Imām Ibn al-Qayyim said:
“A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
{زاد المعاد ١/١٠٤}
“A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
{زاد المعاد ١/١٠٤}
Ibn al-Qayyim (may Allah have mercy on him) said:
Protective jealousy implies hatred and resentment (of bad deeds), so Allah told us that no one has protective jealousy greater than His, and because of His protective jealousy He prohibited immorality and obscenity. According to those who deny the divine attributes, protective jealousy is regarded as a matter of feelings and emotions, like shyness, joy, anger, wrath, resentment and hate. So in their view, it cannot be attributed to Allah. But it is well-known that these divine attributes are attributes of perfection that are entirely praiseworthy according to reason, religious texts, customs and traditions, and sound human nature; and their opposites are blameworthy according to reason, religious texts, customs and traditions, and sound human nature. If someone has no sense of protective jealousy, then it is all the same to him whether one commits immoral deeds or refrains therefrom; such a person is utterly blameworthy and deserves to be rebuked harshly.
End quote from as-Sawaa‘iq al-Mursalah (4/1497).
Protective jealousy implies hatred and resentment (of bad deeds), so Allah told us that no one has protective jealousy greater than His, and because of His protective jealousy He prohibited immorality and obscenity. According to those who deny the divine attributes, protective jealousy is regarded as a matter of feelings and emotions, like shyness, joy, anger, wrath, resentment and hate. So in their view, it cannot be attributed to Allah. But it is well-known that these divine attributes are attributes of perfection that are entirely praiseworthy according to reason, religious texts, customs and traditions, and sound human nature; and their opposites are blameworthy according to reason, religious texts, customs and traditions, and sound human nature. If someone has no sense of protective jealousy, then it is all the same to him whether one commits immoral deeds or refrains therefrom; such a person is utterly blameworthy and deserves to be rebuked harshly.
End quote from as-Sawaa‘iq al-Mursalah (4/1497).
Forwarded from Al-Harakah | The Movement
IMPORTANT ACTION POINTS
As-Salāmu ‘Alaykum brothers & sisters,
In light of the insults being directed towards our beloved Prophet Muḥammad ﷺ, and the increase in oppression against the our Muslim brothers/sisters by some of the ignorants in France, here are some action points every Muslim should try to implement:
1. Social Media:
Use your accounts to share posts and raise awareness about what is happening.
2. Speak to influential people:
Advise and encourage them (e.g. your Imām) with the best adab to use their platform to speak about the injustices that are happening.
3. Tell your friends & family:
Make this the topic of discussion in your circles. Explain to those close to you the significance of defending the honour of the Prophet Muḥammad ﷺ.
4. Make Du‘ā’:
Make lots of Du‘ā’ for the oppressed and ostracized Muslims, not only in France, but around the world.
5. Boycott where you can:
We should strive to boycott French goods wherever we are able to apply pressure on them.
6. Spread the ḥadīṭh about the best of creation Muḥammad ﷺ:
Fill your social media pages with narrations that demonstrate the impeccable character and justice of the Messenger of Allāh ﷺ.
7. Implement more Sunan:
Demonstrate your love for the Prophet ﷺ and his Sunnah by implementing more Sunnah acts in your daily life (e.g. fasting, rawātib etc).
O Ummah of Muḥammad ﷺ rise & unite against injustice.
Abū Ismā‘eel
Read & Share
https://t.me/Tarbiyyah_Islamiyyah
tarbiyyah.islamiyyah1@gmail.com
As-Salāmu ‘Alaykum brothers & sisters,
In light of the insults being directed towards our beloved Prophet Muḥammad ﷺ, and the increase in oppression against the our Muslim brothers/sisters by some of the ignorants in France, here are some action points every Muslim should try to implement:
1. Social Media:
Use your accounts to share posts and raise awareness about what is happening.
2. Speak to influential people:
Advise and encourage them (e.g. your Imām) with the best adab to use their platform to speak about the injustices that are happening.
