In the name of allah the most beneficent the most merciful
"from Muhammad ibn al-Husayn from Muhammad ibn Sinan from Aban from ‘Abd al-Malik who has said the following:
“I once asked abu ‘Abd Allah (a.s), about the fast on the day of ‘Ashura’ of the month of Muharram. He (the Imam) said, ‘Tasu‘a’ (ninth of Muharram) was the day when they had surrounded al-Husayn (a.s), and his friends, may Allah be pleased with them, in Karbala’. The horsemen of al-Sham had come together against him (a.s), and had taken him under siege. Ibn Marjanah and ‘Umar ibn Sa‘d were happy because of the huge number of horsemen on their side, and they made al-Husayn (a.s), and his friends, may Allah be pleased with them, very weak. They became certain that no one will come to help al-Husayn (a.s), and people of Iraq will not support him. I pray to Allah to keep my soul in service for the cause of my great-grandfather who had very few supporters.’ He (the Imam) then said, ‘The day of ‘Ashura’ is the day on which al-Husayn (a.s), was murdered and his friends around him were all murdered and looted. How can there be fast on that day! No, by the Lord of the sacred house there is no fasting on such a day. It is only a day of mourning and lamentation that came upon the inhabitants of the sky and earth and all believing people. It is a day of happiness and joy for ibn Marjanah and family of Ziyad and people of al-Sham, may Allah subject them to His anger as well as their offspring. This was a day when all locations of earth wept except al-Sham. Those who fast on this day or take it for blessing will be raised, by Allah, with the family of Ziyad with their hearts metamorphosed and subjected to anger. Whoever seeks any saving for their homes on this day will be made by Allah as a seed of hypocrisy in his heart up to the Day of Judgment, blessing is removed thereof, from his family, and children. Satan will share him in all of such savings"
وَعَنْهُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبَانٍ عَنْ عَبْدِ الْمَلِكِ قَالَ
سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ صَوْمِ تَاسُوعَاءَ وَعَاشُورَاءَ مِنْ شَهْرِ الْمُحَرَّمِ فَقَالَ تَاسُوعَاءُ يَوْمٌ حُوصِرَ فِيهِ الْحُسَيْنُ (عَلَيْهِ السَّلاَم) وَأَصْحَابُهُ رَضِيَ الله عَنْهُمْ بِكَرْبَلاءَ وَاجْتَمَعَ عَلَيْهِ خَيْلُ أَهْلِ الشَّامِ وَأَنَاخُوا عَلَيْهِ وَفَرِحَ ابْنُ مَرْجَانَةَ وَعُمَرُ بْنُ سَعْدٍ بِتَوَافُرِ الْخَيْلِ وَكَثْرَتِهَا وَاسْتَضْعَفُوا فِيهِ الْحُسَيْنَ صَلَوَاتُ الله عَلَيْهِ وَأَصْحَابَهُ رَضِيَ الله عَنْهُمْ وَأَيْقَنُوا أَنْ لا يَأْتِيَ الْحُسَيْنَ (عَلَيْهِ السَّلاَم) نَاصِرٌ وَلا يُمِدَّهُ أَهْلُ الْعِرَاقِ بِأَبِي الْمُسْتَضْعَفُ الْغَرِيبُ ثُمَّ قَالَ وَأَمَّا يَوْمُ عَاشُورَاءَ فَيَوْمٌ أُصِيبَ فِيهِ الْحُسَيْنُ (عَلَيْهِ السَّلاَم) صَرِيعاً بَيْنَ أَصْحَابِهِ وَأَصْحَابُهُ صَرْعَى حَوْلَهُ عُرَاةً أَ فَصَوْمٌ يَكُونُ فِي ذَلِكَ الْيَوْمِ كَلاَّ وَرَبِّ الْبَيْتِ الْحَرَامِ مَا هُوَ يَوْمَ صَوْمٍ وَمَا هُوَ إِلاَّ يَوْمُ حُزْنٍ وَمُصِيبَةٍ دَخَلَتْ عَلَى أَهْلِ السَّمَاءِ وَأَهْلِ الأَرْضِ وَجَمِيعِ الْمُؤْمِنِينَ وَيَوْمُ فَرَحٍ وَسُرُورٍ لابْنِ مَرْجَانَةَ وَآلِ زِيَادٍ وَأَهْلِ الشَّامِ غَضِبَ الله عَلَيْهِمْ وَعَلَى ذُرِّيَّاتِهِمْ وَذَلِكَ يَوْمٌ بَكَتْ عَلَيْهِ جَمِيعُ بِقَاعِ الأَرْضِ خَلا بُقْعَةِ الشَّامِ فَمَنْ صَامَهُ أَوْ تَبَرَّكَ بِهِ حَشَرَهُ الله مَعَ آلِ زِيَادٍ مَمْسُوخُ الْقَلْبِ مَسْخُوطٌ عَلَيْهِ وَمَنِ ادَّخَرَ إِلَى مَنْزِلِهِ ذَخِيرَةً أَعْقَبَهُ الله تَعَالَى نِفَاقاً فِي قَلْبِهِ إِلَى يَوْمِ يَلْقَاهُ وَانْتَزَعَ الْبَرَكَةَ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ وَوُلْدِهِ وَشَارَكَهُ الشَّيْطَانُ فِي جَمِيعِ ذَلِكَ.
