🕋⚜️🕋⚜️🕋⚜️🕋
🕋⚜️🕋
#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#Titles_Names_and_Blessed_Attributes_of_Hazrat_Baqiyyatullah_alAzam_Ajtfs
#AlMuhit
#بقیة_الله_خیر_لکم_إن_کنتم_مؤمنین
#المحیط
ا❁﷽❁ا
✨« وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ مُحِيطًا»
"And to Allah belongs whatever is in the heavens and whatever is on the earth, and Allah is ever-Encompassing of all things."
(Surah An-Nisā’, Verse 126)
❇️ (125) The Blessed Title: ⚜️Al-Muḥīṭ/ المُحیط⚜️
✍️ One of the noble titles of our Master, Baqiyyatallah al-A‘ẓam (Arwahuna Fidah) is "Al-Muḥīṭ".
The sacred being of His Holiness is encompassing (Muḥīṭ) (1) over the entire circle of time and space, a witness over creation, and knowledgeable of what was and what will be.
✅ As mentioned in the noble tawqī‘ (letter) issued from His Holiness:
⚜️ فَإِنَّا نُحِيطُ عِلْماً بِأَنْبَائِكُمْ وَ لَا يَعْزُبُ عَنَّا شَيْءٌ مِنْ أَخْبَارِكُم (2):
"We have full knowledge and awareness of your affairs; nothing of your conditions is hidden from Us."
➖ The Noble Messenger of Allah (PBUH&HF) also said:
⚜️ أَلا إنَّهُ وارِثُ کُلِ عِلْمٍ وَالمُحِیطُ بِهِ (3) :
"Be aware that the final Wasi (Successor) will inherit all knowledge, and He will have complete mastery over it."
🖋 And Imam Hasan al-‘Askari (PBUH), describing His son, said:
⚜️ اَلْمُحِيطُ بِمَا لَمْ يُعْلَنْ (4):
"He encompasses (is Muhit over) all that has not yet been revealed."
✅ The Imam—the Avenger of the blood spilled in Karbala (Arwahuna Fidah)—is Muḥīṭ over of all that has neither been taught nor seen.
It is for this reason that in Ziyārat Nāḥiyah Muqaddasah, from His own blessed tongue, it has been narrated:
⚜️ «فلاَندُبنّک صباحا و مَساءاً و لاَبکیّنّ لَک بَدل الدّموع دماً»
"I shall mourn You morning and evening, and I shall weep for You blood instead of water."
📚 Resources ➖➖➖➖➖
(1) هو الرعاية و التوجّه مع الاستيلاء.
(2) Al-Kharā’ij wal-Jarā’iḥ, Vol. 2, pp. 902–903
(3) Bihār al-Anwār, Vol. 37, p. 213
(4) Al-Hidāyah al-Kubrā, Vol. 1, p. 327
🕋⚜️🕋
🕋⚜️🕋⚜️🕋⚜️🕋
@misbah110_en
@misbah110
🕋⚜️🕋
#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#Titles_Names_and_Blessed_Attributes_of_Hazrat_Baqiyyatullah_alAzam_Ajtfs
#AlMuhit
#بقیة_الله_خیر_لکم_إن_کنتم_مؤمنین
#المحیط
ا❁﷽❁ا
✨« وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ مُحِيطًا»
"And to Allah belongs whatever is in the heavens and whatever is on the earth, and Allah is ever-Encompassing of all things."
(Surah An-Nisā’, Verse 126)
❇️ (125) The Blessed Title: ⚜️Al-Muḥīṭ/ المُحیط⚜️
✍️ One of the noble titles of our Master, Baqiyyatallah al-A‘ẓam (Arwahuna Fidah) is "Al-Muḥīṭ".
The sacred being of His Holiness is encompassing (Muḥīṭ) (1) over the entire circle of time and space, a witness over creation, and knowledgeable of what was and what will be.
✅ As mentioned in the noble tawqī‘ (letter) issued from His Holiness:
⚜️ فَإِنَّا نُحِيطُ عِلْماً بِأَنْبَائِكُمْ وَ لَا يَعْزُبُ عَنَّا شَيْءٌ مِنْ أَخْبَارِكُم (2):
"We have full knowledge and awareness of your affairs; nothing of your conditions is hidden from Us."
➖ The Noble Messenger of Allah (PBUH&HF) also said:
⚜️ أَلا إنَّهُ وارِثُ کُلِ عِلْمٍ وَالمُحِیطُ بِهِ (3) :
"Be aware that the final Wasi (Successor) will inherit all knowledge, and He will have complete mastery over it."
🖋 And Imam Hasan al-‘Askari (PBUH), describing His son, said:
⚜️ اَلْمُحِيطُ بِمَا لَمْ يُعْلَنْ (4):
"He encompasses (is Muhit over) all that has not yet been revealed."
✅ The Imam—the Avenger of the blood spilled in Karbala (Arwahuna Fidah)—is Muḥīṭ over of all that has neither been taught nor seen.
It is for this reason that in Ziyārat Nāḥiyah Muqaddasah, from His own blessed tongue, it has been narrated:
⚜️ «فلاَندُبنّک صباحا و مَساءاً و لاَبکیّنّ لَک بَدل الدّموع دماً»
"I shall mourn You morning and evening, and I shall weep for You blood instead of water."
📚 Resources ➖➖➖➖➖
(1) هو الرعاية و التوجّه مع الاستيلاء.
