Umar Quinn
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๐Ÿ’Ž[No Ulterior Motives in Genuine Brotherhood].

Benefit: Abu Ja'far Al-แนฌaแธฅฤwฤซ (d. 321 AH ุฑุญู…ู‡ ุงู„ู„ู‡) says in Sharแธฅ Mushkal al Athฤr (4599):

โ€œOn the authority of Abลซ Hurayrah (ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡), the Messenger of Allah (ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…) once went out to the cemetery and said:

" ุงู„ุณูŽู‘ู„ูŽุงู…ู ุนูŽู„ูŽูŠู’ูƒูู…ู’ ุฏูŽุงุฑูŽ ู‚ูŽูˆู’ู…ู ู…ูุคู’ู…ูู†ููŠู†ูŽุŒ ูˆูŽุฅูู†ูŽู‘ุง ุฅูู†ู’ ุดูŽุงุกูŽ ุงู„ู„ู‡ู ุจููƒูู…ู’ ู„ูŽุงุญูู‚ููˆู†ูŽุŒ ูˆูŽุฏูุฏู’ุชู ุฃูŽู†ูู‘ูŠ ุฑูŽุฃูŽูŠู’ุชู ุฅูุฎู’ูˆูŽุงู†ูŽู†ูŽุง โ€œ

โ€˜Peace be upon you, O dwelling of believing people. And indeed, if Allah wills, we will join you. I wish I had seen our brothers.โ€™

ู‚ูŽุงู„ููˆุง: ูŠูŽุง ุฑูŽุณููˆู„ูŽ ุงู„ู„ู‡ูุŒ ุฃูŽู„ูŽุณู’ู†ูŽุง ุจูุฅูุฎู’ูˆูŽุงู†ููƒูŽุŒ ู‚ูŽุงู„ูŽ: "ุจูŽู„ู’ ุฃูŽู†ู’ุชูู…ู’ ุฃูŽุตู’ุญูŽุงุจููŠุŒ ูˆูŽุฅูุฎู’ูˆูŽุงู†ููŠ ุงู„ู‘ูŽุฐููŠู†ูŽ ู„ูŽู…ู’ ูŠูŽุฃู’ุชููˆุง ุจูŽุนู’ุฏูุŒ ูˆูŽุฃูŽู†ูŽุง ููŽุฑูŽุทูู‡ูู…ู’ ุนูŽู„ูŽู‰ ุงู„ู’ุญูŽูˆู’ุถูโ€

The Companions said, โ€˜O Messenger of Allah, are we not your brothers?โ€™ He replied, โ€˜No, you are my Companions, but my brothers are those who have not yet come. I will precede them at the basin (al-แธคawแธ).โ€™

Al-แนฌaแธฅฤwฤซ (ุฑุญู…ู‡ ุงู„ู„ู‡) says:

ููŽุชูŽุฃูŽู…ูŽู‘ู„ู’ู†ูŽุง ู‡ูŽุฐูŽูŠู’ู†ู ุงู„ู’ุญูŽุฏููŠุซูŽูŠู’ู†ูุŒ ููŽูˆูŽุฌูŽุฏู’ู†ูŽุง ุงู„ู’ุฃูุฎููˆูŽู‘ุฉูŽ ู‡ููŠูŽ โ€Œุงู„ู’ู…ูุตูŽุงููŽุงุฉูŽ โ€Œุงู„ูŽู‘ุชููŠ โ€Œู„ูŽุง โ€ŒุบูุดูŽู‘ โ€ŒูููŠู‡ูŽุงุŒ ูˆูŽู„ูŽุง ุจูŽุงุทูู†ูŽ ู„ูŽู‡ูŽุง ูŠูุฎูŽุงู„ููู ุธูŽุงู‡ูุฑูŽู‡ูŽุงุŒ

Reflecting on this แธฅadฤซth (and the previous one), we find that brotherhood (ukhuwwah) is the state of pure sincerity (muแนฃฤfa)โ€”one free of deception, with no hidden motives that contradict its outward expression.

ูˆูŽู…ูู†ู’ู‡ูŽุง ู‚ูŽูˆู’ู„ู ุงู„ู„ู‡ู ุนุฒ ูˆุฌู„: {ุฅูู†ูŽู‘ู…ูŽุง ุงู„ู’ู…ูุคู’ู…ูู†ููˆู†ูŽ ุฅูุฎู’ูˆูŽุฉูŒ} [ุงู„ุญุฌุฑุงุช: 10] ุฃูŽูŠู’: ู„ูุฃูŽู†ูŽู‘ ู…ูŽุง ุจูŽูŠู’ู†ูŽู‡ูู…ู’ุŒ ูˆูŽู…ูŽุง ุจูŽุนู’ุถูู‡ูู…ู’ ุนูŽู„ูŽูŠู’ู‡ู ู„ูุจูŽุนู’ุถูุŒ ููŽุธูŽุงู‡ูุฑูู‡ู ุบูŽูŠู’ุฑู ู…ูุฎูŽุงู„ููู ู„ูุจูŽุงุทูู†ูู‡ูุŒ

Allahโ€™s words reinforce this meaning: โ€˜Indeed, the believers are but brothersโ€™ [Surat al-แธคujurฤt: 10], indicating that what exists between them and the commitments they uphold for one another are outwardly and inwardly consistent, without contradiction.โ€

๐Ÿ“š [Muโ€™assasah al-Risฤlah, 1st edition, 1415 h.]
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โค51๐Ÿ’ฏ16๐Ÿ‘15๐Ÿ†’1
[ุฃูƒุซุฑ โ€Œุงู„ู†ู‘ูููˆุณ ุงู„ุจุดุฑูŠู‘ูŽุฉ ุตุฑุนู‰ ู…ุน ู‡ุฐู‡ ุงู„ุฃุฑูˆุงุญ ุงู„ุฎุจูŠุซุฉ]

