عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، أَنَّ النَّبِيَّ ﷺ قَالَ

يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلَإٍ ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُمْ، وَإِنْ تَقَرَّبَ إِلَيَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ بَاعًا، وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً.

Maksudnya:

Allah Ta‘ala berfirman: “Aku menurut sangkaan hamba-Ku terhadap-Ku, dan Aku bersamanya apabila dia mengingati-Ku. Jika dia mengingati-Ku dalam dirinya, Aku mengingatinya dalam diri-Ku. Jika dia mengingati-Ku dalam suatu majlis, Aku mengingatinya dalam majlis yang lebih baik daripada mereka. Jika dia mendekati-Ku sejengkal (syibr), Aku mendekatinya sehasta (zira‘). Jika dia mendekati-Ku sehasta, Aku mendekatinya sedepa (ba‘). Jika dia datang kepada-Ku berjalan, Aku datang kepadanya berlari-lari kecil (harwalah).”

— Sahih al-Bukhari dan Sahih Muslim

PUASA HARI ASHURA 10 MUHARRAM

Daripada Abdullah ibn Abbas:

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ فَرَأَى الْيَهُودَ تَصُومُ يَوْمَ عَاشُورَاءَ، فَقَالَ: مَا هَذَا؟ قَالُوا: هَذَا يَوْمٌ صَالِحٌ، هَذَا يَوْمٌ نَجَّى اللَّهُ بَنِي إِسْرَائِيلَ مِنْ عَدُوِّهِمْ، فَصَامَهُ مُوسَى، فَقَالَ: فَأَنَا أَحَقُّ بِمُوسَى مِنْكُمْ، فَصَامَهُ وَأَمَرَ بِصِيَامِهِ

Maksudnya:
Daripada Ibn Abbas RA, beliau berkata: Nabi ﷺ tiba di Madinah lalu Baginda melihat orang Yahudi berpuasa pada hari Asyura. Baginda bertanya: “Hari apakah ini?” Mereka menjawab: “Ini adalah hari yang baik. Pada hari ini Allah menyelamatkan Bani Israel daripada musuh mereka, lalu Nabi Musa berpuasa padanya.” Maka Baginda bersabda: “Aku lebih berhak terhadap Musa daripada kamu.” Lalu Baginda berpuasa pada hari itu dan memerintahkan supaya ia dipuasakan.

Riwayat: Sahih al-Bukhari dan Sahih Muslim.

⸻

Daripada Abu Qatadah al-Ansari:

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ صَوْمِ يَوْمِ عَاشُورَاءَ، فَقَالَ: أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ

Maksudnya:
Rasulullah ﷺ ditanya tentang puasa hari Asyura, lalu Baginda bersabda:

“Aku berharap kepada Allah agar puasa Asyura menghapuskan dosa-dosa setahun yang lalu.”

Riwayat: Sahih Muslim.

⸻

Tentang berpuasa sehari sebelum Asyura:

لَئِنْ بَقِيتُ إِلَى قَابِلٍ لَأَصُومَنَّ التَّاسِعَ

Maksudnya:
“Jika aku masih hidup hingga tahun hadapan, nescaya aku akan berpuasa pada hari kesembilan (Muharram).”

Riwayat: Sahih Muslim.

Kesetiaan kita dlm dakwah bukan bergantung berapa lama tempoh kita dalam dakwah,

Tetapi tentang bagaimana keimanan dan ketaqwaan kita dalam dakwah.

Jom Jadi SUKARELAWAN ANNUR SQUAD!!

Hi geng Huffaz & Huffazah

Adakah anda penghafaz Al-Quran dan berminat dengan program kesukarelawanan?

Anda lah yang kami cari!

Kami sedang mencari ANNUR SQUAD yang ready turun padang bantu komuniti dekat dengan Al-Quran

Kalau rasa korang antara yang kami cari jangan tunggu lama

Syarat/Kriteria:
Umur:18-25 tahun
Lelaki dan perempuan
Ada latar belakang Hafazan Al-Quran

Tarikh:27 Jun 2026
Lokasi: MRSM JB

Siapa nak join, tekan link ni

https://forms.gle/3oHmYGUKjRBJV4B19

Doa mustajab setiap hari rabu selepas zohor sampai asar

Jangan lupa🫶

Ramai ingat puasa Asyura hanya 10 Muharam. Tapi tahukah anda… ulama fiqah menyusun tiga martabat puasa yang lebih lengkap dan sempurna?

✅ Paling afdal — 9, 10 & 11 Muharam
✅ Sederhana — 9 & 10 Muharam
✅ Minimum — 10 Muharam sahaja

Kenapa penting? Sebab ini bukan sekadar puasa biasa. Ini peluang Allah beri untuk hapus dosa setahun lalu, dan ikut jejak sunnah Rasulullah ﷺ yang menyelisihi amalan kaum Yahudi.

📌 Hari Tasu’a (9 Muharam) — Sabtu
📌 Hari Asyura (10 Muharam) — Ahad

Jangan lepaskan. Ajak ahli keluarga dan kawan-kawan.

