Sunnah Defenders
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Forwarded from Sunnah Defenders
๐Ÿ“šMorning and evening adhkar ๐ŸŒน(Pdf) โคต๏ธ


๐Ÿ‘ค Abu Talhah Dawud Burbank (ุฑุญู…ู‡ ุงู„ู„ู‡)
http://www.salafitalk.net/st/uploads/MORNING_AND_EVENING.pdf

๐Ÿ”ŠGuard Your Morning & Evening Adhkaar - Shaykh Zayd al-Madkhalee - ๐Ÿ‘คAbdulilah Lahmami (ุญูุธู‡ ุงู„ู„ู‡ )
https://sau.posthaven.com/guard-your-morning-and-evening-adhkaar-shaykh-zayd-al-madkhalee-abdulilah-lahmami
Forwarded from Beneficial Books
FROM A MAN'S HAPPINESS..
WHO THEN WILL FULFIL HER NEEDS?๐Ÿ
Care and the Community: The Ummah๐ŸŒน๐Ÿƒ
https://abukhadeejah.com/care-and-the-community-the-ummah-ethics-2-1/
Forwarded from Sunnah Defenders
HOW A WOMAN GAINS HER HUSBAND'S HEART๐Ÿชท
Forwarded from Sunnah Defenders
HOW A MAN GAINS HIS WIFE'S HEART..๐ŸŒน๐Ÿƒ
Ibnul-Qayyim (rahimahullฤh) also said: โ€œWhen a person is moderate in his eating and takes only so much of it as he needs, keeping a balance of quantity and quality, the body benefits more from this than it does from a large amount of food. There are three degrees of eating:
1. Out of need;
2. In moderation;
3. In excessโ€ฆโ€ (At-Tibb An-Nabawฤซ p.20; Medicine of the Prophet, ITS, p13.)

Imฤm Abdur-Rahmฤn As-Saโ€™di (died 1375 AH, rahimahullฤh) said:
โ€œThe foundations of medicine [or good health] are:
1. Controlling and managing oneโ€™s nourishment, so that a person does not eat unless he has the appetite for it,
2. that he completely digests the food he has previously eaten,
3. that he researches, investigates and finds the most nutritious foods โ€“ and this is in accordance with the state of lands, their people and their climate or conditionsโ€ฆโ€ (See Bahjatu Quloobil-Abrฤr, no. 64)

https://abukhadeejah.com/ibn-al-qayyim-preservation-of-health-balanced-diet-blessing-of-good-health-avoiding-disease-harmful-foods-gerson/
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๐Ÿ“Œ
Forwarded from Sunnah Defenders
Let Being Good Come Naturally ๐ŸŒน๐Ÿƒ
Forwarded from Sunnah Defenders
The most deserving of a woman's concern are those who are related to her from her family such as her parents, spouse, and children, and so she looks after the affair of their righteousness and istiqamah (remaining on the right course);๐ŸŒธ
Four things bring joy... ๐ŸŒธ
THANK YOUR MOTHER ๐ŸŒฑ
Forwarded from Umar Quinn
๐Ÿ’Ž[Allah is Magnificent to Them, so Creation is Insignificant to Them]

๐Ÿ–Š๏ธAl-แธคasan ibn Abฤซ al-แธคasan al Basrฤซ wrote to สฟUmar ibn สฟAbd al-สฟAzฤซz:

ยซุฃูŽู…ู‘ูŽุง ุจูŽุนู’ุฏู ูŠูŽุง ุฃูŽู…ููŠุฑูŽ ุงู„ู’ู…ูุคู’ู…ูู†ููŠู†ูŽ ููŽุงุนู’ู„ูŽู…ู’ ุฃูŽู†ู‘ูŽ ุงู„ุฏู‘ูู†ู’ูŠูŽุงโ€Œโ€Œ ู„ูŽูŠู’ุณูŽุชู’ ุจูุฏูŽุงุฑู ุฅูู‚ูŽุงู…ูŽุฉูุŒ ูˆูŽุฅูู†ู‘ูŽู…ูŽุง ุฃูู‡ู’ุจูุทูŽ ุฅูู„ูŽูŠู’ู‡ูŽุง ุขุฏูŽู…ู ุนูู‚ููˆุจูŽุฉู‹ุŒ

"To proceed: O Commander of the Believers, know that this world is not a place of settlement. Indeed, Adam was only cast down into it as a punishment.