ู‚ุงู„ ุงู„ุฅู…ุงู… ุงุจู† ุงู„ู‚ูŠู… -ุฑุญู…ู‡ ุงู„ู„ู‡- ููŠ ุฒุงุฏ ุงู„ู…ุนุงุฏ ูฆูฃ/ูค:

ูˆู„ูˆ ูƒูุดูู ุงู„ุบุทุงุก ู„ุฑุฃูŠุช โ€Œุฃูƒุซุฑ โ€Œุงู„ู†ู‘ูููˆุณ ุงู„ุจุดุฑูŠู‘ูŽุฉ ุตุฑุนู‰ ู…ุน ู‡ุฐู‡ ุงู„ุฃุฑูˆุงุญ ุงู„ุฎุจูŠุซุฉุŒ ูˆู‡ูŠ ููŠ ุฃุณุฑู‡ุง ูˆู‚ุจุถุชู‡ุง ุชุณูˆู‚ู‡ุง ุญูŠุซ ุดุงุกุชุŒ ูˆู„ุง ูŠู…ูƒู†ู‡ุง ุงู„ุงู…ุชู†ุงุน ุนู†ู‡ุง ูˆู„ุง ู…ุฎุงู„ูุชู‡ุงุŒ ูˆุจู‡ุง ุงู„ุตู‘ูŽุฑุน ุงู„ุฃุนุธู… ุงู„ู‘ูŽุฐูŠ ู„ุง ูŠููŠู‚ ุตุงุญุจู‡ ุฅู„ู‘ูŽุง ุนู†ุฏ ุงู„ู…ูุงุฑู‚ุฉ ูˆุงู„ู…ุนุงูŠู†ุฉุŒ ูู‡ู†ุงูƒ ูŠุชุญู‚ู‘ูŽู‚ ุฃู†ู‘ูŽู‡ ูƒุงู† ู‡ูˆ ุงู„ู…ุตุฑูˆุน ุญู‚ูŠู‚ุฉ.

ุนุฑูุงุช ุงู„ู…ุญู…ุฏูŠ
๐Ÿ‘6๐Ÿ†’1
ุนุฑูุงุช ุจู† ุญุณู† ุงู„ู…ุญู…ุฏูŠ
[ุฃูƒุซุฑ โ€Œุงู„ู†ู‘ูููˆุณ ุงู„ุจุดุฑูŠู‘ูŽุฉ ุตุฑุนู‰ ู…ุน ู‡ุฐู‡ ุงู„ุฃุฑูˆุงุญ ุงู„ุฎุจูŠุซุฉ] ู‚ุงู„ ุงู„ุฅู…ุงู… ุงุจู† ุงู„ู‚ูŠู… -ุฑุญู…ู‡ ุงู„ู„ู‡- ููŠ ุฒุงุฏ ุงู„ู…ุนุงุฏ ูฆูฃ/ูค: ูˆู„ูˆ ูƒูุดูู ุงู„ุบุทุงุก ู„ุฑุฃูŠุช โ€Œุฃูƒุซุฑ โ€Œุงู„ู†ู‘ูููˆุณ ุงู„ุจุดุฑูŠู‘ูŽุฉ ุตุฑุนู‰ ู…ุน ู‡ุฐู‡ ุงู„ุฃุฑูˆุงุญ ุงู„ุฎุจูŠุซุฉุŒ ูˆู‡ูŠ ููŠ ุฃุณุฑู‡ุง ูˆู‚ุจุถุชู‡ุง ุชุณูˆู‚ู‡ุง ุญูŠุซ ุดุงุกุชุŒ ูˆู„ุง ูŠู…ูƒู†ู‡ุง ุงู„ุงู…ุชู†ุงุน ุนู†ู‡ุง ูˆู„ุง ู…ุฎุงู„ูุชู‡ุงุŒโ€ฆ
๐Ÿ’Ž[Most People are Possessed & Driven by Devils]

Imam Ibn al-Qayyim (may Allah have mercy on him) said in Zad al-Maโ€™ad (4/63):

โ€œูˆู„ูˆ ูƒูุดูููŽ ุงู„ุบูุทุงุกู ู„ูŽุฑูŽุฃูŽูŠู’ุชูŽ ุฃูŽูƒู’ุซูŽุฑูŽ ุงู„ู†ู‘ูููˆุณู ุงู„ุจูŽุดูŽุฑููŠู‘ูŽุฉู ุตูŽุฑู’ุนู‰ ู…ุน ู‡ุฐูู‡ู ุงู„ุฃูŽุฑู’ูˆุงุญู ุงู„ุฎูŽุจููŠุซูŽุฉูุŒ ูˆู‡ูŠ ููŠ ุฃูŽุณู’ุฑูู‡ุง ูˆู‚ูŽุจู’ุถูŽุชูู‡ุง ุชูŽุณููˆู‚ูู‡ุง ุญูŽูŠู’ุซู ุดุงุกูŽุชู’ุŒ ูˆู„ุง ูŠูู…ูƒูู†ูู‡ุง ุงู„ุงู…ุชูู†ุงุนู ุนู†ู‡ุง ูˆู„ุง ู…ูุฎุงู„ูŽููŽุชูู‡ุงุŒ

โ€œIf the veil were lifted, you would see that most human souls are struck down by these evil spirits. They are held captive by them, driven wherever the spirits will, unable to resist or oppose them.

