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"وَفَصْلُ الْخِطابِ عِنْدَكُمْ، وَآياتُ اللّٰهِ لَدَيْكُمْ "

Decisive speech is with you, and the verses of Allah is in your possession

📓Excerpt from Ziyarat Jamia Kabeera

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ا❁﷽❁ا

وَ ما كانَ اللهُ‌ لِيُضِلَّ قَوْماً بَعْدَ إِذْ هَداهُمْ حَتَّى يُبَيِّنَ لَهُمْ ما يَتَّقُونَ إِنَّ اللهَ‌ بِكُلِّ شَيْ‌ءٍ عَليمٌ

Allah does not lead any people astray after He has guided them until He has made clear to them what they should beware of. Indeed Allah has knowledge of all things.

﴾Surah Mubaraka At-Tawbah, Verse 115﴿


1)💠 عَنْ عَبْدِ الْأَعْلَی قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ (علیه السلام) عَنْ قَوْلِ اللَّهِ: مَا کَانَ اللهُ لِیُضِلَّ قَوْماً بَعْدَ إِذْ هَدَاهُمْ حَتَّی یُبَیِّنَ لَهُمْ مَا یَتَّقُونَ قَالَ: حَتَّی یُعَرِّفَهُمْ مَا یُرْضِیهِ وَ مَا یُسْخِطُهُ. ثُمَّ قَالَ: أَمَا أَنَّا أَنْکَرْنَا لِمُؤْمِنٍ بِمَا لَا یُعْذِرُ اللَّهُ النَّاسَ بِجَهَالَتِهِ وَ الْوُقُوفُ عِنْدَ الشُّبْهَهًِْ خَیْرٌ مِنَ الِاقْتِحَامِ فِی الْهَلَکَهًِْ وَ تَرْکُ رِوَایَهًِْ حَدِیثٍ لَمْ تَحْفَظْ خَیْرٌ لَکَ مِنْ رِوَایَهًِْ حَدِیثٍ لَمْ تُحْصِهِ، إِنَّ عَلَی کُلِّ حَقٍّ حَقِیقَهًًْ وَ عَلَی کُلِّ صَوَابٍ نُوراً فَمَا وَافَقَ کِتَابَ اللَّهِ فَخُذُوهُ وَ مَا خَالَفَ کِتَابَ اللَّهِ فَدَعُوهُ وَ لَنْ یَدَعَهُ کَثِیرٌ مِنْ أَهْلِ هَذَا الْعَالَمِ.

‘Abd al-A‘la narrates: I asked Imam al-Sadiq (peace be upon him) about the verse of Allah, the Blessed and Exalted:

“And Allah would never mislead a people after He had guided them, until He makes clear to them what they should guard against.”

The Imam replied:
“[It means] until He shows them what pleases Him and what angers Him.”
Then he said:
“Indeed, we do not approve that a believer should act on something for which God does not accept ignorance as an excuse. Delaying action in times of doubt is better than rushing into destruction. Refraining from narrating a hadith that you have not fully memorized is better than narrating it. Truly, every truth has a reality, and every correct path has a light. So whatever agrees with the Book of Allah — take it; and whatever opposes the Book of Allah — leave it. Yet many people will not abandon what they are upon.”

📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 366
📚 al-Burhan, al-‘Ayyashi, vol. 2, p. 115

2)💠 الکاظم (علیه السلام)- عَن عَلِیِّ‌بنِ‌أَبِی‌حَمزَهًْ قَالَ: قُلْتُ لِأَبِی‌الْحَسَنِ (علیه السلام) إِنَّ أَبَاکَ أَخْبَرَنَا بِالْخَلَفِ مِنْ بَعْدِهِ فَلَوْ أَخْبَرْتَنَا بِهِ فَأَخَذَ بِیَدِی فَهَزَّهَا ثُمَّ قَالَ ما کانَ اللهُ لِیُضِلَّ قَوْماً بَعْدَ إِذْ هَداهُمْ حَتَّی یُبَیِّنَ لَهُمْ ما یَتَّقُونَ.

⚜️Ali ibn Abi Hamzah narrates:
I said to Imam Musa al-Kazim (peace be upon him):
“Indeed your father (Imam Ja‘far al-Sadiq) had appointed his successor for us. If possible, please name your successor for us.”

The Imam took my hand, shook it, and recited:
“Allah does not lead any people astray after He has guided them until He has made clear to them what they should beware of [and they disagree].”

