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#Servant_of_Zahra_PBUH
✳️ Fidḍah al-Nūbiyyah — Servant of al-Zahra (PBUH) and Interpreter of the Qur'an
Part Two
⚜️Her Holiness Virtues (1)
✅ Answered Supplication
🔸Lady Fidda, having been raised and refined in the school of Ahl al-Bayt (PBUTh), attained a rank wherein her supplications were answered — thanks to a supplication the Messenger of Allah (PBUH&HF) taught her.
➖It is narrated from Imam Jafar al-Ṣādiq (PBUH):
✨"فعلّمها رسول اللّه دعاء تدعو به ... و هو
يا واحد ليس كمثله أحد، تميت كلّ أحد و تفني كلّ أحد، و أنت على عرشك واحد، و لا تأخذه سنة و لا نوم"
And when she lacked the physical strength to carry firewood in service of Lady Fatimah al-Zahra (PBUH), she would recite this supplication, and someone would appear to carry it for her.
📘ʿAwālim al-ʿUlūm wa al-Maʿārif, vol. 11, p. 1043
✅ Following and Obedience of the Ahl al-Bayt (PBUTh)
🔸Her obedience to her Master and Mistress reached its peak during the event of the vow of fasting for the healing of Imam Ḥasan and Imam Ḥusayn (PBUTh). She not only took part in the fast, but also fully mirrored their manner in fulfilling the vow — feeding the poor, the orphan, and the captive — while herself going hungry, until Surah Hal Atā was revealed, praising her along with her Masters:
➖Imam Ṣadiq (PBUH) narrates from His father about the saying of Allah "fulfilling the vow":
✨يُوفُونَ بِالنَّذْر يَعْنِي عَلِيّاً وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْنَ (علیهم السلام) وَ جَارِيَتَهُم
📘Biḥār al-Anwār (Beirut edition), vol. 35, p. 240
💠 Her obedience to Ahl al-Bayt (PBUTh) earned her a station where she became the gateway to Hazrat Zahra (PBUH). She was among the few trusted women through whom other women would communicate with Lady Fatimah (PBUH).
▶️ Her closeness with the household reached the point where Imam al-Ṣādiq (PBUH), quoting His grandfather Amir al-Muminin (PBUH), said:
"...Fatimah (PBUH) informed Me of a dream She had seen and made Me swear by Allah and His Messenger (PBUH&HF) that upon Her death, no one would be informed except Umm Salamah, Umm Ayman, Fidda, and from among the men, only Her two sons, ʿAbdullah ibn aAbbās, Salmān al-Fārsi, ʿAmmār ibn Yāsir, al-Miqdād, Abū Dharr, and Ḥudhayfah."
📘Biḥār al-Anwār (Beirut edition), vol. 43, p. 207
🍀🔅🍀🔅🍀🔅
@misbah110_en
@misbah110
#Servant_of_Zahra_PBUH
✳️ Fidḍah al-Nūbiyyah — Servant of al-Zahra (PBUH) and Interpreter of the Qur'an
Part Two
⚜️Her Holiness Virtues (1)
✅ Answered Supplication
🔸Lady Fidda, having been raised and refined in the school of Ahl al-Bayt (PBUTh), attained a rank wherein her supplications were answered — thanks to a supplication the Messenger of Allah (PBUH&HF) taught her.
➖It is narrated from Imam Jafar al-Ṣādiq (PBUH):
✨"فعلّمها رسول اللّه دعاء تدعو به ... و هو
يا واحد ليس كمثله أحد، تميت كلّ أحد و تفني كلّ أحد، و أنت على عرشك واحد، و لا تأخذه سنة و لا نوم"
And when she lacked the physical strength to carry firewood in service of Lady Fatimah al-Zahra (PBUH), she would recite this supplication, and someone would appear to carry it for her.
📘ʿAwālim al-ʿUlūm wa al-Maʿārif, vol. 11, p. 1043
✅ Following and Obedience of the Ahl al-Bayt (PBUTh)
🔸Her obedience to her Master and Mistress reached its peak during the event of the vow of fasting for the healing of Imam Ḥasan and Imam Ḥusayn (PBUTh). She not only took part in the fast, but also fully mirrored their manner in fulfilling the vow — feeding the poor, the orphan, and the captive — while herself going hungry, until Surah Hal Atā was revealed, praising her along with her Masters:
➖Imam Ṣadiq (PBUH) narrates from His father about the saying of Allah "fulfilling the vow":
✨يُوفُونَ بِالنَّذْر يَعْنِي عَلِيّاً وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْنَ (علیهم السلام) وَ جَارِيَتَهُم
📘Biḥār al-Anwār (Beirut edition), vol. 35, p. 240
💠 Her obedience to Ahl al-Bayt (PBUTh) earned her a station where she became the gateway to Hazrat Zahra (PBUH). She was among the few trusted women through whom other women would communicate with Lady Fatimah (PBUH).
▶️ Her closeness with the household reached the point where Imam al-Ṣādiq (PBUH), quoting His grandfather Amir al-Muminin (PBUH), said:
"...Fatimah (PBUH) informed Me of a dream She had seen and made Me swear by Allah and His Messenger (PBUH&HF) that upon Her death, no one would be informed except Umm Salamah, Umm Ayman, Fidda, and from among the men, only Her two sons, ʿAbdullah ibn aAbbās, Salmān al-Fārsi, ʿAmmār ibn Yāsir, al-Miqdād, Abū Dharr, and Ḥudhayfah."
📘Biḥār al-Anwār (Beirut edition), vol. 43, p. 207
🍀🔅🍀🔅🍀🔅
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@misbah110
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#Servant_of_Zahra_PBUH
➖At the moment when the sanctity of the House of Lady al-Zaha (PBUH) was violated, the only woman who remained Her Holiness confidante and companion was Fiddah:
✨«یا فضّه الیک فخذینی فقد و الله قتل ما فی أحشائی من حمل»
📘 ʿAwālim al-ʿUlūm wa al-Maʿārif, vol. 11, p. 607
➖During the ritual washing (ghusl) of Sayyidah al-Ṣiddīqah al-Ṭāhirah (PBUH), Fiddah was present as well. She was called by Imam Ali (PBUH) to participate in this sacred farewell and draw spiritual provision from the Lady of the Worlds:
✨« يَا أُمَّ كُلْثُومٍ يَا زَيْنَبُ يَا سُكَينَةُ يَا فِضَّةُ يَا حَسَنُ يَا حُسَيْنُ هَلُمُّوا تَزَوَّدُوا مِنْ أُمِّكُمْ فَهَذَا الْفِرَاقُ وَ اللِّقَاءُ فِي الْجَنَّةِ»
📘 Biḥār al-Anwār, (Beirut edition), vol. 43, p. 179
❇️ A true servant, obedience, devotion, surrender, and unwavering companionship of Fiddah (Raḥmatullāh ʿAlayhā) with Ahl al-Bayt (PBUTh) elevated her rank—placing her among the noble women of Karbala and the Fatimiyyat and the noble ladies of the sanctuary of Imam Abā Abdillāh al-Ḥusayn (PBUH). She became the faithful servant of Sayyidah Zaynab (PBUH), and just like Her Holiness, she too was clothed in the garment of captivity— to rise to the pinnacle of honor and divine dignity.