ููŽุจูุญูŽุณู’ุจู ู…ูŽู†ู’ ู„ูŽุง ูŠูŽุฏู’ุฑููŠ ุซูŽูˆูŽุงุจูŽ ุงู„ู„ู‘ูŽู‡ู ุฃูŽู†ู‘ูŽู‡ู ุซูŽูˆูŽุงุจูŒุŒ ูˆูŽุจูุญูŽุณู’ุจู ู…ูŽู†ู’ ู„ูŽุง ูŠูŽุฏู’ุฑููŠ ุนูู‚ูŽุงุจูŽ ุงู„ู„ู‘ูŽู‡ู ุฃูŽู†ู‘ูŽู‡ู ุนูู‚ูŽุงุจูŒุŒ

It is enough (of a delusion) for one who does not recognize the reward of Allah that he mistakes this world for a reward. And it is enough (of a misjudgment) for one who does not understand the punishment of Allah that he imagines being denied this world is the punishment.

ู„ูŽูŠู’ุณูŽุชู’ ุตูŽุฑู’ุนูŽุชูู‡ูŽุง ูƒูŽุงู„ุตู‘ูŽุฑู’ุนูŽุฉูุŒ ุชูู‡ููŠู†ู ู…ูŽู†ู’ ุฃูŽูƒู’ุฑูŽู…ูŽู‡ูŽุงุŒ ูˆูŽุชูุนูุฒู‘ู ู…ูŽู†ู’ ุฃูŽุฐูŽู„ู‘ูŽู‡ูŽุงุŒ ูˆูŽุชูุฐูู„ู‘ู ู…ูŽู†ู’ ุฃูŽุนูŽุฒู‘ูŽู‡ูŽุงุŒ ูˆูŽุชููู’ู‚ูุฑู ู…ูŽู†ู’ ุฌูŽู…ูŽุนูŽู‡ูŽุงุŒ ูˆูŽู„ูŽู‡ูŽุง ูููŠ ูƒูู„ู‘ู ุญููŠู†ู ู‚ูŽุชููŠู„ูŒุŒ

Its blow of defeat is unlike any other: it degrades those who honor it, and elevates those who scorn it. It disgraces the one who seeks status through it, and impoverishes the one who amasses it. With every moment, it claims a new victim.

ููŽุงู„ุฒู‘ูู‡ู’ุฏู ูููŠู‡ูŽุง ุชูŽุฑู’ูƒูู‡ูŽุงุŒ ูˆูŽุงู„ู’ุบูู†ูŽู‰ ูููŠู‡ูŽุง ููŽู‚ู’ุฑูู‡ูŽุงุŒ

Renunciation of it is to let it go. True wealth lies in perceiving it as poverty.

ู‡ููŠูŽ ูˆูŽุงู„ู„ู‘ูŽู‡ู ูŠูŽุง ุฃูŽู…ููŠุฑูŽ ุงู„ู’ู…ูุคู’ู…ูู†ููŠู†ูŽ ูƒูŽุงู„ุณู‘ูู…ู‘ู ูŠูŽุฃู’ูƒูู„ูู‡ูŽุง ู…ูŽู†ู’ ู„ูŽุง ูŠูŽุนู’ุฑูููู‡ูŽุง ู„ูุชูŽุดู’ูููŠูŽู‡ูุŒ ูˆูŽู‡ููŠูŽ ุญูŽุชู’ููู‡ูุŒ

By Allah, O Commander of the Believers, this world is like a deadly poisonโ€”consumed by the one who does not know its nature, hoping it will cure him, when in fact it brings his ruin.

ููŽูƒูู†ู’ ูŠูŽุง ุฃูŽู…ููŠุฑูŽ ุงู„ู’ู…ูุคู’ู…ูู†ููŠู†ูŽ ูƒูŽุงู„ู’ู…ูุฏูŽุงูˆููŠ ุฌูุฑู’ุญูŽู‡ูุŒ ูŠูŽุญู’ุชูŽู…ููŠ ู‚ูŽู„ููŠู„ู‹ุง ู…ูŽุฎูŽุงููŽุฉูŽ ู…ูŽุง ูŠูŽูƒู’ุฑูŽู‡ู ุทูŽูˆููŠู„ู‹ุงุŒ ูˆูŽูŠูŽุตููŠุฑู ุนูŽู„ูŽู‰ ุดูุฏู‘ูŽุฉู ุงู„ุฏู‘ูŽูˆูŽุงุกู ู…ูŽุฎูŽุงููŽุฉูŽ ุงู„ู’ุจูŽู„ูŽุงุกูุŒ

So be like a man tending his wound: he restrains himself briefly, fearing long-term harm; he endures bitter medicine to ward off greater affliction.