Volume 4, Book 2, Chapter 61
"from Muhammad ibn al-Husayn from Muhammad ibn Sinan from Aban from ‘Abd al-Malik who has said the following:
“I once asked abu ‘Abd Allah (a.s), about the fast on the day of ‘Ashura’ of the month of Muharram. He (the Imam) said, ‘Tasu‘a’ (ninth of Muharram) was the day when they had surrounded al-Husayn (a.s), and his friends, may Allah be pleased with them, in Karbala’. The horsemen of al-Sham had come together against him (a.s), and had taken him under siege. Ibn Marjanah and ‘Umar ibn Sa‘d were happy because of the huge number of horsemen on their side, and they made al-Husayn (a.s), and his friends, may Allah be pleased with them, very weak. They became certain that no one will come to help al-Husayn (a.s), and people of Iraq will not support him. I pray to Allah to keep my soul in service for the cause of my great-grandfather who had very few supporters.’ He (the Imam) then said, ‘The day of ‘Ashura’ is the day on which al-Husayn (a.s), was murdered and his friends around him were all murdered and looted. How can there be fast on that day! No, by the Lord of the sacred house there is no fasting on such a day. It is only a day of mourning and lamentation that came upon the inhabitants of the sky and earth and all believing people. It is a day of happiness and joy for ibn Marjanah and family of Ziyad and people of al-Sham, may Allah subject them to His anger as well as their offspring. This was a day when all locations of earth wept except al-Sham. Those who fast on this day or take it for blessing will be raised, by Allah, with the family of Ziyad with their hearts metamorphosed and subjected to anger. Whoever seeks any saving for their homes on this day will be made by Allah as a seed of hypocrisy in his heart up to the Day of Judgment, blessing is removed thereof, from his family, and children. Satan will share him in all of such savings"
وَعَنْهُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبَانٍ عَنْ عَبْدِ الْمَلِكِ قَالَ
سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ صَوْمِ تَاسُوعَاءَ وَعَاشُورَاءَ مِنْ شَهْرِ الْمُحَرَّمِ فَقَالَ تَاسُوعَاءُ يَوْمٌ حُوصِرَ فِيهِ الْحُسَيْنُ (عَلَيْهِ السَّلاَم) وَأَصْحَابُهُ رَضِيَ الله عَنْهُمْ بِكَرْبَلاءَ وَاجْتَمَعَ عَلَيْهِ خَيْلُ أَهْلِ الشَّامِ وَأَنَاخُوا عَلَيْهِ وَفَرِحَ ابْنُ مَرْجَانَةَ وَعُمَرُ بْنُ سَعْدٍ بِتَوَافُرِ الْخَيْلِ وَكَثْرَتِهَا وَاسْتَضْعَفُوا فِيهِ الْحُسَيْنَ صَلَوَاتُ الله عَلَيْهِ وَأَصْحَابَهُ رَضِيَ الله عَنْهُمْ وَأَيْقَنُوا أَنْ لا يَأْتِيَ الْحُسَيْنَ (عَلَيْهِ السَّلاَم) نَاصِرٌ وَلا يُمِدَّهُ أَهْلُ الْعِرَاقِ بِأَبِي الْمُسْتَضْعَفُ الْغَرِيبُ ثُمَّ قَالَ وَأَمَّا يَوْمُ عَاشُورَاءَ فَيَوْمٌ أُصِيبَ فِيهِ الْحُسَيْنُ (عَلَيْهِ السَّلاَم) صَرِيعاً بَيْنَ أَصْحَابِهِ وَأَصْحَابُهُ صَرْعَى حَوْلَهُ عُرَاةً أَ فَصَوْمٌ يَكُونُ فِي ذَلِكَ الْيَوْمِ كَلاَّ وَرَبِّ الْبَيْتِ الْحَرَامِ مَا هُوَ يَوْمَ صَوْمٍ وَمَا هُوَ إِلاَّ يَوْمُ حُزْنٍ وَمُصِيبَةٍ دَخَلَتْ عَلَى أَهْلِ السَّمَاءِ وَأَهْلِ الأَرْضِ وَجَمِيعِ الْمُؤْمِنِينَ وَيَوْمُ فَرَحٍ وَسُرُورٍ لابْنِ مَرْجَانَةَ وَآلِ زِيَادٍ وَأَهْلِ الشَّامِ غَضِبَ الله عَلَيْهِمْ وَعَلَى ذُرِّيَّاتِهِمْ وَذَلِكَ يَوْمٌ بَكَتْ عَلَيْهِ جَمِيعُ بِقَاعِ الأَرْضِ خَلا بُقْعَةِ الشَّامِ فَمَنْ صَامَهُ أَوْ تَبَرَّكَ بِهِ حَشَرَهُ الله مَعَ آلِ زِيَادٍ مَمْسُوخُ الْقَلْبِ مَسْخُوطٌ عَلَيْهِ وَمَنِ ادَّخَرَ إِلَى مَنْزِلِهِ ذَخِيرَةً أَعْقَبَهُ الله تَعَالَى نِفَاقاً فِي قَلْبِهِ إِلَى يَوْمِ يَلْقَاهُ وَانْتَزَعَ الْبَرَكَةَ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ وَوُلْدِهِ وَشَارَكَهُ الشَّيْطَانُ فِي جَمِيعِ ذَلِكَ.
