Ibn al-Qayyim said:
“Whoever seeks honour, let him seek it by obedience to Allaah through good speech and righteous work.”
[Ighathat'ul Lahfan | V. 2 | P 229-233]
https://t.me/ibnqayyim
“Whoever seeks honour, let him seek it by obedience to Allaah through good speech and righteous work.”
[Ighathat'ul Lahfan | V. 2 | P 229-233]
https://t.me/ibnqayyim
Imam Ibn ul-Qayyim (rahimahullah) said:
“Afflictions are but trials by which the faithful are distinguished from the unfaithful, and if you were to succeed therein, they would be turned to supporters by which you could attain your objective.”
[al-Fawaaid (English Translation), page 71]
https://t.me/ibnqayyim
“Afflictions are but trials by which the faithful are distinguished from the unfaithful, and if you were to succeed therein, they would be turned to supporters by which you could attain your objective.”
[al-Fawaaid (English Translation), page 71]
https://t.me/ibnqayyim
Ibn Qayyim رحمه الله said:
"Whoever loves this worldly life, will estimate its value, he will make himself a slave to it and it will humiliate him. And whoever neglects it, will notice his great value, it will humiliate itself for him."
[الفوائد صحفة ١٦٠]
https://t.me/ibnqayyim
"Whoever loves this worldly life, will estimate its value, he will make himself a slave to it and it will humiliate him. And whoever neglects it, will notice his great value, it will humiliate itself for him."
[الفوائد صحفة ١٦٠]
https://t.me/ibnqayyim
Imam Ibn ul-Qayyim (rahimahullah) said:
“Feeling powerless is a deceptive excuse.”
[al-Fawaaid (English Translation), page 76]
https://t.me/ibnqayyim
“Feeling powerless is a deceptive excuse.”
[al-Fawaaid (English Translation), page 76]
https://t.me/ibnqayyim
Al-Imam Ibn Qayyim said:
"... And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him."
[Ad Daa' Wad Dawaa' | Fasl 49]
https://t.me/ibnqayyim
"... And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him."
[Ad Daa' Wad Dawaa' | Fasl 49]
https://t.me/ibnqayyim
Imam Ibn al-Qayyim [رحمه الله] said:
فأصل ما تزكوا به القلوب والأرواح : هو التوحيد.
“So the origin with which the hearts and souls are purified is Tawheed.”
[Igathat al-Lahafaan | 1/108]
https://t.me/ibnqayyim
فأصل ما تزكوا به القلوب والأرواح : هو التوحيد.
“So the origin with which the hearts and souls are purified is Tawheed.”
[Igathat al-Lahafaan | 1/108]
https://t.me/ibnqayyim
Imam Ibn ul-Qayyim (rahimahullah) said:
“Everyone will pass through times of sleep and neglect (following his lusts), but do not sink into sleep as the morning of the hereafter is close at hand.”
[al-Fawaaid (English Translation), page 66]
https://t.me/ibnqayyim
“Everyone will pass through times of sleep and neglect (following his lusts), but do not sink into sleep as the morning of the hereafter is close at hand.”
[al-Fawaaid (English Translation), page 66]
https://t.me/ibnqayyim
Ibn Qayyim رحمه الله said,
“Every single one from the Companions turned in repentance and obedience to Allāh so it is obligatory to follow their path, their statements and their beliefs.”
[I’laam al-Muwaqaeen, 4/120]
https://t.me/ibnqayyim
“Every single one from the Companions turned in repentance and obedience to Allāh so it is obligatory to follow their path, their statements and their beliefs.”
[I’laam al-Muwaqaeen, 4/120]
https://t.me/ibnqayyim
Ibn al-Qayyim رحمه الله said,
❝An action done without Ikhlās and without following the Messenger is like a travellers whose sock becomes filled with sand, which weighs him down, and has no benefit.❞
[al-Fawaid, Number 89]
https://t.me/ibnqayyim
❝An action done without Ikhlās and without following the Messenger is like a travellers whose sock becomes filled with sand, which weighs him down, and has no benefit.❞
[al-Fawaid, Number 89]
https://t.me/ibnqayyim
Advice for the Fathers
Ibnul Qayyim said:
"The corruption of most of the children is only because of their fathers and their negligence to (their children) and by not teaching them the obligations and recommendations of the religion."
[Tuhfatul Mawduud | 229]
https://t.me/ibnqayyim
Ibnul Qayyim said:
"The corruption of most of the children is only because of their fathers and their negligence to (their children) and by not teaching them the obligations and recommendations of the religion."
[Tuhfatul Mawduud | 229]
https://t.me/ibnqayyim
Al-Imām ibn al-Qayyim رحمه الله said:
Eemān consists of two halves:
One half is Shukr [gratitude]
One half is Sabr [patience].
Madārij as-Sālikeen (2/232)
https://t.me/ibnqayyim
Eemān consists of two halves:
One half is Shukr [gratitude]
One half is Sabr [patience].
