูุน ุฑุฃุณู‹ุง ู„ู…ุนุฑูุฉ ู…ุง ูŠุฏูˆุฑ ู…ู† ุงู„ูุชู† ููŠ ุงู„ู…ู†ู‡ุฌ.
ูˆุงู„ุซุงู†ูŠ: ู„ุง ูŠู‡ุชู… ุจุงู„ุนู„ูˆู… ุงู„ุดุฑุนูŠุฉ ู„ูƒู†ู‡ ู‚ุฏ ู†ุตุจ ู†ูุณู‡ ููŠ ุงู„ูุชู† ูุชุฑุงู‡ ุทุนุงู†ุง ููŠู…ู† ุญูˆู„ู‡.
ูˆุงู„ุซุงู„ุซ: ูŠุฃุฎุฐ ุญุธู‡ ู…ู† ุงู„ุนู„ูˆู… ุงู„ุดุฑุนูŠุฉ ูˆูŠู‡ุชู… ุจู…ุนุฑูุฉ ู…ุง ูŠุฏูˆุฑ ุญูˆู„ู‡ ู…ู† ุงู„ูุชู†ุŒ ูู‚ุงุทุนู†ูŠ ุงู„ุดูŠุฎ ุฑุญู…ู‡ ุงู„ู„ู‡ ูˆู‚ุงู„ ู„ูŠ ุงู„ุซุงู„ุซ ุฃุญุจ ุฅู„ูŠุŒ ุงู„ุซุงู„ุซ ุฃุญุจ ุฅู„ูŠ.
ู‚ู„ุช: ููŠุง ุทุงู„ุจ ุงู„ุนู„ู… ุงู‡ุชู… ูˆุฃุตู‘ู„ ูˆู„ุง ุชูƒู† ุชุงุจุนุงู‹ ุฏูˆู† ูู‡ู… ูˆุนู„ู….
โœ๏ธุจู‚ู„ู…
ุงู„ุดูŠุฎ ุฃุจูŠ ู…ุญู…ุฏ ุตู„ุงุญ ูƒู†ุชูˆุด ุงู„ุนุฏู†ูŠ ุญูุธู‡ ุงู„ู„ู‡ ูˆุฑุนุงู‡
โ”€โ”โ”€โ”โ”โˆžโ—†โˆžโ”โ”โ”€โ”โ”€

  ใ€Šู‚ู†ุงุฉ ุดูŠุฎู†ุง ุงู„ู…ุจุงุฑูƒใ€‹
ุฃุจูŠ ู…ุญู…ุฏ ุตู„ุงุญ ูƒู†ุชูˆุด ุงู„ุนุฏู†ูŠ

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โ— ู„ู„ุงุดุชุฑุงูƒ ุนุจุฑ ุงู„ุชูŠู„ูŠุฌุฑุงู…:
t.me/kantush1437
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โ— ู„ู„ุฃุดุชุฑูƒ ุนุจุฑ ุงู„ูˆุชุณุงุจ:
ุงู„ู…ุฌู…ูˆุนุฉ ุงู„ุฃูˆู„ู‰ โ‘ 