📌 To be continued...
🍀🔅🍀🔅🍀🔅
@misbah110_en
@misbah110
#Servant_of_Zahra_PBUH
➖At the moment when the sanctity of the House of Lady al-Zaha (PBUH) was violated, the only woman who remained Her Holiness confidante and companion was Fiddah:
✨«یا فضّه الیک فخذینی فقد و الله قتل ما فی أحشائی من حمل»
📘 ʿAwālim al-ʿUlūm wa al-Maʿārif, vol. 11, p. 607
➖During the ritual washing (ghusl) of Sayyidah al-Ṣiddīqah al-Ṭāhirah (PBUH), Fiddah was present as well. She was called by Imam Ali (PBUH) to participate in this sacred farewell and draw spiritual provision from the Lady of the Worlds:
✨« يَا أُمَّ كُلْثُومٍ يَا زَيْنَبُ يَا سُكَينَةُ يَا فِضَّةُ يَا حَسَنُ يَا حُسَيْنُ هَلُمُّوا تَزَوَّدُوا مِنْ أُمِّكُمْ فَهَذَا الْفِرَاقُ وَ اللِّقَاءُ فِي الْجَنَّةِ»
📘 Biḥār al-Anwār, (Beirut edition), vol. 43, p. 179
❇️ A true servant, obedience, devotion, surrender, and unwavering companionship of Fiddah (Raḥmatullāh ʿAlayhā) with Ahl al-Bayt (PBUTh) elevated her rank—placing her among the noble women of Karbala and the Fatimiyyat and the noble ladies of the sanctuary of Imam Abā Abdillāh al-Ḥusayn (PBUH). She became the faithful servant of Sayyidah Zaynab (PBUH), and just like Her Holiness, she too was clothed in the garment of captivity— to rise to the pinnacle of honor and divine dignity.
📌 To be continued...
🍀🔅🍀🔅🍀🔅
@misbah110_en
@misbah110
🕋⚜️🕋⚜️🕋⚜️🕋
🕋⚜️🕋
#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#Titles_Names_and_Blessed_Attributes_of_Hazrat_Baqiyyatullah_alAzam_Ajtfs
#Qiyamah
#بقیة_الله_خیر_لکم_إن_کنتم_مؤمنین
#قیامت
ا❁﷽❁ا
✨ «قُلْ لِمَنْ ما فِي السَّماواتِ وَ الْأَرْضِ قُلْ لِلهِ كَتَبَ عَلى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلى يَوْمِ الْقِيامَةِ لا رَيْبَ فيهِ الَّذينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لا يُؤْمِنُونَ»
"Say, 'To whom belongs whatever is in the heavens and the earth?' Say, 'To Allah.' He has prescribed Mercy upon Himself. He will surely gather you together on the Day of Resurrection—there is no doubt about it. Those who have ruined themselves—it is they who do not believe."
(Surah al-An’am, verse 12)
❇️ (128) The Blessed Title: ⚜️قیامت/ Qiyāmah⚜️
✍️ One of the blessed titles of our Master, Hazrat Baqiyyatallah al-A'zam (Arwahuna Fidah)—is Qiyāmah.
🔹 In the exoteric meaning of the verses of the Noble Qur’an, "Qiyāmah" refers to the time when the creation will rise from their graves and gather before the Lord of the Worlds:
القيامة: فباعتبار قيام الخلق فيها لربّ العالمين.
➖ One of its profound inner meanings (baṭn) is the Day of the Rising of the Qā’im (PBUH)—the time of the revival of hearts and the gathering around Hazrat Baqiyyatallah al-A'zam (Arwahuna Fidah) on the Earth.
💠 As Imam Ja‘far al-Sadiq (PBUH) said:
⚜️ «.. إِلَى يَوْمِ الْقِيَامَةِ وَ هُوَ يَوْمُ قِيَامِ الْقَائِمِ (علیه السلام)»
“...until the Day of Resurrection—and that is the Day of the Rising of the Qā’im (PBUH).”
📘 Ta’wīl al-Āyāt al-Ẓāhira fī Faḍā’il al-‘Itra al-Ṭāhira, Vol. 1, p. 780
🖋 And Imam Mūsā al-Kāẓim (PBUH), also referred to the verse:
“...wherever you may be, Allah will bring you all together”
(Surah al-Baqarah, verse 148), said:
⚜️ ذَلِکَ وَ اللَّهِ أَنْ لَوْ قَدْ قَامَ قَائِمُنَا یَجْمَعُ اللَّهُ إِلَیْهِ شِيعَتِنَا مِنْ جَمِیعِ الْبُلْدَانِ
“By Allah, when Our Qā’im (May Allah Hasten His Reappearance) rises, Allah will gather our Shia from all lands to Him.”
📘 Bihār al-Anwār, Vol. 52, p. 291
🔆 اللّٰهُمَّ هٰذِهِ بَيْعَةٌ لَهُ فِي عُنُقِي إِلَىٰ يَوْمِ الْقِيَامَةِ
"O Allah, this is a pledge to Him upon my neck until the Day of Resurrection."