3. Tell your friends & family:
Make this the topic of discussion in your circles. Explain to those close to you the significance of defending the honour of the Prophet Muḥammad ﷺ.
4. Make Du‘ā’:
Make lots of Du‘ā’ for the oppressed and ostracized Muslims, not only in France, but around the world.
5. Boycott where you can:
We should strive to boycott French goods wherever we are able to apply pressure on them.
6. Spread the ḥadīṭh about the best of creation Muḥammad ﷺ:
Fill your social media pages with narrations that demonstrate the impeccable character and justice of the Messenger of Allāh ﷺ.
7. Implement more Sunan:
Demonstrate your love for the Prophet ﷺ and his Sunnah by implementing more Sunnah acts in your daily life (e.g. fasting, rawātib etc).
O Ummah of Muḥammad ﷺ rise & unite against injustice.
Abū Ismā‘eel
Read & Share
https://t.me/Tarbiyyah_Islamiyyah
tarbiyyah.islamiyyah1@gmail.com
Ibn Al-Qayyim said:
Allah the Exalted has made clear in his law (sharia) that the objective is the establishment of justice between His servants and fairness among the people, so whichever path leads to justice and fairness is part of the religion and can never oppose it.
Source: al-Ṭuruq al-Ḥikmīya 13
Allah the Exalted has made clear in his law (sharia) that the objective is the establishment of justice between His servants and fairness among the people, so whichever path leads to justice and fairness is part of the religion and can never oppose it.
Source: al-Ṭuruq al-Ḥikmīya 13
A void that can only be filled by love of Allah
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“In the heart are disorders that cannot be remedied except by responding to Allah. In it is a desolate feeling that cannot be removed except by intimacy with Him solitude. In it is sadness which will not leave except by happiness with knowing Him and truthfulness in his dealings. In it is anxiety that is not made tranquil except by gathering for His sake and fleeing to Him from His punishment. In it is a fire of regret which cannot be extinguished except by satisfaction with His commands, prohibitions, and decrees, and embracing patience with that until the time he meets Him. In it is a strong desire that will not cease until He is the only one who is sought. In it is a void that cannot be filled except by His love, turning to Him, always remembering Him, and being sincere to Him. Were a person to be given the entire world and everything in it, that would never fill the void.”
Madārij al-Sālikīn 3/156
https://t.me/ibnqayyim
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“In the heart are disorders that cannot be remedied except by responding to Allah. In it is a desolate feeling that cannot be removed except by intimacy with Him solitude. In it is sadness which will not leave except by happiness with knowing Him and truthfulness in his dealings. In it is anxiety that is not made tranquil except by gathering for His sake and fleeing to Him from His punishment. In it is a fire of regret which cannot be extinguished except by satisfaction with His commands, prohibitions, and decrees, and embracing patience with that until the time he meets Him. In it is a strong desire that will not cease until He is the only one who is sought. In it is a void that cannot be filled except by His love, turning to Him, always remembering Him, and being sincere to Him. Were a person to be given the entire world and everything in it, that would never fill the void.”
Madārij al-Sālikīn 3/156
https://t.me/ibnqayyim
Justice is the objective of law in Islam
Imam Ibn al-Qayyim said,
“Allah Almighty has made clear by many of his laws that the purpose is to establish justice between his servants and for people to behave fairly. Whichever path leads to justice and fairness is part of the religion and does not contradict it.”
Ṭuruq al-Ḥikmīya 1/13
https://t.me/ibnqayyim
Imam Ibn al-Qayyim said,
“Allah Almighty has made clear by many of his laws that the purpose is to establish justice between his servants and for people to behave fairly. Whichever path leads to justice and fairness is part of the religion and does not contradict it.”
