Forwarded from Abu Muhammad Almaghribi Official Channel
๐จุจุดุฑู๐จ
ูุณุฑู ุฅุฏุงุฑุฉ ู ุณุฌุฏ ุฃุจู ุงูุฏุฑุฏุงุก ูู ู ุฏููุฉ ุงุชูุงุณ ุจุฏููุฉ ุงูุณูุบุงู ุฃู ุชุฏุนููู ุฅูู ุฏุฑุณ ุจุนููุงู:
*ู ุฌู ู ุนููุฏุฉ ุงูุณูู ุงูุตุงูุญ*.
๐๏ธููููู ูุถููุฉ ุงูุดูุฎ ุฃุจู ู ุญู ุฏ ุฑุถูุงู ุงูู ุบุฑุจู -ุญูุธู ุงููู ุชุนุงูู-.
๐ ูุฐูู ููู ุงูุฅุซููู ูข ุฌู ุงุฏู ุงูุฃููู ูกูคูคูฆ
ุงูู ูุงูู ู ูค ูููู ุจุฑ ูขู ูขูค
ูููู ุงูุซูุงุซุงุก ูฃ ุฌู ุงุฏู ุงูุฃููู ูกูคูคูฆ
ุงูู ูุงูู ู ูฅ ูููู ุจุฑ ูขู ูขูค
ูุฐูู ุจูู ุงูุนุดุงุฆูู ูู ููู
๐ ุงูุณุงุนุฉ ุงูุณุงุจุนุฉ ูุงูุฑุจุน ูููุง ุจุชูููุช ุฏูุงุฑ.
ููู ุงููู ุงูุฌู ูุน.
ูุณุฑู ุฅุฏุงุฑุฉ ู ุณุฌุฏ ุฃุจู ุงูุฏุฑุฏุงุก ูู ู ุฏููุฉ ุงุชูุงุณ ุจุฏููุฉ ุงูุณูุบุงู ุฃู ุชุฏุนููู ุฅูู ุฏุฑุณ ุจุนููุงู:
*ู ุฌู ู ุนููุฏุฉ ุงูุณูู ุงูุตุงูุญ*.
๐๏ธููููู ูุถููุฉ ุงูุดูุฎ ุฃุจู ู ุญู ุฏ ุฑุถูุงู ุงูู ุบุฑุจู -ุญูุธู ุงููู ุชุนุงูู-.
๐ ูุฐูู ููู ุงูุฅุซููู ูข ุฌู ุงุฏู ุงูุฃููู ูกูคูคูฆ
ุงูู ูุงูู ู ูค ูููู ุจุฑ ูขู ูขูค
ูููู ุงูุซูุงุซุงุก ูฃ ุฌู ุงุฏู ุงูุฃููู ูกูคูคูฆ
ุงูู ูุงูู ู ูฅ ูููู ุจุฑ ูขู ูขูค
ูุฐูู ุจูู ุงูุนุดุงุฆูู ูู ููู
๐ ุงูุณุงุนุฉ ุงูุณุงุจุนุฉ ูุงูุฑุจุน ูููุง ุจุชูููุช ุฏูุงุฑ.
ููู ุงููู ุงูุฌู ูุน.
๐7โค6๐1
โThe Muslimsโ
[A short poem from the prolific linguist and scholar Abu Fihr Maแธฅmลซd b. Muแธฅammad Shฤkir (d. 1418 AH ุฑุญู ู ุงููู)]
"ุงูู ูุณูููู ูููู ููู ุง ุฃูุฐููููููู ูู โฆ ููู ููุฐููู ุงูุฏูููููุง ููููู ู ููุซูุฑู
"The Muslimsโoh, how humiliated they are
In this world, though their numbers are vast.
ุฌูุฏูููุง ููุฌูุฏูู ุฒูู ูุงููููู ุจูููู ูู โฆ ููุชูุบููููุฑููุง ููุชูุบููููุฑู ุงูุฏููููุฑู"
When they strove diligently, their era strove favorably alongside them,
But when they changed, so too did the times change.โ
Jamhurat Maqalat Mahmoud Shakir (2/988)
[A short poem from the prolific linguist and scholar Abu Fihr Maแธฅmลซd b. Muแธฅammad Shฤkir (d. 1418 AH ุฑุญู ู ุงููู)]
"ุงูู ูุณูููู ูููู ููู ุง ุฃูุฐููููููู ูู โฆ ููู ููุฐููู ุงูุฏูููููุง ููููู ู ููุซูุฑู
"The Muslimsโoh, how humiliated they are
In this world, though their numbers are vast.
ุฌูุฏูููุง ููุฌูุฏูู ุฒูู ูุงููููู ุจูููู ูู โฆ ููุชูุบููููุฑููุง ููุชูุบููููุฑู ุงูุฏููููุฑู"
When they strove diligently, their era strove favorably alongside them,
But when they changed, so too did the times change.โ
Jamhurat Maqalat Mahmoud Shakir (2/988)
โค65๐18๐ฏ9๐6
Al-Saสฟdฤซ (d. 1376 AH ุฑุญู ู ุงููู) said [Al-แธคaqq al-Wฤแธiแธฅ al-Mubฤซn p. 466]:
ููู ููู ุขุซูุงุฑู ููุฏูุฑูุชููู ุฃูููููู ุชูุฑูู ุงููุฃูุฑูุถู ููุงู ูุฏูุฉูุ ููุฅูุฐูุง ุฃูููุฒููู ุนูููููููุง ุงููู ูุงุกู ุงููุชูุฒููุชู ููุฑูุจูุชู ููุฃูููุจูุชูุชู ู ููู ููููู ุฒูููุฌู ุจููููุฌู.
โAmong the signs of His power is that you see the earth lifeless, and when He sends down water upon it, it stirs, swells, and produces from every delightful kind.
ููู ููู ุขุซูุงุฑู ููุฏูุฑูุชููู ู ูุง ุฃูููููุนููู ุจูุงููุฃูู ูู ู ุงููู ูููุฐููุจูููู ููุงูููููููุงุฑู ุงูุธููุงููู ูููู ู ููู ุฃูููููุงุนู ุงููุนููููุจูุงุชู ููุญูููููู ุงููู ูุซูููุงุชูุ ููุฃูููููู ููู ู ููุบููู ุนูููููู ู ููููุฏูููู ู ููู ูููุฑูููู ูุ ููููุง ุฃูู ูููุงููููู ูุ ููููุง ุฌููููุฏูููู ูุ ููููุง ุญูุตููููููู ู ู ููู ุนูุฐูุงุจู ุงูููููู ู ููู ุดูููุกู ููู ููุง ุฌูุงุกู ุฃูู ูุฑู ุฑูุจููููุ ููู ูุง ุฒูุงุฏูููู ู ุบูููุฑู ุชูุชูุจููุจู.
And among the signs of His power is what He inflicted upon the denying nations and oppressive disbelievers in terms of various punishments and the descent of exemplary retributions. Their scheming, plotting, wealth, soldiers, and fortresses could avail them nothing against the punishment of Allah when the command of your Lord came. It only increased their ruin.
ููุฎูุตููุตูุง ููู ููุฐููู ุงููุฃูููููุงุชูุ ููุฅูููู ููุฐููู ุงูููููููุฉู ุงููููุงุฆูููุฉู ููุงููู ูุฎูุชูุฑูุนูุงุชู ุงููุจูุงููุฑูุฉู ุงูููุชูู ููุตูููุชู ุฅูููููููุง ู ูููุฏูุฑูุฉู ููุฐููู ุงููุฃูู ูู ู ูููู ู ููู ุฅูููุฏูุงุฑู ุงูููููู ููููู ูุ ููุชูุนููููู ููู ููููู ู ู ูุง ููู ู ููููููููุง ููุนูููู ูููููู.
