Assalam walikum.. Bro i wanted to ask is watching dramas a major sin?
Or watching animated movies not vulgur but normal movies..
And what if that movie is based on some real incident and a kind of documentary film?
Jazakallah khairr
Waalaikum assalam
What is a normal movie?
Doesn't every movie contain uncovered women?
Doesn't they contain music?
Doesn't they contain free mixing?
Or watching animated movies not vulgur but normal movies..
And what if that movie is based on some real incident and a kind of documentary film?
Jazakallah khairr
Waalaikum assalam
What is a normal movie?
Doesn't every movie contain uncovered women?
Doesn't they contain music?
Doesn't they contain free mixing?
This media is not supported in your browser
VIEW IN TELEGRAM
here in India almost every masjid is occupied by tableegi jaamat people, idk if their ways are correct or not but i dont feel like joining them yet they keep forcing me to follow their ways which doesn't sit right with me, Do someone else also face this and should i avoid them or what??
👇🏻
👇🏻
assalamualaikum wa rahmatullahi wabarakatuh
can we ask for something in tashhud in our home tongue after reciting durrod e ibrahim?
Waalaikum assalam wa rahmatullahi wa barakatuh
Inside prayer use only arabic
Nowadays chatbots help you to learn about how to say a particular thing in arabic.
https://youtu.be/OPav9-mwUIk?feature=shared
https://t.me/ibnyusuf123/1270
can we ask for something in tashhud in our home tongue after reciting durrod e ibrahim?
Waalaikum assalam wa rahmatullahi wa barakatuh
Inside prayer use only arabic
Nowadays chatbots help you to learn about how to say a particular thing in arabic.
https://youtu.be/OPav9-mwUIk?feature=shared
https://t.me/ibnyusuf123/1270
is saying takbeer between two sujoods proven from sunnah?
Asking about takbeer (saying اللہ اکبر) or Rafa ul yadain (raising hands)?
Asking about takbeer (saying اللہ اکبر) or Rafa ul yadain (raising hands)?
Assalam walikum... Can you please suggest the best pocket size quran with english translation?
Remember the english should not be so hard to understand but moderate.
Jazakallah khairr
Waalaikum assalam
Saheeh international and Muhsin Khan
But I don't know whether it comes in pocket size or not?
Remember the english should not be so hard to understand but moderate.
Jazakallah khairr
Waalaikum assalam
Saheeh international and Muhsin Khan
But I don't know whether it comes in pocket size or not?
Assalam walikum...
I wanted to know likeee jab siren 🚨hoti h to like agar paani nahi kiya hota h to pee sakte h naa??? Andd siren ke kuch 2-3 min baad azaan hoti h? Likeee isssee roze to nahi toota haina?
Waalaikum assalam
Once dawn breaks, stop eating and drinking.
I wanted to know likeee jab siren 🚨hoti h to like agar paani nahi kiya hota h to pee sakte h naa??? Andd siren ke kuch 2-3 min baad azaan hoti h? Likeee isssee roze to nahi toota haina?
Waalaikum assalam
Once dawn breaks, stop eating and drinking.
السلام عليكم ورحمة الله وبركاته
The question is
How have differences in Aqeedah between Ash’aris, Maturidis, Atharis, and other theological schools influenced Fiqh across the four main Madhahib, and to what extent do these theological variations shape a scholar’s approach to divine attributes, Qadr, and human free will?
Jzk khairan
وعلیکم السلام ورحمتہ اللہ وبرکاتہ
Asharis and Maturidis said something that wasn't said before, like limiting the number of Allah's attributes, interpreting His attributes using aql(logic) etc.
Abul Hasan Ashari رحمہ االلہ later came back to Ahlus sunnah wa al jamaah.
As we are posting Manhaj series :
#manhaj@aakhirah_preparation
After we finish that I have planned aqeedah series also, there we will discuss in detail these sects
In sha Allah
Pray for my enough life and health.
The question is
How have differences in Aqeedah between Ash’aris, Maturidis, Atharis, and other theological schools influenced Fiqh across the four main Madhahib, and to what extent do these theological variations shape a scholar’s approach to divine attributes, Qadr, and human free will?
Jzk khairan
وعلیکم السلام ورحمتہ اللہ وبرکاتہ
Asharis and Maturidis said something that wasn't said before, like limiting the number of Allah's attributes, interpreting His attributes using aql(logic) etc.