https://chat.whatsapp.com/BdMfWtNt1F6FCFl5EQzkmB

ุงู„ู…ุฌู…ูˆุนุฉ ุงู„ุซุงู†ูŠุฉ โ‘ก

https://chat.whatsapp.com/KuZsFoEZA1KFXwYsUkAxak
โž–โž–โž–โž–โž–โž–

โ”€โ”โ”€โ”โ”โˆžโ—†โˆžโ”โ”โ”€โ”โ”€
Umar Quinn
ุฃูŠู‡ุง ุงู„ุณู„ููŠ ู„ุง ุชุณุชู‡ู† ุจุงู„ุชุฃุตูŠู„ ุงู„ุนู„ู…ูŠ ููŠ ุงุนุชู‚ุงุฏูƒ ูˆู…ู†ู‡ุฌูƒุŒ ูุฅู† ุบุงู„ุจ ู…ู† ุฒู„ู‚ุช ู‚ุฏู…ู‡ ูˆุงู†ุญุฑุงู ุจุนุฏ ู…ุง ุนู„ู… ุงู„ู„ู‡ ู…ุง ููŠ ู‚ู„ุจู‡ ู…ู† ุงู„ุฒูŠุบุŒ ูƒุงู† ุจุณุจุจ ุนุฏู… ุงู„ุชุฃุตูŠู„ ุงู„ุนู„ู…ูŠ ุงู„ุตุญูŠุญ ููŠ ุงุนุชู‚ุงุฏ ุงู„ุณู„ู ูˆู…ู†ู‡ุฌู‡ู…. ุฏุฎู„ุช ู…ุฑุฉ ุนู„ู‰ ุดูŠุฎู†ุง ุงู„ุฅู…ุงู… ุงู„ูˆุงุฏุนูŠ ูˆู‚ู„ุช ู„ู‡ ุดูŠุฎู†ุง: ุซู„ุงุซุฉ ู…ู† ุทู„ุงุจ ุงู„ุนู„ู…ุŒ ุฃุญุฏู‡ู…โ€ฆ
[[O Salafi! Never belittle the importance of sound scholarly grounding in your creed and methodology.]]

โœ๏ธ Shaykh Abลซ Muแธฅammad แนขalฤแธฅ Kantosฬฑh al-สฟAdanฤซ โ€” may Allah preserve and protect him
โ€” said:

O Salafi! Never belittle the importance of sound scholarly grounding in your creed and methodology.

Indeed, most of those whose feet slipped and who deviatedโ€”after Allah knew what their hearts harbored of crookednessโ€”fell into error due to the lack of proper scholarly foundation in the belief and methodology of the Salaf.

Once, I entered upon our Shaykh, the Imam al-Wฤdiสฟฤซโ€”may Allah have mercy upon himโ€”and said to him:

โ€œShaykh, there are three students of knowledge:

The first is concerned with various sciences such as grammar, hadith terminology, and the laws of inheritance, yet he pays no heed to what is occurring in matters of tribulation and methodology.

The second shows no concern for the Islamic sciences at all, yet he has appointed himself a judge over the trials of the time, constantly criticizing those around him.

The third takes his share from the sacred sciences and also remains attentive to the fitan and what is unfolding around him.โ€

The Shaykhโ€”may Allah have mercy on himโ€”interrupted me and said, โ€œThe third is more beloved to me. The third is more beloved to me.โ€

So I say: O seeker of knowledge! Concern yourself with learning and establishing firm foundations. Do not be a blind follower without understanding and knowledge.
๐Ÿ’Ž[[An Invaluable Advice from Al-Shฤfiโ€™ฤซ]]

โœ’๏ธImฤm al-Shฤfiสฟฤซ, may Allah have mercy upon him, said:

โ€œู…ูŽู†ู’ ุฃูŽุญูŽุจู‘ูŽ ุฃูŽู†ู’ ูŠูŽูู’ุชูŽุญูŽ ุงู„ู„ู‘ูŽู‡ู ู„ูŽู‡ู ู‚ูŽู„ู’ุจูŽู‡ู ุฃูŽูˆู’ ูŠูู†ูŽูˆู‘ูุฑูŽู‡ูุŒ ููŽุนูŽู„ูŽูŠู’ู‡ู ุจูุชูŽุฑู’ูƒู ุงู„ู’ูƒูŽู„ูŽุงู…ู ูููŠู…ูŽุง ู„ูŽุง ูŠูŽุนู’ู†ููŠู‡ูุŒ ูˆูŽุชูŽุฑู’ูƒู ุงู„ุฐู‘ูู†ููˆุจู ูˆูŽุงุฌู’ุชูู†ูŽุงุจู ุงู„ู’ู…ูŽุนูŽุงุตููŠุŒ ูˆูŽู„ู’ูŠูŽูƒูู†ู’ ู„ูŽู‡ู ูููŠู…ูŽุง ุจูŽูŠู’ู†ูŽู‡ู ูˆูŽุจูŽูŠู’ู†ูŽ ุงู„ู„ู‘ูŽู‡ู ุฎูŽุจููŠุฆูŽุฉูŒ ู…ูู†ู’ ุนูŽู…ูŽู„ูุŒ ููŽุฅูู†ู‘ูŽู‡ู ุฅูุฐูŽุง ููŽุนูŽู„ูŽ ุฐูŽู„ููƒูŽ ููŽุชูŽุญูŽ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ู…ูู†ูŽ ุงู„ู’ุนูู„ู’ู…ู ู…ูŽุง ูŠูุดู’ุบูู„ูู‡ู ุนูŽู†ู’ ุบูŽูŠู’ุฑูู‡ู.โ€

