#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"أَنْتُمُ الصِّراطُ الْأَقْوَمُ، وَشُهَداءُ دارِ الْفَناءِ"
You are the most straight path, and the witnesses of this abode of extinction
📔Excerpt from Ziyarat Jamia Kabeera
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#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"أَنْتُمُ الصِّراطُ الْأَقْوَمُ، وَشُهَداءُ دارِ الْفَناءِ"
You are the most straight path, and the witnesses of this abode of extinction
📔Excerpt from Ziyarat Jamia Kabeera
@misbah110_en
@misbah110
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may be cautious.
﴾Surah Mubaraka At-Tawbah, Verse 122﴿
💠 عَن أَحمَدبنِ‌مُحَمَّدٍ عَنِ الرِّضَا (علیه السلام) أَنَّهُ کَتَبَ إِلَیهِ عَافَانَا اللَّهُ وَ إِیَّاکَ إِنَّمَا شِیعَتُنَا مَنْ تَابَعَنَا وَ لَمْ یُخَالِفْنَا قَالَ اللَّهُ فَسْئَلُوا أَهْلَ الذِّکْرِ إِنْ کُنْتُمْ لا تَعْلَمُونَ وَ قَالَ فَلَوْ لا نَفَرَ مِنْ کُلِّ فِرْقَةٍ مِنْهُمْ طائِفَةٌ لِیَتَفَقَّهُوا فِی الدِّینِ وَ لِیُنْذِرُوا قَوْمَهُمْ فَقَدْ فُرِضَتْ عَلَیْکُمُ الْمَسْأَلَهًُْ وَ الرَّدُّ إِلَیْنَا وَ لَمْ یُفْرَضْ عَلَیْنَا الْجَوَابُ.
⚜️Ahmad ibn Muhammad narrates from Imam al-Ridha (peace be upon him) that the Imam wrote to him:
"May Allah, the Exalted, grant well-being to us and to you! Verily, our Shia are those who follow us and do not oppose us. Whenever we fear, they also fear, and whenever we are in security, they are also in security. Allah, the Exalted, said: 'If you do not know, ask those who possess knowledge.' (Surah al-Anbiya, 7). And He said: «فَلَوْلاَ نَفَرَ مِن کُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِیَتَفَقَّهُوا فِی الدِّینِ وَ لِیُنْذِرُوا قَوْمَهُمْ» 'Why does not a group from every section of them go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk?'. Thus, asking questions has been made obligatory upon you, and we are given the choice to answer; it is not obligatory upon us to answer."
📚 Wasa'il al-Shi'ah, vol. 27, p. 76 / Mustadrak al-Wasa'il, vol. 17, p. 276 / Bihar al-Anwar, vol. 23, p. 174 / Al-‘Ayyashi, vol. 2, p. 117
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may be cautious.
﴾Surah Mubaraka At-Tawbah, Verse 122﴿
💠 عَن أَحمَدبنِ‌مُحَمَّدٍ عَنِ الرِّضَا (علیه السلام) أَنَّهُ کَتَبَ إِلَیهِ عَافَانَا اللَّهُ وَ إِیَّاکَ إِنَّمَا شِیعَتُنَا مَنْ تَابَعَنَا وَ لَمْ یُخَالِفْنَا قَالَ اللَّهُ فَسْئَلُوا أَهْلَ الذِّکْرِ إِنْ کُنْتُمْ لا تَعْلَمُونَ وَ قَالَ فَلَوْ لا نَفَرَ مِنْ کُلِّ فِرْقَةٍ مِنْهُمْ طائِفَةٌ لِیَتَفَقَّهُوا فِی الدِّینِ وَ لِیُنْذِرُوا قَوْمَهُمْ فَقَدْ فُرِضَتْ عَلَیْکُمُ الْمَسْأَلَهًُْ وَ الرَّدُّ إِلَیْنَا وَ لَمْ یُفْرَضْ عَلَیْنَا الْجَوَابُ.