Abul Hasan Ashari رحمہ االلہ later came back to Ahlus sunnah wa al jamaah.
As we are posting Manhaj series :
#manhaj@aakhirah_preparation
After we finish that I have planned aqeedah series also, there we will discuss in detail these sects
In sha Allah
Pray for my enough life and health.
Agar koi aese bole sirf talaq le lena mujhe se ise talaq hota h?
When a person uses an ambiguous statement, talaq depends upon his intention
Like someone says" I am divorcing you" (it may mean both 'I am divorcing you' with immediate effect or 'I am divorcing you' in future
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: If what he meant was with immediate effect, then she is divorced, because the phrase could be applicable to the present or to the future. End quote from ash-Sharh al-Mumti‘ (13/61)
When a person uses an ambiguous statement, talaq depends upon his intention
Like someone says" I am divorcing you" (it may mean both 'I am divorcing you' with immediate effect or 'I am divorcing you' in future
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: If what he meant was with immediate effect, then she is divorced, because the phrase could be applicable to the present or to the future. End quote from ash-Sharh al-Mumti‘ (13/61)
Ibn_Yusuf/ابن_یوسف pinned «Assalamualaikum alaikum wa rahmatullahi wa barakatuh Kindly stop asking questions for some days (until I tell you to ask again) so that I can answer to your unanswered questions since 13th March.»
Assalamu Alaikum
There Is a Masjid Very Near to My House, so During Taraweeh Prayer, Everything is Clear And Audible in my House
So my Mother Prays and Follows the Imam Via Hearing in my House
So it is permissible and will she Get the reward of Congregation?
And does same Applies for other Fard Prayers too?
Waalaikum assalam
No the prayer isn't valid.
The Standing Committee was asked about a person who prays jamaa’ah in his house following what he can hear from the loudspeakers of the mosque, and there is no connection between the imaam and the person praying behind him, as happens in Makkah and Madeenah at the time of Hajj.
They replied:
This prayer is not valid. This is the view of the Shaafa’is and was also the view of Imam Ahmad, unless the rows reach his house and he can follow the imam by seeing him and hearing his voice, in which case his prayer is valid, as is the prayer of the people in rows that reach his house. But unless this condition is met, his prayer is not valid, because what the Muslim is obliged to do is to offer the prayer in congregation in the houses of Allaah (the mosques) with his Muslim brothers. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever can hear the call and does not come, there is no prayer for him, except for one who has an excuse.” Narrated by Ibn Maajah and al-Haakim; al-Haafiz said: its isnaad meets the conditions of Muslim. And the Prophet (peace and blessings of Allaah be upon him) said to the blind man who asked him about praying in his house, “Can you hear the call to prayer?” He said, “Yes.” He said, “Then answer it.” Narrated by Muslim in his Saheeh.
And Allaah is the Source of strength.
Fataawa al-Lajnah al-Daa’imah, 8/32.
There Is a Masjid Very Near to My House, so During Taraweeh Prayer, Everything is Clear And Audible in my House
So my Mother Prays and Follows the Imam Via Hearing in my House
So it is permissible and will she Get the reward of Congregation?
And does same Applies for other Fard Prayers too?
Waalaikum assalam
No the prayer isn't valid.
The Standing Committee was asked about a person who prays jamaa’ah in his house following what he can hear from the loudspeakers of the mosque, and there is no connection between the imaam and the person praying behind him, as happens in Makkah and Madeenah at the time of Hajj.
They replied:
This prayer is not valid. This is the view of the Shaafa’is and was also the view of Imam Ahmad, unless the rows reach his house and he can follow the imam by seeing him and hearing his voice, in which case his prayer is valid, as is the prayer of the people in rows that reach his house. But unless this condition is met, his prayer is not valid, because what the Muslim is obliged to do is to offer the prayer in congregation in the houses of Allaah (the mosques) with his Muslim brothers. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever can hear the call and does not come, there is no prayer for him, except for one who has an excuse.” Narrated by Ibn Maajah and al-Haakim; al-Haafiz said: its isnaad meets the conditions of Muslim. And the Prophet (peace and blessings of Allaah be upon him) said to the blind man who asked him about praying in his house, “Can you hear the call to prayer?” He said, “Yes.” He said, “Then answer it.” Narrated by Muslim in his Saheeh.