Particularly in these times, the immense power and astounding inventions that these nations have achieved are from Allah enabling them and causing them to know what they did not know.
ููู ููู ุขููุงุชู ุงูููููู ุฃูููู ููููุงููู ู ููููุฏูุฑูููู ู ููู ูุฎูุชูุฑูุนูุงุชูููู ู ููู ู ุชูุบููู ุนูููููู ู ุดูููุฆูุง ููู ุตูุฏูู ู ูุง ุฃูุตูุงุจูููู ู ู ููู ุงููููููุจูุงุชู ููุงููุนููููุจูุงุชู ุงููู ูููููููุฉูุ ู ูุนู ุจูุฐููู ุฌูุฏููููู ู ููุงุฌูุชูููุงุฏูููู ู ููู ุชููููููู ุฐูููููุ ููููููููู ุฃูู ูุฑู ุงูููููู ุบูุงููุจูุ ููููุฏูุฑูุชููู ุชูููููุงุฏู ููููุง ุนูููุงุตูุฑู ุงููุนูุงููู ู ุงููุนูููููููู ููุงูุณููููููููู.
Among Allahโs signs is that their power, capabilities, and inventions did not avail them in repelling the calamities and destructive punishments that befell them, despite their utmost effort and diligence in trying to prevent that. However, Allahโs command prevails, and His power subdues the elements of both the higher and lower worlds.โ
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โค49๐14๐ฏ2๐2
Umar Quinn pinned ยซ๐ [Neither wealth, power, knowledge, nor technology can shield oppressors from divine justice] Al-Saสฟdฤซ (d. 1376 AH ุฑุญู
ู ุงููู) said [Al-แธคaqq al-Wฤแธiแธฅ al-Mubฤซn p. 466]: ููู
ููู ุขุซูุงุฑู ููุฏูุฑูุชููู ุฃูููููู ุชูุฑูู ุงููุฃูุฑูุถู ููุงู
ูุฏูุฉูุ ููุฅูุฐูุง ุฃูููุฒููู ุนูููููููุงโฆยป
ููููููุณูุชู ุชูููุฒููู ููู ุฃูุญูุฏู ู ููู ุฃููููู ุฏูููู ุงูููู ููุงุฒูููุฉู ุฅููููุง ููููู ููุชูุงุจู ุงูููู โุงูุฏููููููู โุนูููู โุณูุจูููู โุงููููุฏูู โูููููุง.
"No crucial issue (nฤzilah) befalls anyone among the people of Allah's religion except that the Book of Allah contains evidence providing guidance regarding it."
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โค43๐ฏ24๐9๐1
By Allahโs grace, our most recent publication โNavigating Parenthood After Divorceโ is now available on Amazon. It covers a wide array of crucial issues pertaining to the well-being of children after divorce.
This well-researched book is a direly needed resource in English due to the lack of detailed information on the subject and the alarming prevalence of divorce.
It consists of an introduction, four chapters, and a conclusion.
๐Ch 1 is a lengthy collection of advices about reconciliation and separating in kindness.
๐Ch 2 is about Islamic child custody law being premised upon the best interests of the children and how that is assessed in every place and time. It then discusses the eligibility criteria of child custody. It contains a lengthy discussion about ensuring safe environments for our children at home, school, surrounding neighborhood, etc.
๐Ch 3 discusses the default roles of the mother and father after divorce, which when fulfilled ensure the best outcome for children. It concludes with some essential guidelines for non-custodial parental visitation.
๐Ch 4 is a detailed discussion on the effect of parental relocation and the mother remarrying on her eligibility for custody.
๐The conclusion is about abusing custodial rights.
May Allah accept it and make it a source of great benefit for the Muslims.
Amazon link๐:
https://a.co/d/0knIRUh
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โค92๐20๐ฏ10๐2
Umar Quinn
Many children are neglected after separation with little supervision, nurturing, support, or protection. The roles of the each parent are innate and common sensical, yet such basic sense is increasingly uncommon. This leaves our precious young ones vulnerable inside and outside of their homes. The household is often a group of familiar strangers.
A vessel only gives what it holds and itโs no wonder that many in the up and coming generation are ill prepared for adulthood, marriage or parenthood.
Neglect is often more detrimental than abuse because neglect is parental inattention/apathy while abuse is negative attention. Donโt pass down generational dysfunctional to future generations.
Islamic custody laws shine a bright light on the individual responsibilities of the mother and father whether still married or separated. These rights are all the more crucial after divorce.
Learn the rights of Muslim children, then educate, implement, & enforce.
A vessel only gives what it holds and itโs no wonder that many in the up and coming generation are ill prepared for adulthood, marriage or parenthood.
Neglect is often more detrimental than abuse because neglect is parental inattention/apathy while abuse is negative attention. Donโt pass down generational dysfunctional to future generations.
Islamic custody laws shine a bright light on the individual responsibilities of the mother and father whether still married or separated. These rights are all the more crucial after divorce.
Learn the rights of Muslim children, then educate, implement, & enforce.
โค83๐16๐ฏ13๐1
Shaykh Abdul Aziz Al-Salman (ุฑุญู ู ุงููู) said:
ููู ููู ู ูุญูุงุณููู ุงูุฏููููู ุงูุฅูุณูููุงู ูููู: ุฃููู ููุง ููุชูุฏูุฎูููู ุงูุฅูููุณูุงูู ูููู ูุง ููุง ููุนููููููุ ููููุฐููู ู ููู ุฌูููุงู ูุนู ููููู ููู ๏ทบู ููู ูุง ููู ุงูุญูุฏููุซู: โู ููู ุญูุณููู ุฅูุณูููุงู ู ุงูู ูุฑูุกู ุชูุฑููููู ู ูุง ููุง ููุนููููููโ. ุฃูุฎูุฐููู ุจูุนูุถูููู ู ููุตูุงุบููู ุจูุนูุจูุงุฑูุฉู (ุงุจูุญูุซู ุนููู ุนูู ููููู ุงูุฎูุงุตูู).
โAmong the virtues of Islam is that a person does not interfere in what does not concern him. This is one of the concise, comprehensive sayings of the Messenger of Allah ๏ทบ, as mentioned in the hadith: โPart of the excellence of a personโs Islam is leaving what does not concern him.โ Some have taken this and expressed it in the phrase: โMind your own business.โ
ูููููู ุชูุชูุจููุนู ุงูู ูุณูููู ูููู ุฅูุฑูุดูุงุฏูุงุชู ููุจููููููู ู ููููุตูุงุฆูุญููู ๏ทบู ููุงุณูุชูุฑูุงุญููุง ููุฃูุฑูุงุญููุง ุบูููุฑูููู ูุ ูููููู ุชูุชูุจููุนูุชู ุฃูููุซูุฑู ุงูู ูุดูุงููููุ ููุงูู ูููุงุฒูุนูุงุชู ููุงูู ูุฎูุงุตูู ูุงุชู ููุงูู ูุฌูุงุฏูููุงุชู ููููุฌูุฏูุชู ุณูุจูุจูููุง ุงูููุญููุฏู ุงูุชููุฏูุฎูููู ูููู ูุง ููุง ููุนูููููู
If Muslims adhered to the guidance and advice of their Prophet ๏ทบ, they would find peace and bring peace to others. If you were to trace most problems, disputes, conflicts, and arguments, you would find that their sole cause is interference in matters that do not concern one.โ
๐ From the Virtues of Islam, p. 54
Note: The Shaykh was from the premier students of Imam Al-Saโdฤซ ุฑุญู ูู ุง ุงููู
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โค85๐ฏ16๐13
Forwarded from ุงููููุฒ ุงูุฃุซุฑูุฉ ููุฃุทูุงู
ุฑุณู
ููุง:
ูุนุชุจุฑ ุงููุงููู ุงูุฃูู ู ู ููุนู ุนุงูู ููุง..