⚜️Ahmad ibn Muhammad narrates from Imam al-Ridha (peace be upon him) that the Imam wrote to him:
"May Allah, the Exalted, grant well-being to us and to you! Verily, our Shia are those who follow us and do not oppose us. Whenever we fear, they also fear, and whenever we are in security, they are also in security. Allah, the Exalted, said: 'If you do not know, ask those who possess knowledge.' (Surah al-Anbiya, 7). And He said: «فَلَوْلاَ نَفَرَ مِن کُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِیَتَفَقَّهُوا فِی الدِّینِ وَ لِیُنْذِرُوا قَوْمَهُمْ» 'Why does not a group from every section of them go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk?'. Thus, asking questions has been made obligatory upon you, and we are given the choice to answer; it is not obligatory upon us to answer."
📚 Wasa'il al-Shi'ah, vol. 27, p. 76 / Mustadrak al-Wasa'il, vol. 17, p. 276 / Bihar al-Anwar, vol. 23, p. 174 / Al-‘Ayyashi, vol. 2, p. 117
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
#AtTin
#Letter_of_Imam_Jafar_Sadiq_to_Shiites
7️⃣An excerpt from Imam Jafar al-Sadiq’s (PBUH) letter to Shiites
✍️The Consequence of God's Lack of Willing Goodness for a Servant
🖋Arabic Text
إِذَا لَمْ يُرِدِ اَللَّهُ بِعَبْدٍ خَيْراً وَكَلَهُ إِلَى نَفْسِهِ وَ كَانَ صَدْرُهُ «ضَيِّقاً حَرَجاً» فَإِنْ جَرَى عَلَى لِسَانِهِ حَقٌّ لَمْ يُعْقَدْ قَلْبُهُ عَلَيْهِ وَ إِذَا لَمْ يُعْقَدْ قَلْبُهُ عَلَيْهِ لَمْ يُعْطِهِ اَللَّهُ اَلْعَمَلَ بِهِ فَإِذَا اِجْتَمَعَ ذَلِكَ عَلَيْهِ حَتَّى يَمُوتَ وَ هُوَ عَلَى تِلْكَ اَلْحَالِ كَانَ عِنْدَ اَللَّهِ مِنَ اَلْمُنَافِقِينَ وَ صَارَ مَا جَرَى عَلَى لِسَانِهِ مِنَ اَلْحَقِّ اَلَّذِي لَمْ يُعْطِهِ اَللَّهُ أَنْ يُعْقَدَ قَلْبُهُ عَلَيْهِ وَ لَمْ يُعْطِهِ اَلْعَمَلَ بِهِ حُجَّةً عَلَيْهِ
📚الکافي ج ۸، ص ۲ / بحار الأنوار ج ۷۵، ص ۲۱۰/ عوالم العلوم و المعارف ج ۲۰، ص ۸۵۶
@misbah110_en
#Letter_of_Imam_Jafar_Sadiq_to_Shiites
7️⃣An excerpt from Imam Jafar al-Sadiq’s (PBUH) letter to Shiites
✍️The Consequence of God's Lack of Willing Goodness for a Servant
🖋Arabic Text
إِذَا لَمْ يُرِدِ اَللَّهُ بِعَبْدٍ خَيْراً وَكَلَهُ إِلَى نَفْسِهِ وَ كَانَ صَدْرُهُ «ضَيِّقاً حَرَجاً» فَإِنْ جَرَى عَلَى لِسَانِهِ حَقٌّ لَمْ يُعْقَدْ قَلْبُهُ عَلَيْهِ وَ إِذَا لَمْ يُعْقَدْ قَلْبُهُ عَلَيْهِ لَمْ يُعْطِهِ اَللَّهُ اَلْعَمَلَ بِهِ فَإِذَا اِجْتَمَعَ ذَلِكَ عَلَيْهِ حَتَّى يَمُوتَ وَ هُوَ عَلَى تِلْكَ اَلْحَالِ كَانَ عِنْدَ اَللَّهِ مِنَ اَلْمُنَافِقِينَ وَ صَارَ مَا جَرَى عَلَى لِسَانِهِ مِنَ اَلْحَقِّ اَلَّذِي لَمْ يُعْطِهِ اَللَّهُ أَنْ يُعْقَدَ قَلْبُهُ عَلَيْهِ وَ لَمْ يُعْطِهِ اَلْعَمَلَ بِهِ حُجَّةً عَلَيْهِ
📚الکافي ج ۸، ص ۲ / بحار الأنوار ج ۷۵، ص ۲۱۰/ عوالم العلوم و المعارف ج ۲۰، ص ۸۵۶
@misbah110_en
#AtTin
#Letter_of_Imam_Jafar_Sadiq_to_Shiites
7️⃣An excerpt from Imam Jafar al-Sadiq’s (PBUH) letter to Shiites
✍️The Consequence of God's Lack of Willing Goodness for a Servant
🖋English Translation
If God does not intend goodness for a servant, He leaves them to themselves, and they become anxious and confused. Even if they speak the truth with their tongue, their heart will not attach to it. Since their heart is not bound to the truth, God will not grant them success in acting upon it. When this condition continues until they die, they will be considered a hypocrite before God. Their verbal acknowledgment of the truth, while God did not grant them the success to embrace it in their heart and act upon it, will become a proof against them.