Volume 4, Book 2, Chapter 61
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"Muḥammad ibn Muslim, from Abī Ja’far (Imam Bāqir (a.s)), who said:
‘Ali ibn Ḥusain (Imam Sajjād (a.s)) used to say: Any believer who cries over Ḥusain ibn ‘Ali (a.s) with (even) one tear running down his cheek will be rewarded by Allāh for that tear; he will be made to dwell in rooms in Paradise where he will stay for long ages. Any believer, who cries over us with (even) one tear running down his cheek because of his grief over the way in which our enemies hurt us in this life, will be rewarded by Allāh for that tear; he will be made to dwell in good settlements in Paradise. And any believer, who cries with (even) one tear running down his cheek because of his suffering from the pain of being hurt in our way, will be kept away from the afflictions of the Day of Judgment by Allāh and he will be safe from Allāh’s Wrath and from Hell. The above Ḥadīth has also been narrated to me through the following chain: My father, and all of my scholars, from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad, from Ḥamzah ibn ‘Ali Al-Ash’ari, from Ḥasan ibn Mu’āwiyah ibn Wahab, from someone who narrated to him, from Abī Ja’far (a.s)."
Kāmil al-Ziyārāt
Book 2, Chapter 32
عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (ع)
قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ (ع) يَقُولُ أَيُّمَا مُؤْمِنٍ دَمَعَتْ عَيْنَاهُ لِقَتْلِ الْحُسَيْنِ بْنِ عَلِيٍّع دَمْعَةً حَتَّى تَسِيلَ عَلَى خَدِّهِ بَوَّأَهُ اللَّهُ بِهَا فِي الْجَنَّةِ غُرَفاً يَسْكُنُهَا أَحْقَاباً وَ أَيُّمَا مُؤْمِنٍ دَمَعَتْ عَيْنَاهُ حَتَّى تَسِيلَ عَلَى خَدِّهِ فِينَا- لِأَذًى مَسَّنَا مِنْ عَدُوِّنَا فِي الدُّنْيَا بَوَّأَهُ اللَّهُ بِهَا فِي الْجَنَّةِ مُبَوَّأَ صِدْقٍ وَ أَيُّمَا مُؤْمِنٍ مَسَّهُ أَذًى فِينَا فَدَمَعَتْ عَيْنَاهُ حَتَّى تَسِيلَ عَلَى خَدِّهِ مِنْ مَضَاضَةِ مَا أُوذِيَ فِينَا صَرَفَ اللَّهُ عَنْ وَجْهِهِ الْأَذَى وَ آمَنَهُ يَوْمَ الْقِيَامَةِ مِنْ سَخَطِهِ وَ النَّارِ
‘Ali ibn Ḥusain (Imam Sajjād (a.s)) used to say: Any believer who cries over Ḥusain ibn ‘Ali (a.s) with (even) one tear running down his cheek will be rewarded by Allāh for that tear; he will be made to dwell in rooms in Paradise where he will stay for long ages. Any believer, who cries over us with (even) one tear running down his cheek because of his grief over the way in which our enemies hurt us in this life, will be rewarded by Allāh for that tear; he will be made to dwell in good settlements in Paradise. And any believer, who cries with (even) one tear running down his cheek because of his suffering from the pain of being hurt in our way, will be kept away from the afflictions of the Day of Judgment by Allāh and he will be safe from Allāh’s Wrath and from Hell. The above Ḥadīth has also been narrated to me through the following chain: My father, and all of my scholars, from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad, from Ḥamzah ibn ‘Ali Al-Ash’ari, from Ḥasan ibn Mu’āwiyah ibn Wahab, from someone who narrated to him, from Abī Ja’far (a.s)."
