Imam Ibn al-Qayyim said:
”The scent of truthfulness cannot be smelled by a person who flatters himself or others.”
[Al-Fawaa-id: 185]
”The scent of truthfulness cannot be smelled by a person who flatters himself or others.”
[Al-Fawaa-id: 185]
Ibn al-Qayyim said:
"The person who treats others kindly and thinks well of them, will find that his intention will remain true, he will feel at ease, his heart will be sound and Allāh will protect him from evil and calamity."
[ Madaarij as-Salikeen 2|511]
https://t.me/ibnqayyim
"The person who treats others kindly and thinks well of them, will find that his intention will remain true, he will feel at ease, his heart will be sound and Allāh will protect him from evil and calamity."
[ Madaarij as-Salikeen 2|511]
https://t.me/ibnqayyim
Ibn-ul-Qayyim رحمه الله said:
“When I was in Makkah and couldn’t find a doctor, I instead read al-Faatihah over a glass of Zamzam-water several times. I thereafter drank it and noticed how I became all well.”
[at-Tibb an-Nabawi | Pg. 164]
“When I was in Makkah and couldn’t find a doctor, I instead read al-Faatihah over a glass of Zamzam-water several times. I thereafter drank it and noticed how I became all well.”
[at-Tibb an-Nabawi | Pg. 164]
The prison of lusts...
Ibn al-Qayyim said: "Let the judicious be aware that the addicts of desires end up not enjoying them, still, they cannot abandon them."
Rawdhat al-Muḥibbīn (470)
https://t.me/ibnqayyim
Ibn al-Qayyim said: "Let the judicious be aware that the addicts of desires end up not enjoying them, still, they cannot abandon them."
Rawdhat al-Muḥibbīn (470)
https://t.me/ibnqayyim
Imām Ibn Al-Qayyim رحمه الله said:
“The Ṣalāh of the hypocrites is the Ṣalāh of the body (i.e. physical movements only), not the Ṣalāh of the heart. O Allāh do not make us from them.”
[مدارج السالكين ١/٣٥٤]
https://t.me/ibnqayyim
“The Ṣalāh of the hypocrites is the Ṣalāh of the body (i.e. physical movements only), not the Ṣalāh of the heart. O Allāh do not make us from them.”
[مدارج السالكين ١/٣٥٤]
https://t.me/ibnqayyim
Some of the Salaf said:
“The one who fears Allāh, he is feared by everything and the one who does not fear Allāh, he is (made to) fear everything.”
[بدائع الفوائد لابن القيم ٢\٢٤٥]
https://t.me/ibnqayyim
“The one who fears Allāh, he is feared by everything and the one who does not fear Allāh, he is (made to) fear everything.”
[بدائع الفوائد لابن القيم ٢\٢٤٥]
https://t.me/ibnqayyim
Ibn al-Qayyim said:
“The perfection of tawheed is found when there remains nothing in the heart except Allah; the servant is left loving those He loves and what He loves, hating those He hates and what He hates, showing allegiance to those He has allegiance to, showing enmity to those He shows enmity towards, ordering what He orders and prohibiting what He prohibits”
([Al-Madārij, (Volume: 3, Page: 485)])
“The perfection of tawheed is found when there remains nothing in the heart except Allah; the servant is left loving those He loves and what He loves, hating those He hates and what He hates, showing allegiance to those He has allegiance to, showing enmity to those He shows enmity towards, ordering what He orders and prohibiting what He prohibits”
([Al-Madārij, (Volume: 3, Page: 485)])
Ibn al-Qayyim رحمه الله likened random thoughts in the wandering mind to pedestrians who will eventually go away if you ignore them:
وَاعْلَمْ أَنَّ وُرُودَ الْخَاطِرِ لَا يَضُرُّ وَإِنَّمَا يَضُرُّ اسْتِدْعَاؤُهُ وَمُحَادَثَتُهُ فَالْخَاطِرُ كَالْمَارِّ عَلَى الطَّرِيقِ فَإِنْ تَرَكْتَهُ مَرَّ وَانْصَرَفَ عَنْكَ
“Know that passing thoughts are not harmful. Indeed, they are only harmful if they are sought and engaged. For a thought is like a passerby on the road; if you ignore him, he will pass by and depart from you.”
[al-Jawāb al-Kāfī 1/157]
وَاعْلَمْ أَنَّ وُرُودَ الْخَاطِرِ لَا يَضُرُّ وَإِنَّمَا يَضُرُّ اسْتِدْعَاؤُهُ وَمُحَادَثَتُهُ فَالْخَاطِرُ كَالْمَارِّ عَلَى الطَّرِيقِ فَإِنْ تَرَكْتَهُ مَرَّ وَانْصَرَفَ عَنْكَ
“Know that passing thoughts are not harmful. Indeed, they are only harmful if they are sought and engaged. For a thought is like a passerby on the road; if you ignore him, he will pass by and depart from you.”