📚al-Kafi, vol. 8, p. / Bihar al-Anwar, vol. 75, p. 210/ ‘Awalim al-‘Ulum wa al-Ma‘arif, vol. 20, p. 856
@misbah110_en
#Letter_of_Imam_Jafar_Sadiq_to_Shiites
7️⃣An excerpt from Imam Jafar al-Sadiq’s (PBUH) letter to Shiites
✍️The Consequence of God's Lack of Willing Goodness for a Servant
🖋English Translation
If God does not intend goodness for a servant, He leaves them to themselves, and they become anxious and confused. Even if they speak the truth with their tongue, their heart will not attach to it. Since their heart is not bound to the truth, God will not grant them success in acting upon it. When this condition continues until they die, they will be considered a hypocrite before God. Their verbal acknowledgment of the truth, while God did not grant them the success to embrace it in their heart and act upon it, will become a proof against them.
📚al-Kafi, vol. 8, p. / Bihar al-Anwar, vol. 75, p. 210/ ‘Awalim al-‘Ulum wa al-Ma‘arif, vol. 20, p. 856
@misbah110_en
#At_Tin
#The_Blessed_Sanctuary
📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths - Part 5️⃣
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#The_Blessed_Sanctuary
📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths - Part 5️⃣
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@Misbah110
🟢✨🟢✨🟢
🟢✨
#At_Tin
#The_Blessed_Sanctuary
📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths
✔️Part Five
🔶In this section, we will discuss another instance of "Baqiʿ" mentioned in the noble verses of the Holy Qur'an, known as "Masjid" (Mosque).
▫️The word "Masjid" appears twenty-six times in the verses of the Holy Qur'an. 🔶Regarding the literal meaning of "Masjid," Raghib says:
«المَسجِدُ مَوضِعُ الصَّلاةِ اِعتبارا بِالسُّجودِ».(1)
▫️In the Arabic language, "Masjid" is a noun of place derived from the triliteral root "sajada" (سجد). In Persian, it is used to mean a place of prayer and a location for worship. As for why the word "Masjid" is used to refer to the place of worship and prayer, it has been said: because sujūd (prostration) is the noblest and most important pillar of prayer, and through it, a person becomes closer to God more than through any other act of prayer, therefore, the noun of place was derived from this action and applied to the location of worship and prayer.(2)
◾️In Islamic legal terminology (Sharʿī terms), "Masjid" refers to a specific, dedicated place designated for prayer. As is mentioned in jurisprudential texts regarding this matter:
«اَلمُرادُ بِالمَسجِدِ اَلمَکانُ المُوقُوفُ عَلَى کافَّةِ المُسلِمینَ لِلصَّلاة».(3)
🔷A mosque is the place where one attains closeness to God, a place for ascending and drawing near to the Exalted God, and a place for purifying the soul from sins.(4)
✅The mosque is the House of Almighty God on earth — a place of prostration before the majesty of God the Exalted, a place to express servitude before the Lord, a place for gaining knowledge and a passageway toward attaining happiness within the mercy of the Merciful God. The mosque is a place for purifying from polytheism, for destroying falsehood, and for establishing the truth.