ูˆุจูู‡ุง ุงู„ุตู‘ูŽุฑูŽุนู ุงู„ุฃูŽุนู’ุธูŽู…ู ุงู„ู‘ูŽุฐูŠ ู„ุง ูŠููููŠู‚ู ุตุงุญูุจูู‡ู ุฅูู„ู‘ุง ุนู†ุฏูŽ ุงู„ู…ููุงุฑูŽู‚ูŽุฉู ูˆุงู„ู…ูุนุงูŠูŽู†ูŽุฉูุŒ ููŽู‡ูู†ุงูƒูŽ ูŠูŽุชูŽุญูŽู‚ู‘ูŽู‚ู ุฃูŽู†ู‘ูŽู‡ู ูƒุงู†ูŽ ู‡ููˆูŽ ุงู„ู…ูŽุตู’ุฑูˆุนูŽ ุญูŽู‚ูŠู‚ูŽุฉู‹.โ€

This is the greatest form of possession, from which the afflicted person does not awaken except at the time of separation (death) and witnessing (the Hereafter). It is then that they realize they were truly possessed.โ€
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โค59๐Ÿ‘14๐Ÿ’ฏ8๐Ÿ†’1
๐Ÿ’ŽMuแธฅammad b. Bashฤซr al Ibrฤhฤซmฤซ (d. 1385 AH ุฑุญู…ู‡ ุงู„ู„ู‡) said:

ูˆูŽู„ูŽูˆู’ ุฃูŽู†ู‘ูŽ ููู‚ูŽู‡ูŽุงุกูŽู†ูŽุง ุฃูŽุฎูŽุฐููˆุง ุงู„ู’ููู‚ู’ู‡ูŽ ู…ูู†ูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูุŒ ูˆูŽู…ูู†ูŽ ุงู„ุณู‘ูู†ู‘ูŽุฉู ุงู„ู’ู‚ูŽูˆู’ู„ููŠู‘ูŽุฉู ูˆูŽุงู„ู’ููุนู’ู„ููŠู‘ูŽุฉูุŒ ูˆูŽู…ูู†ู’ ุนูŽู…ูŽู„ู ุงู„ุณู‘ูŽู„ูŽููุŒ ุฃูŽูˆู’ ู…ูู†ู’ ูƒูุชูุจู ุงู„ู’ุนูู„ูŽู…ูŽุงุกู ุงู„ู’ู…ูุณู’ุชูŽู‚ูู„ู‘ููŠู†ูŽ ุงู„ู’ู…ูุณู’ุชูŽุฏูู„ู‘ููŠู†ูŽ ุงู„ู‘ูŽุชููŠ ุชูู‚ู’ุฑูู†ู ุงู„ู’ู…ูŽุณูŽุงุฆูู„ูŽ ุจูุฃูŽุฏูู„ู‘ูŽุชูู‡ูŽุงุŒ ูˆูŽุชูุจูŽูŠู‘ูู†ู ุญููƒู’ู…ูŽุฉูŽ ุงู„ุดู‘ูŽุงุฑูุนู ู…ูู†ู’ู‡ูŽุงุŒ ู„ูŽูƒูŽุงู†ูŽ ููู‚ู’ู‡ูู‡ูู…ู’ ุฃูŽูƒู’ู…ูŽู„ูŽุŒ ูˆูŽุขุซูŽุงุฑูู‡ู ุงู„ู’ุญูŽุณูŽู†ูŽุฉู ูููŠ ู†ููููˆุณูู‡ูู…ู’ ุฃูŽุธู’ู‡ูŽุฑูŽุŒ ูˆูŽู„ูŽูƒูŽุงู†ูŽุชู’ ุณูู„ู’ุทูŽุชูู‡ูู…ู’ ุนูŽู„ูŽู‰ ุงู„ู’ู…ูุณู’ุชูŽูู’ุชููŠู†ูŽ ู…ูู†ูŽ ุงู„ู’ุนูŽุงู…ู‘ูŽุฉู ุฃูŽู…ู’ุชูŽู†ูŽ ูˆูŽุฃูŽู†ู’ููŽุฐูŽุŒ ูˆูŽูŠูŽุฏูู‡ูู…ู’ ูููŠ ุชูŽุฑู’ุจููŠูŽุชูู‡ูู…ู’ ูˆูŽุชูŽุฑู’ูˆููŠุถูู‡ูู…ู’ ุนูŽู„ูŽู‰ ุงู„ูุงุณู’ุชูู‚ูŽุงู…ูŽุฉู ูููŠ ุงู„ุฏู‘ููŠู†ู ุฃูŽุนู’ู„ูŽู‰.


"If our jurists had derived their fiqh (jurisprudence) directly from the Qur'an, the verbal and practical Sunnah, the actions of the Salaf, or from the works of independent scholars who deduced rulings by linking issues with their evidence and clarifying the wisdom of the Lawgiver in them, their jurisprudence would have been more complete, its positive effects on their souls more evident, their authority over the common people seeking legal opinions stronger and more effective, and their role in educating and guiding them toward uprightness in religion more elevated."

๐Ÿ“š[ฤ€thฤr al-Imฤm Muแธฅammad al-Bashฤซr al-Ibrฤhฤซmฤซ (3/298)]
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โค27๐Ÿ‘7
๐Ÿ”ฅ[Wisdom from the Salaf: The World Makes us Sick; We Must Heal Our Souls]

Sufyฤn ibn สฟUyaynah (ุฑุญู…ู‡ ุงู„ู„ู‡) said:

ุนูŽู†ู ุงุจู’ู†ู ุนููŠูŽูŠู’ู†ูŽุฉูŽุ› ู‚ูŽุงู„ูŽ: ู‚ูŽุงู„ูŽ ุจุนุถ ุงู„ุญูƒู…ุงุก: ูˆูŠู†ุจุบูŠ ู„ูุตูŽุงุญูุจู ุงู„ุฏู‘ูู†ู’ูŠูŽุง ุฃูŽู†ู’ ูŠูŽูƒููˆู†ูŽ ูููŠ ุงู„ุฏู‘ูู†ู’ูŠูŽุง ุจูู…ูŽู†ู’ุฒูู„ูŽุฉู ุงู„ู’ู…ูŽุฑููŠุถู ุงู„ู‘ูŽุฐููŠ ู„ุง ุจูุฏู‘ูŽ ู„ูŽู‡ู ู…ูู†ู’ ู‚ููˆุชู ูˆูŽู„ุง ูŠููˆูŽุงููู‚ูู‡ู ูƒู„ ุงู„ุทุนุงู…ุŒ ูˆุจู†ุจุบูŠ ู„ูู„ู’ุนูŽุงู‚ูู„ู ุฃูŽู†ู’ ูŠูŽูƒููˆู†ูŽ ู…ูู†ู’ โ€ŒุณููŠูŽุงุณูŽุฉู โ€Œู†ูŽูู’ุณูู‡ู ุจูู…ูŽู†ู’ุฒูู„ูŽุฉู ุงู„ุทู‘ูŽุจููŠุจู ู…ูู†ูŽ ุงู„ู’ู…ูŽุฑููŠุถูุŒ ูŠูุฏูŽุงูˆููŠู‡ูŽุง ู…ูุฏูŽุงูˆูŽุงุชูŽู‡ูุŒ ูˆูŽูŠูŽุญู’ู…ููŠู‡ูŽุง ุญูู…ู’ูŠูŽุชูŽู‡ูุŒ ูˆูŽูŠูŽุชู‘ูŽู‚ููŠ ุนูู„ู‘ูŽุชูŽู‡ูŽุง ุงุชู‘ูู‚ูŽุงุกูŽู‡ู ุนูู„ู‘ูŽุชูŽู‡ู.