(2) Al-Kharā’ij wal-Jarā’iḥ, Vol. 2, pp. 902–903
(3) Bihār al-Anwār, Vol. 37, p. 213
(4) Al-Hidāyah al-Kubrā, Vol. 1, p. 327
🕋⚜️🕋
🕋⚜️🕋⚜️🕋⚜️🕋
@misbah110_en
@misbah110
#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَالْمُقَصِّرُ فِي حَقِّكُمْ زاهِقٌ "
And those who fail to fulfill your right are on the verge of perish
📔Excerpt from Ziyarat Jamia Kabeera
@misbah110_en
@misbah110
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَالْمُقَصِّرُ فِي حَقِّكُمْ زاهِقٌ "
And those who fail to fulfill your right are on the verge of perish
📔Excerpt from Ziyarat Jamia Kabeera
@misbah110_en
@misbah110
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ أَ فَمَنْ أَسَّسَ بُنْيانَهُ عَلى تَقْوى مِنَ اللهِ وَ رِضْوانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيانَهُ عَلى شَفا جُرُفٍ هارٍ فَانْهارَ بِهِ في نارِ جَهَنَّمَ وَ اللهُ لا يَهْدِي الْقَوْمَ الظَّالِمينَ
﴿آيا كسى كه شالوده‌ی آن را بر تقواى الهى و خشنودى او بناكرده بهتر است، يا كسى كه شالوده آن را بر كنار پرتگاه سستى بنا نموده كه ناگهان در آتش دوزخ فرو مى‌ريزد؟! و خداوند گروه ستمكاران را هدايت نمى‌كند.﴾
﴾Surah Mubaraka At-Tawbah, Verse 109﴿
3)💠 أمیرالمؤمنین (علیه السلام)- أَلَا وَ قَدْ قَتَلَ اللَّهُ فِرْعَوْنَ وَ هَامَانَ وَ خَسَفَ بِقَارُونَ وَ إِنَّمَا هَذَا مَثَلُ أَعْدَائِهِ الَّذِینَ غَصَبُوا حَقَّهُ فَأَهْلَکَهُمُ اللَّهُ ثُمَّ قَالَ عَلِیٌّ (علیه السلام) عَلَی أَثَرِ هَذَا الْمَثَلِ الَّذِی ضَرَبَهُ وَ قَدْ کَانَ لِی حَقٌّ حَازَهُ دُونِی مَنْ لَمْ یَکُنْ لَهُ وَ لَمْ أَکُنْ أُشْرِکُهُ فِیهِ وَ لَا تَوْبَهًَْ لَهُ إِلَّا بِکِتَابٍ مُنَزَّلٍ أَوْ بِرَسُولٍ مُرْسَلٍ وَ أَنَّی لَهُ بِالرِّسَالَهًِْ بَعْدَ مُحَمَّدٍ (صلی الله علیه و آله) وَ لَا نَبِیَّ بَعْدَ مُحَمَّدٍ (صلی الله علیه و آله) فَأَنَّی یَتُوبُ وَ هُوَ فِی بَرْزَخِ الْقِیَامَهًِْ غَرَّتْهُ الْأَمَانِیُّ وَ غَرَّهُ بِاللَّهِ الْغَرُورُ وَ قَدْ أَشْفَی عَلَی جُرُفٍ هارٍ فَانْهارَ بِهِ فِی نارِ جَهَنَّمَ وَ اللهُ لا یَهْدِی الْقَوْمَ الظَّالِمِین.
⚜️ Imam Ali (peace be upon him) said: “…And likewise, Allah destroyed Pharaoh and Haman and caused Qarun to be swallowed into the earth. These are examples for His enemies — those who usurped His right — and Allah destroyed them. And then the Imam said: I had a right that someone took from me, someone who had no share in it, and I would not have partnered with him in it. His repentance would only be accepted through a Divine Book or a commissioned Prophet. But how is that possible when there is no prophet after Muhammad (peace be upon him and his family)? And how can he repent when he is in the barzakh of the Resurrection, deceived by false hopes? He is standing near the edge of a cliff and has built on it, and he will fall with it into the Fire of Hell. And Allah does not guide the wrongdoing people.”
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 344
📚 Bihar al-Anwar, vol. 29, p. 576 and vol. 53, p. 54
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ أَ فَمَنْ أَسَّسَ بُنْيانَهُ عَلى تَقْوى مِنَ اللهِ وَ رِضْوانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيانَهُ عَلى شَفا جُرُفٍ هارٍ فَانْهارَ بِهِ في نارِ جَهَنَّمَ وَ اللهُ لا يَهْدِي الْقَوْمَ الظَّالِمينَ
﴿آيا كسى كه شالوده‌ی آن را بر تقواى الهى و خشنودى او بناكرده بهتر است، يا كسى كه شالوده آن را بر كنار پرتگاه سستى بنا نموده كه ناگهان در آتش دوزخ فرو مى‌ريزد؟! و خداوند گروه ستمكاران را هدايت نمى‌كند.﴾
﴾Surah Mubaraka At-Tawbah, Verse 109﴿
3)💠 أمیرالمؤمنین (علیه السلام)- أَلَا وَ قَدْ قَتَلَ اللَّهُ فِرْعَوْنَ وَ هَامَانَ وَ خَسَفَ بِقَارُونَ وَ إِنَّمَا هَذَا مَثَلُ أَعْدَائِهِ الَّذِینَ غَصَبُوا حَقَّهُ فَأَهْلَکَهُمُ اللَّهُ ثُمَّ قَالَ عَلِیٌّ (علیه السلام) عَلَی أَثَرِ هَذَا الْمَثَلِ الَّذِی ضَرَبَهُ وَ قَدْ کَانَ لِی حَقٌّ حَازَهُ دُونِی مَنْ لَمْ یَکُنْ لَهُ وَ لَمْ أَکُنْ أُشْرِکُهُ فِیهِ وَ لَا تَوْبَهًَْ لَهُ إِلَّا بِکِتَابٍ مُنَزَّلٍ أَوْ بِرَسُولٍ مُرْسَلٍ وَ أَنَّی لَهُ بِالرِّسَالَهًِْ بَعْدَ مُحَمَّدٍ (صلی الله علیه و آله) وَ لَا نَبِیَّ بَعْدَ مُحَمَّدٍ (صلی الله علیه و آله) فَأَنَّی یَتُوبُ وَ هُوَ فِی بَرْزَخِ الْقِیَامَهًِْ غَرَّتْهُ الْأَمَانِیُّ وَ غَرَّهُ بِاللَّهِ الْغَرُورُ وَ قَدْ أَشْفَی عَلَی جُرُفٍ هارٍ فَانْهارَ بِهِ فِی نارِ جَهَنَّمَ وَ اللهُ لا یَهْدِی الْقَوْمَ الظَّالِمِین.