ู ุฌูุณ ุงูููุงุจ ูู โ ุฃุณุชุฑุงููุงโฉ ููุฑ ูุงููููุง ูุญุธุฑ ุงุณุชุฎุฏุงู ูุงูุฉ ู ูุงูุน ุงูุชูุงุตู ุงูุงุฌุชู ุงุนู ูู ู ูู ุฏูู ุณู 16 ุนุงู .
ูู ููุณูุง ูุฏูุชูุง...
ููู ุนูู ู ุงุฐุง ูุฏู ุฐููุ
ุงููู ุงูู ุณุชุนุงู
ูุนุชุจุฑ ุงููุงููู ุงูุฃูู ู ู ููุนู ุนุงูู ููุง..
ู ุฌูุณ ุงูููุงุจ ูู โ ุฃุณุชุฑุงููุงโฉ ููุฑ ูุงููููุง ูุญุธุฑ ุงุณุชุฎุฏุงู ูุงูุฉ ู ูุงูุน ุงูุชูุงุตู ุงูุงุฌุชู ุงุนู ูู ู ูู ุฏูู ุณู 16 ุนุงู .
ูู ููุณูุง ูุฏูุชูุง...
ููู ุนูู ู ุงุฐุง ูุฏู ุฐููุ
ุงููู ุงูู ุณุชุนุงู
โค8๐4๐1
The House of Representatives in Australia approves a law to ban the use of all social media platforms for those under the age of 16.
They are not our role modelsโฆ
But what does this indicate?
Allah is the One whose help is sought.
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โค71๐27๐ฏ16๐3
Benefit: Abu Ja'far Al-แนฌaแธฅฤwฤซ (d. 321 AH ุฑุญู ู ุงููู) says in Sharแธฅ Mushkal al Athฤr (4599):
โOn the authority of Abลซ Hurayrah (ุฑุถู ุงููู ุนูู), the Messenger of Allah (ุตูู ุงููู ุนููู ูุณูู ) once went out to the cemetery and said:
" ุงูุณููููุงู ู ุนูููููููู ู ุฏูุงุฑู ููููู ู ู ูุคูู ููููููุ ููุฅููููุง ุฅููู ุดูุงุกู ุงูููู ุจูููู ู ููุงุญููููููุ ููุฏูุฏูุชู ุฃููููู ุฑูุฃูููุชู ุฅูุฎูููุงููููุง โ
โPeace be upon you, O dwelling of believing people. And indeed, if Allah wills, we will join you. I wish I had seen our brothers.โ
ููุงูููุง: ููุง ุฑูุณูููู ุงููููุ ุฃูููุณูููุง ุจูุฅูุฎูููุงููููุ ููุงูู: "ุจููู ุฃูููุชูู ู ุฃูุตูุญูุงุจููุ ููุฅูุฎูููุงููู ุงูููุฐูููู ููู ู ููุฃูุชููุง ุจูุนูุฏูุ ููุฃูููุง ููุฑูุทูููู ู ุนูููู ุงููุญูููุถูโ
The Companions said, โO Messenger of Allah, are we not your brothers?โ He replied, โNo, you are my Companions, but my brothers are those who have not yet come. I will precede them at the basin (al-แธคawแธ).โ
Al-แนฌaแธฅฤwฤซ (ุฑุญู ู ุงููู) says:
ููุชูุฃูู ููููููุง ููุฐููููู ุงููุญูุฏููุซูููููุ ููููุฌูุฏูููุง ุงููุฃูุฎููููุฉู ูููู โุงููู ูุตูุงููุงุฉู โุงูููุชูู โููุง โุบูุดูู โูููููุงุ ููููุง ุจูุงุทููู ููููุง ููุฎูุงูููู ุธูุงููุฑูููุงุ
Reflecting on this แธฅadฤซth (and the previous one), we find that brotherhood (ukhuwwah) is the state of pure sincerity (muแนฃฤfa)โone free of deception, with no hidden motives that contradict its outward expression.
ููู ูููููุง ูููููู ุงูููู ุนุฒ ูุฌู: {ุฅููููู ูุง ุงููู ูุคูู ูููููู ุฅูุฎูููุฉู} [ุงูุญุฌุฑุงุช: 10] ุฃููู: ููุฃูููู ู ูุง ุจูููููููู ูุ ููู ูุง ุจูุนูุถูููู ู ุนููููููู ููุจูุนูุถูุ ููุธูุงููุฑููู ุบูููุฑู ู ูุฎูุงูููู ููุจูุงุทูููููุ
Allahโs words reinforce this meaning: โIndeed, the believers are but brothersโ [Surat al-แธคujurฤt: 10], indicating that what exists between them and the commitments they uphold for one another are outwardly and inwardly consistent, without contradiction.โ
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โค51๐ฏ16๐15๐1
Forwarded from ุนุฑูุงุช ุจู ุญุณู ุงูู
ุญู
ุฏู
[ุฃูุซุฑ โุงููููููุณ ุงูุจุดุฑูููุฉ ุตุฑุนู ู
ุน ูุฐู ุงูุฃุฑูุงุญ ุงูุฎุจูุซุฉ]
ูุงู ุงูุฅู ุงู ุงุจู ุงูููู -ุฑุญู ู ุงููู- ูู ุฒุงุฏ ุงูู ุนุงุฏ ูฆูฃ/ูค:
ููู ููุดูู ุงูุบุทุงุก ูุฑุฃูุช โุฃูุซุฑ โุงููููููุณ ุงูุจุดุฑูููุฉ ุตุฑุนู ู ุน ูุฐู ุงูุฃุฑูุงุญ ุงูุฎุจูุซุฉุ ููู ูู ุฃุณุฑูุง ููุจุถุชูุง ุชุณูููุง ุญูุซ ุดุงุกุชุ ููุง ูู ูููุง ุงูุงู ุชูุงุน ุนููุง ููุง ู ุฎุงููุชูุงุ ูุจูุง ุงูุตููุฑุน ุงูุฃุนุธู ุงูููุฐู ูุง ูููู ุตุงุญุจู ุฅูููุง ุนูุฏ ุงูู ูุงุฑูุฉ ูุงูู ุนุงููุฉุ ูููุงู ูุชุญูููู ุฃูููู ูุงู ูู ุงูู ุตุฑูุน ุญูููุฉ.