โ€œA wise person said, โ€˜It is fitting for a person engrossed in worldly matters to be like a sick person in this world, requiring sustenance but unable to consume all types of food. It is fitting for an intelligent person to govern their soul as a doctor manages a patientโ€”treating it with care, imposing the necessary dietary restrictions, and avoiding what might worsen its condition just as the doctor avoids what exacerbates the patientโ€™s illness.โ€™โ€

๐Ÿ“š[Al-Majฤlisah wa Jawฤhir al-สฟIlm, 2717 (6/328) by Ibn Qutaybah; Dar Ibn Hazm 1419 AH - 1998 CE]

Abลซ สฟAlฤซ Aแธฅmad ibn Muแธฅammad ibn Yaสฟqลซb Miskawayh (d. 421 AH) said:

โ€œThe wise have likened someone who neglects to govern the rational part of their soul and allows the dominion of desire to overtake it to a man who possesses a precious red ruby of unparalleled value, exceeding even gold and silver in grandeur and rarity. He stands before a blazing fire and throws the ruby into its flames, reducing it to a useless shard of glass, thereby squandering its benefits.

We now understand that when the rational part of the soul recognizes its own nobility and senses its rank bestowed by Allah Almighty, it fulfills its stewardship by nurturing and governing its faculties with care. It uses the strength Allah has granted to elevate itself to the station of Allah's honor and to its rightful place of loftiness and dignity, without succumbing to the baser animalistic or predatory instincts.โ€

๐Ÿ“š[Tahdhฤซb al-Akhlฤq wa Taแนญhฤซr al-Aสฟrฤq (p. 64)]
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โค51๐Ÿ‘14๐Ÿ’ฏ7
โญ๏ธ[Praying in a Masjid ๐Ÿ•Œ is Always Greater in Reward, Even When it is a Far Distance]

Imam Ibn Bฤz (d. 1420 AH ุฑุญู…ู‡ ุงู„ู„ู‡) said:

ููŽุงู„ู’ูˆูŽุงุฌูุจู ุนูŽู„ูŽู‰ ุงู„ู’ู…ููƒูŽู„ู‘ูŽูู ุฃูŽู†ู’ ูŠูŽุญู’ุถุฑูŽ ุตูŽู„ูŽุงุฉูŽ ุงู„ู’ุฌูŽู…ูŽุงุนูŽุฉู ู…ูŽุนูŽ ุงู„ู’ู…ูุณู’ู„ูู…ููŠู†ูŽ ูููŠ ุงู„ู’ู…ูŽุณูŽุงุฌูุฏู ุฅูู„ู‘ูŽุง ุฅูุฐูŽุง ูƒูŽุงู†ูŽ ุจูŽุนููŠุฏู‹ุง ุนูŽู†ู ุงู„ู’ู…ูŽุณู’ุฌูุฏู ู„ูŽุง ูŠูŽุณู’ู…ูŽุนู ุงู„ู†ู‘ูุฏูŽุงุกูŽ ููŽู„ูŽุง ุญูŽุฑูŽุฌูŽ ุนูŽู„ูŽูŠู’ู‡ูุŒ ุฅูุฐูŽุง ูƒูŽุงู†ูŽ ุจูŽุนููŠุฏู‹ุง ุนูŽู†ู’ูƒูŽ ุงู„ู’ู…ูŽุณู’ุฌูุฏู ู„ูŽุง ุชูŽุณู’ู…ูŽุนู ุงู„ู†ู‘ูุฏูŽุงุกูŽ ููŽู„ูŽุง ุญูŽุฑูŽุฌูŽ ุฃูŽู†ู’ ุชูุตูŽู„ู‘ููŠูŽ ูููŠ ุงู„ู’ุจูŽูŠู’ุชูุŒ ูˆูŽุฅูู†ู’ ุตูŽู„ู‘ูŽูŠู’ุชูŽ ูููŠ ุงู„ู’ู…ูŽุณู’ุฌูุฏูุŒ ูˆูŽู„ูŽูˆู’ ู…ูŽุนูŽ ุงู„ู’ู…ูŽุดูŽู‚ู‘ูŽุฉู ูƒูŽุงู†ูŽ ุฃูŽูู’ุถูŽู„ูŽุŒ ูˆูŽุฃูŽูƒู’ุซูŽุฑูŽ ุซูŽูˆูŽุงุจู‹ุงุŒ ูˆูŽู„ูŽูƒูู†ู’ ู„ูŽุง ูŠูŽู„ู’ุฒูŽู…ููƒูŽ ุฅูุฐูŽุง ูƒูŽุงู†ูŽ ุจูŽุนููŠุฏู‹ุงุŒ ู„ูŽุง ุชูŽุณู’ู…ูŽุนู ุงู„ู†ู‘ูุฏูŽุงุกูŽ ุจูุงู„ุตู‘ูŽูˆู’ุชู ุงู„ู’ู…ูุนู’ุชูŽุงุฏู ู„ูŽุง ุจูุงู„ู’ู…ููƒูŽุจู‘ูุฑูุŒ ุฃูŽู…ู‘ูŽุง ุงู„ู’ู…ููƒูŽุจู‘ูุฑู ููŽู‚ูŽุฏู’ ูŠูุณู’ู…ูŽุนู ู…ูู†ู’ ุจูŽุนููŠุฏูุŒ ูˆูŽู„ูŽูŠู’ุณูŽ ูƒูู„ู‘ู ุฃูŽุญูŽุฏู ูŠูŽุณู’ุชูŽุทููŠุนู ุงู„ู’ู…ูŽุดู’ูŠูŽ ุฅูู„ูŽู‰ ู…ูŽุง ูŠูุณู’ู…ูŽุนู.