📚 Mustadrak al-Wasa’il, vol. 13, p. 44
📚 al-Burhan
📚 Bihar al-Anwar, vol. 49, p. 27
📚 al-‘Ayyashi, vol. 2, p. 115
📚 Nur al-Thaqalayn

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📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths – Part 4️⃣

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📜 Exploring the Status of Jannat al-Baqī‘ in Hazrat Quran and Hadiths

✔️ The fourth part


ا❁﷽❁ا

في بُيُوتٍ أَذِنَ اللهُ أَنْ تُرْفَعَ وَ يُذْكَرَ فيهَا اسْمُهُ يُسَبِّحُ لَهُ فيها بِالْغُدُوِّ وَ الْآصالِ

[This light] shines in houses which God has permitted to be raised and in which His Name is mentioned; there they glorify Him morning and evening.

✴️Surah An-Nur, Verse 36

💠In this noble verse, let us first briefly examine the word "Bayt" (house):

The word "Bayt" in the Arabic language means a dwelling (1) and refers to the home of a person where he stays at night (2). Rāghib states: "The term originally referred to a place of shelter for the night, and then it was more generally applied to any dwelling place regardless of the time of use." The plural form is "Buyūt". Additionally, the place of something may also be called a "Bayt", and the phrase "Ahl al-Bayt" (People of the House) has come to be widely known in reference to the household of the Prophet Mohammad (peace be upon him and his family). (3)

🔶According to the verses of the Noble Qur’an, the word "Bayt" is used in various contexts — such as:
• Homes (dwellings)
• The Kaʿbah
• Bayt al-Maʿmūr
• The Family of Prophethood
• Mosques and centers of remembrance of God
and others.



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✴️In this noble verse, commentators—based on various narrations—interpret the meaning of "Buyūt" (houses) as referring to:
mosques and places of worship and remembrance of God,
the houses of the prophets, and specifically, the house of Imam ʿAlī and Lady Fāṭimah (peace be upon them all). (4)

✳️In Ziyārat al-Jāmiʿah al-Kabīrah, Imam al-Hādī (peace be upon him) says:

💠 أَشْهَدُ أَنَّ أَرْوَاحَکُمْ وَ نُورَکُمْ وَ طِینَتَکُمْ وَاحِدَهًْ طَابَتْ وَ طَهُرَتْ بَعْضُهَا مِنْ بَعْضٍ خَلَقَکُمُ اللَّهُ أَنْوَاراً فَجَعَلَکُمْ بِعَرْشِهِ مُحْدِقِینَ حَتَّی مَنَّ عَلَیْنَا بِکُمْ فَجَعَلَکُمْ فِی بُیُوتٍ أَذِنَ اللهُ أَنْ تُرْفَعَ وَ یُذْکَرَ فِیهَا اسْمُهُ وَ جَعَلَ صَلَوَاتِنَا عَلَیْکُم وَ مَا خَصَّنَا بِهِ مِنْ وَلَایَتِکُمْ طِیباً لِخَلْقِنَا وَ طَهَارَهًْ لِأَنْفُسِنَا (5)

▫️I bear witness that your souls, your light, and your essence are one; each of you has inherited purity from the other. God created you as lights, then placed you around His Throne, until He graced us with your existence. He placed you in houses which God has permitted to be raised and protected [from the reach of devils]. The salutations we send upon you and the guardianship (wilāyah) that has been granted to us through you are the cause of our good character and the purification of our souls.

✳️The Noble Prophet (peace be upon him and his family) interpreted “Buyūt” (houses) as referring to:
the homes of the prophets, and specifically, the house of Imam ʿAlī and Lady Fāṭimah (peace be upon them both):

🔷الرّسول ابْنِ عَبَّاسٍ قَالَ: کنتُ ... .فَقُلتُ: یَا رَسُولَ اللَّهِ مَا الْبُیُوتُ؟ فَقَالَ بُیُوتُ الْأَنْبِیَاءِ وَ أَوْمَأَ بِیَدِهِ إِلَی مَنْزِلِ فَاطِمَهًْ (6)

🔘Ibn ʿAbbās narrates: "I asked the Messenger of Gof (peace be upon him and his family): 'Which houses are meant (in this verse)?' He replied: 'The houses of the prophets.'" Then he pointed with his hand to the house of his daughter, Lady Fāṭimah (peace be upon her).