📃 —A passage from the morning supplication of Imam al-Mahdi (May Allah Hasten His Reappearance)
🕋⚜️🕋
🕋⚜️🕋⚜️🕋⚜️🕋
@misbah110_en
@misbah110
🕋⚜️🕋
#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#Titles_Names_and_Blessed_Attributes_of_Hazrat_Baqiyyatullah_alAzam_Ajtfs
#Qiyamah
#بقیة_الله_خیر_لکم_إن_کنتم_مؤمنین
#قیامت
ا❁﷽❁ا
✨ «قُلْ لِمَنْ ما فِي السَّماواتِ وَ الْأَرْضِ قُلْ لِلهِ كَتَبَ عَلى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلى يَوْمِ الْقِيامَةِ لا رَيْبَ فيهِ الَّذينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لا يُؤْمِنُونَ»
"Say, 'To whom belongs whatever is in the heavens and the earth?' Say, 'To Allah.' He has prescribed Mercy upon Himself. He will surely gather you together on the Day of Resurrection—there is no doubt about it. Those who have ruined themselves—it is they who do not believe."
(Surah al-An’am, verse 12)
❇️ (128) The Blessed Title: ⚜️قیامت/ Qiyāmah⚜️
✍️ One of the blessed titles of our Master, Hazrat Baqiyyatallah al-A'zam (Arwahuna Fidah)—is Qiyāmah.
🔹 In the exoteric meaning of the verses of the Noble Qur’an, "Qiyāmah" refers to the time when the creation will rise from their graves and gather before the Lord of the Worlds:
القيامة: فباعتبار قيام الخلق فيها لربّ العالمين.
➖ One of its profound inner meanings (baṭn) is the Day of the Rising of the Qā’im (PBUH)—the time of the revival of hearts and the gathering around Hazrat Baqiyyatallah al-A'zam (Arwahuna Fidah) on the Earth.
💠 As Imam Ja‘far al-Sadiq (PBUH) said:
⚜️ «.. إِلَى يَوْمِ الْقِيَامَةِ وَ هُوَ يَوْمُ قِيَامِ الْقَائِمِ (علیه السلام)»
“...until the Day of Resurrection—and that is the Day of the Rising of the Qā’im (PBUH).”
📘 Ta’wīl al-Āyāt al-Ẓāhira fī Faḍā’il al-‘Itra al-Ṭāhira, Vol. 1, p. 780
🖋 And Imam Mūsā al-Kāẓim (PBUH), also referred to the verse:
“...wherever you may be, Allah will bring you all together”
(Surah al-Baqarah, verse 148), said:
⚜️ ذَلِکَ وَ اللَّهِ أَنْ لَوْ قَدْ قَامَ قَائِمُنَا یَجْمَعُ اللَّهُ إِلَیْهِ شِيعَتِنَا مِنْ جَمِیعِ الْبُلْدَانِ
“By Allah, when Our Qā’im (May Allah Hasten His Reappearance) rises, Allah will gather our Shia from all lands to Him.”
📘 Bihār al-Anwār, Vol. 52, p. 291
🔆 اللّٰهُمَّ هٰذِهِ بَيْعَةٌ لَهُ فِي عُنُقِي إِلَىٰ يَوْمِ الْقِيَامَةِ
"O Allah, this is a pledge to Him upon my neck until the Day of Resurrection."
📃 —A passage from the morning supplication of Imam al-Mahdi (May Allah Hasten His Reappearance)
🕋⚜️🕋
🕋⚜️🕋⚜️🕋⚜️🕋
@misbah110_en
@misbah110
#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَبِهِ تُؤْمِنُونَ، وَلَهُ تُسَلِّمُونَ، وَبِأَمْرِهِ تَعْمَلُونَ"
And you believe in Him, and to Him you submit, and by His command you act
📔Excerpt from Ziyarat Jamia Kabeera
@misbah110_en
@misbah110
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَبِهِ تُؤْمِنُونَ، وَلَهُ تُسَلِّمُونَ، وَبِأَمْرِهِ تَعْمَلُونَ"
And you believe in Him, and to Him you submit, and by His command you act
📔Excerpt from Ziyarat Jamia Kabeera
@misbah110_en
@misbah110
🍀🔅🍀🔅🍀🔅
#Servant_of_Zahra_PBUH
✳️ Fidḍah al-Nūbiyyah — Servant of al-Zahra (PBUH) and Interpreter of the Qur'an
Part Three
💠 In the previous section, we discussed some of the virtues of Lady Fidḍah al-Nūbiyyah, the Interpreter of the Qur’an—among them, her status as one whose supplications were answered, and her unwavering loyalty and obedience to the Ahl al-Bayt (PBUTh) in all states and moments, including during captivity with the caravan of the Fāṭimiyyāt alongside Abā ʿAbdillāh al-Ḥusayn (PBUH), as a true servant of her Mistress, Lady Zaynab (PBUH).
🔸 In this section, we address another of her virtues: that She was a “Proclaimer of Hujjaj (pilgrims)” and a “Proclaimer of Wilāyah”.
⚜️ Her Virtues (2)
✅ A Proclaimer of Wilāyah during Hajj
✍️ Lady Fidḍah (may Allah have Mercy upon her) advanced so far in her devotion to the Wilāyah of Amir al-Mu’minin Ali ibn Abi Ṭālib (PBUH) that She herself became a proclaimer of Wilāyah—addressing the pilgrims of the Sacred House during Hajj to call them toward
✨ the inner reality and spirit of Hajj ✨.
Lady Fidḍah would deliver eloquent sermons to the ḥujjāj (pilgrims), saying:
🔅«اللَّهُمَّ رَبَّ الْکَعْبَهِ الْحَرَامِ، وَ الْحَفَظَهِ الْکِرَامِ، وَ زَمْزَمَ وَ الْمَقَامِ، وَ الْمَشَاعِرِ الْعِظَامِ وَ رَبَّ مُحَمَّدٍ خَیْرِ الْأَنَامِ، صَلَّى اللَّهُ عَلَیْهِ وَ آلِهِ الْبَرَرَهِ الْکِرَامِ [أَسْأَلُکَ] أَنْ تَحْشُرَنِی مَعَ سَادَاتِیَ الطَّاهِرِینَ، وَ أَبْنَائِهِمُ الْغُرِّ الْمُحَجَّلِینَ الْمَیَامِینِ.
🔅 أَلَا فَاشْهَدُوا یَا جَمَاعَهَ الْحُجَّاجِ وَ الْمُعْتَمِرِینَ أَنَّ مَوَالِیَّ خِیَرَهُ الْأَخْیَارِ، وَ صَفْوَهُ الْأَبْرَارِ، وَ الَّذِینَ عَلَا قَدْرُهُمْ عَلَى الْأَقْدَارِ، وَ ارْتَفَعَ ذِکْرُهُمْ فِی سَائِرِ الْأَمْصَارِ الْمُرْتَدِینَ بِالْفَخَارِ:
“O pilgrims and performers of ʿUmrah! Indeed, My Masters are the best of the chosen ones and the finest among the righteous. Their rank surpasses all ranks. Their remembrance spreads through cities. The garment of honor is adorned upon Them.”