🟢✨
🟢✨🟢✨🟢
@Misbah110_en
@Misbah110
🟢✨
#At_Tin
#The_Blessed_Sanctuary
📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths
✔️Part Five
🔶In this section, we will discuss another instance of "Baqiʿ" mentioned in the noble verses of the Holy Qur'an, known as "Masjid" (Mosque).
▫️The word "Masjid" appears twenty-six times in the verses of the Holy Qur'an. 🔶Regarding the literal meaning of "Masjid," Raghib says:
«المَسجِدُ مَوضِعُ الصَّلاةِ اِعتبارا بِالسُّجودِ».(1)
▫️In the Arabic language, "Masjid" is a noun of place derived from the triliteral root "sajada" (سجد). In Persian, it is used to mean a place of prayer and a location for worship. As for why the word "Masjid" is used to refer to the place of worship and prayer, it has been said: because sujūd (prostration) is the noblest and most important pillar of prayer, and through it, a person becomes closer to God more than through any other act of prayer, therefore, the noun of place was derived from this action and applied to the location of worship and prayer.(2)
◾️In Islamic legal terminology (Sharʿī terms), "Masjid" refers to a specific, dedicated place designated for prayer. As is mentioned in jurisprudential texts regarding this matter:
«اَلمُرادُ بِالمَسجِدِ اَلمَکانُ المُوقُوفُ عَلَى کافَّةِ المُسلِمینَ لِلصَّلاة».(3)
🔷A mosque is the place where one attains closeness to God, a place for ascending and drawing near to the Exalted God, and a place for purifying the soul from sins.(4)
✅The mosque is the House of Almighty God on earth — a place of prostration before the majesty of God the Exalted, a place to express servitude before the Lord, a place for gaining knowledge and a passageway toward attaining happiness within the mercy of the Merciful God. The mosque is a place for purifying from polytheism, for destroying falsehood, and for establishing the truth.
🟢✨
🟢✨🟢✨🟢
@Misbah110_en
@Misbah110
🟢✨🟢✨🟢
🟢✨
#At_Tin
#The_Blessed_Sanctuary
🔘Allah, the Almighty and Glorious, in the verses of the Holy Qur'an, commands His servants to direct their faces toward the mosques. The inner meaning of this command is the turning of creation toward the Pure Imams (peace be upon them).(5)
ا❁﷽❁ا
✴️«قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ»
(Surah Mubaraka A'raf, V. 29)
▫️Say, "My Lord has commanded justice, and [that you] direct your faces [toward Him] at every mosque [and during every act of worship], and call upon Him, devoting your religion sincerely to Him. [And know that] just as He originated you [in the beginning], so will you return [to Him in the Resurrection]."
✳️الصّادق (علیه السلام)- عَنِ الْحُسَیْنِ‌بْنِ‌مِهْرَانَ عَنْ أبِی‌عَبْدِ اللهِ (علیه السلام) فِی قَوْلِهِ وَ أَقِیمُوا وُجُوهَکُمْ عِنْدَ کُلِّ مَسْجِدٍ قَالَ یَعْنِی الْأَئِمَّهًْ.(۶)
◾️امام صادق علیه السلام فرمود: وَ أَقِیمُوا وُجُوهَکُمْ عِنْدَ کُلِّ مَسْجِدٍ یعنی ائمّه.
▶️As mentioned in the noble interpretation of the following verse as well, the inner meaning and reality of the mosques has been interpreted as referring to the sacred existence of the Pure Imams (peace be upon them).
✴️وَ أَنَّ الْمَساجِدَ لِلّهِ فَلا تَدْعُوا مَعَ اللهِ أَحَداً
(Surah Mubaraka Jin, V. 18)
▫️"And [know] that the mosques belong to Allah, so do not call upon anyone along with Allah."