โ€œWhoever desires that Allah should open his heart for him or illumine it with light, then let him abstain from speaking about that which does not concern him, and let him abandon sins and avoid disobedience. And let there be for him, between himself and Allah, a secret deed known only to Him. For if he acts thus, Allah shall open upon him a door of knowledge that shall busy him away from all else.โ€

๐Ÿ“šAl-Bayhaqฤซ, Manฤqib al-Shฤfiสฟฤซ, 2:171; also cited in the introduction to al-Majmลซสฟ Sharแธฅ al-Muhadhdhab, 1:31.

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๐Ÿ’Ž[[Al โ€˜Allฤmah Saฤlih al Fawzฤn: โ€œToday, the woman has become masculinizedโ€”and this is the root cause of divorce.โ€]]

ุงู„ุณู‘ูุคูŽุงู„ู: ูููŠ ุงู„ุขูˆูู†ูŽุฉู ุงู„ุฃูŽุฎููŠุฑูŽุฉู ูƒูŽุซูุฑูŽ ุงู„ุทู‘ูŽู„ูŽุงู‚ู ุญูŽุชู‘ูŽู‰ ุฐูŽูƒูŽุฑูŽ ู…ูุชูŽุฎูŽุตู‘ูุตููˆู†ูŽ ูููŠ ุฐูŽู„ููƒูŽ ู†ูุณูŽุจู‹ุง ูƒูŽุจููŠุฑูŽุฉู‹ุŒ ููŽู‡ูŽู„ู’ ู…ูู† ุชูŽูˆู’ุฌููŠู‡ู ู…ูู† ููŽุถููŠู„ูŽุชููƒูู…ู’ ุจูุฐูŽู„ููƒูŽุŸ

Question:
In recent times, divorce has become increasingly common, with specialists citing alarming statistics. Do you, esteemed Shaykh, have any guidance regarding this matter?

ุงู„ุฌูŽูˆูŽุงุจู: ู†ูŽุนูŽู…ู’ุŒ ูƒูŽุซูุฑูŽ ุงู„ุทู‘ูŽู„ูŽุงู‚ู ุจูุณูŽุจูŽุจู ุงู„ู†ู‘ูุณูŽุงุกูุŒ ุณูŽุงุกูŽุชู’ ุฃูŽุฎู’ู„ูŽุงู‚ูู‡ูู†ู‘ูŽุŒ ูˆูŽุณูŽุงุกูŽุชู’ ุนูุดู’ุฑูŽุชูู‡ูู†ู‘ูŽุŒ ูˆูŽุชูŽูƒูŽุจู‘ูŽุฑู’ู†ูŽ ุนูŽู„ูŽู‰ ุงู„ุฃูŽุฒู’ูˆูŽุงุฌูุŒ ุจูุณูŽุจูŽุจู ุงู„ุฏู‘ูุฑูŽุงุณูŽุฉู ูˆูŽุจูุณูŽุจูŽุจู ุงู„ู’ูˆูŽุธููŠููŽุฉูุ› ููŽู‡ููŠูŽ ุตูŽุงุฑูŽุชู’ ูƒูŽุฃูŽู†ู‘ูŽู‡ูŽุง ุฑูŽุฌูู„ูŒ ุขุฎูŽุฑูุŒ ููŽู„ูุฐูŽู„ููƒูŽ ุงู„ุฒู‘ูŽูˆู’ุฌู ู…ูŽุง ูŠูŽุตู’ุจูุฑู ุนูŽู„ูŽูŠู’ู‡ูŽุงุŒ