ุนุฑูุงุช ุงูู ุญู ุฏู
ูุงู ุงูุฅู ุงู ุงุจู ุงูููู -ุฑุญู ู ุงููู- ูู ุฒุงุฏ ุงูู ุนุงุฏ ูฆูฃ/ูค:
ููู ููุดูู ุงูุบุทุงุก ูุฑุฃูุช โุฃูุซุฑ โุงููููููุณ ุงูุจุดุฑูููุฉ ุตุฑุนู ู ุน ูุฐู ุงูุฃุฑูุงุญ ุงูุฎุจูุซุฉุ ููู ูู ุฃุณุฑูุง ููุจุถุชูุง ุชุณูููุง ุญูุซ ุดุงุกุชุ ููุง ูู ูููุง ุงูุงู ุชูุงุน ุนููุง ููุง ู ุฎุงููุชูุงุ ูุจูุง ุงูุตููุฑุน ุงูุฃุนุธู ุงูููุฐู ูุง ูููู ุตุงุญุจู ุฅูููุง ุนูุฏ ุงูู ูุงุฑูุฉ ูุงูู ุนุงููุฉุ ูููุงู ูุชุญูููู ุฃูููู ูุงู ูู ุงูู ุตุฑูุน ุญูููุฉ.
ุนุฑูุงุช ุงูู ุญู ุฏู
๐6๐1
ุนุฑูุงุช ุจู ุญุณู ุงูู
ุญู
ุฏู
[ุฃูุซุฑ โุงููููููุณ ุงูุจุดุฑูููุฉ ุตุฑุนู ู
ุน ูุฐู ุงูุฃุฑูุงุญ ุงูุฎุจูุซุฉ] ูุงู ุงูุฅู
ุงู
ุงุจู ุงูููู
-ุฑุญู
ู ุงููู- ูู ุฒุงุฏ ุงูู
ุนุงุฏ ูฆูฃ/ูค: ููู ููุดูู ุงูุบุทุงุก ูุฑุฃูุช โุฃูุซุฑ โุงููููููุณ ุงูุจุดุฑูููุฉ ุตุฑุนู ู
ุน ูุฐู ุงูุฃุฑูุงุญ ุงูุฎุจูุซุฉุ ููู ูู ุฃุณุฑูุง ููุจุถุชูุง ุชุณูููุง ุญูุซ ุดุงุกุชุ ููุง ูู
ูููุง ุงูุงู
ุชูุงุน ุนููุง ููุง ู
ุฎุงููุชูุงุโฆ
Imam Ibn al-Qayyim (may Allah have mercy on him) said in Zad al-Maโad (4/63):
โููู ููุดููู ุงูุบูุทุงุกู ููุฑูุฃูููุชู ุฃูููุซูุฑู ุงููููููุณู ุงูุจูุดูุฑููููุฉู ุตูุฑูุนู ู ุน ูุฐููู ุงูุฃูุฑููุงุญู ุงูุฎูุจููุซูุฉูุ ููู ูู ุฃูุณูุฑููุง ูููุจูุถูุชููุง ุชูุณูููููุง ุญูููุซู ุดุงุกูุชูุ ููุง ููู ูููููุง ุงูุงู ุชููุงุนู ุนููุง ููุง ู ูุฎุงููููุชููุงุ
โIf the veil were lifted, you would see that most human souls are struck down by these evil spirits. They are held captive by them, driven wherever the spirits will, unable to resist or oppose them.
ูุจููุง ุงูุตููุฑูุนู ุงูุฃูุนูุธูู ู ุงูููุฐู ูุง ููููููู ุตุงุญูุจููู ุฅูููุง ุนูุฏู ุงูู ููุงุฑูููุฉู ูุงูู ูุนุงููููุฉูุ ูููููุงูู ููุชูุญูููููู ุฃูููููู ูุงูู ูููู ุงูู ูุตูุฑูุนู ุญูููููุฉู.โ
This is the greatest form of possession, from which the afflicted person does not awaken except at the time of separation (death) and witnessing (the Hereafter). It is then that they realize they were truly possessed.โ
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โค59๐14๐ฏ8๐1
ูููููู ุฃูููู ููููููุงุกูููุง ุฃูุฎูุฐููุง ุงูููููููู ู ููู ุงููููุฑูุขููุ ููู ููู ุงูุณูููููุฉู ุงูููููููููููุฉู ููุงููููุนููููููุฉูุ ููู ููู ุนูู ููู ุงูุณููููููุ ุฃููู ู ููู ููุชูุจู ุงููุนูููู ูุงุกู ุงููู ูุณูุชููููููููู ุงููู ูุณูุชูุฏููููููู ุงูููุชูู ุชูููุฑููู ุงููู ูุณูุงุฆููู ุจูุฃูุฏููููุชูููุงุ ููุชูุจูููููู ุญูููู ูุฉู ุงูุดููุงุฑูุนู ู ูููููุงุ ููููุงูู ููููููููู ู ุฃูููู ูููุ ููุขุซูุงุฑููู ุงููุญูุณูููุฉู ููู ูููููุณูููู ู ุฃูุธูููุฑูุ ููููููุงููุชู ุณูููุทูุชูููู ู ุนูููู ุงููู ูุณูุชูููุชูููู ู ููู ุงููุนูุงู ููุฉู ุฃูู ูุชููู ููุฃูููููุฐูุ ููููุฏูููู ู ููู ุชูุฑูุจูููุชูููู ู ููุชูุฑููููุถูููู ู ุนูููู ุงููุงุณูุชูููุงู ูุฉู ููู ุงูุฏููููู ุฃูุนูููู.
"If our jurists had derived their fiqh (jurisprudence) directly from the Qur'an, the verbal and practical Sunnah, the actions of the Salaf, or from the works of independent scholars who deduced rulings by linking issues with their evidence and clarifying the wisdom of the Lawgiver in them, their jurisprudence would have been more complete, its positive effects on their souls more evident, their authority over the common people seeking legal opinions stronger and more effective, and their role in educating and guiding them toward uprightness in religion more elevated."
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โค27๐7
Sufyฤn ibn สฟUyaynah (ุฑุญู ู ุงููู) said:
ุนููู ุงุจููู ุนูููููููุฉูุ ููุงูู: ููุงูู ุจุนุถ ุงูุญูู ุงุก: ูููุจุบู ููุตูุงุญูุจู ุงูุฏููููููุง ุฃููู ููููููู ููู ุงูุฏููููููุง ุจูู ูููุฒูููุฉู ุงููู ูุฑููุถู ุงูููุฐูู ูุง ุจูุฏูู ูููู ู ููู ูููุชู ูููุง ููููุงูููููู ูู ุงูุทุนุงู ุ ูุจูุจุบู ููููุนูุงูููู ุฃููู ููููููู ู ููู โุณูููุงุณูุฉู โููููุณููู ุจูู ูููุฒูููุฉู ุงูุทููุจููุจู ู ููู ุงููู ูุฑููุถูุ ููุฏูุงูููููุง ู ูุฏูุงููุงุชูููุ ููููุญูู ููููุง ุญูู ูููุชูููุ ููููุชููููู ุนููููุชูููุง ุงุชููููุงุกููู ุนููููุชููู.
โA wise person said, โIt is fitting for a person engrossed in worldly matters to be like a sick person in this world, requiring sustenance but unable to consume all types of food. It is fitting for an intelligent person to govern their soul as a doctor manages a patientโtreating it with care, imposing the necessary dietary restrictions, and avoiding what might worsen its condition just as the doctor avoids what exacerbates the patientโs illness.โโ
Abลซ สฟAlฤซ Aแธฅmad ibn Muแธฅammad ibn Yaสฟqลซb Miskawayh (d. 421 AH) said:
โThe wise have likened someone who neglects to govern the rational part of their soul and allows the dominion of desire to overtake it to a man who possesses a precious red ruby of unparalleled value, exceeding even gold and silver in grandeur and rarity. He stands before a blazing fire and throws the ruby into its flames, reducing it to a useless shard of glass, thereby squandering its benefits.