الکاظم (علیه السلام)- وَ أَنَّ الْمَساجِدَ للهِ فَلا تَدْعُوا مَعَ اللهِ أَحَداً قَالَ هُمُ الْأَوْصِیَاءُ (علیهم السلام). (7)
◾️Imam Kadhim (PBUH) is reported to have said: وَأَنَّ المَسَاجِدَ لِلهِ فَلَا تَدْعُوا مَعَ اللهِ أَحَدًا، Those are the successors (PBUT).
♦️Thus, the perfection of servitude (prostration) is only realized through the luminous knowledge of the Imam.
⏩Therefore, that which is stated in the following noble verse:
✴️«إِنَّما يَعْمُرُ مَساجِدَ اللهِ مَنْ آمَنَ بِاللهِ وَ الْيَوْمِ الْآخِرِ وَ أَقامَ الصَّلاةَ وَ آتَى الزَّكاةَ وَ لَمْ يَخْشَ إِلاَّ اللهَ فَعَسى أُولئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدينَ»
(Surah Mubaraka Tauba, V. 18)
▫️The mosques of God are only to be maintained by those who believe in God and the Last Day, establish prayer, give zakat, and fear none but God. It is expected that they will be among the rightly guided.
🔶The encouragement and exhortation toward maintaining the mosques of God, in reality, points to the maintenance of the sacred shrines, the blessed sites, and the holy sanctuaries of the Pure Imams (peace be upon them), among which is the reconstruction and restoration of Jannat al-Baqīʿ.
✒️As explicitly stated in the Sacred Hadith of the Tablet (Lawh):
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🔘Allah, the Almighty and Glorious, in the verses of the Holy Qur'an, commands His servants to direct their faces toward the mosques. The inner meaning of this command is the turning of creation toward the Pure Imams (peace be upon them).(5)
ا❁﷽❁ا
✴️«قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ»
(Surah Mubaraka A'raf, V. 29)
▫️Say, "My Lord has commanded justice, and [that you] direct your faces [toward Him] at every mosque [and during every act of worship], and call upon Him, devoting your religion sincerely to Him. [And know that] just as He originated you [in the beginning], so will you return [to Him in the Resurrection]."
✳️الصّادق (علیه السلام)- عَنِ الْحُسَیْنِ‌بْنِ‌مِهْرَانَ عَنْ أبِی‌عَبْدِ اللهِ (علیه السلام) فِی قَوْلِهِ وَ أَقِیمُوا وُجُوهَکُمْ عِنْدَ کُلِّ مَسْجِدٍ قَالَ یَعْنِی الْأَئِمَّهًْ.(۶)
◾️امام صادق علیه السلام فرمود: وَ أَقِیمُوا وُجُوهَکُمْ عِنْدَ کُلِّ مَسْجِدٍ یعنی ائمّه.
▶️As mentioned in the noble interpretation of the following verse as well, the inner meaning and reality of the mosques has been interpreted as referring to the sacred existence of the Pure Imams (peace be upon them).
✴️وَ أَنَّ الْمَساجِدَ لِلّهِ فَلا تَدْعُوا مَعَ اللهِ أَحَداً
(Surah Mubaraka Jin, V. 18)
▫️"And [know] that the mosques belong to Allah, so do not call upon anyone along with Allah."
الکاظم (علیه السلام)- وَ أَنَّ الْمَساجِدَ للهِ فَلا تَدْعُوا مَعَ اللهِ أَحَداً قَالَ هُمُ الْأَوْصِیَاءُ (علیهم السلام). (7)
◾️Imam Kadhim (PBUH) is reported to have said: وَأَنَّ المَسَاجِدَ لِلهِ فَلَا تَدْعُوا مَعَ اللهِ أَحَدًا، Those are the successors (PBUT).
♦️Thus, the perfection of servitude (prostration) is only realized through the luminous knowledge of the Imam.
⏩Therefore, that which is stated in the following noble verse:
✴️«إِنَّما يَعْمُرُ مَساجِدَ اللهِ مَنْ آمَنَ بِاللهِ وَ الْيَوْمِ الْآخِرِ وَ أَقامَ الصَّلاةَ وَ آتَى الزَّكاةَ وَ لَمْ يَخْشَ إِلاَّ اللهَ فَعَسى أُولئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدينَ»
(Surah Mubaraka Tauba, V. 18)
▫️The mosques of God are only to be maintained by those who believe in God and the Last Day, establish prayer, give zakat, and fear none but God. It is expected that they will be among the rightly guided.