Answer:
Indeed, divorce has become widespreadโ€”primarily due to the behavior of women. Their character has deteriorated, their companionship has soured, and they have become arrogant toward their husbandsโ€”due to education and employment. A woman has come to resemble another man in the household. Because of this, the husband finds it intolerable.

ุงู„ุฒู‘ูŽูˆู’ุฌู ูŠูุฑููŠุฏู ุงู…ู’ุฑูŽุฃูŽุฉู‹ ูููŠ ุทูŽุงุนูŽุชูู‡ูุŒ ูˆูŽูููŠ ุจูŽูŠู’ุชูู‡ูุŒ ูˆูŽูููŠ ุชูŽุฏู’ุจููŠุฑูู‡ูุŒ ูˆูŽูููŠ ุฎูุฏู’ู…ูŽุชูู‡ูุŒ ููŽุงู„ู’ู…ูŽุฑู’ุฃูŽุฉู ุงู„ุขู†ูŽ ุงุณู’ุชูŽุฑู’ุฌูŽู„ูŽุชู’ุŒ ู‡ูŽุฐูŽุง ุณูŽุจูŽุจู ุงู„ุทู‘ูŽู„ูŽุงู‚ูุŒ ู‡ูŽุฐูŽุง ู‡ููˆูŽ ุณูŽุจูŽุจู ูƒูŽุซู’ุฑูŽุฉู ุงู„ุทู‘ูŽู„ูŽุงู‚ูุŒ ูˆูŽุงู„ู‘ูŽุฐููŠู†ูŽ ูŠูู†ูŽุงุฏููˆู†ูŽ ุจูุญูุฑู‘ููŠู‘ูŽุฉู ุงู„ู’ู…ูŽุฑู’ุฃูŽุฉู ูŠูุฑููŠุฏููˆู†ูŽ ู‡ูŽุฐูู‡ู ุงู„ู†ู‘ูŽุชููŠุฌูŽุฉูŽ ุงู„ุณู‘ูŽูŠู‘ูุฆูŽุฉูŽุŒ ูŠูุฑููŠุฏููˆู†ูŽ ุฃูŽู†ู’ ูŠููู’ุณูุฏููˆุง ุงู„ู’ู…ูุฌู’ุชูŽู…ูŽุนูŽุŒ ุญูุฑู‘ููŠู‘ูŽุฉู ุงู„ู’ู…ูŽุฑู’ุฃูŽุฉู ุนูŽู†ู ุงู„ุดู‘ูŽุฑู’ุนู ูˆูŽุฃูŽุญู’ูƒูŽุงู…ู ุงู„ู„ู‘ูŽู‡ูุŸ! ุญูุฑู‘ููŠู‘ูŽุชูู‡ูŽุง ูููŠู…ูŽุง ุดูŽุฑูŽุนูŽ ุงู„ู„ู‘ูŽู‡ูุŒ ู‡ูŽุฐูู‡ู ู‡ููŠูŽ ุงู„ุญูุฑู‘ููŠู‘ูŽุฉูุŒ ู„ูŽุง ูููŠ ุฅูุทู’ู„ูŽุงู‚ูู‡ูŽุง ูˆูŽุฎูุฑููˆุฌูู‡ูŽุง ุนูŽู„ูŽู‰ ุฃูŽูˆูŽุงู…ูุฑู ุงู„ุดู‘ูŽุฑู’ุนูุŒ ู‡ูŽุฐูู‡ู ุฑูู‚ู‘ูŒุŒ ู…ูŽุง ู‡ููŠูŽ ุจูุญูุฑู‘ููŠู‘ูŽุฉู