📘 Bihār al-Anwār (Beirut edition), Vol. 43, p. 174
📘 ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 11, p. 791
🔸 Warqah ibn ʿAbdullāh al-Azdi, who was among the pilgrims, upon hearing the words of Lady Fidḍah, requested that She recount the story of the martyrdom of her Mistress, Lady Fāṭimah al-Zahra (PBUH). Her words and manner reflected profound love for her Lady and deep understanding of the station of Prophethood and Imāmah.
📘 ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 11, p. 79
📌 To be continued…
🍀🔅🍀🔅🍀🔅
@misbah110_en
@misbah110
#Servant_of_Zahra_PBUH
✳️ Fidḍah al-Nūbiyyah — Servant of al-Zahra (PBUH) and Interpreter of the Qur'an
Part Three
💠 In the previous section, we discussed some of the virtues of Lady Fidḍah al-Nūbiyyah, the Interpreter of the Qur’an—among them, her status as one whose supplications were answered, and her unwavering loyalty and obedience to the Ahl al-Bayt (PBUTh) in all states and moments, including during captivity with the caravan of the Fāṭimiyyāt alongside Abā ʿAbdillāh al-Ḥusayn (PBUH), as a true servant of her Mistress, Lady Zaynab (PBUH).
🔸 In this section, we address another of her virtues: that She was a “Proclaimer of Hujjaj (pilgrims)” and a “Proclaimer of Wilāyah”.
⚜️ Her Virtues (2)
✅ A Proclaimer of Wilāyah during Hajj
✍️ Lady Fidḍah (may Allah have Mercy upon her) advanced so far in her devotion to the Wilāyah of Amir al-Mu’minin Ali ibn Abi Ṭālib (PBUH) that She herself became a proclaimer of Wilāyah—addressing the pilgrims of the Sacred House during Hajj to call them toward
✨ the inner reality and spirit of Hajj ✨.
Lady Fidḍah would deliver eloquent sermons to the ḥujjāj (pilgrims), saying:
🔅«اللَّهُمَّ رَبَّ الْکَعْبَهِ الْحَرَامِ، وَ الْحَفَظَهِ الْکِرَامِ، وَ زَمْزَمَ وَ الْمَقَامِ، وَ الْمَشَاعِرِ الْعِظَامِ وَ رَبَّ مُحَمَّدٍ خَیْرِ الْأَنَامِ، صَلَّى اللَّهُ عَلَیْهِ وَ آلِهِ الْبَرَرَهِ الْکِرَامِ [أَسْأَلُکَ] أَنْ تَحْشُرَنِی مَعَ سَادَاتِیَ الطَّاهِرِینَ، وَ أَبْنَائِهِمُ الْغُرِّ الْمُحَجَّلِینَ الْمَیَامِینِ.
🔅 أَلَا فَاشْهَدُوا یَا جَمَاعَهَ الْحُجَّاجِ وَ الْمُعْتَمِرِینَ أَنَّ مَوَالِیَّ خِیَرَهُ الْأَخْیَارِ، وَ صَفْوَهُ الْأَبْرَارِ، وَ الَّذِینَ عَلَا قَدْرُهُمْ عَلَى الْأَقْدَارِ، وَ ارْتَفَعَ ذِکْرُهُمْ فِی سَائِرِ الْأَمْصَارِ الْمُرْتَدِینَ بِالْفَخَارِ:
“O pilgrims and performers of ʿUmrah! Indeed, My Masters are the best of the chosen ones and the finest among the righteous. Their rank surpasses all ranks. Their remembrance spreads through cities. The garment of honor is adorned upon Them.”
📘 Bihār al-Anwār (Beirut edition), Vol. 43, p. 174
📘 ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 11, p. 791
🔸 Warqah ibn ʿAbdullāh al-Azdi, who was among the pilgrims, upon hearing the words of Lady Fidḍah, requested that She recount the story of the martyrdom of her Mistress, Lady Fāṭimah al-Zahra (PBUH). Her words and manner reflected profound love for her Lady and deep understanding of the station of Prophethood and Imāmah.
📘 ʿAwālim al-ʿUlūm wa al-Maʿārif, Vol. 11, p. 79
📌 To be continued…
🍀🔅🍀🔅🍀🔅
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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”4⃣
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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”4⃣
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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”4⃣
✨ اللّهُمَّ صَلِّ عَلی فاطِمَةَ المَعصُومَة وَ اَبیها الامام الكاظم وَ أخِیهَا الامام الرضا وَ ابن أخِیهَا الامام الجواد بِعَدَدِ ما اَحاطَ بِه عِلمُک✨
✍🏻 Among the noble women of the Fāṭimiyyāt, the only transmitted (ma’thūr) Ziyārah that has reached us is for the Blessed Lady Fāṭimah al-Maʿṣūmah (PBUH). This Ziyārah was issued from the Sacred Presence of Imam Ali ibn Mūsa al-Riḍā (PBUH):
⚜ عَنْ عَلِيِّ بْنِ مُوسَى الرِّضَا (علیه السلام) قَالَ: يَا سَعْدُ! عِنْدَكُمْ لَنَا قَبْرٌ؟
قُلْتُ: جُعِلْتُ فِدَاكَ قَبْرُ فَاطِمَةَ بِنْتِ مُوسَى (علیهما السلام).
قَالَ: نَعَمْ! مَنْ زَارَهَا عَارِفاً بِحَقِّهَا فَلَهُ الْجَنَّةُ. فَإِذَا أَتَيْتَ الْقَبْرَ فَقُمْ عِنْدَ رَأْسِهَا مُسْتَقْبِلَ الْقِبْلَةِ ... ثُمَّ قُلِ: «السَّلَامُ عَلَى آدَمَ صَفْوَةِ اللَّهِ .... (حتّی) يَا أَرْحَمَ الرَّاحِمِينَ».
📔 Safīnat al-Biḥār, Vol. 7, p. 125
🔰 This Ziyārah is one of the comprehensive communal Ziyārahs (Ziyārāt Jāmiʿah), and it includes the following elements:
🔅 Salutation upon the Divine Prophets, beginning with Adam, the Father of Humanity, and the Ūlū al-ʿAzm.
