Justice is the objective of law in Islam
Imam Ibn al-Qayyim said,
“Allah Almighty has made clear by many of his laws that the purpose is to establish justice between his servants and for people to behave fairly. Whichever path leads to justice and fairness is part of the religion and does not contradict it.”
Ṭuruq al-Ḥikmīya 1/13
https://t.me/ibnqayyim
Imam Ibn al-Qayyim said,
“Allah Almighty has made clear by many of his laws that the purpose is to establish justice between his servants and for people to behave fairly. Whichever path leads to justice and fairness is part of the religion and does not contradict it.”
Ṭuruq al-Ḥikmīya 1/13
https://t.me/ibnqayyim
Entire religion is good character, manners
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“The religion itself is entirely good character, so whoever surpasses you in character has surpassed you in religion. Likewise, it is such with spirituality (al-tasawwuf). Al-Kanani said: Spirituality is itself good character, so whoever surpasses you in character has surpassed you in spirituality.”
And he said, “Good manners itself is the religion in its entirety.”
Madārij al-Sālikīn 2/294
https://t.me/ibnqayyim
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“The religion itself is entirely good character, so whoever surpasses you in character has surpassed you in religion. Likewise, it is such with spirituality (al-tasawwuf). Al-Kanani said: Spirituality is itself good character, so whoever surpasses you in character has surpassed you in spirituality.”
And he said, “Good manners itself is the religion in its entirety.”
Madārij al-Sālikīn 2/294
https://t.me/ibnqayyim
Islam is based on justice, mercy, wisdom
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“Verily, the Sharia is founded upon wisdom and welfare for the servants in this life and the afterlife. In its entirety it is justice, mercy, benefit, and wisdom. Every matter which abandons justice for tyranny, mercy for cruelty, benefit for corruption, and wisdom for foolishness is not a part of the Sharia even if it was introduced therein by an interpretation.”
I’lām al-Muwaqqi’īn 3/11
https://t.me/ibnqayyim
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“Verily, the Sharia is founded upon wisdom and welfare for the servants in this life and the afterlife. In its entirety it is justice, mercy, benefit, and wisdom. Every matter which abandons justice for tyranny, mercy for cruelty, benefit for corruption, and wisdom for foolishness is not a part of the Sharia even if it was introduced therein by an interpretation.”
I’lām al-Muwaqqi’īn 3/11
https://t.me/ibnqayyim
Greeting of peace with non-Muslims
Muhammad ibn Ka’b reported: Umar ibn Abdul Aziz, may Allah have mercy on him, was asked about initiating the greeting of peace to non-Muslim citizens and he said we should respond to their greeting, but we do not greet them first. As for me, I do not see any harm in greeting them with peace first. It was said to him, “Why is that?” Ibn Ka’b said, “Allah Almighty said: Pardon them and say words of peace, for they will soon know.” (43:89)
al-Tamhīd 17/92
Imam Ibn al-Qayyim said, “A groups of scholars said it is permissible to initiate the greeting of peace with non-Muslims if it serves a beneficial purpose or need, or if he fears he will be harmed by them, or if he has family relations with them, or for another reason for which it is required. This was narrated by Ibrahim An-Nakhi’i and ‘Alqamah.”
Zād al-Ma’ād 2/388
https://t.me/ibnqayyim
Muhammad ibn Ka’b reported: Umar ibn Abdul Aziz, may Allah have mercy on him, was asked about initiating the greeting of peace to non-Muslim citizens and he said we should respond to their greeting, but we do not greet them first. As for me, I do not see any harm in greeting them with peace first. It was said to him, “Why is that?” Ibn Ka’b said, “Allah Almighty said: Pardon them and say words of peace, for they will soon know.” (43:89)
al-Tamhīd 17/92
Imam Ibn al-Qayyim said, “A groups of scholars said it is permissible to initiate the greeting of peace with non-Muslims if it serves a beneficial purpose or need, or if he fears he will be harmed by them, or if he has family relations with them, or for another reason for which it is required. This was narrated by Ibrahim An-Nakhi’i and ‘Alqamah.”
Zād al-Ma’ād 2/388
https://t.me/ibnqayyim
Cures for every physical, mental, spiritual disease
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah did not send down any disease but that he also sent down the cure.”
Ṣaḥīḥ al-Bukhārī 5354
Imam Ibn al-Qayyim said, “This is generally true for diseases of the heart, the spirit, the body, and their cures.”
al-Jawāb al-Kāfī 1/8
https://t.me/ibnqayyim
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah did not send down any disease but that he also sent down the cure.”
Ṣaḥīḥ al-Bukhārī 5354
Imam Ibn al-Qayyim said, “This is generally true for diseases of the heart, the spirit, the body, and their cures.”
al-Jawāb al-Kāfī 1/8
https://t.me/ibnqayyim
Forwarded from Madrasah Al-Anṣār Online
Madrasah Al-Anṣār
As-Salāmu ‘Alaykum
This is the new channel for the online Islamic education platform, Madrasah Al-Anṣār. Join this page for updates and information regarding our future activities.