Jom kita rebut pahala luar biasa ini. Moga jadi asbab diampunkan dosa kita.

Dear Muslimah,
Tidak mengapa jika pakaianmu tidak mengikut trend, rumahmu tidak kelihatan aesthetic, dan hidupmu tidak seperti yang sering dipaparkan di media sosial. Nilai seorang Muslimah tidak diukur pada apa yang dimiliki, tetapi pada hati yang sentiasa berusaha taat kepada Allah. Kerana apa yang indah di sisi manusia belum tentu indah di sisi-Nya.

@theselawatcircle
https://linktr.ee/theselawatcircle

Siapa free malam ni boleh buka TV Alhijrah, Mak Cik ana akan tampil as Panel malam ni💖

How Did Imam Al-Bukhari Die?

Imam Al-Bukhari faced severe persecution towards the end of his life from the rulers of the Islamic cities in the eastern part of the Islamic world, specifically in Nishapur, Bukhara, and Samarkand.

This was for several reasons, including:

- His refusal to teach their children in their palaces. He would say, "Knowledge is sought, not brought to the doors."

- Envy from some due to his fame and reputation.

And other reasons.

When Al-Bukhari reached the age of 62, he received orders from the ruler of Nishapur to leave the city and that he was not welcome there. He migrated until he reached his birthplace, Bukhara. The people welcomed him at the gates of the city, throwing money and sugar upon him. Students of knowledge and hadith scholars gathered around him, abandoning the gatherings of other scholars, which caused some to harbor animosity towards him.

However, the ruler of Bukhara soon became angry about his fame, and messages arrived from the ruler of Nishapur demanding that Imam Al-Bukhari be expelled from Bukhara as he had been from Nishapur.

A messenger from the city’s ruler came to Al-Bukhari’s house urgently requesting him to leave the city. The orders were to leave "immediately."

The situation was such that the Imam did not have time to gather and organize his books. He left the city and stayed on its outskirts in a tent for three days, organizing his books and unsure of where to go.

He then moved towards the city of Samarkand but did not enter the city itself. Instead, he headed to a village called Khartank to stay as a guest with his relatives, accompanied by Ibrahim ibn Maqal.

It wasn’t long before guards arrived at the door of the house where the Imam was staying, with orders from the ruler of Samarkand this time to expel Imam Al-Bukhari from the vicinity of Samarkand and its villages. This happened on the night of Eid al-Fitr.

But the order was to leave "immediately," not after the Eid. The Imam feared he would cause harm to his relatives who had honored him. Ibrahim ibn Maqal arranged for the books to be placed on one of his mounts and prepared another for the Imam to ride.

Then, Ibn Maqal returned to the house and began to help Al-Bukhari out while supporting him. As they walked towards the mount, after about twenty steps, Imam Al-Bukhari felt increasingly fatigued and asked Ibn Maqal to give him a few minutes to rest. The Imam sat by the roadside and then fell asleep.

A few minutes later, when Ibn Maqal wanted to wake the Imam, he found that his soul had departed to Allah. May Allah have mercy on him.

Imam Al-Bukhari died by the roadside on the night of Eid al-Fitr, on the 1st of Shawwal in the year 256 AH, while he was expelled from one city, then another, and then a third, having reached the age of 62.

People today may not know the names of the rulers of Nishapur, Bukhara, and Samarkand, but everyone knows Imam Al-Bukhari.

May Allah have mercy on Imam Al-Bukhari and elevate his rank in the highest heavens with the prophets, martyrs, and righteous.

See: the book “Siyar A'lam al-Nubala”

نعمة الدعوة إلى الله تعالى
«من فضائل الدعوة إلى الله؛ أنها تنقلنا من دائرة السكون والعجز إلى ميدان الحركة والبذل، ومن حالة اليأس والسلبية إلى آفاق الأمل والإيجابية، ومن ساحة الخمول والكسل إلى ميدان النشاط والعمل، ومن ديابير الأثرة والانزواء إلى أنوار العطاء والفداء.

فما أعظمها من نعمة، وما أشرفها من رسالة، فقد بارك الله بها الأعمال والأوقات، ورفع بها الشأن والدرجات، كما أعطى بها الأجر وأحسن بها الذكر، من هنا جاء الاعتزاز بها، ووجب دوام السير على دربها».

د. محمد حامد عليوة
زاد السائرين
نافذة على فقه الدعوة والتربية

The Blessing of Calling to Allah
“Among the virtues of calling to Allah is that it moves us from the circle of stagnation and helplessness to the field of action and effort; from a state of despair and negativity to horizons of hope and positivity; from the arena of idleness and laziness to the field of activity and work; and from the confines of selfishness and isolation to the lights of giving and sacrifice.

How great a blessing it is, and how noble a mission it carries! For Allah has blessed deeds and times through it, elevated ranks and status by it, granted reward and beautified remembrance through it. From here arises the honor of holding to it, and the necessity of persisting along its path.”

Dr. Muhammad Hamed Aliwa
Zad al-Sa’ireen
(A window into the jurisprudence of da‘wah and upbringing)