Ṭuruq al-Ḥikmīya 1/13
https://t.me/ibnqayyim
Entire religion is good character, manners
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“The religion itself is entirely good character, so whoever surpasses you in character has surpassed you in religion. Likewise, it is such with spirituality (al-tasawwuf). Al-Kanani said: Spirituality is itself good character, so whoever surpasses you in character has surpassed you in spirituality.”
And he said, “Good manners itself is the religion in its entirety.”
Madārij al-Sālikīn 2/294
https://t.me/ibnqayyim
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“The religion itself is entirely good character, so whoever surpasses you in character has surpassed you in religion. Likewise, it is such with spirituality (al-tasawwuf). Al-Kanani said: Spirituality is itself good character, so whoever surpasses you in character has surpassed you in spirituality.”
And he said, “Good manners itself is the religion in its entirety.”
Madārij al-Sālikīn 2/294
https://t.me/ibnqayyim
Islam is based on justice, mercy, wisdom
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“Verily, the Sharia is founded upon wisdom and welfare for the servants in this life and the afterlife. In its entirety it is justice, mercy, benefit, and wisdom. Every matter which abandons justice for tyranny, mercy for cruelty, benefit for corruption, and wisdom for foolishness is not a part of the Sharia even if it was introduced therein by an interpretation.”
I’lām al-Muwaqqi’īn 3/11
https://t.me/ibnqayyim
Imam Ibn al-Qayyim, may Allah have mercy on him, said,
“Verily, the Sharia is founded upon wisdom and welfare for the servants in this life and the afterlife. In its entirety it is justice, mercy, benefit, and wisdom. Every matter which abandons justice for tyranny, mercy for cruelty, benefit for corruption, and wisdom for foolishness is not a part of the Sharia even if it was introduced therein by an interpretation.”
I’lām al-Muwaqqi’īn 3/11
https://t.me/ibnqayyim
Greeting of peace with non-Muslims
Muhammad ibn Ka’b reported: Umar ibn Abdul Aziz, may Allah have mercy on him, was asked about initiating the greeting of peace to non-Muslim citizens and he said we should respond to their greeting, but we do not greet them first. As for me, I do not see any harm in greeting them with peace first. It was said to him, “Why is that?” Ibn Ka’b said, “Allah Almighty said: Pardon them and say words of peace, for they will soon know.” (43:89)
al-Tamhīd 17/92
Imam Ibn al-Qayyim said, “A groups of scholars said it is permissible to initiate the greeting of peace with non-Muslims if it serves a beneficial purpose or need, or if he fears he will be harmed by them, or if he has family relations with them, or for another reason for which it is required. This was narrated by Ibrahim An-Nakhi’i and ‘Alqamah.”
Zād al-Ma’ād 2/388
https://t.me/ibnqayyim
Muhammad ibn Ka’b reported: Umar ibn Abdul Aziz, may Allah have mercy on him, was asked about initiating the greeting of peace to non-Muslim citizens and he said we should respond to their greeting, but we do not greet them first. As for me, I do not see any harm in greeting them with peace first. It was said to him, “Why is that?” Ibn Ka’b said, “Allah Almighty said: Pardon them and say words of peace, for they will soon know.” (43:89)
al-Tamhīd 17/92
Imam Ibn al-Qayyim said, “A groups of scholars said it is permissible to initiate the greeting of peace with non-Muslims if it serves a beneficial purpose or need, or if he fears he will be harmed by them, or if he has family relations with them, or for another reason for which it is required. This was narrated by Ibrahim An-Nakhi’i and ‘Alqamah.”
Zād al-Ma’ād 2/388
https://t.me/ibnqayyim
Cures for every physical, mental, spiritual disease
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah did not send down any disease but that he also sent down the cure.”
Ṣaḥīḥ al-Bukhārī 5354
Imam Ibn al-Qayyim said, “This is generally true for diseases of the heart, the spirit, the body, and their cures.”
al-Jawāb al-Kāfī 1/8
https://t.me/ibnqayyim
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah did not send down any disease but that he also sent down the cure.”