We now understand that when the rational part of the soul recognizes its own nobility and senses its rank bestowed by Allah Almighty, it fulfills its stewardship by nurturing and governing its faculties with care. It uses the strength Allah has granted to elevate itself to the station of Allah's honor and to its rightful place of loftiness and dignity, without succumbing to the baser animalistic or predatory instincts.โ
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โค51๐14๐ฏ7
Imam Ibn Bฤz (d. 1420 AH ุฑุญู ู ุงููู) said:
ููุงููููุงุฌูุจู ุนูููู ุงููู ูููููููู ุฃููู ููุญูุถุฑู ุตูููุงุฉู ุงููุฌูู ูุงุนูุฉู ู ูุนู ุงููู ูุณูููู ูููู ููู ุงููู ูุณูุงุฌูุฏู ุฅููููุง ุฅูุฐูุง ููุงูู ุจูุนููุฏูุง ุนููู ุงููู ูุณูุฌูุฏู ููุง ููุณูู ูุนู ุงููููุฏูุงุกู ููููุง ุญูุฑูุฌู ุนูููููููุ ุฅูุฐูุง ููุงูู ุจูุนููุฏูุง ุนููููู ุงููู ูุณูุฌูุฏู ููุง ุชูุณูู ูุนู ุงููููุฏูุงุกู ููููุง ุญูุฑูุฌู ุฃููู ุชูุตูููููู ููู ุงููุจูููุชูุ ููุฅููู ุตููููููุชู ููู ุงููู ูุณูุฌูุฏูุ ูููููู ู ูุนู ุงููู ูุดููููุฉู ููุงูู ุฃูููุถูููุ ููุฃูููุซูุฑู ุซูููุงุจูุงุ ูููููููู ููุง ููููุฒูู ููู ุฅูุฐูุง ููุงูู ุจูุนููุฏูุงุ ููุง ุชูุณูู ูุนู ุงููููุฏูุงุกู ุจูุงูุตููููุชู ุงููู ูุนูุชูุงุฏู ููุง ุจูุงููู ูููุจููุฑูุ ุฃูู ููุง ุงููู ูููุจููุฑู ููููุฏู ููุณูู ูุนู ู ููู ุจูุนููุฏูุ ููููููุณู ููููู ุฃูุญูุฏู ููุณูุชูุทููุนู ุงููู ูุดููู ุฅูููู ู ูุง ููุณูู ูุนู.
โIt is obligatory for the morally accountable person to attend the congregational prayer with the Muslims in the masjid unless they are far from the masjid, unable to hear the call to prayer (adhan). In that case, there is no sin upon them if they pray at home. If the masjid is far from you, where you cannot hear the call to prayer, there is no harm in praying at home. However, if you pray in the masjid, even with difficulty, it is better and brings greater reward. But it is not obligatory if the masjid is far such that the call to prayer cannot be heard in its usual, unamplified voice. As for the use of loudspeakers, the sound may reach farther distances, but not everyone can walk to where the sound is heard.
ููุงููุญูุงุตููู: ุฃูููููู ููุง ููููุฒูู ููู ุงูุณููุนููู ุฅูููู ุงููู ูุณูุฌูุฏู ุฅูุฐูุง ููุงูู ุจูุนููุฏูุงุ ููุง ุชูุณูู ูุนู ุงููููุฏูุงุกู ุจูุงูุตููููุชู ุงููู ูุนูุชูุงุฏู ุนูููุฏู ุฎูููููู ุงููุฃูุตูููุงุชูุ ูููููููู ุฅููู ุณูุนูููุชูุ ููุตูุจูุฑูุชู ุนูููู ุงููู ูุดููููุฉู ููุงูู ุฃูููุถูููุ ููุนูู ู.
In conclusion, it is not obligatory to strive to reach the masjid if it is far and the call to prayer, in its usual voice during quiet conditions, cannot be heard. However, if you make the effort and endure the hardship, it is better, indeed.โ
Fatawa Nur โala al-Darb by Ibn Baz โ edited by Muhammad Al-Shuwayโir (11/139)
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โค67๐20๐ฏ1
Forwarded from ููุงุฉ ูุถููุฉ ุงูุดูุฎ ุงูุฏูุชูุฑ ุนุจุฏ ุงููู ุจู ุตูููู ุงูุธููุฑู ุงูุฑุณู
ูุฉ
ูุตูุฉ ุนุงูู
ุฑุจุงูู
๐*ูุตูุญุฉ:*
*ูุงู ุงูุนูุงู ุฉ ุงุจู ุนุซูู ูู ุฑุญู ู ุงููู ุชุนุงูู (ุญุงูู ุฃู ุชุจุชุนุฏ ุนู ูู ุดูุก ูุฌูุจ ุงููู ูุงูุญุฒู ูุงูุบู ูุชููู ุฏุงุฆู ูุง ู ุณุชุฑูุญูุง ู ูุดุฑุญ ุงูุตุฏุฑ ู ูุจูุงู ุนูู ุงููู ูุนูู ุนุจุงุฏุชู ูุนูู ุดุฆููู ุงูุฏููููุฉ ูุงูุฃุฎุฑููุฉ ุ ูุฅุฐุง ุฌุฑุจุช ูุฐุง ุงุณุชุฑุญุช ุ ุฃู ุง ุฅู ุฃุชุนุจุช ููุณู ู ู ุง ู ุถููฐ ุฃู ุจุงูุงูุชู ุงู ุจุงูู ุณุชูุจู ุนูู ูุฌู ูู ูุฃุฐู ุจู ุงูุดุฑุน ูุงุนูู ุฃูู ุณุชุชุนุจ ููููุชู ุฎูุฑ ูุซูุฑ*)
ูุชุญ ุฐู ุงูุฌูุงู ูุงูุฅูุฑุงู (ูฅูฃูฃ/ูฃ)
๐*ูุตูุญุฉ:*