We will be providing FREE Islamic classes and ḥalaqāt to both brothers and sisters In Shā’ Allāh. The curriculum will be structured and will cover:
- ‘Aqīdah
- Fiqh
- Tazkiyah
- Tarbīyyah
- Weekly Ḥalaqāt on current affairs and other topics that are of importance to the Muslims.
Classes will be live, and there will be assessments with certification/ijāzāt upon completion.
You can register your interest using the form below:
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JOIN OUR CHANNEL NOW!!!
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madrasah.alansar.online@gmail.com
As-Salāmu ‘Alaykum
This is the new channel for the online Islamic education platform, Madrasah Al-Anṣār. Join this page for updates and information regarding our future activities.
We will be providing FREE Islamic classes and ḥalaqāt to both brothers and sisters In Shā’ Allāh. The curriculum will be structured and will cover:
- ‘Aqīdah
- Fiqh
- Tazkiyah
- Tarbīyyah
- Weekly Ḥalaqāt on current affairs and other topics that are of importance to the Muslims.
Classes will be live, and there will be assessments with certification/ijāzāt upon completion.
You can register your interest using the form below:
https://forms.gle/SjT1yQ5JsooKU2Ce9
JOIN OUR CHANNEL NOW!!!
https://t.me/Madrasah_AlAnsar
madrasah.alansar.online@gmail.com
Imaam Ibn al-Qayyim
"So as you treat others you shall be treated, so do as you want, for indeed Allah will deal with you in the same manner as you treat His servants."
[Saheeh Al-Waabil as-Sayyib. Daar Ibn al-Jawzee, 2nd edition, p.63]
"So as you treat others you shall be treated, so do as you want, for indeed Allah will deal with you in the same manner as you treat His servants."
[Saheeh Al-Waabil as-Sayyib. Daar Ibn al-Jawzee, 2nd edition, p.63]
Ibn Qayyim Al-Jawzi (rahimahullah) said,
“If you see a hypocrite having followers, then remember that in the time to come there shall be a Dajjāl who too will have amassed followers.”
(Kitāb al-Latā'if Fil-Wā'iz, pg. 157)
“If you see a hypocrite having followers, then remember that in the time to come there shall be a Dajjāl who too will have amassed followers.”
(Kitāb al-Latā'if Fil-Wā'iz, pg. 157)
Ibn al-Qayyim said:
"Be children of the hereafter and don't be children of the worldly life, for verily the child follows the mother."
● [كتاب الفوائد للإمام ابن القيم صفحة ٤٤٦]
"Be children of the hereafter and don't be children of the worldly life, for verily the child follows the mother."
● [كتاب الفوائد للإمام ابن القيم صفحة ٤٤٦]
Ibn Al-Qayyim Rahimahu Allah said:
If Allah wills to do good to his slave He removes admiration of his good deeds from his heart, and removes the speaking about it from his tongue, and makes only busy of watching his sins and reduce them”
Tareequl-Hijratain page 310
If Allah wills to do good to his slave He removes admiration of his good deeds from his heart, and removes the speaking about it from his tongue, and makes only busy of watching his sins and reduce them”
Tareequl-Hijratain page 310
Imām Ibn Al-Qayyim رحمه الله said:
"Two things rust the heart:
• heedless and sins,
Two things do the opposite:
• repentance and dhikr.
[الوابل الصيب ٤٠]
"Two things rust the heart:
• heedless and sins,
Two things do the opposite:
• repentance and dhikr.
[الوابل الصيب ٤٠]
Imām Ibn Al-Qayyim رحمه الله said:
“Six matters that are linked to the prayer have been indicated as marks of hypocrisy:
1. Laziness when one stands up to pray
2. Intending to show off with one’s prayer
3. Delaying the prayer
4. Praying in an extremely hasty manner
5. Barely remembering Allah during the prayer
6. Abandoning the congregational prayer.”
[كتاب الصلاة واحكام تاركها، ص ١٠٥]
“Six matters that are linked to the prayer have been indicated as marks of hypocrisy:
1. Laziness when one stands up to pray
2. Intending to show off with one’s prayer
3. Delaying the prayer
4. Praying in an extremely hasty manner
5. Barely remembering Allah during the prayer
6. Abandoning the congregational prayer.”
[كتاب الصلاة واحكام تاركها، ص ١٠٥]
Ibn al-Qayyim رحمه الله said:
Three things sicken the body:
1) Talking too much
2) Sleeping too much
3) Eating too much
Four things destroy the body:
1) Stress
2) Grief
3) Hunger
4) Staying up late at night.
Four things dries the face and takes away its joy and respect:
1) Lying
2) Insolence
3) Asking too many questions without knowledge
4) Indecency
Four things bring to the face joy and respect:
1) Piety
2) Truthfulness
3) Generosity
4) Self-respect
Four things bring Rīzq (provision):
1) Nigh full prayers
2) Frequent remembrance of Allah before dawn
3) Continious charity
4) The remembrance of Allah at the beginning and at the end of the day.