[al-Jawāb al-Kāfī 1/157]
Imâm ibn al-Qayyim [رحمه الله] said:
"Swallow patience, for if it kills you, you’ll die a martyr, and if you live, you'll live honourably."
(Madârij as-Sâlikeen 2/159)
https://t.me/ibnqayyim
"Swallow patience, for if it kills you, you’ll die a martyr, and if you live, you'll live honourably."
(Madârij as-Sâlikeen 2/159)
https://t.me/ibnqayyim
Imam Ibn al-Qayyim رحمه الله:
“When you reflect upon the condition of the majority of the people you find that they look for their right upon Allah but they do not look for Allah’s right upon them.”
(Ighathaa Al-Lahafan 1/98)
https://t.me/ibnqayyim
“When you reflect upon the condition of the majority of the people you find that they look for their right upon Allah but they do not look for Allah’s right upon them.”
(Ighathaa Al-Lahafan 1/98)
https://t.me/ibnqayyim
Al-Imām ibn al-Qayyim رحمه الله said:
“How can he be considered an intellectual, he who sells Paradise and all that it contains, for one hour of passing pleasure?”
Al-Fawāid | Page 45
https://t.me/ibnqayyim
“How can he be considered an intellectual, he who sells Paradise and all that it contains, for one hour of passing pleasure?”
Al-Fawāid | Page 45
https://t.me/ibnqayyim
Ibn al-Qayyim:
"If the human knew the pleasure of meeting Allah and being near Him, he would feel grief for being distant from Him"
(Al Fawaa'id, Pg.119)
https://t.me/ibnqayyim
"If the human knew the pleasure of meeting Allah and being near Him, he would feel grief for being distant from Him"
(Al Fawaa'id, Pg.119)
https://t.me/ibnqayyim
Imam Ibn Al-Qayyim Al-Jawzeeyah As-Salafi [رحمه الله] said:
“Loving knowledge is from the signs of delight and happiness. Hating knowledge is from the signs of wretchedness and misery”
[Miftaah Dar As-Saa'adah, (1/435)]
https://t.me/ibnqayyim
“Loving knowledge is from the signs of delight and happiness. Hating knowledge is from the signs of wretchedness and misery”
[Miftaah Dar As-Saa'adah, (1/435)]
https://t.me/ibnqayyim
Ibn al-Qayyim رحمه الله said:
“Beware of being careless toward He who grants you life and allows you to breathe as well as providing you with everything, which you need.”
[al-Fawā’id | Pg. 158]
“Beware of being careless toward He who grants you life and allows you to breathe as well as providing you with everything, which you need.”
[al-Fawā’id | Pg. 158]
Al-Imām ibn al-Qayyim رحمه الله said:
Eemān consists of two halves:
One half is Shukr [gratitude]
One half is Sabr [patience].
Madārij as-Sālikeen (2/232)
https://t.me/ibnqayyim
Eemān consists of two halves:
One half is Shukr [gratitude]
One half is Sabr [patience].
Madārij as-Sālikeen (2/232)
https://t.me/ibnqayyim
Imam Ibn-ul-Qayyim said:
“When I was in Makkah and couldn’t find a doctor, I instead read al-Fātihah over a glass of Zamzam-water several times. I thereafter drank it and noticed how I became all well.”
At-Tibb an-Nabawi (p.164)
https://t.me/ibnqayyim
“When I was in Makkah and couldn’t find a doctor, I instead read al-Fātihah over a glass of Zamzam-water several times. I thereafter drank it and noticed how I became all well.”
At-Tibb an-Nabawi (p.164)
https://t.me/ibnqayyim
Al-Imam Ibn Qayyim said:
"And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him."
[Ad Daa' Wad Dawaa' | Fasl 49]
https://t.me/ibnqayyim
"And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him."
[Ad Daa' Wad Dawaa' | Fasl 49]
https://t.me/ibnqayyim
Temporary pleasure, permanent loss - is it worth it?
Al-Imām ibn al-Qayyim said:
“How can he be considered an intellectual, he who sells Paradise and all that it contains, for one hour of passing pleasure...?”
[Al-Fawāid | Page 45]
Al-Imām ibn al-Qayyim said:
“How can he be considered an intellectual, he who sells Paradise and all that it contains, for one hour of passing pleasure...?”
[Al-Fawāid | Page 45]
Ibn al-Qayyim:
"If the human knew the pleasure of meeting Allah and being near Him, he would feel grief for being distant from Him"
(Al Fawaa'id, Pg.119)
"If the human knew the pleasure of meeting Allah and being near Him, he would feel grief for being distant from Him"
(Al Fawaa'id, Pg.119)