A husband desires a wife who is obedient to him, who remains in his home, who manages his household, and serves him. But today, the woman has become masculinizedโ€”and this is the root cause of divorce. Those who call for โ€œwomenโ€™s freedomโ€ are aiming for this very disastrous outcome. They wish to corrupt society. Is it freedom for a woman to be emancipated from the rulings of the Sharฤซสฟah and the commands of Allah? True freedom is that which is in accordance with what Allah has legislatedโ€”not unrestrained liberty and rebellion against the commands of the Sharฤซสฟah. Such so-called โ€œfreedomโ€ is in fact bondage, not liberty.

https://youtu.be/PEJZ0pk-gKU?si=NjZfnuNb4wT3dUjd

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โœจ *Ibn Al-Qayyim Center* โœจ
๐Ÿ“š *Tamheedi program*
โ–ช๏ธfor Learning the Arabic Language non-native speakers

โ–ช๏ธRegistration has been opened at Ibn Al-Qayyim Center for new students In the introductory program for teaching Arabic to non-native speakers for the June 2025 semester which corresponds to Dhu al-Hijjah 1446.

โš™๏ธ _The center is under the supervision of:_
*Dr. Khalid bin Dahwi Al Dhafiri*

๐Ÿ“† *End of registration:* 28 May 2025
๐Ÿ—“๏ธ *Beginning of the study:* 29 May 2025

๐ŸŽ›๏ธ *Seats are limited:*
20-30 seats in each class.
// Separate classes for females.

๐Ÿ“˜๐Ÿ“•๐Ÿ“— *The program consists of:*
Three semesters.

โณ*Duration of the semester:*
Summer semester duration: thirteen weeks.
๐Ÿ“… *Four days a week:*
From Thursday to Sunday.

โฐ *Lesson duration:*
Men's class time: 08:30 - 11:00 PM Mecca time
Women's class time: 07:00 - 09:30 PM Mecca time

๐Ÿ“Œ *More details:*
https://markzibnqayyim.com/local/staticpage/view.php?page=enTamheedi_Detail

๐Ÿ“ฉ *For contact and inquiries via WhatsApp:*
https://wa.me/96556594229/
๐Ÿ“œSummer Seminar: Usool as-Sunnah of al-Imaam al-Humaidi

๐Ÿ—“๏ธDates: Friday August 8th - Sunday August 10th in shaa Allฤh

๐Ÿ‘ฅJoin us and donโ€™t miss out on the benefit & brotherhood.

More information will be provided.
๐Ÿ”นุชุฐูƒูŠุฑ ุจุฏุฑุณ ุงู„ูŠูˆู…๐Ÿ”น

๐Ÿ“š ุงู„ุฃุตูˆู„ ุงู„ุณุชุฉ ู„ู„ุฅู…ุงู… ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจ ุฑุญู…ู‡ ุงู„ู„ู‡ ๐Ÿ“š

๐ŸŽ™ู„ูุถูŠู„ุฉ ุงู„ุดูŠุฎ ุฃ.ุฏ ุนุจุฏ ุงู„ู„ู‡ ุจู† ุนุจุฏ ุงู„ุฑุญูŠู… ุงู„ุจุฎุงุฑูŠ ุญูุธู‡ ุงู„ู„ู‡

๐Ÿ•™ ุงู„ุฎู…ูŠุณ ู…ู† ูƒู„ ุฃุณุจูˆุน ุงุจุชุฏุงุก ู…ู†: - ูกูคูคูฆ/ูฅ/ูขูฆ ู‡ู€

๐Ÿ•ฐ ุจุนุฏ ุตู„ุงุฉ ุงู„ู…ุบุฑุจ

๐Ÿ”นุจู…ุณุฌุฏ ุงู„ุดูŠุฎ ู…ุญู…ุฏ ุจู† ุฅุจุฑุงู‡ูŠู…

๐ŸŽ™ุนุจุฑ ุงู„ุงุฐุงุนุฉ ุงู„ุฑุฆูŠุณูŠุฉ ู„ู…ูˆู‚ุน ู…ูŠุฑุงุซ ุงู„ุฃู†ุจูŠุงุก
Miraath.net/radio/1