โ€œIt is obligatory for the morally accountable person to attend the congregational prayer with the Muslims in the masjid unless they are far from the masjid, unable to hear the call to prayer (adhan). In that case, there is no sin upon them if they pray at home. If the masjid is far from you, where you cannot hear the call to prayer, there is no harm in praying at home. However, if you pray in the masjid, even with difficulty, it is better and brings greater reward. But it is not obligatory if the masjid is far such that the call to prayer cannot be heard in its usual, unamplified voice. As for the use of loudspeakers, the sound may reach farther distances, but not everyone can walk to where the sound is heard.

ููŽุงู„ู’ุญูŽุงุตูู„ู: ุฃูŽู†ู‘ูŽู‡ู ู„ูŽุง ูŠูŽู„ู’ุฒูŽู…ููƒูŽ ุงู„ุณู‘ูŽุนู’ูŠู ุฅูู„ูŽู‰ ุงู„ู’ู…ูŽุณู’ุฌูุฏู ุฅูุฐูŽุง ูƒูŽุงู†ูŽ ุจูŽุนููŠุฏู‹ุงุŒ ู„ูŽุง ุชูŽุณู’ู…ูŽุนู ุงู„ู†ู‘ูุฏูŽุงุกูŽ ุจูุงู„ุตู‘ูŽูˆู’ุชู ุงู„ู’ู…ูุนู’ุชูŽุงุฏู ุนูู†ู’ุฏูŽ ุฎูู„ููˆู‘ู ุงู„ู’ุฃูŽุตู’ูˆูŽุงุชูุŒ ูˆูŽู„ูŽูƒูู†ู’ ุฅูู†ู’ ุณูŽุนูŽูŠู’ุชูŽุŒ ูˆูŽุตูŽุจูŽุฑู’ุชูŽ ุนูŽู„ูŽู‰ ุงู„ู’ู…ูŽุดูŽู‚ู‘ูŽุฉู ูƒูŽุงู†ูŽ ุฃูŽูู’ุถูŽู„ูŽุŒ ู†ูŽุนูŽู…ู’.

In conclusion, it is not obligatory to strive to reach the masjid if it is far and the call to prayer, in its usual voice during quiet conditions, cannot be heard. However, if you make the effort and endure the hardship, it is better, indeed.โ€

Fatawa Nur โ€˜ala al-Darb by Ibn Baz โ€“ edited by Muhammad
Al-Shuwayโ€™ir (11/139)
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โค67๐Ÿ‘20๐Ÿ’ฏ1
ูˆุตูŠุฉ ุนุงู„ู… ุฑุจุงู†ูŠ

๐Ÿ“Œ*ู†ุตูŠุญุฉ:*

*ู‚ุงู„ ุงู„ุนู„ุงู…ุฉ ุงุจู† ุนุซูŠู…ูŠู† ุฑุญู…ู‡ ุงู„ู„ู‡ ุชุนุงู„ู‰ (ุญุงูˆู„ ุฃู† ุชุจุชุนุฏ ุนู† ูƒู„ ุดูŠุก ูŠุฌู„ุจ ุงู„ู‡ู… ูˆุงู„ุญุฒู† ูˆุงู„ุบู… ู„ุชูƒูˆู† ุฏุงุฆู…ู‹ุง ู…ุณุชุฑูŠุญู‹ุง ู…ู†ุดุฑุญ ุงู„ุตุฏุฑ ู…ู‚ุจู„ุงู‹ ุนู„ู‰ ุงู„ู„ู‡ ูˆุนู„ู‰ ุนุจุงุฏุชู‡ ูˆุนู„ู‰ ุดุฆูˆู†ูƒ ุงู„ุฏู†ูŠูˆูŠุฉ ูˆุงู„ุฃุฎุฑูˆูŠุฉ ุŒ ูุฅุฐุง ุฌุฑุจุช ู‡ุฐุง ุงุณุชุฑุญุช ุŒ ุฃู…ุง ุฅู† ุฃุชุนุจุช ู†ูุณูƒ ู…ู…ุง ู…ุถู‰ูฐ ุฃูˆ ุจุงู„ุงู‡ุชู…ุงู… ุจุงู„ู…ุณุชู‚ุจู„ ุนู„ู‰ ูˆุฌู‡ ู„ู… ูŠุฃุฐู† ‏ุจู‡ ุงู„ุดุฑุน ูุงุนู„ู… ุฃู†ูƒ ุณุชุชุนุจ ูˆูŠููˆุชูƒ ุฎูŠุฑ ูƒุซูŠุฑ*)
ูุชุญ ุฐูŠ ุงู„ุฌู„ุงู„ ูˆุงู„ุฅูƒุฑุงู… (ูฅูฃูฃ/ูฃ)
โค11๐Ÿ‘5๐Ÿ†’3
ู‚ู†ุงุฉ ูุถูŠู„ุฉ ุงู„ุดูŠุฎ ุงู„ุฏูƒุชูˆุฑ ุนุจุฏ ุงู„ู„ู‡ ุจู† ุตู„ููŠู‚ ุงู„ุธููŠุฑูŠ ุงู„ุฑุณู…ูŠุฉ
ูˆุตูŠุฉ ุนุงู„ู… ุฑุจุงู†ูŠ ‏๐Ÿ“Œ*ู†ุตูŠุญุฉ:* *ู‚ุงู„ ุงู„ุนู„ุงู…ุฉ ุงุจู† ุนุซูŠู…ูŠู† ุฑุญู…ู‡ ุงู„ู„ู‡ ุชุนุงู„ู‰ (ุญุงูˆู„ ุฃู† ุชุจุชุนุฏ ุนู† ูƒู„ ุดูŠุก ูŠุฌู„ุจ ุงู„ู‡ู… ูˆุงู„ุญุฒู† ูˆุงู„ุบู… ู„ุชูƒูˆู† ุฏุงุฆู…ู‹ุง ู…ุณุชุฑูŠุญู‹ุง ู…ู†ุดุฑุญ ุงู„ุตุฏุฑ ู…ู‚ุจู„ุงู‹ ุนู„ู‰ ุงู„ู„ู‡ ูˆุนู„ู‰ ุนุจุงุฏุชู‡ ูˆุนู„ู‰ ุดุฆูˆู†ูƒ ุงู„ุฏู†ูŠูˆูŠุฉ ูˆุงู„ุฃุฎุฑูˆูŠุฉ ุŒ ูุฅุฐุง ุฌุฑุจุช ู‡ุฐุง ุงุณุชุฑุญุช ุŒ ุฃู…ุง ุฅู† ุฃุชุนุจุช ู†ูุณูƒ ู…ู…ุงโ€ฆ
๐Ÿ’Ž[Powerful Advice from a Nurturing Scholar: Avoid Anything that Causes Worry, Sadness, & Distress]