🔅 Salutations upon the Noble Ahl al-Bayt (PBUTh)—especially upon Lady Fāṭimah al-Maʿṣūmah (PBUH)—along with mention of some of Their exalted stations.
🔅 A supplication for continuous and unwavering acquisition of maʿrifah (knowledge) of Her Sacred Presence.
🔅 Acknowledgment of the Divine Principle of Wilāyah and disavowal of the enemies of Allah, and seeking nearness to the Divine through this exclusive path.
🔅 A plea for steadfastness on the path of the Wilāyah of the Infallibles (PBUTh).
🔅 Submission to Allah, the Exalted.
🔅 Firm belief in the Sacred Sharīʿah.
🔅 Humble supplication to Allah, the Exalted.
🔅 And a request for intercession from the Majestic Threshold of Lady Fāṭimah al-Maʿṣūmah (PBUH).
🖋 One noteworthy aspect in these passages is the shift in address—from third-person to second-person—when greeting the Infallibles (PBUTh), indicating the spiritual presence of all the Infallibles at the Sanctified Threshold of Lady Fāṭimah, daughter of Mūsā al-Kāẓim (PBUT).
💠 As our Master, Imam Jaʿfar ibn Muḥammad al-Ṣādiq (PBUH) said:
⚜ «إِنَّ لَنَا حَرَماً وَ هُوَ بَلْدَةُ قُمَّ وَ سَتُدْفَنُ فِيهَا امْرَأَةٌ مِنْ أَوْلَادِي تُسَمَّى فَاطِمَة ...»
📗 Bihār al-Anwār (Beirut Edition), Vol. 57, p. 217
✅ The Majestic Sanctuary of Lady Fāṭimah al-Maʿṣūmah (PBUH) is the Sanctuary of the Family of Muḥammad (PBUTh). In other words, the radiant lights of Imāmah shine forth upon the world from Her Sun of Fāṭimī Infallibility.
✨«هُمُ الْكَوَاكِبُ الْعُلْوِيَّةُ وَ الْأَنْوَارُ الْعَلَوِيَّةُ الْمُشْرِقَةُ مِنْ شَمْسِ الْعِصْمَةِ الْفَاطِمِيَّةِ»✨
📗 Bihār al-Anwār (Beirut Edition), Vol. 25, p. 174
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🔹Regarding the Nobility of the Sacred Sanctuary and Shrine of Lady Fāṭimah al-Ma‘ṣūmah (PBUH), known as “Madinat al-Zaha”4⃣
✨ اللّهُمَّ صَلِّ عَلی فاطِمَةَ المَعصُومَة وَ اَبیها الامام الكاظم وَ أخِیهَا الامام الرضا وَ ابن أخِیهَا الامام الجواد بِعَدَدِ ما اَحاطَ بِه عِلمُک✨
✍🏻 Among the noble women of the Fāṭimiyyāt, the only transmitted (ma’thūr) Ziyārah that has reached us is for the Blessed Lady Fāṭimah al-Maʿṣūmah (PBUH). This Ziyārah was issued from the Sacred Presence of Imam Ali ibn Mūsa al-Riḍā (PBUH):
⚜ عَنْ عَلِيِّ بْنِ مُوسَى الرِّضَا (علیه السلام) قَالَ: يَا سَعْدُ! عِنْدَكُمْ لَنَا قَبْرٌ؟
قُلْتُ: جُعِلْتُ فِدَاكَ قَبْرُ فَاطِمَةَ بِنْتِ مُوسَى (علیهما السلام).
قَالَ: نَعَمْ! مَنْ زَارَهَا عَارِفاً بِحَقِّهَا فَلَهُ الْجَنَّةُ. فَإِذَا أَتَيْتَ الْقَبْرَ فَقُمْ عِنْدَ رَأْسِهَا مُسْتَقْبِلَ الْقِبْلَةِ ... ثُمَّ قُلِ: «السَّلَامُ عَلَى آدَمَ صَفْوَةِ اللَّهِ .... (حتّی) يَا أَرْحَمَ الرَّاحِمِينَ».
📔 Safīnat al-Biḥār, Vol. 7, p. 125
🔰 This Ziyārah is one of the comprehensive communal Ziyārahs (Ziyārāt Jāmiʿah), and it includes the following elements:
🔅 Salutation upon the Divine Prophets, beginning with Adam, the Father of Humanity, and the Ūlū al-ʿAzm.
🔅 Salutations upon the Noble Ahl al-Bayt (PBUTh)—especially upon Lady Fāṭimah al-Maʿṣūmah (PBUH)—along with mention of some of Their exalted stations.
🔅 A supplication for continuous and unwavering acquisition of maʿrifah (knowledge) of Her Sacred Presence.
🔅 Acknowledgment of the Divine Principle of Wilāyah and disavowal of the enemies of Allah, and seeking nearness to the Divine through this exclusive path.
🔅 A plea for steadfastness on the path of the Wilāyah of the Infallibles (PBUTh).
🔅 Submission to Allah, the Exalted.
🔅 Firm belief in the Sacred Sharīʿah.
🔅 Humble supplication to Allah, the Exalted.
🔅 And a request for intercession from the Majestic Threshold of Lady Fāṭimah al-Maʿṣūmah (PBUH).
🖋 One noteworthy aspect in these passages is the shift in address—from third-person to second-person—when greeting the Infallibles (PBUTh), indicating the spiritual presence of all the Infallibles at the Sanctified Threshold of Lady Fāṭimah, daughter of Mūsā al-Kāẓim (PBUT).
💠 As our Master, Imam Jaʿfar ibn Muḥammad al-Ṣādiq (PBUH) said:
⚜ «إِنَّ لَنَا حَرَماً وَ هُوَ بَلْدَةُ قُمَّ وَ سَتُدْفَنُ فِيهَا امْرَأَةٌ مِنْ أَوْلَادِي تُسَمَّى فَاطِمَة ...»
📗 Bihār al-Anwār (Beirut Edition), Vol. 57, p. 217
✅ The Majestic Sanctuary of Lady Fāṭimah al-Maʿṣūmah (PBUH) is the Sanctuary of the Family of Muḥammad (PBUTh). In other words, the radiant lights of Imāmah shine forth upon the world from Her Sun of Fāṭimī Infallibility.