Madārij as-Sālikeen (2/232)
https://t.me/ibnqayyim
Ibn al-Qayyim رحمه الله said:
“Sins lead to darkness in one's heart. Obedience to Allah is light, but disobedience to Allah is darkness. When one's darkness increases, one's confusion intensifies, until one falls blindly into the world of innovation and misguidance, just like a blind person walking alone at night. This darkness may become deeper and gradually shows up as dullness in the face of the sinner.”
[Spiritual Diseases and Its’ Cures | P. 72]
“Sins lead to darkness in one's heart. Obedience to Allah is light, but disobedience to Allah is darkness. When one's darkness increases, one's confusion intensifies, until one falls blindly into the world of innovation and misguidance, just like a blind person walking alone at night. This darkness may become deeper and gradually shows up as dullness in the face of the sinner.”
[Spiritual Diseases and Its’ Cures | P. 72]
Ibn al-Qayyim:
“The whole world from its beginning until its end is not worth an hour of sadness, so what about the sadness of whole life.”
[Al-Fawaid | P.55]
“The whole world from its beginning until its end is not worth an hour of sadness, so what about the sadness of whole life.”
[Al-Fawaid | P.55]
Ibn al-Qayyim رحمه الله said:
“Another of the effects of zina is that zina leads to cutting the ties of kinship, disobedience towards parents, haram earnings, mistreating others, neglect of one's wife and children, and it may even lead a person to shed blood unlawfully. He may seek help to commit zina by means of sihr (witchcraft) and shirk, and he may or may not know that this sin inevitably includes other sins committed beforehand or alongside it, and that it leads to other kinds of sins that come after it. It is surrounded by a host of other sins that come before and after. It is the thing that is most likely to bring about evil in this world and the Hereafter, and the most likely to prevent good in this world and in the Hereafter. If a person falls into its traps and snares, it will be hard for sincere people to save him and for doctors to treat him; its prisoner cannot easily be ransomed, and its victim cannot be rescued. It also leads to the loss of blessings. If a person falls into this trap, let him bid farewell to the blessings of Allah, for blessings may easily depart from a person and vanish.”
📕 Rawdat al-Muhibbeen
“Another of the effects of zina is that zina leads to cutting the ties of kinship, disobedience towards parents, haram earnings, mistreating others, neglect of one's wife and children, and it may even lead a person to shed blood unlawfully. He may seek help to commit zina by means of sihr (witchcraft) and shirk, and he may or may not know that this sin inevitably includes other sins committed beforehand or alongside it, and that it leads to other kinds of sins that come after it. It is surrounded by a host of other sins that come before and after. It is the thing that is most likely to bring about evil in this world and the Hereafter, and the most likely to prevent good in this world and in the Hereafter. If a person falls into its traps and snares, it will be hard for sincere people to save him and for doctors to treat him; its prisoner cannot easily be ransomed, and its victim cannot be rescued. It also leads to the loss of blessings. If a person falls into this trap, let him bid farewell to the blessings of Allah, for blessings may easily depart from a person and vanish.”
📕 Rawdat al-Muhibbeen
Forwarded from Al-Harakah | The Movement
Ibn al-Qayyim رحمه الله said:
“It is appropriate for the mufti to frequently recite the supplication from the saheeh hadith:
اللهُمَّ! رَبَّ جَبْرَائِيلَ، وَمِيكَائِيلَ، وَإِسْرَافِيلَ، فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ، اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ، إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ
O Allah, Lord of Jibreel (Gabriel), Michael and Israfeel, Creator of the heavens and the earth, Knower of the unseen and the seen, You are the Knower of the unseen and the seen, You will judge between Your slaves concerning that wherein they differ. Guide me to the truth of that wherein they differed by Your leave, for You guide whomsoever You will to the Straight Path.
Our shaykh – namely Shaykh al-Islam Ibn Taymiyah – often used to recite this. If he came across difficult issues, he would say: O Teacher of Ibraheem, teach me. And he would often seek divine help with these words, following the example of Mu‘adh ibn Jabal (may Allah be pleased with him).”
📕 I'lam al-Muwaqqi'een, 6/197
“It is appropriate for the mufti to frequently recite the supplication from the saheeh hadith:
اللهُمَّ! رَبَّ جَبْرَائِيلَ، وَمِيكَائِيلَ، وَإِسْرَافِيلَ، فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ، اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ، إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ
O Allah, Lord of Jibreel (Gabriel), Michael and Israfeel, Creator of the heavens and the earth, Knower of the unseen and the seen, You are the Knower of the unseen and the seen, You will judge between Your slaves concerning that wherein they differ. Guide me to the truth of that wherein they differed by Your leave, for You guide whomsoever You will to the Straight Path.