๐ŸŽ™ ูˆุนุจุฑ ู‚ู†ุงุฉ ุงู„ุดูŠุฎ ุงู„ุฑุณู…ูŠุฉ
https://t.me/dr_elbukhary
๐Ÿ’Ž[[ Hush Please, Stop Being Loud & Wrong: If Only the Ignorant Remained Silent! ]]

๐Ÿ–Š๏ธAl-แธคฤfiแบ“ al-Mizzฤซ -ุฑุญู…ู‡ ุงู„ู„ู‡- said:

ู„ูŽูˆู’ ุณูŽูƒูŽุชูŽ ู…ูŽู†ู’ ู„ูŽุง ูŠูŽุฏู’ุฑููŠุŒ ู„ูŽุงุณู’ุชูŽุฑูŽุงุญูŽ ูˆูŽุฃูŽุฑูŽุงุญูŽุŒ ูˆูŽู‚ูŽู„ู‘ูŽ ูฑู„ู’ุฎูŽุทูŽุฃูุŒ ูˆูŽูƒูŽุซูุฑูŽ ูฑู„ุตู‘ูŽูˆูŽุงุจู.

โ€œIf only the one who does not know would remain silent, he would find relief and bring others relief; mistakes would be fewer, and correctness would be more abundant.โ€



๐Ÿ“š Yลซsuf ibn สฟAbd al-Raแธฅmฤn al-Mizzฤซ, Tahdhฤซb al-Kamฤl fฤซ Asmฤสพ al-Rijฤl (Beirut: Muสพassasat al-Risฤlah, 1980), 4:362.

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Coming soon ุจุฅุฐู† ุงู„ู„ู‡

โ€œBefore the Waters Rise
Navigating a Drowning World Through the Story of Nลซh -ุนู„ูŠู‡ ุงู„ุณู„ุงู…-โ€œ

[Part 2 of the Stories of the Prophets]

The book consists of an intro, 3 lengthy chapters, and a conclusion.

The intro is about the main moral of the story: revealed guidance is the ark of salvation in every generation.

Ch 1 is about the origins of shamelessness and polytheism in the generations between Adam and Nuh, and mankindโ€™s need for prophetic guidance.

Ch 2 is about the mission of Nuh, explaining his story and daโ€™wah in great detail.

Ch 3 is about the virtuous character of Nuh in great detail.

The conclusion is a summary of the dozens of benefits found in this story.

Embark on this journey through the story of the first messenger: one determined man against the world for nearly a thousand years. Discover gems of wisdom from the best and brightest minds of this Ummah, highlighting the indispensable morals of the story.
๐Ÿ’Ž[[Glad Tidings for the Sick Muslim]]

Umm al-สฟAlฤสพ [the paternal aunt of Hakฤซm b. Hizฤm] -ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡ู…ุง-reported:

ุนุงุฏูŽู†ููŠ ุฑูŽุณููˆู„ู ุงู„ู„ู‘ูŽู‡ู ุตูŽู„ู‘ูŽู‰ ุงู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽุณูŽู„ู‘ูŽู…ูŽ ูˆูŽุฃูŽู†ูŽุง ู…ูŽุฑููŠุถูŽุฉูŒุŒ ููŽู‚ูŽุงู„ูŽ:

The Messenger of Allah -๏ทบ- visited me while I was ill, and he said:

ุฃูŽุจู’ุดูุฑููŠ ูŠูŽุง ุฃูู…ู‘ูŽ ุงู„ุนูŽู„ูŽุงุกูุŒ ููŽุฅูู†ู‘ูŽ ู…ูŽุฑูŽุถูŽ ุงู„ู…ูุณู’ู„ูู…ู ูŠูุฐู’ู‡ูุจู ุงู„ู„ู‘ูŽู‡ู ุจูู‡ู ุฎูŽุทูŽุงูŠูŽุงู‡ูุŒ ูƒูŽู…ูŽุง ุชูุฐู’ู‡ูุจู ุงู„ู†ู‘ูŽุงุฑู ุฎูŽุจูŽุซูŽ ุงู„ุฐู‘ูŽู‡ูŽุจู ูˆูŽุงู„ููุถู‘ูŽุฉู

โ€œRejoice, O Umm al-สฟAlฤสพ! For indeed, the illness of the Muslimโ€”by it, Allah removes his sins just as fire removes the impurities from gold and silver.โ€

๐Ÿ“š Abลซ Dฤwลซd Sulaymฤn ibn al-Ashสฟath. Sunan Abฤซ Dฤwลซd (3092). Graded แนฃaแธฅฤซแธฅ by Muแธฅammad Nฤแนฃir al-Dฤซn al-Albฤnฤซ in al-Silsilah al-แนขaแธฅฤซแธฅah, no. 714.

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ู„ู€ู…ู€ุงุฐุงุŸ

ู„ู…ุงุฐุง ุงู„ูƒู€ุซูŠุฑ ูŠู€ุชูƒู€ู„ู… ูˆุงู„ูƒู€ุซูŠุฑ ูŠู€ูƒุชุจ ูˆูŠู€ุฑุฏ
ู„ุฃู† ูˆุณู€ุงุฆู„ ุงู„ุชู€ูˆุงุตู„ ุฃุณู€ุฑุน ุทู€ุฑูŠู‚ ู„ู„ู€ุดู‡ุฑุฉ!!
ูˆุฃู…ุง ุงู„ู…ู€ุณุงุฌุฏ ูˆุงู„ุฏุฑูˆุณ ููŠู‡ุงุŒ ูˆุงู„ุฌู€ู„ูˆุณ ู„ู‡ุงุŒ ู…ุน ุงู„ุงุฎู€ุชู„ุงุท ุจุงู„ู†ุงุณ ูˆู†ุตู€ุญู‡ู…ุŒ ูˆูƒุฐู„ูƒ ุงู„ุฐู‡ุงุจ ูˆุงู„ุฅูŠุงุจ ุนู€ู†ุฏ ุฃู‡ู„ ุงู„ุนู„ู… ูˆุงู„ุงุฎุชุตุงุต ู„ู„ู‚ุฑุงุกุฉ ูˆุงู„ุชุฃุฏุจ ุจู€ุฃุฏุจู‡ู…!! ูู€ู‡ุฐุง ุดุงู‚ ูˆู…ุชู€ุนุจ ูˆุดู€ู‡ุฑุชู‡ ุชุญู€ุชุงุฌ ุฒู…ู†ุง ุทูˆูŠู„ุง !!
ูˆู„ู‡ุฐุง ูŠุญู€ุจ ุงู„ู…ูุชู€ูˆู† ุฃู† ูŠุนู„ู‚ูˆุง ุนู„ู‰ ุชู€ุบุฑูŠุฏุงุชู‡ ููŠ ุงู„ูˆุณุงุฆู€ู„ ูˆูŠู…ูˆุช ู‚ู‡ุฑุง ุฅุฐุง ู„ู… ูŠุฌุฏ ู…ู† ูŠุตูู‚ ู„ู‡ ูˆูŠุนู„ู‚ ุนู„ูŠู‡.
ูˆุฅุฐุง ุณุฃู„ุช ุนู† ุฏุฑูˆุณู€ู‡ ูˆุฏุนู€ูˆุชู‡ ูˆุจุญู€ูˆุซู‡ุŒ ูู‡ูˆ ุตูุฑ ุนู„ู‰ ุงู„ุดู…ุงู„ุŒ ูู†ุตูŠุญุชูŠ ู„ู‡ุฐุง ุงู„ุตู€ู†ู ุฃู† ูŠุณุชู€ุญุถุฑ ุงู„ุฅุฎู„ุงุต ู„ู„ู‡ ูˆุญุฏู‡ ู„ุง ุดุฑูŠูƒ ู„ู„ู‡ ููŠู…ุง ูŠุฃุชู€ูŠ ูˆูŠู€ุฐุฑ ูˆูŠู†ุธุฑ ููŠ ุญุงู„ู‡ ูˆููŠ ุฑุฏูˆุฏู‡ ุงู„ุชูŠ ุชุฐูƒุฑู†ุง ุจุฃู†ุงุณ ู„ุง ู†ุญุจ ุฐูƒุฑู‡ู….
โ€ข
ูƒุชุจู‡:
ูุถูŠู„ุฉ ุงู„ุดูŠุฎ ุงู„ุฏูƒุชูˆุฑ ุนุฑูุงุช ุจู† ุญุณู† ุงู„ู…ุญู…ุฏูŠ ุญูุธู‡ ุงู„ู„ู‡ ุชุนุงู„ู‰.
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https://t.me/madinasona
Coming soon ุฅู† ุดุงุก ุงู„ู„ู‡