⚜️ Imam Ali (peace be upon him) said: “…And likewise, Allah destroyed Pharaoh and Haman and caused Qarun to be swallowed into the earth. These are examples for His enemies — those who usurped His right — and Allah destroyed them. And then the Imam said: I had a right that someone took from me, someone who had no share in it, and I would not have partnered with him in it. His repentance would only be accepted through a Divine Book or a commissioned Prophet. But how is that possible when there is no prophet after Muhammad (peace be upon him and his family)? And how can he repent when he is in the barzakh of the Resurrection, deceived by false hopes? He is standing near the edge of a cliff and has built on it, and he will fall with it into the Fire of Hell. And Allah does not guide the wrongdoing people.”
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 344
📚 Bihar al-Anwar, vol. 29, p. 576 and vol. 53, p. 54
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
🟢✨🟢✨🟢
🟢✨
#At_Tin
#Buqa_alMubaraka
#The_Blessed_Sanctuary
📜Exploring the Status of Jannat al-Baqi’ in the Verses of the Noble Qur’an and Hadiths
✔️Part One
🔰 Honoring Jannat al-Baqi’
🕌 In the verses of the Noble Qur’an and in narrations, there is great emphasis on honoring and venerating sacred places. Among the traditions that indicate the importance and greatness of honoring sacred sites and Jannat al-Baqi’, is a narration from the Seal of the Prophets (peace be upon him and his family), in which he addressed Amir al-Mu’minin Ali (peace be upon him), saying:
🖊 یا أَبَا الْحَسَنِ! إِنَّ اللَّهَ جَعَلَ قَبْرَکَ وَ قُبُورَ وُلْدِکَ بِقَاعاً مِنْ بِقَاعِ الْجَنَّةِ وَ عَرْصَةً مِنْ عَرَصَاتِهَا
وَ إِنَّ اللَّهَ جَعَلَ قُلُوبَ نُجَبَاءَ مِنْ خَلْقِهِ وَ صَفْوَةٍ مِنْ عِبَادِهِ تَحِنُّ إِلَیْکُمْ وَ تَحْتَمِلُ الْمَذَلَّةَ وَ الْأَذَى فِیکُمْ فَیَعْمُرُونَ قُبُورَکُمْ وَ یُکْثِرُونَ زِیَارَتَهَا تَقَرُّباً مِنْهُمْ إِلَى اللَّهِ وَ مَوَدَّةً مِنْهُمْ لِرَسُولِهِ
أُولَئِکَ یَا عَلِیُّ الْمَخْصُوصُونَ بِشَفَاعَتِی وَ الْوَارِدُونَ حَوْضِی وَ هُمْ زُوَّارِی غَداً فِی الْجَنَّةِ ؛
▪️ O Aba al-Hasan! Verily, Allah has made your grave and the graves of your children among the gardens of Paradise and part of its courtyards.
▪️ And indeed, Allah has made the hearts of the noble among His creation and the elite among His servants long for you. They bear hardship and humiliation in your cause;
▪️ They maintain your graves and frequently visit them, seeking nearness to Allah and love for His Messenger.
🖊 یا عَلِیُّ ! مَنْ عَمَرَ قُبُورَکُمْ وَ تَعَاهَدَهَا فَکَأَنَّمَا أَعَانَ سُلَیْمَانَ بْنَ دَاوُدَ عَلَى بِنَاءِ بَیْتِ الْمَقْدِسِ
وَ مَنْ زَارَ قُبُورَکُمْ عَدَلَ ذَلِکَ لَهُ ثَوَابَ سَبْعِینَ حَجَّةً بَعْدَ حَجَّةِ الْإِسْلَامِ وَ خَرَجَ مِنْ ذُنُوبِهِ حَتَّى یَرْجِعَ مِنْ زِیَارَتِکُمْ کَیَوْمَ وَلَدَتْهُ أُمُّهُ ؛
▪️ O Ali! These are the ones granted my intercession, those who will arrive at my Fountain and will visit me tomorrow in Paradise.
▪️ O Ali! Whoever maintains your graves and keeps them honored, as if he aided Sulayman son of Dawud in building Bayt al-Maqdis;
▪️ And whoever visits your graves, it is like they have performed seventy Hajj pilgrimages after the obligatory Hajj of Islam. Upon returning from your visitation, they are cleansed of sins as if born anew.
🖊 فأَبْشِرْ وَ بَشِّرْ أَوْلِیَاءَکَ وَ مُحِبِّیکَ مِنَ النَّعِیمِ وَ قُرَّةِ الْعَیْنِ بِمَا لَا عَیْنٌ رَأَتْ وَ لَا أُذُنٌ سَمِعَتْ وَ لَا خَطَرَ عَلَى قَلْبِ بَشَرٍ
So rejoice and give glad tidings to your friends and lovers of bliss and joy of the eye—what no eye has seen, no ear has heard, and has not occurred to the heart of any human.