Imam al-Bāqir (peace be upon him), in his commentary on this verse, states that the intended meaning of "Buyūt" includes the visitation (Ziyārah) of the Imams buried in al-Baqīʿ (peace be upon them), and he said:

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💠 إِذَا أَتَیْتَ الْقُبُورَ بِالْبَقِیعِ قُبُورَ الْأَئِمَّهًْ فَقِفْ عِنْدَهُمْ وَ اجْعَلِ الْقَبْرَ بَیْنَ یَدَیْک ثُمَّ تَقُولُ السَّلَامُ عَلَیْکُمْ أَهْلَ التَّقْوَی ... أَنَّکُمْ دَعَائِمُ الدِّینِ وَ أَرْکَانُ الْأَرْضِ لَنْ تَزَالُوا بِعَیْنِ اللَّهِ یَنْسَخُکُمْ مِنْ أَصْلَابِ کُلِّ مُطَهَّرٍ وَ یَنْقُلُکُمْ مِنْ أَرْحَامِ الْمُطَهَّرَاتِ لَمْ تُدَنِّسْکُمُ الْجَاهِلِیَّهًْ الْجَهْلَاءُ وَ لَمْ تَشْرَکْ فِیکُمْ فِتَنُ الْأَهْوَاءِ طِبْتُمْ وَ طَابَ مَنْبِتُکُمْ مَنَّ بِکُمْ عَلَیْنَا دَیَّانُ الدِّینِ فَجَعَلَکُمْ فِی بُیُوتٍ أَذِنَ اللهُ أَنْ تُرْفَعَ وَ یُذْکَرَ فِیهَا اسْمُهُ وَ جَعَلَ صَلَاتَنَا عَلَیْکُمْ رَحْمَهًْ لَنَا وَ کَفَّارَهًْ لِذُنُوبِنَا (7)

🔶When you go to visit the graves of the Imams in [the cemetery of] al-Baqīʿ, stand before their tombs and face the graves, then say: Peace be upon you, O righteous Imams. Truly, you are the pillars of the religion and the foundations of the earth. You have always been the focus of God's attention. God brought you forth from pure loins and transferred you to pure wombs. The ignorance of the ignorant did not defile you, nor did the temptations of the lower self find a place within you. You were pure, and your origin and lineage were pure. God, the Bestower of reward, favored us through you and placed you in houses which He has permitted to be raised and in which His Name is mentioned. May our salutations upon you be a mercy for us and an atonement for our sins.

✒️To be continued...

📚 References:

1- Al-Muṣbaḥ al-Munīr, vol. 1 & 2, p. 68
2- Muʿjam Maqāyīs al-Lughah, vol. 1, pp. 324–325
3- Mufradāt Alfāẓ al-Qur’ān, p. 151
4- Majmaʿ al-Bayān, vol. 7 & 8, p. 227; Al-Mīzān, vol. 15, p. 142; Tafsīr al-Namūdhaj, vol. 14, p. 482
5- Tafsīr Ahl al-Bayt (peace be upon them), vol. 10, p. 266; Biḥār al-Anwār, vol. 99, p. 129
6- Tafsīr Ahl al-Bayt (peace be upon them), vol. 10, p. 260; Biḥār al-Anwār, vol. 23, p. 326; Al-Faḍāʾil, p. 103
7- Tafsīr Ahl al-Bayt (peace be upon them), vol. 10, p. 266; Biḥār al-Anwār, vol. 97, p. 203



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🥀 When the accursed Mansur al-Dawaniqi poisoned Imam al-Sadiq (PBUH) with grapes or pomegranate, the poison was so potent that as soon as the Imam (PBUH) consumed some of it:

📋 فَجَعَلَ يَجُودُ بِنَفْسِهِ وَ قَدِ اخْضَرَّ لَوْنُهُ
Imam began to breathe His last, writhing in agony, and His blessed complexion turned greenish.

📋 وَ صَارَ يَتَقَيَّأُ كَبِدَهُ قِطَعاً قِطَعاً

And Imam began to vomit parts of His liver, piece by piece, from His blessed mouth.

📚 Kitāb al-Wafayāt, Vol. 2, p. 248

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#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين

"وَعَزائِمُهُ فِيكُمْ، وَنُورُهُ وَبُرْهانُهُ عِنْدَكُمْ "

His unavoidable decrees rely upon you, and His light and proof are with you

📔Excerpt from Ziyarat Jamia Kabeera

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#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه


ا❁﷽❁ا

وَ ما كانَ اللهُ‌ لِيُضِلَّ قَوْماً بَعْدَ إِذْ هَداهُمْ حَتَّى يُبَيِّنَ لَهُمْ ما يَتَّقُونَ إِنَّ اللهَ‌ بِكُلِّ شَيْ‌ءٍ عَليمٌ

Allah does not lead any people astray after He has guided them until He has made clear to them what they should beware of. Indeed Allah has knowledge of all things.