✨«هُمُ الْكَوَاكِبُ الْعُلْوِيَّةُ وَ الْأَنْوَارُ الْعَلَوِيَّةُ الْمُشْرِقَةُ مِنْ شَمْسِ الْعِصْمَةِ الْفَاطِمِيَّةِ»✨
📗 Bihār al-Anwār (Beirut Edition), Vol. 25, p. 174
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#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَ إِلَىٰ سَبِيلِهِ تُرْشِدُونَ، وَبِقَوْلِهِ تَحْكُمُونَ"
And you guide to His path, and you judge according to His word
📔Excerpt from Ziyarat Jamia Kabeera
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#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَ إِلَىٰ سَبِيلِهِ تُرْشِدُونَ، وَبِقَوْلِهِ تَحْكُمُونَ"
And you guide to His path, and you judge according to His word
📔Excerpt from Ziyarat Jamia Kabeera
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#Tafsir
ا❁﷽❁
✨ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرࣲّ لَّا تُغْنِ عَنِّي شَفَٰعَتُهُمْ شَيْـࣰٔا وَلَا يُنقِذُونِ
“Shall I take other gods besides Him? If the Most Merciful intends harm for me, their intercession will be of no benefit to me whatsoever, nor can they save me.”
📖 Surah Yasin
⚜️✨⚜️✨⚜️✨⚜️
📃Part Two
✍ Following what was discussed in the previous section, this part will examine “corruption (fasād)”—the result of choosing idols and deities other than Allah.
🖋 Associating partners with Allah, the Exalted, and choosing other objects of worship besides Him, leads to corruption on Earth. This has been clearly indicated in several verses of the Noble Qur’an:
✨اَمِ اتَّخَذُوا آلِهَةً مِنَ الْأَرْضِ هُمْ يُنْشِرُونَ* لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا
“Have they taken gods from the earth who can raise the dead? If there had been in the heavens and the earth gods other than Allah, they would surely have been corrupted…”
(Surah al-Anbiyā’, Verses 21–22)
✔️ As for what occurred in the nation of the Greatest Messenger (PBUH&HF) after His martyrdom—leading to the manifestation of corruption on Earth—this took place on the Day of Saqīfah, when false gods were chosen. Imam al-Bāqir (PBUH) explained this in the tafsīr of verse 41 of Surah al-Rūm:
✨ظَهَرَ الْفَسادُ فِي الْبَرِّ وَ الْبَحْرِ بِما كَسَبَتْ أَيْدِي النَّاسِ
“Corruption has appeared on land and sea because of what the hands of people have earned…”
(Surah al-Rūm, Verse 41)
Imam (PBUH) said:
⚜ عَنْ أَبِي جَعْفَرٍ (علیه السلام) قَالَ: «ذَلِكَ وَ اللَّهِ يَوْمَ قَالَتِ الْأَنْصَارُ مِنَّا أَمِيرٌ وَ مِنْكُمْ أَمِيرٌ»
“By Allah, this occurred when the Anṣār of Madinah said (in response to the Muhājirīn who had gathered in Madinah to usurp the caliphate from ʿAlī (PBUH)): ‘There shall be one leader from us and one leader from you.’”
📗 Bihār al-Anwār, Vol. 28, p. 220
📗 Tafsīr al-Qummī, p. 504
🖋 That is to say, through rebellion and opposition to the commands of Allah and His Messenger (PBUH&HF)—specifically regarding the decree of Wilayah of Imam Amir al-Mu’minin Ali (PBUH)—they brought about corruption and ruin upon the earth.
✔️ For this reason, the leaders of Saqīfah, who became the founders of shirk (polytheism) in the world, are referred to as “the most complete manifestation of the corrupters” (al-mufsidīn). As Imam Muḥammad al-Bāqir (PBUH) explained in the tafsīr of the noble verse:
✨ “And your Lord knows best who are the corrupters.”
(Surah Yūnus, Verse 40)
⚜ فَهُمْ أَعْدَاءُ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ مِنْ بَعْدِهِ.
“They are the enemies of Muḥammad and the Family of Muḥammad after Him.”
📚 Bihār al-Anwār, Vol. 23, p. 371/ Tafsīr al-Qummī, p. 288
💎🔅📖🔅📖🔅💎
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ا❁﷽❁
✨ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرࣲّ لَّا تُغْنِ عَنِّي شَفَٰعَتُهُمْ شَيْـࣰٔا وَلَا يُنقِذُونِ
“Shall I take other gods besides Him? If the Most Merciful intends harm for me, their intercession will be of no benefit to me whatsoever, nor can they save me.”
📖 Surah Yasin
⚜️✨⚜️✨⚜️✨⚜️
📃Part Two
✍ Following what was discussed in the previous section, this part will examine “corruption (fasād)”—the result of choosing idols and deities other than Allah.
🖋 Associating partners with Allah, the Exalted, and choosing other objects of worship besides Him, leads to corruption on Earth. This has been clearly indicated in several verses of the Noble Qur’an:
✨اَمِ اتَّخَذُوا آلِهَةً مِنَ الْأَرْضِ هُمْ يُنْشِرُونَ* لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا
“Have they taken gods from the earth who can raise the dead? If there had been in the heavens and the earth gods other than Allah, they would surely have been corrupted…”
(Surah al-Anbiyā’, Verses 21–22)
✔️ As for what occurred in the nation of the Greatest Messenger (PBUH&HF) after His martyrdom—leading to the manifestation of corruption on Earth—this took place on the Day of Saqīfah, when false gods were chosen. Imam al-Bāqir (PBUH) explained this in the tafsīr of verse 41 of Surah al-Rūm:
✨ظَهَرَ الْفَسادُ فِي الْبَرِّ وَ الْبَحْرِ بِما كَسَبَتْ أَيْدِي النَّاسِ
“Corruption has appeared on land and sea because of what the hands of people have earned…”
(Surah al-Rūm, Verse 41)
Imam (PBUH) said:
⚜ عَنْ أَبِي جَعْفَرٍ (علیه السلام) قَالَ: «ذَلِكَ وَ اللَّهِ يَوْمَ قَالَتِ الْأَنْصَارُ مِنَّا أَمِيرٌ وَ مِنْكُمْ أَمِيرٌ»
“By Allah, this occurred when the Anṣār of Madinah said (in response to the Muhājirīn who had gathered in Madinah to usurp the caliphate from ʿAlī (PBUH)): ‘There shall be one leader from us and one leader from you.’”