Shaykh Ibn Uthaymeen (may Allah have mercy on him) said:

โ€œStrive to distance yourself from anything that brings worry, sorrow, or distress so that you may always remain at ease, with a content and open heart, focused on Allah, His worship, and your worldly and spiritual affairs. If you practice this, you will find relief. However, if you burden yourself with regret over the past or excessive concern for the future in a way not sanctioned by Islamic teachings, know that you will exhaust yourself and miss out on much goodness.โ€

(Fath Dhi al-Jalali wal-Ikram 3/533)
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Forwarded from Masjid Al-Huda Sheff
๐Ÿ’Ž๐€๐๐ฏ๐ข๐œ๐ž ๐Ÿ๐จ๐ซ ๐†๐ฎ๐ข๐๐ข๐ง๐  ๐๐ž๐ฐ ๐Œ๐ฎ๐ฌ๐ฅ๐ข๐ฆ๐ฌ [๐‘๐ž๐ฏ๐ž๐ซ๐ญ๐ฌ] ๐ญ๐จ ๐ˆ๐ฌ๐ฅ๐šฬ„๐ฆ ๐š๐ง๐ ๐’๐š๐ฅ๐š๐Ÿ๐ข๐ฒ๐ฒ๐š๐กโ—๏ธ

‎๐๐ฎ๐ž๐ฌ๐ญ๐ข๐จ๐ง & ๐€๐ง๐ฌ๐ฐ๐ž๐ซ with Shaykh Dr. โ€˜Abdullฤh ibn Zalfฤซq ad-Dafฤซrฤซ [ุญูุธู‡ ุงู„ู„ู‡]

โ™ฆ๏ธ๐๐”๐„๐’๐“๐ˆ๐Ž๐:

‎We bring you glad tidings, beloved and esteemed Shaykh, that some of our brothers have embraced Islฤm, and all praise is due to Allฤh. They have also embraced the Salafi Daโ€™wah, and for that, we are deeply grateful to Allฤh.

‎What advice do you have for them, and how should they begin their journey in seeking knowledge? May Allฤh bless you and reward you abundantly, and may He make you a source of benefit for Islฤm and the Muslimsโ“

๐Ÿ…ฐ๏ธ๐๐’๐–๐„๐‘:

‎โ€œ๐ด๐‘ ๐‘ ๐‘Ž๐‘™๐‘Žฬ„๐‘š๐‘ข โ€˜๐‘Ž๐‘™๐‘Ž๐‘–๐‘˜๐‘ข๐‘š ๐‘ค๐‘Ž ๐‘…๐‘Žโ„Ž๐‘š๐‘Ž๐‘ก๐‘ข๐‘™๐‘™๐‘Žฬ„โ„Ž๐‘– ๐‘ค๐‘Ž ๐ต๐‘Ž๐‘Ÿ๐‘Ž๐‘˜๐‘Žฬ„๐‘ก๐‘ขโ„Ž๏ผŒ

‎Welcome, dear Maแธฅmลซd. May Allฤh bless you with goodness. This is wonderful news, a tremendous glad tiding that gladdens the hearts of all believers. I ask Allฤh, the Mighty and Majestic, to spread Islฤm, the Sunnah, and the Salafi way among His servants. May Allฤh reward you with goodness for your efforts in following the path of daโ€™wah to Allฤh, the Mighty and Majestic.