﴾Surah Mubaraka At-Tawbah, Verse 115﴿


3)💠 الهادی (علیه السلام)- عَنْ شَاهَوَیْهِ‌بْنِ‌عَبْدِ اللَّهِ الْجَلَّابِ قَالَ: ... کَتَبَ إلَی أبُوالحَسَنِ (علیه السلام) فِی آخِرِ الْکِتَابِ: أَرَدْتَ أَنْ تَسْأَلَ عَنِ الْخَلَفِ بَعْدَ مُضِیِّ أَبِی‌جَعْفَرٍ (علیه السلام) وَ قَلِقْتَ لِذَلِکَ فَلَا تَغْتَمَّ فَإِنَّ اللهَ لَا یُضِلُّ قَوْماً بَعْدَ إِذْ هَداهُمْ حَتَّی یَتَبَیَّنَ لَهُمْ مَا یَتَّقُونَ صَاحِبُکُمْ بَعْدِی أَبُو مُحَمَّدٍ (علیه السلام) ابْنِی وَ عِنْدَهُ مَا تَحْتَاجُونَ إِلَیْهِ یُقَدِّمُ اللَّهُ مَا یَشَاءُ وَ یُؤَخِّرُ مَا یَشَاءُ. ما نَنْسَخْ مِنْ آیَةٍ أَوْ نُنْسِها نَأْتِ بِخَیْرٍ مِنْها أَوْ مِثْلِها قَدْ کَتَبْتُ بِمَا فِیهِ بَیَانٌ وَ قِنَاعٌ لِذِی عَقْلٍ یَقْظَانَ.

⚜️Shahwayh ibn ‘Abdullah al-Jallab narrates:

...At the end of a letter, Imam Abu al-Hasan al-Hadi (peace be upon him) wrote:

“You were eager to ask about my successor and the Imam after the passing of Abu Ja‘far (peace be upon him), and it greatly distressed you.
فَإِنَّ اللهَ لَا یُضِلُّ قَوْماً بَعْدَ إِذْ هَداهُمْ حَتَّی یَتَبَیَّنَ لَهُمْ مَا یَتَّقُونَ.
‘Indeed, Allah does not mislead a people after He has guided them until He makes clear to them what they should beware of.’

Your Imam after me is my son, Abu Muhammad (peace be upon him).
Whatever you need will be fulfilled through him. Allah brings forward whom He wills and postpones whom He wills. ‘Whatever verse We abrogate or cause to be forgotten, We bring a better one, or one similar to it.’” (Surah al-Baqarah, 2:106)

This letter contains the necessary clarification which should satisfy every person of awake mind.”

📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 368
📚 Bihar al-Anwar, vol. 50, p. 242
📚 Nur al-Thaqalayn

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5️⃣An excerpt from Imam Jafar al-Sadiq’s (PBUH) letter to Shiites

✍️Qualities of True Believers

🖋Arabic Text

اِعْلَمُوا أَيَّتُهَا اَلْعِصَابَةُ أَنَّ اَلسُّنَّةَ مِنَ اَللَّهِ قَدْ جَرَتْ فِي اَلصَّالِحِينَ قَبْلُ وَ قَالَ مَنْ سَرَّهُ أَنْ يَلْقَى اَللَّهَ وَ هُوَ مُؤْمِنٌ حَقّاً حَقّاً فَلْيَتَوَلَّ «اَللّٰهَ وَ رَسُولَهُ وَ اَلَّذِينَ آمَنُوا» وَ لْيَبْرَأْ إِلَى اَللَّهِ مِنْ عَدُوِّهِمْ وَ يُسَلِّمُ لِمَا اِنْتَهَى إِلَيْهِ مِنْ فَضْلِهِمْ لِأَنَّ فَضْلَهُمْ لاَ يَبْلُغُهُ مَلَكٌ مُقَرَّبٌ وَ لاَ نَبِيٌّ مُرْسَلٌ وَ لاَ مَنْ دُونَ ذَلِكَ أَ لَمْ تَسْمَعُوا مَا ذَكَرَ اَللَّهُ مِنْ فَضْلِ أَتْبَاعِ اَلْأَئِمَّةِ اَلْهُدَاةِ وَ هُمُ اَلْمُؤْمِنُونَ قَالَ «فَأُولٰئِكَ مَعَ اَلَّذِينَ أَنْعَمَ اَللّٰهُ عَلَيْهِمْ مِنَ اَلنَّبِيِّينَ وَ اَلصِّدِّيقِينَ وَ اَلشُّهَدٰاءِ وَ اَلصّٰالِحِينَ وَ حَسُنَ أُولٰئِكَ رَفِيقاً »

📚الکافي ج ۸، ص ۲ / بحار الأنوار ج ۷۵، ص ۲۱۰/ عوالم العلوم و المعارف ج ۲۰، ص ۸۵۶

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