Another course book near completion:

Sacred Stories Vs. Soulless Screens: A Call to Reclaim Identity, Purpose, and Faith through the Prophetsโ€™ Stories
Umar Quinn
ู„ู€ู…ู€ุงุฐุงุŸ ู„ู…ุงุฐุง ุงู„ูƒู€ุซูŠุฑ ูŠู€ุชูƒู€ู„ู… ูˆุงู„ูƒู€ุซูŠุฑ ูŠู€ูƒุชุจ ูˆูŠู€ุฑุฏ ู„ุฃู† ูˆุณู€ุงุฆู„ ุงู„ุชู€ูˆุงุตู„ ุฃุณู€ุฑุน ุทู€ุฑูŠู‚ ู„ู„ู€ุดู‡ุฑุฉ!! ูˆุฃู…ุง ุงู„ู…ู€ุณุงุฌุฏ ูˆุงู„ุฏุฑูˆุณ ููŠู‡ุงุŒ ูˆุงู„ุฌู€ู„ูˆุณ ู„ู‡ุงุŒ ู…ุน ุงู„ุงุฎู€ุชู„ุงุท ุจุงู„ู†ุงุณ ูˆู†ุตู€ุญู‡ู…ุŒ ูˆูƒุฐู„ูƒ ุงู„ุฐู‡ุงุจ ูˆุงู„ุฅูŠุงุจ ุนู€ู†ุฏ ุฃู‡ู„ ุงู„ุนู„ู… ูˆุงู„ุงุฎุชุตุงุต ู„ู„ู‚ุฑุงุกุฉ ูˆุงู„ุชุฃุฏุจ ุจู€ุฃุฏุจู‡ู…!! ูู€ู‡ุฐุง ุดุงู‚ ูˆู…ุชู€ุนุจโ€ฆ
[[Social Media is the Fastest Path to Fame (& Infamy)]]

Shaykh Dr. Arafat Muhammadฤซโ€”ุญูุธู‡ ุงู„ู„ู‡โ€”said:

โ€œWhy?

Why do so many speak, and so many write and respond?
Because social media is the fastest path to fame!

As for the masฤjid and the lessons held within them, the steadfast attendance of those gatherings, mingling with the people and advising them sincerely, frequenting the scholars and specialists to read to them and absorb their mannersโ€”this is a path that is arduous and demanding, and its recognition takes a long time to arrive.

This is why those whoโ€™ve been put to trial love for others to comment on their posts on these platforms. And they are tormented with grief when no one applauds them or comments on their remarks.

But if you were to ask about their classes, their daสฟwah, or their researchโ€”you would find them to be nothing, a zero.

So my advice to such individuals is that they muster sincerityโ€”solely for the sake of Allah, with no partner to Himโ€”in all that they do and refrain from, and that they take a long look at their own state and their responses, which remind us of people whose names we would rather not recall.โ€

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