📗 Bihār al-Anwār, Vol. 28, p. 220
📗 Tafsīr al-Qummī, p. 504
🖋 That is to say, through rebellion and opposition to the commands of Allah and His Messenger (PBUH&HF)—specifically regarding the decree of Wilayah of Imam Amir al-Mu’minin Ali (PBUH)—they brought about corruption and ruin upon the earth.
✔️ For this reason, the leaders of Saqīfah, who became the founders of shirk (polytheism) in the world, are referred to as “the most complete manifestation of the corrupters” (al-mufsidīn). As Imam Muḥammad al-Bāqir (PBUH) explained in the tafsīr of the noble verse:
✨ “And your Lord knows best who are the corrupters.”
(Surah Yūnus, Verse 40)
⚜ فَهُمْ أَعْدَاءُ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ مِنْ بَعْدِهِ.
“They are the enemies of Muḥammad and the Family of Muḥammad after Him.”
📚 Bihār al-Anwār, Vol. 23, p. 371/ Tafsīr al-Qummī, p. 288
💎🔅📖🔅📖🔅💎
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✨ وَ لا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلاحِها
“And do not cause corruption on the earth after it has been set right.”
(Surah al-Aʿrāf, Verse 56)
🖋 Corruption on earth after it has been set right, as mentioned in this noble verse, refers to abandoning the Wilāyah of Amir al-Mu’minin Ali (PBUH) after the Messenger of Allah (Peace be upon Him and His Family) had established the Divine Proof upon the people by appointing Him as their guardian.
⚜ قَالَ أَصْلَحَهَا بِرَسُولِ اللَّه وَ بِأَمِيرِ الْمُؤْمِنِينَ فَأَفْسَدُوهَا حِينَ تَرَكُوا أَمِيرَ الْمُؤْمِنِينَ علیه السلام
📚 Tafsīr al-Qummī, verse 219 / Bihār al-Anwār, Vol. 36, p. 148
✅ Therefore, the rectification of the earth is through the Wilāyah of the rightful Imām, and abandoning it leads to corruption upon the earth.
✨ أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ
“Shall We treat those who believe and do righteous deeds like those who spread corruption on earth?!”
(Surah Ṣād, Verse 28)
➖ Imam al-Ṣādiq (PBUH), in explaining this verse, said:
⚜ «أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ» ؛ أَمِيرَ الْمُؤْمِنِينَ وَ أَصْحَابَهُ
⚜ «كَالْمُفْسِدِينَ فِي الْأَرْضِ»؛ حَبْتَرٍ وَ زُرَيْقٍ وَ أَصْحَابِهِمَا
⚜ “Those who believe and do righteous deeds” — refers to Amir al-Mu’minin and His companions.
⚜ “Those who spread corruption on earth” — refers to Ḥabtar and Zurayq, and their followers.
📗 Bihār al-Anwār, Vol. 35, p. 336
📗 Tafsīr al-Qummī, p. 565
✔️ Therefore, the absolute embodiment of “those who spread corruption on Earth” (al-mufsidīn fi al-arḍ) are Ḥabtar and Zurayq—names used in the narrations of the Ahl al-Bayt (PBUT) to refer to the first and second accursed usurpers. And in subsequent degrees, their companions and followers who are their branches.
🖋 This is precisely why it is said that taking false gods—that is, adopting the Wilāyah of the Ṭāghūt (illegitimate authority) instead of the Wilāyah of the Greatest Divine Authority (Waliyyullāh al-Aʿẓam)—leads to corruption upon the earth. This is the inner (bāṭin) meaning of the verse:
“If there had been gods besides Allah in them (the heavens and the earth), they would have surely been corrupted.”
«لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا».
🔹 Although the appearance of corruption on Earth began with the killing of Hābīl, its most complete manifestation took place on the Day of ʿĀshūrāʾ.
⚜ أَعْظَمُهَا فِتْنَةً وَ أَشَدُّهَا مُصِيبَةً لَا تُنْسَى إِلَى أَبَدِ الْآبِدِينَ مُصِيبَةُ الْحُسَيْنِ (علیه السلام) ... وَ هِيَ الْفَسَادُ الَّذِي ذَكَرَهُ اللَّهُ تَعَالَى فِي كِتَابِهِ الْمَجِيدِ حَيْثُ قَالَ : «ظَهَرَ الْفَسادُ فِي الْبَرِّ وَ الْبَحْرِ بِما كَسَبَتْ أَيْدِي النَّاسِ» ؛ وَ إِنَّمَا فُتِحَ الْفَسَادُ بِقَتْلِ هَابِيلَ بْنِ آدَمَ وَ خُتِمَ بِقَتْلِ الْحُسَيْنِ علیه السلام.
📗 Bihār al-Anwār, Vol. 45, p. 315
✍ Yet, the origin of all corruption upon the earth traces back to the root of all evil, meaning the one who is the absolute embodiment of a corrupter. Imam al-Ṣādiq (PBUH) said:
⚜ عدّونا اصل کلّ‌شرّ و من فروعهم کل قبیح و فاحشه..
“Our enemy is the root of every evil. And from their branches stem every immoral and vile act.”
📗 Uṣūl al-Kāfī, Vol. 8, p. 242
📗 Taʾwīl al-Āyāt al-Ẓāhira, p. 22
#Surah_Yasin
#Verse_23
✨ وَ لا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلاحِها
“And do not cause corruption on the earth after it has been set right.”
(Surah al-Aʿrāf, Verse 56)
🖋 Corruption on earth after it has been set right, as mentioned in this noble verse, refers to abandoning the Wilāyah of Amir al-Mu’minin Ali (PBUH) after the Messenger of Allah (Peace be upon Him and His Family) had established the Divine Proof upon the people by appointing Him as their guardian.
⚜ قَالَ أَصْلَحَهَا بِرَسُولِ اللَّه وَ بِأَمِيرِ الْمُؤْمِنِينَ فَأَفْسَدُوهَا حِينَ تَرَكُوا أَمِيرَ الْمُؤْمِنِينَ علیه السلام
📚 Tafsīr al-Qummī, verse 219 / Bihār al-Anwār, Vol. 36, p. 148
✅ Therefore, the rectification of the earth is through the Wilāyah of the rightful Imām, and abandoning it leads to corruption upon the earth.