*ูุงู ุงูุนูุงู ุฉ ุงุจู ุนุซูู ูู ุฑุญู ู ุงููู ุชุนุงูู (ุญุงูู ุฃู ุชุจุชุนุฏ ุนู ูู ุดูุก ูุฌูุจ ุงููู ูุงูุญุฒู ูุงูุบู ูุชููู ุฏุงุฆู ูุง ู ุณุชุฑูุญูุง ู ูุดุฑุญ ุงูุตุฏุฑ ู ูุจูุงู ุนูู ุงููู ูุนูู ุนุจุงุฏุชู ูุนูู ุดุฆููู ุงูุฏููููุฉ ูุงูุฃุฎุฑููุฉ ุ ูุฅุฐุง ุฌุฑุจุช ูุฐุง ุงุณุชุฑุญุช ุ ุฃู ุง ุฅู ุฃุชุนุจุช ููุณู ู ู ุง ู ุถููฐ ุฃู ุจุงูุงูุชู ุงู ุจุงูู ุณุชูุจู ุนูู ูุฌู ูู ูุฃุฐู ุจู ุงูุดุฑุน ูุงุนูู ุฃูู ุณุชุชุนุจ ููููุชู ุฎูุฑ ูุซูุฑ*)
ูุชุญ ุฐู ุงูุฌูุงู ูุงูุฅูุฑุงู (ูฅูฃูฃ/ูฃ)
โค11๐5๐3
ููุงุฉ ูุถููุฉ ุงูุดูุฎ ุงูุฏูุชูุฑ ุนุจุฏ ุงููู ุจู ุตูููู ุงูุธููุฑู ุงูุฑุณู
ูุฉ
ูุตูุฉ ุนุงูู
ุฑุจุงูู ๐*ูุตูุญุฉ:* *ูุงู ุงูุนูุงู
ุฉ ุงุจู ุนุซูู
ูู ุฑุญู
ู ุงููู ุชุนุงูู (ุญุงูู ุฃู ุชุจุชุนุฏ ุนู ูู ุดูุก ูุฌูุจ ุงููู
ูุงูุญุฒู ูุงูุบู
ูุชููู ุฏุงุฆู
ูุง ู
ุณุชุฑูุญูุง ู
ูุดุฑุญ ุงูุตุฏุฑ ู
ูุจูุงู ุนูู ุงููู ูุนูู ุนุจุงุฏุชู ูุนูู ุดุฆููู ุงูุฏููููุฉ ูุงูุฃุฎุฑููุฉ ุ ูุฅุฐุง ุฌุฑุจุช ูุฐุง ุงุณุชุฑุญุช ุ ุฃู
ุง ุฅู ุฃุชุนุจุช ููุณู ู
ู
ุงโฆ
Shaykh Ibn Uthaymeen (may Allah have mercy on him) said:
โStrive to distance yourself from anything that brings worry, sorrow, or distress so that you may always remain at ease, with a content and open heart, focused on Allah, His worship, and your worldly and spiritual affairs. If you practice this, you will find relief. However, if you burden yourself with regret over the past or excessive concern for the future in a way not sanctioned by Islamic teachings, know that you will exhaust yourself and miss out on much goodness.โ
(Fath Dhi al-Jalali wal-Ikram 3/533)
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โค107๐23
Forwarded from Masjid Al-Huda Sheff
๐๐๐๐ฏ๐ข๐๐ ๐๐จ๐ซ ๐๐ฎ๐ข๐๐ข๐ง๐ ๐๐๐ฐ ๐๐ฎ๐ฌ๐ฅ๐ข๐ฆ๐ฌ [๐๐๐ฏ๐๐ซ๐ญ๐ฌ] ๐ญ๐จ ๐๐ฌ๐ฅ๐ฬ๐ฆ ๐๐ง๐ ๐๐๐ฅ๐๐๐ข๐ฒ๐ฒ๐๐กโ๏ธ
๐๐ฎ๐๐ฌ๐ญ๐ข๐จ๐ง & ๐๐ง๐ฌ๐ฐ๐๐ซ with Shaykh Dr. โAbdullฤh ibn Zalfฤซq ad-Dafฤซrฤซ [ุญูุธู ุงููู]
โฆ๏ธ๐๐๐๐๐๐๐๐:
We bring you glad tidings, beloved and esteemed Shaykh, that some of our brothers have embraced Islฤm, and all praise is due to Allฤh. They have also embraced the Salafi Daโwah, and for that, we are deeply grateful to Allฤh.
What advice do you have for them, and how should they begin their journey in seeking knowledge? May Allฤh bless you and reward you abundantly, and may He make you a source of benefit for Islฤm and the Muslimsโ
๐ ฐ๏ธ๐๐๐๐๐:
โ๐ด๐ ๐ ๐๐๐ฬ๐๐ข โ๐๐๐๐๐๐ข๐ ๐ค๐ ๐ ๐โ๐๐๐ก๐ข๐๐๐ฬโ๐ ๐ค๐ ๐ต๐๐๐๐๐ฬ๐ก๐ขโ๏ผ
Welcome, dear Maแธฅmลซd. May Allฤh bless you with goodness. This is wonderful news, a tremendous glad tiding that gladdens the hearts of all believers. I ask Allฤh, the Mighty and Majestic, to spread Islฤm, the Sunnah, and the Salafi way among His servants. May Allฤh reward you with goodness for your efforts in following the path of daโwah to Allฤh, the Mighty and Majestic.
And Allฤh, the Mighty and Majestic said:
โ๐๐ป๐ฑ ๐๐ต๐ผ ๐ถ๐ ๐ฏ๐ฒ๐๐๐ฒ๐ฟ ๐ถ๐ป ๐๐ฝ๐ฒ๐ฒ๐ฐ๐ต ๐๐ต๐ฎ๐ป ๐ต๐ฒ ๐๐ต๐ผ [๐๐ฎ๐๐: โ๐ ๐ ๐๐ผ๐ฟ๐ฑ ๐ถ๐ ๐๐น๐น๐ฎฬ๐ต (๐ฏ๐ฒ๐น๐ถ๐ฒ๐๐ฒ๐ ๐ถ๐ป ๐๐ถ๐ ๐ข๐ป๐ฒ๐ป๐ฒ๐๐),โ ๐ฎ๐ป๐ฑ ๐๐ต๐ฒ๐ป ๐๐๐ฎ๐ป๐ฑ๐ ๐ณ๐ถ๐ฟ๐บ (๐ฎ๐ฐ๐๐ ๐๐ฝ๐ผ๐ป ๐๐ถ๐ ๐ข๐ฟ๐ฑ๐ฒ๐ฟ), ๐ฎ๐ป๐ฑ] ๐ถ๐ป๐๐ถ๐๐ฒ๐ (๐บ๐ฒ๐ป) ๐๐ผ ๐๐น๐น๐ฎฬ๐ตโ๐ (๐๐๐น๐ฎฬ๐บ๐ถ๐ฐ ๐ ๐ผ๐ป๐ผ๐๐ต๐ฒ๐ถ๐๐บ), ๐ฎ๐ป๐ฑ ๐ฑ๐ผ๐ฒ๐ ๐ฟ๐ถ๐ด๐ต๐๐ฒ๐ผ๐๐ ๐ฑ๐ฒ๐ฒ๐ฑ๐, ๐ฎ๐ป๐ฑ ๐๐ฎ๐๐: โ๐ ๐ฎ๐บ ๐ผ๐ป๐ฒ ๐ผ๐ณ ๐๐ต๐ฒ ๐ ๐๐๐น๐ถ๐บ๐.โโ[Sลซrah Fussilat 41:33]
๐ ๐จ๐ซ ๐ญ๐ก๐๐ฌ๐ ๐๐ซ๐จ๐ญ๐ก๐๐ซ๐ฌ, ๐๐๐ ๐ข๐ง ๐ฐ๐ข๐ญ๐ก ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ :
1๏ธโฃ ๐ง๐ฒ๐ฎ๐ฐ๐ต ๐๐ต๐ฒ๐บ ๐๐ต๐ฒ ๐ง๐ต๐ฟ๐ฒ๐ฒ ๐๐๐ป๐ฑ๐ฎ๐บ๐ฒ๐ป๐๐ฎ๐น ๐ฃ๐ฟ๐ถ๐ป๐ฐ๐ถ๐ฝ๐น๐ฒ๐: [A foundational text in Islฤmic creed authored by Shaykh Muแธฅammad ibn โAbdul-Wahhฤb, explaining the core principles every Muslim must understand: knowing Allฤh, knowing the Prophet ๏ทบ, and understanding Islฤm based on evidence from the Qurโฤn and Sunnah.]