📔 Wasā’il al-Shīʿa, vol. 14, p. 383
@Misbah110_en
@Misbah110
🟢✨
#At_Tin
#Buqa_alMubaraka
#The_Blessed_Sanctuary
📜Exploring the Status of Jannat al-Baqi’ in the Verses of the Noble Qur’an and Hadiths
✔️Part One
🔰 Honoring Jannat al-Baqi’
🕌 In the verses of the Noble Qur’an and in narrations, there is great emphasis on honoring and venerating sacred places. Among the traditions that indicate the importance and greatness of honoring sacred sites and Jannat al-Baqi’, is a narration from the Seal of the Prophets (peace be upon him and his family), in which he addressed Amir al-Mu’minin Ali (peace be upon him), saying:
🖊 یا أَبَا الْحَسَنِ! إِنَّ اللَّهَ جَعَلَ قَبْرَکَ وَ قُبُورَ وُلْدِکَ بِقَاعاً مِنْ بِقَاعِ الْجَنَّةِ وَ عَرْصَةً مِنْ عَرَصَاتِهَا
وَ إِنَّ اللَّهَ جَعَلَ قُلُوبَ نُجَبَاءَ مِنْ خَلْقِهِ وَ صَفْوَةٍ مِنْ عِبَادِهِ تَحِنُّ إِلَیْکُمْ وَ تَحْتَمِلُ الْمَذَلَّةَ وَ الْأَذَى فِیکُمْ فَیَعْمُرُونَ قُبُورَکُمْ وَ یُکْثِرُونَ زِیَارَتَهَا تَقَرُّباً مِنْهُمْ إِلَى اللَّهِ وَ مَوَدَّةً مِنْهُمْ لِرَسُولِهِ
أُولَئِکَ یَا عَلِیُّ الْمَخْصُوصُونَ بِشَفَاعَتِی وَ الْوَارِدُونَ حَوْضِی وَ هُمْ زُوَّارِی غَداً فِی الْجَنَّةِ ؛
▪️ O Aba al-Hasan! Verily, Allah has made your grave and the graves of your children among the gardens of Paradise and part of its courtyards.
▪️ And indeed, Allah has made the hearts of the noble among His creation and the elite among His servants long for you. They bear hardship and humiliation in your cause;
▪️ They maintain your graves and frequently visit them, seeking nearness to Allah and love for His Messenger.
🖊 یا عَلِیُّ ! مَنْ عَمَرَ قُبُورَکُمْ وَ تَعَاهَدَهَا فَکَأَنَّمَا أَعَانَ سُلَیْمَانَ بْنَ دَاوُدَ عَلَى بِنَاءِ بَیْتِ الْمَقْدِسِ
وَ مَنْ زَارَ قُبُورَکُمْ عَدَلَ ذَلِکَ لَهُ ثَوَابَ سَبْعِینَ حَجَّةً بَعْدَ حَجَّةِ الْإِسْلَامِ وَ خَرَجَ مِنْ ذُنُوبِهِ حَتَّى یَرْجِعَ مِنْ زِیَارَتِکُمْ کَیَوْمَ وَلَدَتْهُ أُمُّهُ ؛
▪️ O Ali! These are the ones granted my intercession, those who will arrive at my Fountain and will visit me tomorrow in Paradise.
▪️ O Ali! Whoever maintains your graves and keeps them honored, as if he aided Sulayman son of Dawud in building Bayt al-Maqdis;
▪️ And whoever visits your graves, it is like they have performed seventy Hajj pilgrimages after the obligatory Hajj of Islam. Upon returning from your visitation, they are cleansed of sins as if born anew.
🖊 فأَبْشِرْ وَ بَشِّرْ أَوْلِیَاءَکَ وَ مُحِبِّیکَ مِنَ النَّعِیمِ وَ قُرَّةِ الْعَیْنِ بِمَا لَا عَیْنٌ رَأَتْ وَ لَا أُذُنٌ سَمِعَتْ وَ لَا خَطَرَ عَلَى قَلْبِ بَشَرٍ
So rejoice and give glad tidings to your friends and lovers of bliss and joy of the eye—what no eye has seen, no ear has heard, and has not occurred to the heart of any human.
📔 Wasā’il al-Shīʿa, vol. 14, p. 383
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@Misbah110
🟢✨🟢✨🟢
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#At-Tin
#The_Blessed_Sanctuary
🔰 Visiting the Imams of al-Baqi’: The Completion and Perfection of Hajj
🍃 The importance of visiting the grave of the Messenger of God, Hazrat Mohammad al-Mustafa (peace be upon him and his family), and the Imams of al-Baqi’ (peace be upon them) has long been recognized by people around the world. Before and after the Hajj season, pilgrims would visit the luminous grave of the Prophet (peace be upon him and his family) and the Imams of al-Baqi’. Caravans would even come from distant lands, choosing long journeys just to attain the honor of visiting them.
🍃 This reality is emphasized in the words of Amir al-Mu’minin Ali (peace be upon him), who said:
«أتّموا برسول الله حجّكم إذا خَرجتم إلى بيت الله فإنَّ ترْكَه جفاءً و بذلك أُمرتم، و أتمّوا بالقبور التي ألزمكُم الله زیارت»؛
“Complete your Hajj by visiting the Messenger of God when you travel to the House of God, for abandoning his visitation is a form of disrespect. You have been commanded to do this. And complete your Hajj by visiting the graves which God has made obligatory upon you to visit.”
📘 Bihār al-Anwār, vol. 10, p. 94
🍃 Therefore, what perfects and completes the Hajj—purifying the pilgrim from worldly stains—is the visitation and encounter with the pure and radiant graves of the Imams of al-Baqi’ (peace be upon them), where the pilgrim renews allegiance to his Imam and seeks sustenance from these sacred souls. The perfection of Hajj is realized in the truest sense through this visitation.
🟢✨
🟢✨🟢✨🟢
@Misbah110_en
@Misbah110
🟢✨
#At-Tin
#The_Blessed_Sanctuary
🔰 Visiting the Imams of al-Baqi’: The Completion and Perfection of Hajj
🍃 The importance of visiting the grave of the Messenger of God, Hazrat Mohammad al-Mustafa (peace be upon him and his family), and the Imams of al-Baqi’ (peace be upon them) has long been recognized by people around the world. Before and after the Hajj season, pilgrims would visit the luminous grave of the Prophet (peace be upon him and his family) and the Imams of al-Baqi’. Caravans would even come from distant lands, choosing long journeys just to attain the honor of visiting them.
🍃 This reality is emphasized in the words of Amir al-Mu’minin Ali (peace be upon him), who said:
«أتّموا برسول الله حجّكم إذا خَرجتم إلى بيت الله فإنَّ ترْكَه جفاءً و بذلك أُمرتم، و أتمّوا بالقبور التي ألزمكُم الله زیارت»؛
“Complete your Hajj by visiting the Messenger of God when you travel to the House of God, for abandoning his visitation is a form of disrespect. You have been commanded to do this. And complete your Hajj by visiting the graves which God has made obligatory upon you to visit.”