✨ أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ
“Shall We treat those who believe and do righteous deeds like those who spread corruption on earth?!”
(Surah Ṣād, Verse 28)
➖ Imam al-Ṣādiq (PBUH), in explaining this verse, said:
⚜ «أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ» ؛ أَمِيرَ الْمُؤْمِنِينَ وَ أَصْحَابَهُ
⚜ «كَالْمُفْسِدِينَ فِي الْأَرْضِ»؛ حَبْتَرٍ وَ زُرَيْقٍ وَ أَصْحَابِهِمَا
⚜ “Those who believe and do righteous deeds” — refers to Amir al-Mu’minin and His companions.
⚜ “Those who spread corruption on earth” — refers to Ḥabtar and Zurayq, and their followers.
📗 Bihār al-Anwār, Vol. 35, p. 336
📗 Tafsīr al-Qummī, p. 565
✔️ Therefore, the absolute embodiment of “those who spread corruption on Earth” (al-mufsidīn fi al-arḍ) are Ḥabtar and Zurayq—names used in the narrations of the Ahl al-Bayt (PBUT) to refer to the first and second accursed usurpers. And in subsequent degrees, their companions and followers who are their branches.
🖋 This is precisely why it is said that taking false gods—that is, adopting the Wilāyah of the Ṭāghūt (illegitimate authority) instead of the Wilāyah of the Greatest Divine Authority (Waliyyullāh al-Aʿẓam)—leads to corruption upon the earth. This is the inner (bāṭin) meaning of the verse:
“If there had been gods besides Allah in them (the heavens and the earth), they would have surely been corrupted.”
«لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا».
🔹 Although the appearance of corruption on Earth began with the killing of Hābīl, its most complete manifestation took place on the Day of ʿĀshūrāʾ.
⚜ أَعْظَمُهَا فِتْنَةً وَ أَشَدُّهَا مُصِيبَةً لَا تُنْسَى إِلَى أَبَدِ الْآبِدِينَ مُصِيبَةُ الْحُسَيْنِ (علیه السلام) ... وَ هِيَ الْفَسَادُ الَّذِي ذَكَرَهُ اللَّهُ تَعَالَى فِي كِتَابِهِ الْمَجِيدِ حَيْثُ قَالَ : «ظَهَرَ الْفَسادُ فِي الْبَرِّ وَ الْبَحْرِ بِما كَسَبَتْ أَيْدِي النَّاسِ» ؛ وَ إِنَّمَا فُتِحَ الْفَسَادُ بِقَتْلِ هَابِيلَ بْنِ آدَمَ وَ خُتِمَ بِقَتْلِ الْحُسَيْنِ علیه السلام.
📗 Bihār al-Anwār, Vol. 45, p. 315
✍ Yet, the origin of all corruption upon the earth traces back to the root of all evil, meaning the one who is the absolute embodiment of a corrupter. Imam al-Ṣādiq (PBUH) said:
⚜ عدّونا اصل کلّ‌شرّ و من فروعهم کل قبیح و فاحشه..
“Our enemy is the root of every evil. And from their branches stem every immoral and vile act.”
📗 Uṣūl al-Kāfī, Vol. 8, p. 242
📗 Taʾwīl al-Āyāt al-Ẓāhira, p. 22
✔️ This is why Sayyid al-Shuhadā’ (Imam al-Ḥusayn) (PBUH) said on the Day of ʿĀshūrāʾ:
“Although these accursed ones”—the army of the accursed Ibn Saʿd—“are carrying out My killing, in reality and in truth, it is the second accursed caliph who is the true cause of My martyrdom.”
➖ Furthermore, Lady Zaynab (PBUH) also pointed to this reality, saying:
“My brother Ḥusayn (PBUH) was martyred on a Monday”—the Day of Saqīfah.
📗 Translation of al-Luhūf ʿalā Qatlā al-Ṭufūf, p. 160
🖋 Hence, the root of the appearance of corruption on land and sea began on the Day of Saqīfah, when the Sāmirī of this Ummah—the second accursed caliph—raised his golden calf—the first accursed caliph—and turned the people from Divine Unity (Tawḥīd) to shirk, misguidance, and deviation.
🔹 And this will continue until the Day of the Reappearance of the Hazrat Baqiyyatallah al-A’zam (Arwahuna Fidah) when He will exact vengeance upon the “Corrupters on Earth” and fill the Earth with justice and equity just as it had been filled with injustice and oppression.
✨ السّلام علی المهدیّ الذی وَعدَ الله عزوجل به الاُمم اَن ... یَملَأ به الارض قسطاً و عدلا و یُمکّن لَه و یُنجز به وعد المومنین✨
📗 Mafātīḥ al-Jinān, excerpt from the Ziyārah of Imam al-Ḥujjah (May Allah Hasten His Reappearance)
🖋 The tafsīr of this noble verse continues…
💎🔅📖🔅📖🔅💎
@misbah110_en
“Although these accursed ones”—the army of the accursed Ibn Saʿd—“are carrying out My killing, in reality and in truth, it is the second accursed caliph who is the true cause of My martyrdom.”
➖ Furthermore, Lady Zaynab (PBUH) also pointed to this reality, saying:
“My brother Ḥusayn (PBUH) was martyred on a Monday”—the Day of Saqīfah.
📗 Translation of al-Luhūf ʿalā Qatlā al-Ṭufūf, p. 160
🖋 Hence, the root of the appearance of corruption on land and sea began on the Day of Saqīfah, when the Sāmirī of this Ummah—the second accursed caliph—raised his golden calf—the first accursed caliph—and turned the people from Divine Unity (Tawḥīd) to shirk, misguidance, and deviation.
🔹 And this will continue until the Day of the Reappearance of the Hazrat Baqiyyatallah al-A’zam (Arwahuna Fidah) when He will exact vengeance upon the “Corrupters on Earth” and fill the Earth with justice and equity just as it had been filled with injustice and oppression.
✨ السّلام علی المهدیّ الذی وَعدَ الله عزوجل به الاُمم اَن ... یَملَأ به الارض قسطاً و عدلا و یُمکّن لَه و یُنجز به وعد المومنین✨
📗 Mafātīḥ al-Jinān, excerpt from the Ziyārah of Imam al-Ḥujjah (May Allah Hasten His Reappearance)
🖋 The tafsīr of this noble verse continues…
💎🔅📖🔅📖🔅💎
@misbah110_en