ููŽุฃูŽู‡ู’ู„ู ุงู„ู’ุจูŽุตูŽุงุฆูุฑู ูŠูŽุง ุฃูŽู…ููŠุฑูŽ ุงู„ู’ู…ูุคู’ู…ูู†ููŠู†ูŽ ู…ูŽุดู’ูŠูู‡ูู…ู’ ุจูุงู„ุชู‘ูŽูˆูŽุงุถูุนูุŒ ูˆูŽู…ูŽู„ู’ุจูŽุณูู‡ูู…ู’ ุจูุงู„ูุงู‚ู’ุชูุตูŽุงุฏูุŒ ูˆูŽู…ูŽู†ู’ุทูู‚ูู‡ูู…ู’ ุจูุงู„ุตู‘ูŽูˆูŽุงุจูุŒ ูˆูŽู…ูŽุทู’ุนูŽู…ูู‡ูู…ู ุงู„ุทู‘ูŽูŠู‘ูุจู ู…ูู†ูŽ ุงู„ุฑู‘ูุฒู’ู‚ูุŒ

The people of insight, O Commander of the Believersโ€” walk with humility, dress with moderation, speak with clarity and truth, and eat from what is wholesome and pure.

ูˆูŽู‚ูŽุฏู’ ู†ูŽููŽุฐูŽุชู’ ุฃูŽุจู’ุตูŽุงุฑูู‡ูู…ู’ ูููŠ ุงู„ู’ุขุฌูู„ู ูƒูŽู…ูŽุง ู†ูŽููŽุฐูŽุชู’ ูููŠ ุงู„ู’ุนูŽุงุฌูู„ูุŒ ููŽุฎูŽูˆู’ููู‡ูู…ู’ ูููŠ ุงู„ู’ุจูŽุฑู‘ู ูƒูŽุฎูŽูˆู’ููู‡ูู…ู’ ูููŠ ุงู„ู’ุจูŽุญู’ุฑูุŒ ูˆูŽุฏูุนูŽุงุคูู‡ูู…ู’ ูููŠ ุงู„ุณู‘ูŽุฑู‘ูŽุงุกู ูƒูŽุฏูุนูŽุงุฆูู‡ูู…ู’ ูููŠ ุงู„ุถู‘ูŽุฑู‘ูŽุงุกูุŒ

Their gaze penetrates the world to come just as it sees the world before them. Their fear on land is like their fear at sea. Their supplications in ease are like their supplications in hardship.

ูˆูŽู„ูŽูˆู’ู„ูŽุง ุงู„ู’ุฃูŽุฌูŽู„ู ุงู„ู‘ูŽุฐููŠ ูƒูุชูุจูŽ ุนูŽู„ูŽูŠู’ู‡ูู…ู’ ู„ูŽู…ู’ ุชูŽู‚ูุฑู‘ูŽ ุฃูŽุฑู’ูˆูŽุงุญูู‡ูู…ู’ ูููŠ ุฃูŽุจู’ุฏูŽุงู†ูู‡ูู…ู’ ุฅูู„ู‘ูŽุง ู‚ูŽู„ููŠู„ู‹ุง ุฎูŽูˆู’ูู‹ุง ู…ูู†ูŽ ุงู„ู’ุนูู‚ูŽุงุจูุŒ ูˆูŽุดูŽูˆู’ู‚ู‹ุง ุฅูู„ูŽู‰ ุงู„ุซู‘ูŽูˆูŽุงุจูุŒ โ€Œ

Were it not for the fixed term written for them, their souls would scarcely remain in their bodies, out of fear of punishment and longing for reward.

ุนูŽุธูู…ูŽ โ€Œุงู„ู’ุฎูŽุงู„ูู‚ู ูููŠ ุฃูŽุนู’ูŠูู†ูู‡ูู…ู’ุŒ ูˆูŽุตูŽุบูุฑูŽ ุงู„ู’ู…ูŽุฎู’ู„ููˆู‚ู ุนูู†ู’ุฏูŽู‡ูู…ู’ุŒ

The Creator is immense in their estimation, and all creation has diminished before them.

ููŽุงุฑู’ุถูŽ ู…ูู†ู’ู‡ูŽุง ุจูุงู„ู’ูƒูŽููŽุงููุŒ ูˆูŽู„ู’ูŠูŽูƒู’ูููƒูŽ ู…ูŽุง ุจูŽู„ู‘ูŽุบูŽูƒูŽ ุงู„ู’ู…ูŽุญูŽู„ู‘ูŽยป

So be content with sufficiency from this world. Let what brings you to your destination suffice you."

๐Ÿ“šSource: Abลซ Bakr สฟAbd Allฤh ibn Muแธฅammad ibn สฟUbayd ibn Sufyฤn al-Baghdฤdฤซ al-Umawฤซ al-Qurashฤซ, known as Ibn Abฤซ al-Dunyฤ (d. 281 AH), al-Zuhd, ed. Muแธฅammad สฟAbd al-Qฤdir Aแธฅmad สฟAแนญฤ (Damascus: Dฤr Ibn Kathฤซr, 1st ed., 1420 AH / 1999 CE), p. 136, no. 282.
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