📘 Bihār al-Anwār, vol. 10, p. 94
🍃 Therefore, what perfects and completes the Hajj—purifying the pilgrim from worldly stains—is the visitation and encounter with the pure and radiant graves of the Imams of al-Baqi’ (peace be upon them), where the pilgrim renews allegiance to his Imam and seeks sustenance from these sacred souls. The perfection of Hajj is realized in the truest sense through this visitation.
🟢✨
🟢✨🟢✨🟢
@Misbah110_en
@Misbah110
#Baqiyyatullahi_Khayrun_Lakum_in_Kuntum_Mumineen
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَالْحَقُّ مَعَكُمْ وَفِيكُمْ وَمِنْكُمْ وَ إِلَيْكُمْ "
The truth is with you, in you, from you, and to you
📔Excerpt from Ziyarat Jamia Kabeera
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@misbah110
#بقیة_الله_خير_لكم_إن_كنتم_مؤمنين
✨"وَالْحَقُّ مَعَكُمْ وَفِيكُمْ وَمِنْكُمْ وَ إِلَيْكُمْ "
The truth is with you, in you, from you, and to you
📔Excerpt from Ziyarat Jamia Kabeera
@misbah110_en
@misbah110
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ إِنَّ اللهَ اشْتَرى مِنَ الْمُؤْمِنينَ أَنْفُسَهُمْ وَ أَمْوالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقاتِلُونَ في سَبيلِ اللهِ فَيَقْتُلُونَ وَ يُقْتَلُونَ وَعْداً عَلَيْهِ حَقًّا فِي التَّوْراةِ وَ الْإِنْجيلِ وَ الْقُرْآنِ وَ مَنْ أَوْفى بِعَهْدِهِ مِنَ اللهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذي بايَعْتُمْ بِهِ وَ ذلِكَ هُوَ الْفَوْزُ الْعَظيمُ
Indeed Allah has bought from the faithful their souls and their possessions for paradise to be theirs: they fight in the way of Allah, kill, and are killed. A promise binding upon Him in the Torah and the Evangel and the Quran. And who is truer to his promise than Allah? So rejoice in the bargain you have made with Him, and that is the great success.
﴾Surah Mubaraka At-Tawbah, Verse 111﴿
1)💠 عَنْ أَبِی‌مُحَمَّدٍ‌الْحَسَنِ‌بْنِ{عَلِیٍّ} الْعَسْکَرِیِّ (علیه السلام) عَنْ أَبِیهِ (علیه السلام) وَ ذَکَرَ أَنَّهُ (علیه السلام) زَارَ بِهَا فِی یَوْمِ الْغَدِیرِ ... وَ أَشْهَدُ أَنَّکَ أَمِیرُ‌الْمُؤْمِنِینَ (علیه السلام) الْحَقُّ الَّذِی نَطَقَ بِوَلَایَتِکَ التَّنْزِیلُ وَ أَخَذَ لَکَ الْعَهْدَ عَلَی الْأُمَّهًِْ بِذَلِکَ الرَّسُولُ (صلی الله علیه و آله) وَ أَشْهَدُ أَنَّکَ وَ عَمَّکَ وَ أَخَاکَ الَّذِینَ تَاجَرْتُمُ اللَّهَ بِنُفُوسِکُمْ فَأَنْزَلَ اللَّهُ فِیکُمْ إِنَّ اللهَ اشْتَری مِنَ الْمُؤْمِنِینَ أَنْفُسَهُمْ وَ أَمْوالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ یُقاتِلُونَ فِی سَبِیلِ اللهِ فَیَقْتُلُونَ وَ یُقْتَلُونَ وَعْداً عَلَیْهِ حَقًّا فِی التَّوْراةِ وَ الْإِنْجِیلِ وَ الْقُرْآنِ وَ مَنْ أَوْفی بِعَهْدِهِ مِنَ اللهِ فَاسْتَبْشِرُوا بِبَیْعِکُمُ الَّذِی بایَعْتُمْ بِهِ وَ ذلِکَ هُوَ الْفَوْزُ الْعَظِیمُ، التَّائِبُونَ الْعابِدُونَ الْحامِدُونَ السَّائِحُونَ الرَّاکِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَ النَّاهُونَ عَنِ الْمُنْکَرِ وَ الْحافِظُونَ لِحُدُودِ اللهِ وَ بَشِّرِ الْمُؤْمِنِینَ.
⚜️According to Imam Hasan al-Askari (peace be upon him), it is narrated that his father, Imam al-Hadi (peace be upon him), on the day of Eid al-Ghadir, visited [Imam Ali (peace be upon him)] with the following words:
“I bear witness that you are the Commander of the Faithful — the very truth that the Qur’an spoke about regarding your guardianship, and for which the Prophet took a covenant from the Ummah on your behalf. I bear witness that you, your uncle, and your brother are those who sold their lives for the sake of Allah. And Allah revealed about you:
‘Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah, the Gospel, and the Qur’an. And who is truer to His covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment. [Such believers are] the repentant, the worshipers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah — and give good tidings to the believers.’
(Surat al-Tawbah, 9:111–112)"
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 346
📚 Bihar al-Anwar, vol. 97, p. 359
⚜️⚪️⚜️
#Enlightener_for_everything | #تبیانا_لکل_شئ
#Surah_Mubaraka_At_Tawbah | #سوره_مبارکه_توبه
ا❁﷽❁ا
✨ إِنَّ اللهَ اشْتَرى مِنَ الْمُؤْمِنينَ أَنْفُسَهُمْ وَ أَمْوالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقاتِلُونَ في سَبيلِ اللهِ فَيَقْتُلُونَ وَ يُقْتَلُونَ وَعْداً عَلَيْهِ حَقًّا فِي التَّوْراةِ وَ الْإِنْجيلِ وَ الْقُرْآنِ وَ مَنْ أَوْفى بِعَهْدِهِ مِنَ اللهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذي بايَعْتُمْ بِهِ وَ ذلِكَ هُوَ الْفَوْزُ الْعَظيمُ
Indeed Allah has bought from the faithful their souls and their possessions for paradise to be theirs: they fight in the way of Allah, kill, and are killed. A promise binding upon Him in the Torah and the Evangel and the Quran. And who is truer to his promise than Allah? So rejoice in the bargain you have made with Him, and that is the great success.