‎And Allฤh, the Mighty and Majestic said:
‎โ€˜๐—”๐—ป๐—ฑ ๐˜„๐—ต๐—ผ ๐—ถ๐˜€ ๐—ฏ๐—ฒ๐˜๐˜๐—ฒ๐—ฟ ๐—ถ๐—ป ๐˜€๐—ฝ๐—ฒ๐—ฒ๐—ฐ๐—ต ๐˜๐—ต๐—ฎ๐—ป ๐—ต๐—ฒ ๐˜„๐—ต๐—ผ [๐˜€๐—ฎ๐˜†๐˜€: โ€œ๐— ๐˜† ๐—Ÿ๐—ผ๐—ฟ๐—ฑ ๐—ถ๐˜€ ๐—”๐—น๐—น๐—ฎฬ„๐—ต (๐—ฏ๐—ฒ๐—น๐—ถ๐—ฒ๐˜ƒ๐—ฒ๐˜€ ๐—ถ๐—ป ๐—›๐—ถ๐˜€ ๐—ข๐—ป๐—ฒ๐—ป๐—ฒ๐˜€๐˜€),โ€ ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ๐—ป ๐˜€๐˜๐—ฎ๐—ป๐—ฑ๐˜€ ๐—ณ๐—ถ๐—ฟ๐—บ (๐—ฎ๐—ฐ๐˜๐˜€ ๐˜‚๐—ฝ๐—ผ๐—ป ๐—›๐—ถ๐˜€ ๐—ข๐—ฟ๐—ฑ๐—ฒ๐—ฟ), ๐—ฎ๐—ป๐—ฑ] ๐—ถ๐—ป๐˜ƒ๐—ถ๐˜๐—ฒ๐˜€ (๐—บ๐—ฒ๐—ป) ๐˜๐—ผ ๐—”๐—น๐—น๐—ฎฬ„๐—ตโ€™๐˜€ (๐—œ๐˜€๐—น๐—ฎฬ„๐—บ๐—ถ๐—ฐ ๐— ๐—ผ๐—ป๐—ผ๐˜๐—ต๐—ฒ๐—ถ๐˜€๐—บ), ๐—ฎ๐—ป๐—ฑ ๐—ฑ๐—ผ๐—ฒ๐˜€ ๐—ฟ๐—ถ๐—ด๐—ต๐˜๐—ฒ๐—ผ๐˜‚๐˜€ ๐—ฑ๐—ฒ๐—ฒ๐—ฑ๐˜€, ๐—ฎ๐—ป๐—ฑ ๐˜€๐—ฎ๐˜†๐˜€: โ€œ๐—œ ๐—ฎ๐—บ ๐—ผ๐—ป๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐— ๐˜‚๐˜€๐—น๐—ถ๐—บ๐˜€.โ€โ€™[Sลซrah Fussilat 41:33]

‎๐…๐จ๐ซ ๐ญ๐ก๐ž๐ฌ๐ž ๐›๐ซ๐จ๐ญ๐ก๐ž๐ซ๐ฌ, ๐›๐ž๐ ๐ข๐ง ๐ฐ๐ข๐ญ๐ก ๐ญ๐ก๐ž ๐Ÿ๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ :

1๏ธโƒฃ ๐—ง๐—ฒ๐—ฎ๐—ฐ๐—ต ๐˜๐—ต๐—ฒ๐—บ ๐˜๐—ต๐—ฒ ๐—ง๐—ต๐—ฟ๐—ฒ๐—ฒ ๐—™๐˜‚๐—ป๐—ฑ๐—ฎ๐—บ๐—ฒ๐—ป๐˜๐—ฎ๐—น ๐—ฃ๐—ฟ๐—ถ๐—ป๐—ฐ๐—ถ๐—ฝ๐—น๐—ฒ๐˜€: [A foundational text in Islฤmic creed authored by Shaykh Muแธฅammad ibn โ€˜Abdul-Wahhฤb, explaining the core principles every Muslim must understand: knowing Allฤh, knowing the Prophet ๏ทบ, and understanding Islฤm based on evidence from the Qurโ€™ฤn and Sunnah.]

2๏ธโƒฃ ๐—˜๐˜…๐—ฝ๐—น๐—ฎ๐—ถ๐—ป ๐˜๐—ต๐—ฒ แธค๐—ฎ๐—ฑ๐—ถฬ„๐˜๐—ต ๐—ผ๐—ณ โ€™๐—จ๐—บ๐—ฎ๐—ฟ:
‎โ€˜๐˜ผ๐™˜๐™ฉ๐™ž๐™ค๐™ฃ๐™จ ๐™–๐™ง๐™š ๐™Ÿ๐™ช๐™™๐™œ๐™š๐™™ ๐™—๐™ฎ ๐™ž๐™ฃ๐™ฉ๐™š๐™ฃ๐™ฉ๐™ž๐™ค๐™ฃ๐™จ.โ€™ [This แธฅadฤซth is fundamental for understanding the importance of sincerity and intention in actions & statements.]

3๏ธโƒฃ ๐—˜๐˜…๐—ฝ๐—น๐—ฎ๐—ถ๐—ป ๐˜๐—ต๐—ฒ แธค๐—ฎ๐—ฑ๐—ถฬ„๐˜๐—ต ๐—ผ๐—ณ โ€™๐—”๐—ถ๐˜€๐—ต๐—ฎ:
‎โ€˜๐™’๐™๐™ค๐™š๐™ซ๐™š๐™ง ๐™™๐™ค๐™š๐™จ ๐™–๐™ฃ ๐™–๐™˜๐™ฉ๐™ž๐™ค๐™ฃ ๐™ฉ๐™๐™–๐™ฉ ๐™ž๐™จ ๐™ฃ๐™ค๐™ฉ ๐™ž๐™ฃ ๐™–๐™˜๐™˜๐™ค๐™ง๐™™๐™–๐™ฃ๐™˜๐™š ๐™ฌ๐™ž๐™ฉ๐™ ๐™ค๐™ช๐™ง ๐™–๐™›๐™›๐™–๐™ž๐™ง ๐™ฌ๐™ž๐™ก๐™ก ๐™๐™–๐™ซ๐™š ๐™ž๐™ฉ ๐™ง๐™š๐™Ÿ๐™š๐™˜๐™ฉ๐™š๐™™.โ€™ This แธฅadฤซth, narrated by Muslim and included in the collections of Al-Nawawฤซ in his Forty แธคadฤซth and Ibn Rajab in Jฤmi' al-โ€˜Ulลซmm wal-Hikam, highlights the importance of adhering to the Sunnah.