Four things prevent Rizq (provision):
1) Sleeping early in the morning (after Fajr)
2) Lack of prayers
3) Laziness
4) Treason and betrayal
[Bab-al-Tib(Zaad Al Ma'ad) | 378/4]
Three things sicken the body:
1) Talking too much
2) Sleeping too much
3) Eating too much
Four things destroy the body:
1) Stress
2) Grief
3) Hunger
4) Staying up late at night.
Four things dries the face and takes away its joy and respect:
1) Lying
2) Insolence
3) Asking too many questions without knowledge
4) Indecency
Four things bring to the face joy and respect:
1) Piety
2) Truthfulness
3) Generosity
4) Self-respect
Four things bring Rīzq (provision):
1) Nigh full prayers
2) Frequent remembrance of Allah before dawn
3) Continious charity
4) The remembrance of Allah at the beginning and at the end of the day.
Four things prevent Rizq (provision):
1) Sleeping early in the morning (after Fajr)
2) Lack of prayers
3) Laziness
4) Treason and betrayal
[Bab-al-Tib(Zaad Al Ma'ad) | 378/4]
Ibn al-Qayyim رحمه الله said:
“Allaah promised you pleasures of the Hereafter, so do not be in a hurry and seek them in this worldly life as you are cutting plants before their harvest time, while they are much better if you wait.
Likewise the pleasures of the Hereafter, are so much better.”
[Al- Fawaid | Pg. 66]
“Allaah promised you pleasures of the Hereafter, so do not be in a hurry and seek them in this worldly life as you are cutting plants before their harvest time, while they are much better if you wait.
Likewise the pleasures of the Hereafter, are so much better.”
[Al- Fawaid | Pg. 66]
Ibn al-Qayyim رحمه الله said:
“Make a private place for yourself in this world, because fascinating things will be presented to you. Know them and be on your guard, and do not be harmed by withdrawing from preoccupations while you are among them.”
[al-Fawaa'id | P.86]
“Make a private place for yourself in this world, because fascinating things will be presented to you. Know them and be on your guard, and do not be harmed by withdrawing from preoccupations while you are among them.”
[al-Fawaa'id | P.86]
Forwarded from Al-Harakah | The Movement
Sending blessings upon the Prophet ﷺ on Friday
Aws ibn Aws reported:
The Messenger of Allāh, peace and blessings be upon him, said, “Verily, the best of your days is Friday. Ādam was created on it, on it he died, on it the trumpet will be blown, and on it the shout will be made. Thus, send blessings upon me often, for your blessings are presented to me.”
They said, “O Messenger of Allāh, how are our blessings presented to you after you have decayed?”
The Prophet said, “Verily, Allāh Almighty has forbidden the earth from consuming the bodies of the prophets.”
Source: Sunan Abī Dāwūd 1047
Grade: Sahīh (authentic) according to an-Nawawī
اللهم صل وسلم وبارك على سيدنا ونبينا محمد
Share & get the reward of others that say it In Shā' Allāh:
https://t.me/Tarbiyyah_Islamiyyah
tarbiyyah.islamiyyah1@gmail.com
Aws ibn Aws reported:
The Messenger of Allāh, peace and blessings be upon him, said, “Verily, the best of your days is Friday. Ādam was created on it, on it he died, on it the trumpet will be blown, and on it the shout will be made. Thus, send blessings upon me often, for your blessings are presented to me.”
They said, “O Messenger of Allāh, how are our blessings presented to you after you have decayed?”
The Prophet said, “Verily, Allāh Almighty has forbidden the earth from consuming the bodies of the prophets.”
Source: Sunan Abī Dāwūd 1047
Grade: Sahīh (authentic) according to an-Nawawī
اللهم صل وسلم وبارك على سيدنا ونبينا محمد
Share & get the reward of others that say it In Shā' Allāh:
https://t.me/Tarbiyyah_Islamiyyah
tarbiyyah.islamiyyah1@gmail.com
Ibn al-Qayyim رحمه الله:
“The cause of anxiety is sins.”
[Ad-dā wad-Dawā | P. 21]
“The cause of anxiety is sins.”
[Ad-dā wad-Dawā | P. 21]
Imām Ibn al-Qayyim رحمه الله said:
“The Qur’an revives the heart the way water gives life to the Earth.”
[مفتاح دار السعادة - ٢٥٠]
“The Qur’an revives the heart the way water gives life to the Earth.”
[مفتاح دار السعادة - ٢٥٠]
Ibn al-Qayyim رحمه الله:
"Grief, sorrow and distress only occur from two directions:
One of it is: The desire for the worldly life and having a zeal for it;
And the second is: shortening in the actions of obedience and piety."
[Uddah As-Saabireen | Pg. 227]
"Grief, sorrow and distress only occur from two directions:
One of it is: The desire for the worldly life and having a zeal for it;
And the second is: shortening in the actions of obedience and piety."
[Uddah As-Saabireen | Pg. 227]
Ibn al-Qayyim رحمه الله:
“Losing time is worse than death, as losing time keeps you away from Allah and the Hereafter, while death keeps you away from the worldly life and people.”
[Al-Fawāid | Pg.55]
“Losing time is worse than death, as losing time keeps you away from Allah and the Hereafter, while death keeps you away from the worldly life and people.”
[Al-Fawāid | Pg.55]