﴾Surah Mubaraka At-Tawbah, Verse 111﴿
1)💠 عَنْ أَبِی‌مُحَمَّدٍ‌الْحَسَنِ‌بْنِ{عَلِیٍّ} الْعَسْکَرِیِّ (علیه السلام) عَنْ أَبِیهِ (علیه السلام) وَ ذَکَرَ أَنَّهُ (علیه السلام) زَارَ بِهَا فِی یَوْمِ الْغَدِیرِ ... وَ أَشْهَدُ أَنَّکَ أَمِیرُ‌الْمُؤْمِنِینَ (علیه السلام) الْحَقُّ الَّذِی نَطَقَ بِوَلَایَتِکَ التَّنْزِیلُ وَ أَخَذَ لَکَ الْعَهْدَ عَلَی الْأُمَّهًِْ بِذَلِکَ الرَّسُولُ (صلی الله علیه و آله) وَ أَشْهَدُ أَنَّکَ وَ عَمَّکَ وَ أَخَاکَ الَّذِینَ تَاجَرْتُمُ اللَّهَ بِنُفُوسِکُمْ فَأَنْزَلَ اللَّهُ فِیکُمْ إِنَّ اللهَ اشْتَری مِنَ الْمُؤْمِنِینَ أَنْفُسَهُمْ وَ أَمْوالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ یُقاتِلُونَ فِی سَبِیلِ اللهِ فَیَقْتُلُونَ وَ یُقْتَلُونَ وَعْداً عَلَیْهِ حَقًّا فِی التَّوْراةِ وَ الْإِنْجِیلِ وَ الْقُرْآنِ وَ مَنْ أَوْفی بِعَهْدِهِ مِنَ اللهِ فَاسْتَبْشِرُوا بِبَیْعِکُمُ الَّذِی بایَعْتُمْ بِهِ وَ ذلِکَ هُوَ الْفَوْزُ الْعَظِیمُ، التَّائِبُونَ الْعابِدُونَ الْحامِدُونَ السَّائِحُونَ الرَّاکِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَ النَّاهُونَ عَنِ الْمُنْکَرِ وَ الْحافِظُونَ لِحُدُودِ اللهِ وَ بَشِّرِ الْمُؤْمِنِینَ.
⚜️According to Imam Hasan al-Askari (peace be upon him), it is narrated that his father, Imam al-Hadi (peace be upon him), on the day of Eid al-Ghadir, visited [Imam Ali (peace be upon him)] with the following words:
“I bear witness that you are the Commander of the Faithful — the very truth that the Qur’an spoke about regarding your guardianship, and for which the Prophet took a covenant from the Ummah on your behalf. I bear witness that you, your uncle, and your brother are those who sold their lives for the sake of Allah. And Allah revealed about you:
‘Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah, the Gospel, and the Qur’an. And who is truer to His covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment. [Such believers are] the repentant, the worshipers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah — and give good tidings to the believers.’
(Surat al-Tawbah, 9:111–112)"
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 346
📚 Bihar al-Anwar, vol. 97, p. 359
2)💠 علی‌بن‌إبراهیم (رحمة الله علیه)- وَ أَمَّا قَوْلُهُ إِنَّ اللهَ اشْتَرَی مِنَ الْمُؤْمِنِینَ أَنْفُسَهُمْ وَ أَمْوالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ قَالَ: نَزَلَتْ فِی الْأَئِمَّهًِْ (علیهم السلام) فَالدَّلِیلُ عَلَی أَنَّ ذَلِکَ فِیهِمْ خَاصَّهًًْ حِینَ مَدَحَهُمْ وَ حَلَّاهُمْ وَ وَصَفَهُمْ بِصِفَهًٍْ لَا یَجُوزُ فِی غَیْرِهِمْ فَقَالَ التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاکِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَ النَّاهُونَ عَنِ الْمُنْکَرِ وَ الْحَافِظُونَ لِحُدُودِ اللهِ.
⚜️Ali ibn Ibrahim (may Allah have mercy on him) said regarding the verse:
"Indeed, Allah has purchased from the believers their lives and their wealth [in exchange] for Paradise":
This verse was revealed specifically about the Imams (peace be upon them). The reason it is specific to them is that Allah praises them in a manner and promises them a reward in a way that is not befitting of others. He describes them as:
"The repentant, the worshipers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah [are true believers]— and give good tidings to [such] believers...."
(Surat al-Tawbah, 9:112)
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 348
📚 Tafsir al-Qummi, vol. 1, p. 306
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
⚜️Ali ibn Ibrahim (may Allah have mercy on him) said regarding the verse:
"Indeed, Allah has purchased from the believers their lives and their wealth [in exchange] for Paradise":
This verse was revealed specifically about the Imams (peace be upon them). The reason it is specific to them is that Allah praises them in a manner and promises them a reward in a way that is not befitting of others. He describes them as:
"The repentant, the worshipers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah [are true believers]— and give good tidings to [such] believers...."