4๏ธโƒฃ ๐—ง๐—ฒ๐—ฎ๐—ฐ๐—ต ๐˜๐—ต๐—ฒ๐—บ ๐˜๐—ต๐—ฒ แธค๐—ฎ๐—ฑ๐—ถฬ„๐˜๐—ต ๐—ผ๐—ณ ๐—๐—ถ๐—ฏ๐—ฟ๐—ถฬ„๐—น:
‎In this แธฅadฤซth, Jibrฤซl asks the Prophet ๏ทบ about Islฤm, ฤชmฤn, and Iแธฅsฤn, and the Prophet ๏ทบ concludes by saying;
‎โ€˜๐™๐™๐™ž๐™จ ๐™ฌ๐™–๐™จ ๐™…๐™ž๐™—๐™ง๐™žฬ„๐™ก; ๐™๐™š ๐™˜๐™–๐™ข๐™š ๐™ฉ๐™ค ๐™ฉ๐™š๐™–๐™˜๐™ ๐™ฎ๐™ค๐™ช ๐™ฎ๐™ค๐™ช๐™ง ๐™ง๐™š๐™ก๐™ž๐™œ๐™ž๐™ค๐™ฃ.โ€™
‎Explain the lessons from this แธฅadฤซth step by step [to give them a comprehensive understanding of their religion.]

‎๐€๐Ÿ๐ญ๐ž๐ซ ๐ญ๐ก๐ž๐ฌ๐ž ๐ฌ๐ญ๐ž๐ฉ๐ฌ, ๐ฆ๐จ๐ฏ๐ž ๐จ๐ง ๐ญ๐จ:

‎โžค A deeper study of ๐—ž๐—ถ๐˜๐—ฎ๐—ฏ ๐—ฎ๐—น๏ผ๐—ง๐—ฎ๐˜„แธฅ๐—ถฬ„๐—ฑ (The Book of Monotheism).
‎โžค A detailed explanation of ๐—”๐—น๏ผ๐—”๐—ฟ๐—ฏ๐—ฎโ€™๐—ถฬ„๐—ป ๐—”๐—น๏ผ๐—ก๐—ฎ๐˜„๐—ฎ๐˜„๐—ถ๐˜†๐˜†๐—ฎ๐—ต [The Forty แธคadฤซth of Al-Nawawฤซ].

‎These works collectively clarify the foundations of Islฤm, Imฤn, and Tawแธฅฤซd.

‎๐‘€๐‘Ž๐‘ฆ ๐ด๐‘™๐‘™๐‘Žฬ„โ„Ž ๐‘”๐‘Ÿ๐‘Ž๐‘›๐‘ก ๐‘ฆ๐‘œ๐‘ข ๐‘ ๐‘ข๐‘๐‘๐‘’๐‘ ๐‘  ๐‘Ž๐‘›๐‘‘ ๐‘š๐‘Ž๐‘˜๐‘’ ๐‘ฆ๐‘œ๐‘ข ๐‘Ž ๐‘ ๐‘œ๐‘ข๐‘Ÿ๐‘๐‘’ ๐‘œ๐‘“ ๐‘๐‘’๐‘›๐‘’๐‘“๐‘–๐‘ก ๐‘“๐‘œ๐‘Ÿ ๐ผ๐‘ ๐‘™๐‘Žฬ„๐‘š ๐‘Ž๐‘›๐‘‘ ๐‘กโ„Ž๐‘’ ๐‘€๐‘ข๐‘ ๐‘™๐‘–๐‘š๐‘ .โ€

‎โ˜ž๏ธŽ ๐—Œ๐—…๐—‚๐—€๐—๐—๐—…๐—’ ๐—‰๐–บ๐—‹๐–บ๐—‰๐—๐—‹๐–บ๐—Œ๐–พ๐–ฝ ๐—๐—‚๐—๐— ๐—Œ๐—†๐–บ๐—…๐—… ๐–บ๐–ฝ๐–ฝ๐—‚๐—๐—‚๐—ˆ๐—‡๐—Œ๏ผŽ

‎Source:โฆ aldafiri.com/revertstudyplaโ€ฆโฉ

‎โ€ขโ”ˆโ”ˆโ”ˆโ”ˆโ€ขโโ€ขโ”ˆโ”ˆโ”ˆโ”ˆโ€ข
โ™ป๏ธโ€Aษดแด… ส€แด‡แดษชษดแด…, ๊œฐแดส€ ษชษดแด…แด‡แด‡แด…, แด›สœแด‡ ส€แด‡แดษชษดแด…แด‡ส€ ส™แด‡ษดแด‡๊œฐษชแด›s แด›สœแด‡ ส™แด‡สŸษชแด‡แด แด‡ส€sโ€ [โตยน:โตโต]

๐Ÿ”—โฆ linktr.ee/masjidhudasheffโฉ
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Coming soon ุจุฅุฐู† ุงู„ู„ู‡
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โš ๏ธ I compiled this collection of advices and rulings with three people in mind: (1.) Youth or anyone else readying themselves for marriage; (2.) Parents and guardians searching for suitors; & (3.) Couples and families who would like to strengthen the foundations of their marriage. In other words, it was researched with almost everyone in mind. May Allah strengthen our families and communities.

The five purposes of marriage are:

(1๏ธโƒฃ.) Chastity (lawful fulfillment of natural sexual desire).
(2๏ธโƒฃ.) Children (to reproduce and raise righteous youth).
(3๏ธโƒฃ.) Companionship (to cooperate in building a family).
(4๏ธโƒฃ.) Community (the linkage between families & strengthening of community via the marriage bond).
(5๏ธโƒฃ.) Commitment (ensuring longevity by marrying for the right reasons and fulfilling marital duties).
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It should be available in the next week or so ุจุฅุฐู† ุงู„ู„ู‡
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๐Ÿ’ŽMarriage Requires Sacrifice & Hard Work [Benefit from ๐Ÿ†• Book๐Ÿ“–: 5 Pillars of a Happy Muslim Home]
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This soon to be released publication (ุฅู† ุดุงุก ุงู„ู„ู‡) is the culmination of work spanning many years. I had hoped to release it two years ago for a local seminar. I revisited it and fleshed it out, by Allahโ€™s permission, to its current version. It is a little over 300 pages, and was compiled from well over 100 scholarly writings. May Allah accept our small efforts and allow others to benefit as I did in researching & compiling it. Islam is beautiful and nobody is better at explaining that than the Ulemฤ. May Allah envelop them in his mercy.
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