Our shaykh – namely Shaykh al-Islam Ibn Taymiyah – often used to recite this. If he came across difficult issues, he would say: O Teacher of Ibraheem, teach me. And he would often seek divine help with these words, following the example of Mu‘adh ibn Jabal (may Allah be pleased with him).”
📕 I'lam al-Muwaqqi'een, 6/197
Ibn Qayyim رحمه الله said:
“If your enemy abuses you, do not respond to his abuse for the result will be degradation- Restrict your anger with tolerance, for anger is like a dog: if you set it free, it will cause damage.”
[al-Fawaaid | Pg. 77]
“If your enemy abuses you, do not respond to his abuse for the result will be degradation- Restrict your anger with tolerance, for anger is like a dog: if you set it free, it will cause damage.”
[al-Fawaaid | Pg. 77]
Ibn al-Qayyim رحمه الله said:
“Zina is a great evil which can destroy society. It is contrary to the benefit of the global values of preserving lineage, protecting chastity and the sanctity of individuals. It spreads animosity and enmity among people, as committing zina affects other people's wives, mothers, sisters and daughters. It causes destruction to human society, and therefore comes after the evil of killing in terms of the grade of its evil.”
📕 Spiritual Disease and its Cure, p. 180
“Zina is a great evil which can destroy society. It is contrary to the benefit of the global values of preserving lineage, protecting chastity and the sanctity of individuals. It spreads animosity and enmity among people, as committing zina affects other people's wives, mothers, sisters and daughters. It causes destruction to human society, and therefore comes after the evil of killing in terms of the grade of its evil.”
📕 Spiritual Disease and its Cure, p. 180
📝 Ibn al-Qayyim:
(May Allāh have mercy on him)
The entire Qurʾān is tawḥīd
“Every verse in the Qurʾān comprises tawḥīd, bares witness to it and calls to it. For verily, the Qurʾān is either:
Information about Allāh and His Names, Attributes and Actions, which is tawḥīd of informative knowledge.
Or calling to worship Allāh, alone, without partners, negating everything falsely worshipped in His place, which is tawḥīd of will and imploring.
Commanding, forbidding and prescribing obedience to Him and that which He has commanded or forbidden, which are the rights of tawḥīd and that which complete it.
Information about how Allāh honours the people of tawḥīd and His obedience and how He treats them in this life and what He will honour them with in the hereafter, which is the reward of tawḥīd.
Information about the people of shirk and what He afflicts them with in this life, of defeat, and the punishment that awaits them in the hereafter, which is all informing about the ruling for the one who leaves tawḥīd.
Thus, the entire Qurʾān is about tawḥīd, it's rights and it's reward, as well shirk, it's people and their recompense."
📕 Madārij al-Salākīn (93/450)
(May Allāh have mercy on him)
The entire Qurʾān is tawḥīd
“Every verse in the Qurʾān comprises tawḥīd, bares witness to it and calls to it. For verily, the Qurʾān is either:
Information about Allāh and His Names, Attributes and Actions, which is tawḥīd of informative knowledge.
Or calling to worship Allāh, alone, without partners, negating everything falsely worshipped in His place, which is tawḥīd of will and imploring.
Commanding, forbidding and prescribing obedience to Him and that which He has commanded or forbidden, which are the rights of tawḥīd and that which complete it.
Information about how Allāh honours the people of tawḥīd and His obedience and how He treats them in this life and what He will honour them with in the hereafter, which is the reward of tawḥīd.
Information about the people of shirk and what He afflicts them with in this life, of defeat, and the punishment that awaits them in the hereafter, which is all informing about the ruling for the one who leaves tawḥīd.
Thus, the entire Qurʾān is about tawḥīd, it's rights and it's reward, as well shirk, it's people and their recompense."
📕 Madārij al-Salākīn (93/450)
Ibnul-Qayyim Jawzi رحمه الله said:
"Those addicted to lowly desires reach a state where they no longer enjoy themselves, but are unable to restrain themselves, because it becomes as if it is a necessity of life."
[Dhammul Hawaa’ Pgs 36-37']
https://t.me/ibnqayyim
"Those addicted to lowly desires reach a state where they no longer enjoy themselves, but are unable to restrain themselves, because it becomes as if it is a necessity of life."
[Dhammul Hawaa’ Pgs 36-37']
https://t.me/ibnqayyim
Imām Ibn Al-Qāyyim رحمه الله said:
“Four things prevent the Rizq (provision) of a person from reaching him:
• Sleeping in daytime.
• Lack of prayer.
• Laziness.
• & Dishonesty.”
[زاد المعاد في هدي خير العباد ٤/٣٧٨]
https://t.me/ibnqayyim
“Four things prevent the Rizq (provision) of a person from reaching him:
• Sleeping in daytime.
• Lack of prayer.
• Laziness.
• & Dishonesty.”
[زاد المعاد في هدي خير العباد ٤/٣٧٨]
https://t.me/ibnqayyim