Ṣaḥīḥ al-Bukhārī 5354
Imam Ibn al-Qayyim said, “This is generally true for diseases of the heart, the spirit, the body, and their cures.”
al-Jawāb al-Kāfī 1/8
https://t.me/ibnqayyim
Forwarded from Madrasah Al-Anṣār Online
Madrasah Al-Anṣār
As-Salāmu ‘Alaykum
This is the new channel for the online Islamic education platform, Madrasah Al-Anṣār. Join this page for updates and information regarding our future activities.
We will be providing FREE Islamic classes and ḥalaqāt to both brothers and sisters In Shā’ Allāh. The curriculum will be structured and will cover:
- ‘Aqīdah
- Fiqh
- Tazkiyah
- Tarbīyyah
- Weekly Ḥalaqāt on current affairs and other topics that are of importance to the Muslims.
Classes will be live, and there will be assessments with certification/ijāzāt upon completion.
You can register your interest using the form below:
https://forms.gle/SjT1yQ5JsooKU2Ce9
JOIN OUR CHANNEL NOW!!!
https://t.me/Madrasah_AlAnsar
madrasah.alansar.online@gmail.com
As-Salāmu ‘Alaykum
This is the new channel for the online Islamic education platform, Madrasah Al-Anṣār. Join this page for updates and information regarding our future activities.
We will be providing FREE Islamic classes and ḥalaqāt to both brothers and sisters In Shā’ Allāh. The curriculum will be structured and will cover:
- ‘Aqīdah
- Fiqh
- Tazkiyah
- Tarbīyyah
- Weekly Ḥalaqāt on current affairs and other topics that are of importance to the Muslims.
Classes will be live, and there will be assessments with certification/ijāzāt upon completion.
You can register your interest using the form below:
https://forms.gle/SjT1yQ5JsooKU2Ce9
JOIN OUR CHANNEL NOW!!!
https://t.me/Madrasah_AlAnsar
madrasah.alansar.online@gmail.com
Imaam Ibn al-Qayyim
"So as you treat others you shall be treated, so do as you want, for indeed Allah will deal with you in the same manner as you treat His servants."
[Saheeh Al-Waabil as-Sayyib. Daar Ibn al-Jawzee, 2nd edition, p.63]
"So as you treat others you shall be treated, so do as you want, for indeed Allah will deal with you in the same manner as you treat His servants."
[Saheeh Al-Waabil as-Sayyib. Daar Ibn al-Jawzee, 2nd edition, p.63]
Ibn Qayyim Al-Jawzi (rahimahullah) said,
“If you see a hypocrite having followers, then remember that in the time to come there shall be a Dajjāl who too will have amassed followers.”
(Kitāb al-Latā'if Fil-Wā'iz, pg. 157)
“If you see a hypocrite having followers, then remember that in the time to come there shall be a Dajjāl who too will have amassed followers.”
(Kitāb al-Latā'if Fil-Wā'iz, pg. 157)
Ibn al-Qayyim said:
"Be children of the hereafter and don't be children of the worldly life, for verily the child follows the mother."
● [كتاب الفوائد للإمام ابن القيم صفحة ٤٤٦]
"Be children of the hereafter and don't be children of the worldly life, for verily the child follows the mother."
● [كتاب الفوائد للإمام ابن القيم صفحة ٤٤٦]
Ibn Al-Qayyim Rahimahu Allah said:
If Allah wills to do good to his slave He removes admiration of his good deeds from his heart, and removes the speaking about it from his tongue, and makes only busy of watching his sins and reduce them”
Tareequl-Hijratain page 310
If Allah wills to do good to his slave He removes admiration of his good deeds from his heart, and removes the speaking about it from his tongue, and makes only busy of watching his sins and reduce them”
Tareequl-Hijratain page 310
Imām Ibn Al-Qayyim رحمه الله said:
"Two things rust the heart:
• heedless and sins,
Two things do the opposite:
• repentance and dhikr.
