🔗 Healing Our Hearts in Ramadan 1: The Meaning of Taqwa & The Immense Benefits of Leaving Off Sin
🎥 https://www.youtube.com/live/OQo5V26-qnU?feature=shared
🎥 https://www.youtube.com/live/OQo5V26-qnU?feature=shared
YouTube
Preparing for Ramadan 1447 AH (2026) Seminar | AbuSuhaylah Umar Quinn | HealingOurHearts inRamadan#1
Masjid Ibad-ur-Rahman | Preparing for Ramadan 1447 AH (2026) Seminar
Masjid Ibad-ur-Rahman is pleased to present a special seminar dedicated to preparing the hearts and minds of the believers for the blessed month of Ramadan.
📅 Dates:
Sha‘ban 11–13, 1447…
Masjid Ibad-ur-Rahman is pleased to present a special seminar dedicated to preparing the hearts and minds of the believers for the blessed month of Ramadan.
📅 Dates:
Sha‘ban 11–13, 1447…
❤20👍2
🔗 Healing Our Hearts in Ramadan 2: Gratitude, Solidarity, & Patience
🎥 https://www.youtube.com/live/sW9l_4NlwJ4?feature=shared
🎥 https://www.youtube.com/live/sW9l_4NlwJ4?feature=shared
YouTube
Preparing for Ramadan 1447 AH (2026) Seminar AbuSuhaylah Umar Quinn | HealingOur Hearts inRamadan#2
Masjid Ibad-ur-Rahman | Preparing for Ramadan 1447 AH (2026) Seminar
Masjid Ibad-ur-Rahman is pleased to present a special seminar dedicated to preparing the hearts and minds of the believers for the blessed month of Ramadan.
📅 Dates:
Sha‘ban 11–13, 1447…
Masjid Ibad-ur-Rahman is pleased to present a special seminar dedicated to preparing the hearts and minds of the believers for the blessed month of Ramadan.
📅 Dates:
Sha‘ban 11–13, 1447…
❤18👍2💯1
🔗Healing Our Hearts in Ramadan 3: Resiliency, Forbearance, Du’ā, & How to Weigh Ourselves with the Qur’ān.
🎥 https://www.youtube.com/live/BCjcZvrky_w?feature=shared
🎥 https://www.youtube.com/live/BCjcZvrky_w?feature=shared
YouTube
Preparing for Ramadan 1447 AH (2026) Seminar AbuSuhaylah Umar Quinn | HealingOur Hearts inRamadan#3
Masjid Ibad-ur-Rahman | Preparing for Ramadan 1447 AH (2026) Seminar
Masjid Ibad-ur-Rahman is pleased to present a special seminar dedicated to preparing the hearts and minds of the believers for the blessed month of Ramadan.
📅 Dates:
Sha‘ban 11–13, 1447…
Masjid Ibad-ur-Rahman is pleased to present a special seminar dedicated to preparing the hearts and minds of the believers for the blessed month of Ramadan.
📅 Dates:
Sha‘ban 11–13, 1447…
❤26👍3💯1
🌟[Learn Islām Thoroughly & Shun Fame: The Scholarly Way]
Some of the Salaf reported:
«كَانَ يُقَالُ: الْعُلَمَاءُ إِذَا عَلِمُوا عَمِلُوا، فَإِنْ عَمِلُوا شُغِلُوا، فَإِذَا شُغِلُوا فُقِدُوا، فَإِذَا فُقِدُوا طُلِبُوا، وَإِذَا طُلِبُوا هَرَبُوا.»
"It used to be said: When learned people acquire knowledge, they act upon it;when they act upon it, they become occupied; when they become occupied, they are no longer seen; when they are no longer seen, they are sought out; and when they are sought out, they flee."
[See: al-Majālisah wa Jawāhir al-ʿIlm by Abū Bakr al-Dīnawarī (vol. 2, p. 231), ʿUyūn al-Akhbār by Ibn Qutaybah (vol. 2, p. 141), and Ḥilyat al-Awliyāʾ by Abū Nuʿaym (vol. 5, p. 235)]
Some of the Salaf reported:
«كَانَ يُقَالُ: الْعُلَمَاءُ إِذَا عَلِمُوا عَمِلُوا، فَإِنْ عَمِلُوا شُغِلُوا، فَإِذَا شُغِلُوا فُقِدُوا، فَإِذَا فُقِدُوا طُلِبُوا، وَإِذَا طُلِبُوا هَرَبُوا.»