And Allaah is the Source of strength.
Fataawa al-Lajnah al-Daa’imah, 8/32.
Assalamu alaikum waramutullhi wabarakatahu agr kise ko lekorrhea(white discharge) ka bohut issue ho agr phr nimz mai bi hova tou wo nimz ayege.
Waalaikum assalam wa rahmatullahi wa barakatuh
Shaykh Ibn ‘Uthaymin said:
“After researching the matter, it seems to me that the discharge that comes from a woman, if it does not come from the bladder and it comes from the uterus , then it is tahir, but it invalidates wudu even though it is tahir, because it is not essential for the thing that invalidates wudu to be najis. The wind that comes from the back passage has no substance, but it still invalidates wudu. Based on this, if it is emitted by a woman and she has wudu, then her wudu is invalidated and she has to renew it. But if it is continuous , then it does not invalidate wudu, but she should not do wudu for prayer until the time for the prayer begins. Then she may offer both obligatory and nafl prayers, read Quran and do whatever she wants of permissible things, as the scholars said concerning one who suffers from urinary incontinence .
This is the ruling on this discharge with regard to purity; it is tahir and does not make clothing or the body najis.
As for the ruling with regard to wudu, it invalidates wudu unless it is continuous. If it is continuous it invalidates wudu but the woman does not have to do wudu for any prayer until after the time for it has begun, and she has to wear sanitary pads.
But if it comes and goes, and it usually stops during the times of prayer, then she should delay her prayer until the times when it stops, so long as there is no fear of the time for prayer ending. If she fears that the time for prayer will end, then she should do wudu and wear a sanitary pad and pray. It makes no difference whether there is a little or a lot, because all of it is coming from the same place and a little of it or a lot invalidates wudu.
With regard to the belief of some women that it does not invalidate wudu, I know of no basis for this apart from the view of Ibn Hazm (may Allah have mercy on him), who said that it does not invalidate wudu, but he did not mention any evidence for that. If he had any evidence from the Quran or Sunnah or sayings of the Sahabah, that would be proof. Women should fear Allah and strive to purify themselves, because prayer is not accepted without purity, even if a woman prays one hundred times. Some scholars even say that the one who prays without being pure is a kafir because this is a kind of mocking the signs of Allah.” (Majmu’ Fatawa Ibn ‘Uthaymin, 1/284-286)
Waalaikum assalam wa rahmatullahi wa barakatuh
Shaykh Ibn ‘Uthaymin said:
“After researching the matter, it seems to me that the discharge that comes from a woman, if it does not come from the bladder and it comes from the uterus , then it is tahir, but it invalidates wudu even though it is tahir, because it is not essential for the thing that invalidates wudu to be najis. The wind that comes from the back passage has no substance, but it still invalidates wudu. Based on this, if it is emitted by a woman and she has wudu, then her wudu is invalidated and she has to renew it. But if it is continuous , then it does not invalidate wudu, but she should not do wudu for prayer until the time for the prayer begins. Then she may offer both obligatory and nafl prayers, read Quran and do whatever she wants of permissible things, as the scholars said concerning one who suffers from urinary incontinence .
This is the ruling on this discharge with regard to purity; it is tahir and does not make clothing or the body najis.
As for the ruling with regard to wudu, it invalidates wudu unless it is continuous. If it is continuous it invalidates wudu but the woman does not have to do wudu for any prayer until after the time for it has begun, and she has to wear sanitary pads.
But if it comes and goes, and it usually stops during the times of prayer, then she should delay her prayer until the times when it stops, so long as there is no fear of the time for prayer ending. If she fears that the time for prayer will end, then she should do wudu and wear a sanitary pad and pray. It makes no difference whether there is a little or a lot, because all of it is coming from the same place and a little of it or a lot invalidates wudu.
With regard to the belief of some women that it does not invalidate wudu, I know of no basis for this apart from the view of Ibn Hazm (may Allah have mercy on him), who said that it does not invalidate wudu, but he did not mention any evidence for that. If he had any evidence from the Quran or Sunnah or sayings of the Sahabah, that would be proof. Women should fear Allah and strive to purify themselves, because prayer is not accepted without purity, even if a woman prays one hundred times. Some scholars even say that the one who prays without being pure is a kafir because this is a kind of mocking the signs of Allah.” (Majmu’ Fatawa Ibn ‘Uthaymin, 1/284-286)
Assalamu Alaikum,
I want to know if a father's income is not 100% halal, will an unmarried daughter who depends on her parents be sinful? In Islam, if you earn haram income, Allah does not accept anything. If a daughter prays for something halal, such as health, marriage, and halal sustenance, so that she can save her father from haram income, will Allah not accept her prayer for accepting haram? If she tells her father, he does not listen, saying that he does it to run the family and fulfill the needs of his sons and daughters. In this case, will the unmarried daughter also be sinful since she is dependent on her father?"