🔶The encouragement and exhortation toward maintaining the mosques of God, in reality, points to the maintenance of the sacred shrines, the blessed sites, and the holy sanctuaries of the Pure Imams (peace be upon them), among which is the reconstruction and restoration of Jannat al-Baqīʿ.
✒️As explicitly stated in the Sacred Hadith of the Tablet (Lawh):
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#At_Tin
#The_Blessed_Sanctuary
✳️«.. حَقَّ القولُ مِنّی لَأکْرِمَنَّ مَثْوَی جَعفَرٍ و لَأسُرَّنَّهُ فی أشیاعه و أنصاره و أولیائه..» (8)
▪️The true word from Me [God, the Almighty and Glorious] is that I will certainly and surely honor the resting place and grave of Jaʿfar (peace be upon him), and I will make him beloved among his Shia, supporters, and friends.
✔️"Mathwā" (مَثوَى) means a station, a place of settlement, and a noble resting place. "The resting place of Jaʿfar" (peace be upon him) refers to the "Blessed Site" (Baqʿat al-Mubārakah) and Jannat al-Baqīʿ. The phrase "Surely, I will honor the resting place of Jaʿfar" is a divine promise indicating the honoring of Jannat al-Baqīʿ and the establishment of a shrine for the Imams of al-Baqīʿ (peace be upon them), which will become a site of visitation and pilgrimage for the Shia of that noble figure.
📚Sources
1- Mufradāt al-Alfāẓ al-Qurʾān, p. 271
2- Iʿlām al-Sājid bi-Aḥkām al-Masājid, p. 18
3- Jawāhir al-Kalām fī Sharḥ al-Sharāʾiʿ al-Islām, vol. 14, p. 61
4- Al-Taḥqīq fī Kalimāt al-Qurʾān al-Karīm, vol. 5, p. 55
5- Al-Burhān fī Tafsīr al-Qurʾān, vol. 2, p. 528
6- Tafsīr Ahl al-Bayt (peace be upon them), vol. 5, p. 82; Biḥār al-Anwār, vol. 23, p. 331; Al-ʿAyyāshī, vol. 2, p. 12
7- Tafsīr Ahl al-Bayt (peace be upon them), vol. 17, p. 106; Biḥār al-Anwār, vol. 23, p. 330; Taʾwīl al-Āyāt al-Ẓāhirah, p. 705; Al-Manāqib, vol. 4, p. 378; Al-Kāfī, vol. 1, p. 425
8- Al-Kāfī, vol. 1, p. 527
🟢✨
🟢✨🟢✨🟢
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#The_Blessed_Sanctuary
✳️«.. حَقَّ القولُ مِنّی لَأکْرِمَنَّ مَثْوَی جَعفَرٍ و لَأسُرَّنَّهُ فی أشیاعه و أنصاره و أولیائه..» (8)
▪️The true word from Me [God, the Almighty and Glorious] is that I will certainly and surely honor the resting place and grave of Jaʿfar (peace be upon him), and I will make him beloved among his Shia, supporters, and friends.
✔️"Mathwā" (مَثوَى) means a station, a place of settlement, and a noble resting place. "The resting place of Jaʿfar" (peace be upon him) refers to the "Blessed Site" (Baqʿat al-Mubārakah) and Jannat al-Baqīʿ. The phrase "Surely, I will honor the resting place of Jaʿfar" is a divine promise indicating the honoring of Jannat al-Baqīʿ and the establishment of a shrine for the Imams of al-Baqīʿ (peace be upon them), which will become a site of visitation and pilgrimage for the Shia of that noble figure.