(Surat al-Tawbah, 9:112)
📚 Tafsir Ahl al-Bayt (AS), vol. 6, p. 348
📚 Tafsir al-Qummi, vol. 1, p. 306
⚜️⚪️⚜️
⚜️⚪️⚜️⚪️⚜️⚪️⚜️
@misbah110_en
@misbah110
🟢✨🟢✨🟢
🟢✨
#At_Tin
#The_Blessed_Sanctuary
📜Exploring the Status of Jannat al-Baqi’ in the Verses of the Noble Qur’an and Hadiths
✔️Part Two
🔰 Honoring Jannat al-Baqi’
ا❁﷽❁ا
✨فَلَمَّا أَتاها نُودِيَ مِنْ شاطِئِ الْوادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ أَنْ يا مُوسى إِنِّي أَنَا اللَّهُ رَبُّ الْعالَمين
When he came to the fire, a call was made to him from the right side of the valley in the blessed spot, from the tree: ‘O Moses! Indeed, I am Allah, the Lord of all the worlds.'
Surah Mubaraka Qasas, V. 30
💠Explanation of the Meaning of "al-Buq‘ah al-Mubārakah" (The Blessed Spot):
"al-Buq‘ah al-Mubārakah" is a genitive construction (in Arabic, known as iḍāfah, consisting of muḍāf and muḍāf ilayh).
➖ بقعة:
«و الضم أَعْلى: قِطْعة من الأَرض على غير هيئة التي بجَنبها، و الجمع بُقَع و بِقاع».
"Buq‘ah" (بُقعة) refers to a piece of land that stands out from its surroundings due to a difference in color or another distinguishing feature. The plural forms of the word are "buq‘" (بُقَع) and "biqā‘" (بِقاع).
However, in terminology means, the word "buq‘ah" also refers to the shrine of descendants of the Imams, as well as specific religious monuments and special religious places.
❇️ The term "Buq‘ah" mentioned in the blessed verse above refers to the sacred place from which the divine voice "Indeed, I am Allah" was heard. Such a place is called a buq‘ah — in essence, a sacred sanctuary (ḥaram).
☑️ Moreover, as previously explained regarding the term "Baqī‘", it refers to a piece of land where trees are present. Without trees, a piece of land would not typically be called Baqī‘. The presence of shajar (trees) is essential to the meaning of the word "Baqī‘".
➖البقیع من الأرض ؛ المكان المتّسع، و يقال الموضع الذي فيه شجر
➖ولایسمّی بقیعاً إلاّ و فیه شجر (1)
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📜Exploring the Status of Jannat al-Baqi’ in the Verses of the Noble Qur’an and Hadiths
✔️Part Two
🔰 Honoring Jannat al-Baqi’
ا❁﷽❁ا
✨فَلَمَّا أَتاها نُودِيَ مِنْ شاطِئِ الْوادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ أَنْ يا مُوسى إِنِّي أَنَا اللَّهُ رَبُّ الْعالَمين
When he came to the fire, a call was made to him from the right side of the valley in the blessed spot, from the tree: ‘O Moses! Indeed, I am Allah, the Lord of all the worlds.'
Surah Mubaraka Qasas, V. 30
💠Explanation of the Meaning of "al-Buq‘ah al-Mubārakah" (The Blessed Spot):
"al-Buq‘ah al-Mubārakah" is a genitive construction (in Arabic, known as iḍāfah, consisting of muḍāf and muḍāf ilayh).
➖ بقعة:
«و الضم أَعْلى: قِطْعة من الأَرض على غير هيئة التي بجَنبها، و الجمع بُقَع و بِقاع».
"Buq‘ah" (بُقعة) refers to a piece of land that stands out from its surroundings due to a difference in color or another distinguishing feature. The plural forms of the word are "buq‘" (بُقَع) and "biqā‘" (بِقاع).
However, in terminology means, the word "buq‘ah" also refers to the shrine of descendants of the Imams, as well as specific religious monuments and special religious places.
❇️ The term "Buq‘ah" mentioned in the blessed verse above refers to the sacred place from which the divine voice "Indeed, I am Allah" was heard. Such a place is called a buq‘ah — in essence, a sacred sanctuary (ḥaram).
☑️ Moreover, as previously explained regarding the term "Baqī‘", it refers to a piece of land where trees are present. Without trees, a piece of land would not typically be called Baqī‘. The presence of shajar (trees) is essential to the meaning of the word "Baqī‘".
➖البقیع من الأرض ؛ المكان المتّسع، و يقال الموضع الذي فيه شجر
➖ولایسمّی بقیعاً إلاّ و فیه شجر (1)
🟢✨
🟢✨🟢✨🟢
@Misbah110_en
@Misbah110
🟢✨🟢✨🟢
🟢✨
#At_Tin
#The_Blessed_Sanctuary
🔘 Verse 30 of Surah Mubaraka Qasas is one of the Qur’anic verses that speaks about "al-Buq‘ah al-Mubārakah" (the Blessed Spot) — and within its deeper meaning, it refers to an aspect of the virtues (sha’n) of al-Sayyid al-Sibt al-Akbar, Ḥasan ibn ‘Alī al-Mujtabā (peace be upon him).
▶️ Allah, the Almighty, in the noble verses of the Qur’an, describes the "green tree" (shajar akhdar) as the source and origin of "nār" (fire), that is, light:
«الَّذي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الْأَخْضَرِ ناراً فَإِذا أَنْتُمْ مِنْهُ تُوقِدُون»
(Surah Yasin, V. 80)
✔️ In other words, the fire (nār) is hidden within the green tree (shajar akhdar) and then manifests outwardly from within it; Just as Imam Ḥasan ibn ‘Alī al-Zakī al-‘Askarī (peace be upon him) said in the tafsir of this noble verse:
أَكْمَنَ النَّارَ الْحَارَّةَ فِي الشَّجَرِ الْأَخْضَرِ الرَّطْبِ ثُمَّ يَسْتَخْرِجُهَا. (2)
Allah, the Almighty, concealed the heat of the fire (nār) within the green tree (shajar akhdar), and then extracted it from its depths.
▶️ The tree that is located in al-Buq‘ah al-Mubārakah (the Blessed Spot) in one of its deep and hidden meanings, points to the existence of the Seal of the Prophets (peace be upon him and his family).
➖..مِنْ شاطِئِ الْوادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ ..