2๏ธโฃ ๐๐ ๐ฝ๐น๐ฎ๐ถ๐ป ๐๐ต๐ฒ แธค๐ฎ๐ฑ๐ถฬ๐๐ต ๐ผ๐ณ โ๐จ๐บ๐ฎ๐ฟ:
โ๐ผ๐๐ฉ๐๐ค๐ฃ๐จ ๐๐ง๐ ๐๐ช๐๐๐๐ ๐๐ฎ ๐๐ฃ๐ฉ๐๐ฃ๐ฉ๐๐ค๐ฃ๐จ.โ [This แธฅadฤซth is fundamental for understanding the importance of sincerity and intention in actions & statements.]
3๏ธโฃ ๐๐ ๐ฝ๐น๐ฎ๐ถ๐ป ๐๐ต๐ฒ แธค๐ฎ๐ฑ๐ถฬ๐๐ต ๐ผ๐ณ โ๐๐ถ๐๐ต๐ฎ:
โ๐๐๐ค๐๐ซ๐๐ง ๐๐ค๐๐จ ๐๐ฃ ๐๐๐ฉ๐๐ค๐ฃ ๐ฉ๐๐๐ฉ ๐๐จ ๐ฃ๐ค๐ฉ ๐๐ฃ ๐๐๐๐ค๐ง๐๐๐ฃ๐๐ ๐ฌ๐๐ฉ๐ ๐ค๐ช๐ง ๐๐๐๐๐๐ง ๐ฌ๐๐ก๐ก ๐๐๐ซ๐ ๐๐ฉ ๐ง๐๐๐๐๐ฉ๐๐.โ This แธฅadฤซth, narrated by Muslim and included in the collections of Al-Nawawฤซ in his Forty แธคadฤซth and Ibn Rajab in Jฤmi' al-โUlลซmm wal-Hikam, highlights the importance of adhering to the Sunnah.
4๏ธโฃ ๐ง๐ฒ๐ฎ๐ฐ๐ต ๐๐ต๐ฒ๐บ ๐๐ต๐ฒ แธค๐ฎ๐ฑ๐ถฬ๐๐ต ๐ผ๐ณ ๐๐ถ๐ฏ๐ฟ๐ถฬ๐น:
In this แธฅadฤซth, Jibrฤซl asks the Prophet ๏ทบ about Islฤm, ฤชmฤn, and Iแธฅsฤn, and the Prophet ๏ทบ concludes by saying;
โ๐๐๐๐จ ๐ฌ๐๐จ ๐ ๐๐๐ง๐ฬ๐ก; ๐๐ ๐๐๐ข๐ ๐ฉ๐ค ๐ฉ๐๐๐๐ ๐ฎ๐ค๐ช ๐ฎ๐ค๐ช๐ง ๐ง๐๐ก๐๐๐๐ค๐ฃ.โ
Explain the lessons from this แธฅadฤซth step by step [to give them a comprehensive understanding of their religion.]
๐๐๐ญ๐๐ซ ๐ญ๐ก๐๐ฌ๐ ๐ฌ๐ญ๐๐ฉ๐ฌ, ๐ฆ๐จ๐ฏ๐ ๐จ๐ง ๐ญ๐จ:
โค A deeper study of ๐๐ถ๐๐ฎ๐ฏ ๐ฎ๐น๏ผ๐ง๐ฎ๐แธฅ๐ถฬ๐ฑ (The Book of Monotheism).
โค A detailed explanation of ๐๐น๏ผ๐๐ฟ๐ฏ๐ฎโ๐ถฬ๐ป ๐๐น๏ผ๐ก๐ฎ๐๐ฎ๐๐ถ๐๐๐ฎ๐ต [The Forty แธคadฤซth of Al-Nawawฤซ].
These works collectively clarify the foundations of Islฤm, Imฤn, and Tawแธฅฤซd.
๐๐๐ฆ ๐ด๐๐๐ฬโ ๐๐๐๐๐ก ๐ฆ๐๐ข ๐ ๐ข๐๐๐๐ ๐ ๐๐๐ ๐๐๐๐ ๐ฆ๐๐ข ๐ ๐ ๐๐ข๐๐๐ ๐๐ ๐๐๐๐๐๐๐ก ๐๐๐ ๐ผ๐ ๐๐ฬ๐ ๐๐๐ ๐กโ๐ ๐๐ข๐ ๐๐๐๐ .โ
โ๏ธ ๐๐ ๐๐๐๐๐ ๐ ๐๐บ๐๐บ๐๐๐๐บ๐๐พ๐ฝ ๐๐๐๐ ๐๐๐บ๐ ๐ ๐บ๐ฝ๐ฝ๐๐๐๐๐๐๏ผ
Source:โฆ aldafiri.com/revertstudyplaโฆโฉ
โขโโโโโขโโขโโโโโข
โป๏ธโAษดแด สแดแดษชษดแด , ๊ฐแดส ษชษดแด แดแดแด , แดสแด สแดแดษชษดแด แดส สแดษดแด๊ฐษชแดs แดสแด สแดสษชแดแด แดสsโ [โตยน:โตโต]
๐โฆ linktr.ee/masjidhudasheffโฉ
๐๐ฎ๐๐ฌ๐ญ๐ข๐จ๐ง & ๐๐ง๐ฌ๐ฐ๐๐ซ with Shaykh Dr. โAbdullฤh ibn Zalfฤซq ad-Dafฤซrฤซ [ุญูุธู ุงููู]
โฆ๏ธ๐๐๐๐๐๐๐๐:
We bring you glad tidings, beloved and esteemed Shaykh, that some of our brothers have embraced Islฤm, and all praise is due to Allฤh. They have also embraced the Salafi Daโwah, and for that, we are deeply grateful to Allฤh.
What advice do you have for them, and how should they begin their journey in seeking knowledge? May Allฤh bless you and reward you abundantly, and may He make you a source of benefit for Islฤm and the Muslimsโ
๐ ฐ๏ธ๐๐๐๐๐:
โ๐ด๐ ๐ ๐๐๐ฬ๐๐ข โ๐๐๐๐๐๐ข๐ ๐ค๐ ๐ ๐โ๐๐๐ก๐ข๐๐๐ฬโ๐ ๐ค๐ ๐ต๐๐๐๐๐ฬ๐ก๐ขโ๏ผ
Welcome, dear Maแธฅmลซd. May Allฤh bless you with goodness. This is wonderful news, a tremendous glad tiding that gladdens the hearts of all believers. I ask Allฤh, the Mighty and Majestic, to spread Islฤm, the Sunnah, and the Salafi way among His servants. May Allฤh reward you with goodness for your efforts in following the path of daโwah to Allฤh, the Mighty and Majestic.