📚Sources
1- Mufradāt al-Alfāẓ al-Qurʾān, p. 271
2- Iʿlām al-Sājid bi-Aḥkām al-Masājid, p. 18
3- Jawāhir al-Kalām fī Sharḥ al-Sharāʾiʿ al-Islām, vol. 14, p. 61
4- Al-Taḥqīq fī Kalimāt al-Qurʾān al-Karīm, vol. 5, p. 55
5- Al-Burhān fī Tafsīr al-Qurʾān, vol. 2, p. 528
6- Tafsīr Ahl al-Bayt (peace be upon them), vol. 5, p. 82; Biḥār al-Anwār, vol. 23, p. 331; Al-ʿAyyāshī, vol. 2, p. 12
7- Tafsīr Ahl al-Bayt (peace be upon them), vol. 17, p. 106; Biḥār al-Anwār, vol. 23, p. 330; Taʾwīl al-Āyāt al-Ẓāhirah, p. 705; Al-Manāqib, vol. 4, p. 378; Al-Kāfī, vol. 1, p. 425
8- Al-Kāfī, vol. 1, p. 527
🟢✨
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✳️ اللهُمَّ صَلِّ عَلی فَاطِمَة المَعصُومَةِ و أَبیها الکَاظِم و أَخیها الرِّضا وَ ابن أَخیها الجَواد بِعَدَدِ ما اَحاطَ بِه عِلمُک
🌸✨Congratulations to the Holy presence of Hazrat Baqiyyatallah al-A'zam (may Allah hasten His reappearance) and to the Shi'a and devotees of His Holiness on the auspicious luminous birth of Kawthar al-Ridha, the aunt of Waliullah, Hazrat Fatima Ma'sumah (peace be upon Her).
✨🌸🍃✨🌸🍃✨
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✳️ اللهُمَّ صَلِّ عَلی فَاطِمَة المَعصُومَةِ و أَبیها الکَاظِم و أَخیها الرِّضا وَ ابن أَخیها الجَواد بِعَدَدِ ما اَحاطَ بِه عِلمُک
🌸✨Congratulations to the Holy presence of Hazrat Baqiyyatallah al-A'zam (may Allah hasten His reappearance) and to the Shi'a and devotees of His Holiness on the auspicious luminous birth of Kawthar al-Ridha, the aunt of Waliullah, Hazrat Fatima Ma'sumah (peace be upon Her).
✨🌸🍃✨🌸🍃✨
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When Lady Fatimah al-Ma‘ṣūmah (PBUH) set out with the intention of coming to the city of Qom,
📋 لَمَّا وَصَلَ خَبَرُهَا إِلَى قُمَّ اِسْتَقْبَلَهَا أَشْرَافُ قُمَّ وَ تَقَدَّمَهُمْ مُوسَى بْنُ اَلْخَزْرَجِ
🔻 As soon as news reached the people of Qom that She was approaching, the elders of the city, led by Mūsā ibn Khazraj, went out to welcome Her Holiness.
📋 فَلَمَّا وَصَلَ إِلَيْهَا أَخَذَ بِزِمَامِ نَاقَتِهَا وَ جَرَّهَا إِلَى مَنْزِلِهِ
🔻 When Mūsā ibn Khazraj met Her Holiness, he took hold of the reins of Her camel and led it all the way to his home.
📚 Tārikh Qom, p. 213
📚 Bihār al-Anwār, Vol. 48, p. 291
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#Birth_of_Hazrat_Fatima_Masumah_PBUH
When Lady Fatimah al-Ma‘ṣūmah (PBUH) set out with the intention of coming to the city of Qom,
📋 لَمَّا وَصَلَ خَبَرُهَا إِلَى قُمَّ اِسْتَقْبَلَهَا أَشْرَافُ قُمَّ وَ تَقَدَّمَهُمْ مُوسَى بْنُ اَلْخَزْرَجِ
🔻 As soon as news reached the people of Qom that She was approaching, the elders of the city, led by Mūsā ibn Khazraj, went out to welcome Her Holiness.
📋 فَلَمَّا وَصَلَ إِلَيْهَا أَخَذَ بِزِمَامِ نَاقَتِهَا وَ جَرَّهَا إِلَى مَنْزِلِهِ
🔻 When Mūsā ibn Khazraj met Her Holiness, he took hold of the reins of Her camel and led it all the way to his home.
📚 Tārikh Qom, p. 213
📚 Bihār al-Anwār, Vol. 48, p. 291
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