Kāmil al-Ziyārāt
Book 2, Chapter 32
عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (ع)
قَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ (ع) يَقُولُ أَيُّمَا مُؤْمِنٍ دَمَعَتْ عَيْنَاهُ لِقَتْلِ الْحُسَيْنِ بْنِ عَلِيٍّع دَمْعَةً حَتَّى تَسِيلَ عَلَى خَدِّهِ بَوَّأَهُ اللَّهُ بِهَا فِي الْجَنَّةِ غُرَفاً يَسْكُنُهَا أَحْقَاباً وَ أَيُّمَا مُؤْمِنٍ دَمَعَتْ عَيْنَاهُ حَتَّى تَسِيلَ عَلَى خَدِّهِ فِينَا- لِأَذًى مَسَّنَا مِنْ عَدُوِّنَا فِي الدُّنْيَا بَوَّأَهُ اللَّهُ بِهَا فِي الْجَنَّةِ مُبَوَّأَ صِدْقٍ وَ أَيُّمَا مُؤْمِنٍ مَسَّهُ أَذًى فِينَا فَدَمَعَتْ عَيْنَاهُ حَتَّى تَسِيلَ عَلَى خَدِّهِ مِنْ مَضَاضَةِ مَا أُوذِيَ فِينَا صَرَفَ اللَّهُ عَنْ وَجْهِهِ الْأَذَى وَ آمَنَهُ يَوْمَ الْقِيَامَةِ مِنْ سَخَطِهِ وَ النَّارِ
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Forwarded from الزامات اخبارية
للإخوة الراغبين في تعلم علوم العترة
العقائد-علوم القرآن-الأخلاق} على مدار خمسة أيام في الاسبوع بواقع درسين في اليوم مراعاةً لطلبة المدارس و الجامعات
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Volume 4, Book 1, Chapter 86
He narrated imam ali's testament to his son hassan(a.s)
" be mindful of fasting during the month of Ramadan, for fasting is a
shield against the Fire.(hell) "
,The Messenger of Allah (s) said :" It is a month in which good deeds are doubled, rewards are seventyfold, evil deeds are rubbed away, sins are forgiven, good deeds are accepted"
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“May God have Mercy upon anyone who revives our affairs.’ Al-Harawi asked the Imam (s), “How can one revive your affairs?” The Imam (s) said, “He can learn our knowledge and teach it to the people. If the people get informed of those good teachings, they would follow us"
In the noble group below
https://t.me/lDSl5
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Akhbarism Evidence
We have opened the group for the brothers
1-eating and drinking
2-backbiting(Ghibah)
3-Coitus
4-immersion the whole head in water
5-puking deliberately
6-masturbation
7- deliberately stay impure (Janaba) untill the pray of moring (fajr)
8- deliberately lie on allah and the prophet and ahlul bayt
9-smelling thick dust
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Akhbarism Evidence
"The fasting person is not harmed by what he does as long as he avoids four things: eating, drinking, women, and immersing himself in water."
“I heard abu ‘Abd Allah (a.s), say, ‘Speaking lies invalidates Wudu’ and fasting.’ I (the narrator) then said, ‘We are destroyed.’ He (the Imam) said, ‘It is not the way you think it is. It means speaking lies against Allah, the Most Majestic, the Most Glorious, His Messenger and ’A’immah, ‘Alayhim al-Salam.’
“I once asked abu ‘Abd Allah (a.s), about a man who plays with his wife or slave-girl while fasting for Qada’ (compensatory fast) of the month of Ramadan until semen discharge takes place. He (the Imam) said, ‘Its expiation is like that for having sexual intercourse in the month of Ramadan
“Abu ‘Abd Allah (a.s), has said, ‘If a fasting person vomits, his fast becomes invalid; but for having nausea without vomiting he must complete his fast.’”
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Imam Jafar ibn Muhammad Al-Sadiq (a.s) said:
"When you fast, let your hearing and your sight refrain from the unlawful and the reprehensible. Avoid argumentation and harming the servant. Let there be upon you the dignity of a fasting person, and do not make the day of your fast like the day of your breaking the fast."
Man La Yahduruh al-Faqih
Volume 2, Book 2, Chapter 12
"When you fast, let your hearing and your sight refrain from the unlawful and the reprehensible. Avoid argumentation and harming the servant. Let there be upon you the dignity of a fasting person, and do not make the day of your fast like the day of your breaking the fast."
Man La Yahduruh al-Faqih
Volume 2, Book 2, Chapter 12
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