Waalaikum assalam
Shaykh Ibn ‘Uthaymeen said: Some of the scholars said that in the case of wealth that is haram because of the way in which it was acquired, the sin is only on the one who earned it, not on the one who takes it in a permissible way from the one who acquired it. This is unlike wealth that is haram in and of itself, such as alcohol, wealth seized by force, and so on. This view has a strong basis, because the Messenger (peace and blessings of Allah be upon him) bought food from the Jews for his family, and he ate from the lamb that the Jewish women gave him in Khaybar, and he accepted the invitation of a Jew, even though it is well known that most of the Jews consume riba and haram wealth. Perhaps this view is further supported by the words of the Prophet (peace and blessings of Allah be upon him) concerning the meat that was given in charity to Bareerah: “It is charity for her and a gift from her to us.” Al-Qawl al-Mufeed ‘ala Kitab al-Tawheed, 3/112.
Shaykh Ibn ‘Uthaymeen said: With regard to that which is haram because of the way in which it is acquired, such as that which is taken by means of deceit, or by means of riba, or by means of lying and so on, this is haram for the one who acquires it, but it is not haram for anyone else if he acquires it from him in a permissible manner. This is indicated by the fact that the Prophet (peace and blessings of Allah be upon him) used to deal with the Jews even though they used to consume haram wealth and riba. This indicates that it is not haram for anyone other than the one who acquired it. Tafseer Soorat al-Baqarah, 1/198.
But while doing so, she should abide by the following observations:
Not to expand and widen the scope of taking or accepting from her father's illegitimate earnings.
She should try if she is able to earn a halaal income to become independent and self-sufficient and no longer in need of the father's support.
To try as hard as possible all ways to admonish and advise her parents in the hope that Allah Almighty may guide them towards repentance from haram earnings.
I want to know if a father's income is not 100% halal, will an unmarried daughter who depends on her parents be sinful? In Islam, if you earn haram income, Allah does not accept anything. If a daughter prays for something halal, such as health, marriage, and halal sustenance, so that she can save her father from haram income, will Allah not accept her prayer for accepting haram? If she tells her father, he does not listen, saying that he does it to run the family and fulfill the needs of his sons and daughters. In this case, will the unmarried daughter also be sinful since she is dependent on her father?"
Waalaikum assalam
Shaykh Ibn ‘Uthaymeen said: Some of the scholars said that in the case of wealth that is haram because of the way in which it was acquired, the sin is only on the one who earned it, not on the one who takes it in a permissible way from the one who acquired it. This is unlike wealth that is haram in and of itself, such as alcohol, wealth seized by force, and so on. This view has a strong basis, because the Messenger (peace and blessings of Allah be upon him) bought food from the Jews for his family, and he ate from the lamb that the Jewish women gave him in Khaybar, and he accepted the invitation of a Jew, even though it is well known that most of the Jews consume riba and haram wealth. Perhaps this view is further supported by the words of the Prophet (peace and blessings of Allah be upon him) concerning the meat that was given in charity to Bareerah: “It is charity for her and a gift from her to us.” Al-Qawl al-Mufeed ‘ala Kitab al-Tawheed, 3/112.
Shaykh Ibn ‘Uthaymeen said: With regard to that which is haram because of the way in which it is acquired, such as that which is taken by means of deceit, or by means of riba, or by means of lying and so on, this is haram for the one who acquires it, but it is not haram for anyone else if he acquires it from him in a permissible manner. This is indicated by the fact that the Prophet (peace and blessings of Allah be upon him) used to deal with the Jews even though they used to consume haram wealth and riba. This indicates that it is not haram for anyone other than the one who acquired it. Tafseer Soorat al-Baqarah, 1/198.
But while doing so, she should abide by the following observations:
Not to expand and widen the scope of taking or accepting from her father's illegitimate earnings.