And Allฤh, the Mighty and Majestic said:
โ๐๐ป๐ฑ ๐๐ต๐ผ ๐ถ๐ ๐ฏ๐ฒ๐๐๐ฒ๐ฟ ๐ถ๐ป ๐๐ฝ๐ฒ๐ฒ๐ฐ๐ต ๐๐ต๐ฎ๐ป ๐ต๐ฒ ๐๐ต๐ผ [๐๐ฎ๐๐: โ๐ ๐ ๐๐ผ๐ฟ๐ฑ ๐ถ๐ ๐๐น๐น๐ฎฬ๐ต (๐ฏ๐ฒ๐น๐ถ๐ฒ๐๐ฒ๐ ๐ถ๐ป ๐๐ถ๐ ๐ข๐ป๐ฒ๐ป๐ฒ๐๐),โ ๐ฎ๐ป๐ฑ ๐๐ต๐ฒ๐ป ๐๐๐ฎ๐ป๐ฑ๐ ๐ณ๐ถ๐ฟ๐บ (๐ฎ๐ฐ๐๐ ๐๐ฝ๐ผ๐ป ๐๐ถ๐ ๐ข๐ฟ๐ฑ๐ฒ๐ฟ), ๐ฎ๐ป๐ฑ] ๐ถ๐ป๐๐ถ๐๐ฒ๐ (๐บ๐ฒ๐ป) ๐๐ผ ๐๐น๐น๐ฎฬ๐ตโ๐ (๐๐๐น๐ฎฬ๐บ๐ถ๐ฐ ๐ ๐ผ๐ป๐ผ๐๐ต๐ฒ๐ถ๐๐บ), ๐ฎ๐ป๐ฑ ๐ฑ๐ผ๐ฒ๐ ๐ฟ๐ถ๐ด๐ต๐๐ฒ๐ผ๐๐ ๐ฑ๐ฒ๐ฒ๐ฑ๐, ๐ฎ๐ป๐ฑ ๐๐ฎ๐๐: โ๐ ๐ฎ๐บ ๐ผ๐ป๐ฒ ๐ผ๐ณ ๐๐ต๐ฒ ๐ ๐๐๐น๐ถ๐บ๐.โโ[Sลซrah Fussilat 41:33]
๐ ๐จ๐ซ ๐ญ๐ก๐๐ฌ๐ ๐๐ซ๐จ๐ญ๐ก๐๐ซ๐ฌ, ๐๐๐ ๐ข๐ง ๐ฐ๐ข๐ญ๐ก ๐ญ๐ก๐ ๐๐จ๐ฅ๐ฅ๐จ๐ฐ๐ข๐ง๐ :
1๏ธโฃ ๐ง๐ฒ๐ฎ๐ฐ๐ต ๐๐ต๐ฒ๐บ ๐๐ต๐ฒ ๐ง๐ต๐ฟ๐ฒ๐ฒ ๐๐๐ป๐ฑ๐ฎ๐บ๐ฒ๐ป๐๐ฎ๐น ๐ฃ๐ฟ๐ถ๐ป๐ฐ๐ถ๐ฝ๐น๐ฒ๐: [A foundational text in Islฤmic creed authored by Shaykh Muแธฅammad ibn โAbdul-Wahhฤb, explaining the core principles every Muslim must understand: knowing Allฤh, knowing the Prophet ๏ทบ, and understanding Islฤm based on evidence from the Qurโฤn and Sunnah.]
2๏ธโฃ ๐๐ ๐ฝ๐น๐ฎ๐ถ๐ป ๐๐ต๐ฒ แธค๐ฎ๐ฑ๐ถฬ๐๐ต ๐ผ๐ณ โ๐จ๐บ๐ฎ๐ฟ:
โ๐ผ๐๐ฉ๐๐ค๐ฃ๐จ ๐๐ง๐ ๐๐ช๐๐๐๐ ๐๐ฎ ๐๐ฃ๐ฉ๐๐ฃ๐ฉ๐๐ค๐ฃ๐จ.โ [This แธฅadฤซth is fundamental for understanding the importance of sincerity and intention in actions & statements.]
3๏ธโฃ ๐๐ ๐ฝ๐น๐ฎ๐ถ๐ป ๐๐ต๐ฒ แธค๐ฎ๐ฑ๐ถฬ๐๐ต ๐ผ๐ณ โ๐๐ถ๐๐ต๐ฎ:
โ๐๐๐ค๐๐ซ๐๐ง ๐๐ค๐๐จ ๐๐ฃ ๐๐๐ฉ๐๐ค๐ฃ ๐ฉ๐๐๐ฉ ๐๐จ ๐ฃ๐ค๐ฉ ๐๐ฃ ๐๐๐๐ค๐ง๐๐๐ฃ๐๐ ๐ฌ๐๐ฉ๐ ๐ค๐ช๐ง ๐๐๐๐๐๐ง ๐ฌ๐๐ก๐ก ๐๐๐ซ๐ ๐๐ฉ ๐ง๐๐๐๐๐ฉ๐๐.โ This แธฅadฤซth, narrated by Muslim and included in the collections of Al-Nawawฤซ in his Forty แธคadฤซth and Ibn Rajab in Jฤmi' al-โUlลซmm wal-Hikam, highlights the importance of adhering to the Sunnah.
4๏ธโฃ ๐ง๐ฒ๐ฎ๐ฐ๐ต ๐๐ต๐ฒ๐บ ๐๐ต๐ฒ แธค๐ฎ๐ฑ๐ถฬ๐๐ต ๐ผ๐ณ ๐๐ถ๐ฏ๐ฟ๐ถฬ๐น:
In this แธฅadฤซth, Jibrฤซl asks the Prophet ๏ทบ about Islฤm, ฤชmฤn, and Iแธฅsฤn, and the Prophet ๏ทบ concludes by saying;
โ๐๐๐๐จ ๐ฌ๐๐จ ๐ ๐๐๐ง๐ฬ๐ก; ๐๐ ๐๐๐ข๐ ๐ฉ๐ค ๐ฉ๐๐๐๐ ๐ฎ๐ค๐ช ๐ฎ๐ค๐ช๐ง ๐ง๐๐ก๐๐๐๐ค๐ฃ.โ
Explain the lessons from this แธฅadฤซth step by step [to give them a comprehensive understanding of their religion.]
๐๐๐ญ๐๐ซ ๐ญ๐ก๐๐ฌ๐ ๐ฌ๐ญ๐๐ฉ๐ฌ, ๐ฆ๐จ๐ฏ๐ ๐จ๐ง ๐ญ๐จ:
โค A deeper study of ๐๐ถ๐๐ฎ๐ฏ ๐ฎ๐น๏ผ๐ง๐ฎ๐แธฅ๐ถฬ๐ฑ (The Book of Monotheism).
โค A detailed explanation of ๐๐น๏ผ๐๐ฟ๐ฏ๐ฎโ๐ถฬ๐ป ๐๐น๏ผ๐ก๐ฎ๐๐ฎ๐๐ถ๐๐๐ฎ๐ต [The Forty แธคadฤซth of Al-Nawawฤซ].
These works collectively clarify the foundations of Islฤm, Imฤn, and Tawแธฅฤซd.
๐๐๐ฆ ๐ด๐๐๐ฬโ ๐๐๐๐๐ก ๐ฆ๐๐ข ๐ ๐ข๐๐๐๐ ๐ ๐๐๐ ๐๐๐๐ ๐ฆ๐๐ข ๐ ๐ ๐๐ข๐๐๐ ๐๐ ๐๐๐๐๐๐๐ก ๐๐๐ ๐ผ๐ ๐๐ฬ๐ ๐๐๐ ๐กโ๐ ๐๐ข๐ ๐๐๐๐ .โ
โ๏ธ ๐๐ ๐๐๐๐๐ ๐ ๐๐บ๐๐บ๐๐๐๐บ๐๐พ๐ฝ ๐๐๐๐ ๐๐๐บ๐ ๐ ๐บ๐ฝ๐ฝ๐๐๐๐๐๐๏ผ
Source:โฆ aldafiri.com/revertstudyplaโฆโฉ
โขโโโโโขโโขโโโโโข
โป๏ธโAษดแด สแดแดษชษดแด , ๊ฐแดส ษชษดแด แดแดแด , แดสแด สแดแดษชษดแด แดส สแดษดแด๊ฐษชแดs แดสแด สแดสษชแดแด แดสsโ [โตยน:โตโต]
๐โฆ linktr.ee/masjidhudasheffโฉ
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