(Surah Qasas, V. 30)
➖قَالَ أَبُو عَبْدِ اللَّهِ (علیه السلام) : الشَّجَرَةُ هِيَ مُحَمَّدٌ (صلى الله عليه و آله و سلم). (3)
The intended meaning of the “tree” (shajarah) is the Noble Prophet Muhammad (peace be upon him and his family).
⏩ And in another inner meaning and interpretation, it also refers to the presence of the one who most resembled the Messenger, the inheritor of all Moḥammadan qualities, al-Sayyid al-Sibt al-Akbar, Ḥassan ibn ‘Alī al-Mujtabā (peace be upon him) — that sacred figure to whom the noble lineage, Siadat, of the Prophet belongs and the green color in the phrase “the green tree” (al-shajar al-akhḍar) — in one aspect —points to the virtue Siadat, and even points to his title of “Sayyid al-Sādāt” (the master of the noble descendants), as he is the source of the emergence of the noble lineage of the Prophet (peace be upon him and his family).
➖أمَّا الْحَسَنُ فَإِنَّ لَهُ هَدْيِي وَ سُؤْدُدِی. (4)
➖إِنَّ ابْنِي هَذَا سَيِّدِ.(5)
☑️ As stated in verse 35 of Surah An-Nūr, the specific quality attributed to the tree (shajarah) is that it is “mubārakah” (blessed) — and the meaning of "mubārakah" is abundant in goodness (kathīr al-khayr). (6)
Imam Ḥasan al-Zakī (peace be upon him) is the first manifestation and the origin in the emergence of the noble progeny (the Sādāt):
«...يُوقَدُ مِنْ شَجَرَةٍ مُبارَكَةٍ زَيْتُونَةٍ لا شَرْقِيَّةٍ وَ لا غَرْبِيَّةٍ يَكادُ زَيْتُها يُضيءُ »
According to this noble verse, this tree is located in a land called “al-Buq‘ah al-Mubārakah” (the Blessed Spot) — a land that is called “blessed” (mubārakah) because it is the source and mine of divine revelation (waḥy) and prophethood (risālah).
▫️ إنما كانت مباركة لأنها معدن الوحي و الرسالة و كلام الله تعالى.(7)
@Misbah110_en
@Misbah110
🟢✨
#At_Tin
#The_Blessed_Sanctuary
🔘 Verse 30 of Surah Mubaraka Qasas is one of the Qur’anic verses that speaks about "al-Buq‘ah al-Mubārakah" (the Blessed Spot) — and within its deeper meaning, it refers to an aspect of the virtues (sha’n) of al-Sayyid al-Sibt al-Akbar, Ḥasan ibn ‘Alī al-Mujtabā (peace be upon him).
▶️ Allah, the Almighty, in the noble verses of the Qur’an, describes the "green tree" (shajar akhdar) as the source and origin of "nār" (fire), that is, light:
«الَّذي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الْأَخْضَرِ ناراً فَإِذا أَنْتُمْ مِنْهُ تُوقِدُون»
(Surah Yasin, V. 80)
✔️ In other words, the fire (nār) is hidden within the green tree (shajar akhdar) and then manifests outwardly from within it; Just as Imam Ḥasan ibn ‘Alī al-Zakī al-‘Askarī (peace be upon him) said in the tafsir of this noble verse:
أَكْمَنَ النَّارَ الْحَارَّةَ فِي الشَّجَرِ الْأَخْضَرِ الرَّطْبِ ثُمَّ يَسْتَخْرِجُهَا. (2)
Allah, the Almighty, concealed the heat of the fire (nār) within the green tree (shajar akhdar), and then extracted it from its depths.
▶️ The tree that is located in al-Buq‘ah al-Mubārakah (the Blessed Spot) in one of its deep and hidden meanings, points to the existence of the Seal of the Prophets (peace be upon him and his family).
➖..مِنْ شاطِئِ الْوادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبارَكَةِ مِنَ الشَّجَرَةِ ..
(Surah Qasas, V. 30)
➖قَالَ أَبُو عَبْدِ اللَّهِ (علیه السلام) : الشَّجَرَةُ هِيَ مُحَمَّدٌ (صلى الله عليه و آله و سلم). (3)
The intended meaning of the “tree” (shajarah) is the Noble Prophet Muhammad (peace be upon him and his family).
⏩ And in another inner meaning and interpretation, it also refers to the presence of the one who most resembled the Messenger, the inheritor of all Moḥammadan qualities, al-Sayyid al-Sibt al-Akbar, Ḥassan ibn ‘Alī al-Mujtabā (peace be upon him) — that sacred figure to whom the noble lineage, Siadat, of the Prophet belongs and the green color in the phrase “the green tree” (al-shajar al-akhḍar) — in one aspect —points to the virtue Siadat, and even points to his title of “Sayyid al-Sādāt” (the master of the noble descendants), as he is the source of the emergence of the noble lineage of the Prophet (peace be upon him and his family).
➖أمَّا الْحَسَنُ فَإِنَّ لَهُ هَدْيِي وَ سُؤْدُدِی. (4)
➖إِنَّ ابْنِي هَذَا سَيِّدِ.(5)
☑️ As stated in verse 35 of Surah An-Nūr, the specific quality attributed to the tree (shajarah) is that it is “mubārakah” (blessed) — and the meaning of "mubārakah" is abundant in goodness (kathīr al-khayr). (6)
Imam Ḥasan al-Zakī (peace be upon him) is the first manifestation and the origin in the emergence of the noble progeny (the Sādāt):
«...يُوقَدُ مِنْ شَجَرَةٍ مُبارَكَةٍ زَيْتُونَةٍ لا شَرْقِيَّةٍ وَ لا غَرْبِيَّةٍ يَكادُ زَيْتُها يُضيءُ »
According to this noble verse, this tree is located in a land called “al-Buq‘ah al-Mubārakah” (the Blessed Spot) — a land that is called “blessed” (mubārakah) because it is the source and mine of divine revelation (waḥy) and prophethood (risālah).
▫️ إنما كانت مباركة لأنها معدن الوحي و الرسالة و كلام الله تعالى.(7)
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