"It used to be said: When learned people acquire knowledge, they act upon it;when they act upon it, they become occupied; when they become occupied, they are no longer seen; when they are no longer seen, they are sought out; and when they are sought out, they flee."
[See: al-Majālisah wa Jawāhir al-ʿIlm by Abū Bakr al-Dīnawarī (vol. 2, p. 231), ʿUyūn al-Akhbār by Ibn Qutaybah (vol. 2, p. 141), and Ḥilyat al-Awliyāʾ by Abū Nuʿaym (vol. 5, p. 235)]
❤82💯17👍11🆒3
Forwarded from عرفات بن حسن المحمدي
تهذيب السيرة (مكتمل)
https://archive.org/details/arafatbinhassan-Tahzib_Sirah
https://archive.org/details/arafatbinhassan-Tahzib_Sirah
Internet Archive
شرح تهذيب السيرة للنووي من كتابه تهذيب الأسماء واللغات : الشيخ د. عرفات بن حسن بن صالح بن جعفر المحمدي : Free Download, Borrow…
التعليق على: تهذيب السيرة من كتابه تهذيب الأسماء واللغاتللحافظ أبي زكريا يحيى بن شرف...
❤14👍1
Forwarded from Umar Quinn
The_Ideal_Way_to_Supplicate_&_Pray_in_the_Last_10_Ibn_Rajab_&_Ibn.pdf
464.6 KB
🆕 The Ideal Way to Supplicate & Pray in the Last Ten -- Ibn Rajab & Ibn 'Uthaymīn (رحمهما الله) [mobile friendly, fully vowelled Arabic text with English translation]. Edited
❤28👍4
Umar Quinn
The_Ideal_Way_to_Supplicate_&_Pray_in_the_Last_10_Ibn_Rajab_&_Ibn.pdf
Repost of an article from two years ago about the best way to make dua in Ramadan.
❤20👍4
⭐️[[Between Maghrib and ʿIshāʾ
An Underappreciated Time of Blessing]]
Many scholars mention the early Muslims' habit of praying between Maghrib and ʿIshāʾ, linking it to the description of the believers (Qur'an 32:16)—"Their sides forsake their beds, calling upon their Lord in fear and hope."
•Ḥudhayfah (رضي الله عنه) says he prayed Maghrib with the Prophet ﷺ, and the Prophet ﷺ continued praying until ʿIshāʾ, showing the virtue of reviving this interval with ṣalāh.¹
•al-Shawkānī concludes the reports about the topic establish the legitimacy of increasing prayer between Maghrib and ʿIshāʾ; even if many of the individual reports are weak, their combined weight supports the legitimately established practice, especially in faḍāʾil al-aʿmāl.²
•al-ʿIrāqī (as cited by al-Shawkānī) notes that many Ṣaḥābah and Tābiʿīn regularly prayed then—among them Ibn Masʿūd, Ibn ʿUmar, Salmān, and numerous later exemplars—followed by imams such as Sufyān al-Thawrī.²
•In the Ḥanbalī school, the night legally begins at Maghrib and continues until true dawn (al-fajr al-thānī); therefore, prayer after Maghrib (including between Maghrib and ʿIshāʾ) falls under “qiyām al-layl” in the broad juristic sense.³
Keep it flexible—pray whatever you can (no fixed number), aiming simply to fill the space with ṣalāh and goodness. This brief window between the two night prayers holds a missed opportunity for reward. It represents what the scholars call "easy gain"—a short period of worship that yields immense benefit.
For someone who cannot carry long night prayer or struggles to wake before Fajr, this window becomes a precious opportunity.
Ways to Fill This Time
•Voluntary prayer
•Qur'an recitation
•Dhikr and tasbīḥ
•Personal duʿāʾ
•Seeking knowledge
📚Sources:
An Underappreciated Time of Blessing]]
Many scholars mention the early Muslims' habit of praying between Maghrib and ʿIshāʾ, linking it to the description of the believers (Qur'an 32:16)—"Their sides forsake their beds, calling upon their Lord in fear and hope."