[الوابل الصيب ٤٠]
"Two things rust the heart:
• heedless and sins,
Two things do the opposite:
• repentance and dhikr.
[الوابل الصيب ٤٠]
Imām Ibn Al-Qayyim رحمه الله said:
“Six matters that are linked to the prayer have been indicated as marks of hypocrisy:
1. Laziness when one stands up to pray
2. Intending to show off with one’s prayer
3. Delaying the prayer
4. Praying in an extremely hasty manner
5. Barely remembering Allah during the prayer
6. Abandoning the congregational prayer.”
[كتاب الصلاة واحكام تاركها، ص ١٠٥]
“Six matters that are linked to the prayer have been indicated as marks of hypocrisy:
1. Laziness when one stands up to pray
2. Intending to show off with one’s prayer
3. Delaying the prayer
4. Praying in an extremely hasty manner
5. Barely remembering Allah during the prayer
6. Abandoning the congregational prayer.”
[كتاب الصلاة واحكام تاركها، ص ١٠٥]
Ibn al-Qayyim رحمه الله said:
Three things sicken the body:
1) Talking too much
2) Sleeping too much
3) Eating too much
Four things destroy the body:
1) Stress
2) Grief
3) Hunger
4) Staying up late at night.
Four things dries the face and takes away its joy and respect:
1) Lying
2) Insolence
3) Asking too many questions without knowledge
4) Indecency
Four things bring to the face joy and respect:
1) Piety
2) Truthfulness
3) Generosity
4) Self-respect
Four things bring Rīzq (provision):
1) Nigh full prayers
2) Frequent remembrance of Allah before dawn
3) Continious charity
4) The remembrance of Allah at the beginning and at the end of the day.
Four things prevent Rizq (provision):
1) Sleeping early in the morning (after Fajr)
2) Lack of prayers
3) Laziness
4) Treason and betrayal
[Bab-al-Tib(Zaad Al Ma'ad) | 378/4]
Three things sicken the body:
1) Talking too much
2) Sleeping too much
3) Eating too much
Four things destroy the body:
1) Stress
2) Grief
3) Hunger
4) Staying up late at night.
Four things dries the face and takes away its joy and respect:
1) Lying
2) Insolence
3) Asking too many questions without knowledge
4) Indecency
Four things bring to the face joy and respect:
1) Piety
2) Truthfulness
3) Generosity
4) Self-respect
Four things bring Rīzq (provision):
1) Nigh full prayers
2) Frequent remembrance of Allah before dawn
3) Continious charity
4) The remembrance of Allah at the beginning and at the end of the day.
Four things prevent Rizq (provision):
1) Sleeping early in the morning (after Fajr)
2) Lack of prayers
3) Laziness
4) Treason and betrayal
[Bab-al-Tib(Zaad Al Ma'ad) | 378/4]
Ibn al-Qayyim رحمه الله said:
“Allaah promised you pleasures of the Hereafter, so do not be in a hurry and seek them in this worldly life as you are cutting plants before their harvest time, while they are much better if you wait.
Likewise the pleasures of the Hereafter, are so much better.”
[Al- Fawaid | Pg. 66]
“Allaah promised you pleasures of the Hereafter, so do not be in a hurry and seek them in this worldly life as you are cutting plants before their harvest time, while they are much better if you wait.
Likewise the pleasures of the Hereafter, are so much better.”
[Al- Fawaid | Pg. 66]
Ibn al-Qayyim رحمه الله said:
“Make a private place for yourself in this world, because fascinating things will be presented to you. Know them and be on your guard, and do not be harmed by withdrawing from preoccupations while you are among them.”
[al-Fawaa'id | P.86]
“Make a private place for yourself in this world, because fascinating things will be presented to you. Know them and be on your guard, and do not be harmed by withdrawing from preoccupations while you are among them.”
[al-Fawaa'id | P.86]