She should try if she is able to earn a halaal income to become independent and self-sufficient and no longer in need of the father's support.
To try as hard as possible all ways to admonish and advise her parents in the hope that Allah Almighty may guide them towards repentance from haram earnings.
السلام عليكم ورحمة الله وبركاته
1. Is it permissible for a sister to hold the mushaf during taraweeh to follow along with the imam ? It also helps with concentration on whats being recited during taraweeh.
2. Is it permissible to pray behind an imam who makes major mistakes in taraweeh ? He mixes 2 ayahs, misses or adds words. He also just forgets 2 lines etc. And I just got to know that nor does a hafidh stand behind the imam or someone with a mushaf to correct him.
جزاك الله خيرا
و علیکم السلام ورحمتہ اللہ وبرکاتہ
[We are assuming that the congregation contains women only.
Because a woman can't correct the imam in congregation where there are both men and women, non mahrams will listen her voice if she does so]
Only imam (if he's not a Hafiz) and the one who is correcting him must hold the mushaf.
Other people don't need to do this.
https://youtube.com/shorts/-pWgo_Ql2nw?feature=shared
1. Is it permissible for a sister to hold the mushaf during taraweeh to follow along with the imam ? It also helps with concentration on whats being recited during taraweeh.
2. Is it permissible to pray behind an imam who makes major mistakes in taraweeh ? He mixes 2 ayahs, misses or adds words. He also just forgets 2 lines etc. And I just got to know that nor does a hafidh stand behind the imam or someone with a mushaf to correct him.
جزاك الله خيرا
و علیکم السلام ورحمتہ اللہ وبرکاتہ
[We are assuming that the congregation contains women only.
Because a woman can't correct the imam in congregation where there are both men and women, non mahrams will listen her voice if she does so]
Only imam (if he's not a Hafiz) and the one who is correcting him must hold the mushaf.
Other people don't need to do this.
https://youtube.com/shorts/-pWgo_Ql2nw?feature=shared
Assalamu alaikum
One girl's engagement got cancelled but the girl still wanted to marry that guy so she did istekhara and she saw that the guys engagement date is getting fixed to another unknown girl
Waalaikum assalam
Do istikhara properly.
Before istikhara get suggestions from loving ones.
They will suggest yes or no.
Make your mind.
Perform two raka'ah.
Make istikhara dua.
Dream isn't must in istikhara.
One girl's engagement got cancelled but the girl still wanted to marry that guy so she did istekhara and she saw that the guys engagement date is getting fixed to another unknown girl
Waalaikum assalam
Do istikhara properly.
Before istikhara get suggestions from loving ones.
They will suggest yes or no.
Make your mind.
Perform two raka'ah.
Make istikhara dua.
Dream isn't must in istikhara.
This media is not supported in your browser
VIEW IN TELEGRAM
Assalamualaikum
Can we listen to Sheikh Assim al hakeem?
Waalaikum assalam
👇🏻
Can we listen to Sheikh Assim al hakeem?
Waalaikum assalam
👇🏻
السلام عليكم ورحمة الله وبركاته
Who is shykh ibn yousuf? Who are his teachers and where did he study?
و علیکم السلام ورحمتہ اللہ وبرکاتہ
Not a Sheikh
Just a student.
Qualifications
https://t.me/ibnyusuf123/161
https://t.me/ibnyusuf123/1287
https://t.me/ibnyusuf123/1293
Who is shykh ibn yousuf? Who are his teachers and where did he study?
و علیکم السلام ورحمتہ اللہ وبرکاتہ
Not a Sheikh
Just a student.
Qualifications
https://t.me/ibnyusuf123/161
https://t.me/ibnyusuf123/1287
https://t.me/ibnyusuf123/1293
assalamualaikum wa rahmatullahi wabarakatuh. which salah book we should rely on? can you tell me the authentic one?
Waalaikum assalam wa rahmatullahi wa barakatuh
Best is to get siffatus salat al nabi by Sheikh Albani
👇🏻
Waalaikum assalam wa rahmatullahi wa barakatuh
Best is to get siffatus salat al nabi by Sheikh Albani
👇🏻
Forwarded from Ibn_Yusuf/ابن_یوسف (ابن یوسف Ibn Yusuf)
The Muslim’s Prayer_ A Simple Guide On How To Pray.pdf
5.9 MB