•Ḥudhayfah (رضي الله عنه) says he prayed Maghrib with the Prophet ﷺ, and the Prophet ﷺ continued praying until ʿIshāʾ, showing the virtue of reviving this interval with ṣalāh.¹
•al-Shawkānī concludes the reports about the topic establish the legitimacy of increasing prayer between Maghrib and ʿIshāʾ; even if many of the individual reports are weak, their combined weight supports the legitimately established practice, especially in faḍāʾil al-aʿmāl.²
•al-ʿIrāqī (as cited by al-Shawkānī) notes that many Ṣaḥābah and Tābiʿīn regularly prayed then—among them Ibn Masʿūd, Ibn ʿUmar, Salmān, and numerous later exemplars—followed by imams such as Sufyān al-Thawrī.²
•In the Ḥanbalī school, the night legally begins at Maghrib and continues until true dawn (al-fajr al-thānī); therefore, prayer after Maghrib (including between Maghrib and ʿIshāʾ) falls under “qiyām al-layl” in the broad juristic sense.³
Keep it flexible—pray whatever you can (no fixed number), aiming simply to fill the space with ṣalāh and goodness. This brief window between the two night prayers holds a missed opportunity for reward. It represents what the scholars call "easy gain"—a short period of worship that yields immense benefit.
For someone who cannot carry long night prayer or struggles to wake before Fajr, this window becomes a precious opportunity.
Ways to Fill This Time
•Voluntary prayer
•Qur'an recitation
•Dhikr and tasbīḥ
•Personal duʿāʾ
•Seeking knowledge
📚Sources:
¹ Muḥammad Nāṣir al-Dīn al-Albānī, Ṣaḥīḥ al-Targhīb wa-l-Tarhīb, 1:382 (Riyadh: Maktabat al-Maʿārif li-l-Nashr wa-l-Tawzīʿ, 1st ed., 1421/2000), from Ḥudhayfah رضي الله عنه.
² Muḥammad b. ʿAlī al-Shawkānī, Nayl al-Awṭār, citing al-ʿIrāqī on the cumulative strength of the reports and listing the Salaf known for this practice.
³ Manṣūr ibn Yūnus al-Buhūtī, Kashshāf al-Qināʿ ʿan Matn al-Iqnāʿ, vol. 1, p. 530; Muṣṭafā ibn Saʿd al-Ruḥaybānī, Maṭālib Ūlī al-Nuhā fī Sharḥ Ghāyat al-Muntahā, vol. 1, p. 567; ʿAbd al-Raḥmān ibn Ḍiyāʾ al-Dīn Ibn Ḍuwayyān, Manār al-Sabīl fī Sharḥ al-Dalīl, vol. 1, p. 113❤60👍6💯3🆒1
Forwarded from Contemplating the Qur’ān
🆕New interactive free summaries of daily Qur’ān readings. Bookmark and share to spread the benefit: https://salaficulture.com/contemplating-the-quran#card-6rplpqtpzydleyc
Salaficulture
Contemplating the Quran
Begin a transformative month-long journey through the main themes of the Quran through guided daily reflections designed to deepen your connection with Qur’anic wisdom.
The Miracle of the Qur'an - Summary
Get Book One
Get Book Two
Interactive Daily Summaries
The Miracle of the Qur'an - Summary
Get Book One
Get Book Two
Interactive Daily Summaries
❤42💯4
Today’s reading (Day 19) وفق الله الجميع
https://salaficulture.com/contemplating-the-quran/cotq-day19
https://salaficulture.com/contemplating-the-quran/cotq-day19
Salaficulture
Contemplating the Qur'ān Day 19
The TawāSīns — al-Shu'arā', al-Naml, & al-Qaṣaṣ — three surahs united by the letters Ṭā Sīn, revealed sequentially, sharing a singular style and subject matter.
Day 19 Reflection
Al-Shu'arā'
Al-Naml
Al-Qaṣaṣ
Day 19 Reflection
Al-Shu'arā'
Al-Naml
Al-Qaṣaṣ
❤30