Ibnul-Qayyim رحمه الله said:
" The soul will never become pious and purified except through undergoing afflictions. It is the same as gold that can never be pure except after removing all the base metals in it."
[ al-Fawaa`id, (Page: 365) ]
" The soul will never become pious and purified except through undergoing afflictions. It is the same as gold that can never be pure except after removing all the base metals in it."
[ al-Fawaa`id, (Page: 365) ]
Al Imām Ibnul Qayyim said:
"Knowledge and deeds are twins and their mother is 'having highly desire' and (likewise) ignorance and inactivity are twins and their mother is 'laziness'…"
[Al Fawāid | 3 - 1206]
"Knowledge and deeds are twins and their mother is 'having highly desire' and (likewise) ignorance and inactivity are twins and their mother is 'laziness'…"
[Al Fawāid | 3 - 1206]
Ibn Al-Qayyim reported:
Hasan Al-Basri (may Allah have mercy on him) said:
“No one fears hypocrisy but a believer, and no one feels safe from hypocrisy but a hypocrite.”
[Source: al-Jawāb al-Kāfī | 1/42]
Hasan Al-Basri (may Allah have mercy on him) said:
“No one fears hypocrisy but a believer, and no one feels safe from hypocrisy but a hypocrite.”
[Source: al-Jawāb al-Kāfī | 1/42]
Ibn al Qayyim:
“Whoever does good, must know that it is Allah, who allowed him to do so, and whoever is protected from evil, must know that it is Allah, who protected him.”
[al Fawaa’id | Pg.245]
“Whoever does good, must know that it is Allah, who allowed him to do so, and whoever is protected from evil, must know that it is Allah, who protected him.”
[al Fawaa’id | Pg.245]
Ibn al-Qayyim:
"Tawhīd opens the door of good, happiness, pleasure, joy, and cheerfulness for a servant."
[Zād al-Ma’ād | 4/202]
"Tawhīd opens the door of good, happiness, pleasure, joy, and cheerfulness for a servant."
[Zād al-Ma’ād | 4/202]
Imām Ibn al-Qayyim Raḥimahullāh:
“Whoever is arrogant against submitting to the truth; Allāh will humiliate him, degrade him, belittle him and make him lowly.”
● [مدارج السالكين ٢/٣٣٣]
“Whoever is arrogant against submitting to the truth; Allāh will humiliate him, degrade him, belittle him and make him lowly.”
● [مدارج السالكين ٢/٣٣٣]
Ibn Al Qayyim (رحمه الله) said:
“Allaah promised you pleasures of the Hereafter, so do not be in hurry and seek them in this worldly life as you are cutting plants before their harvest time, while they are much better if you wait.
Likewise the pleasures of the Hereafter, are so much better.”
[Al- Fawaid, pg. 66]
“Allaah promised you pleasures of the Hereafter, so do not be in hurry and seek them in this worldly life as you are cutting plants before their harvest time, while they are much better if you wait.
Likewise the pleasures of the Hereafter, are so much better.”
[Al- Fawaid, pg. 66]
Ibn al-Qayyim said:
"Making mention of His (Allaah's) name repels and expels the Shaytaan, and (is a reason) for blessings to be obtained."
[Ad-Daa' wad-Dawaa’ | Pg.202]
"Making mention of His (Allaah's) name repels and expels the Shaytaan, and (is a reason) for blessings to be obtained."
[Ad-Daa' wad-Dawaa’ | Pg.202]
Ibn al-Qayyim, may Allaah have mercy upon him, says:
“The extent of the servants desire for the world and of his pleasure with it determines his slackness towards obedience of Allaah and seeking the Hereafter.”
[al-Fawaa’id, pg. 180]
“The extent of the servants desire for the world and of his pleasure with it determines his slackness towards obedience of Allaah and seeking the Hereafter.”
[al-Fawaa’id, pg. 180]
Ibn Al-Qayyīm رحمه الله said:
“Making mention of His (Allāh's) name repels & expels the Shayṭān, & (is a reason) for blessings to be obtained.”
[Ad-Daa' wad-Dawaa’ | Pg.202]
“Making mention of His (Allāh's) name repels & expels the Shayṭān, & (is a reason) for blessings to be obtained.”
[Ad-Daa' wad-Dawaa’ | Pg.202]
Al-Imām ibn al-Qayyim رحمه الله said:
Eemān consists of two halves:
One half is Shukr [gratitude]
One half is Sabr [patience].
Madārij as-Sālikeen 2/232 | Imām ibn Qayyim al-Jawziyyah رحمه الله
Eemān consists of two halves:
One half is Shukr [gratitude]
One half is Sabr [patience].
Madārij as-Sālikeen 2/232 | Imām ibn Qayyim al-Jawziyyah رحمه الله
Ibn al-Qayyim رحمه الله:
“The Prophet ﷺ used to drink honey mixed with water on an empty stomach, & this is the secret of maintaining good health that no one can understand except one who is intelligent & blessed.”
[Zaad al-Ma’aad, 34]
“The Prophet ﷺ used to drink honey mixed with water on an empty stomach, & this is the secret of maintaining good health that no one can understand except one who is intelligent & blessed.”
[Zaad al-Ma’aad, 34]
Al-Imam Ibn Qayyim said:
"... And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him."
[Ad Daa' Wad Dawaa' | Fasl 49]
"... And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him."
[Ad Daa' Wad Dawaa' | Fasl 49]
Imam Ibn al-Qayyim [رحمه الله] said:
فأصل ما تزكوا به القلوب والأرواح : هو التوحيد.
“So the origin with which the hearts and souls are purified is Tawheed.”
[Igathat al-Lahafaan | 1/108]
فأصل ما تزكوا به القلوب والأرواح : هو التوحيد.
“So the origin with which the hearts and souls are purified is Tawheed.”
[Igathat al-Lahafaan | 1/108]
Ibn al-Qayyim رحمه الله said:
❝There’s nothing more beloved to Shayṭān than a depressed believer.❞
[طريق الهجرتين ١\٤١٨]
❝There’s nothing more beloved to Shayṭān than a depressed believer.❞
[طريق الهجرتين ١\٤١٨]
STAGES OF LEARNING
Ibn al-Qayyim رحمه الله said that the stages of learning are,
1. Asking questions in a good manner.
2. Remaining quiet and listening attentively.
3. Understanding well.
4. Memorising.
5. Teaching.
6. and it is its fruit: Acting upon the knowledge and keeping to its limits.
[Miftaah Daarus-Sa’aadah, p.283]
Ibn al-Qayyim رحمه الله said that the stages of learning are,
1. Asking questions in a good manner.
2. Remaining quiet and listening attentively.
3. Understanding well.
4. Memorising.
5. Teaching.
6. and it is its fruit: Acting upon the knowledge and keeping to its limits.
[Miftaah Daarus-Sa’aadah, p.283]
Imām Ibn al-Qayyim Raḥimahullāh:
“Whoever is arrogant against submitting to the truth; Allāh will humiliate him, degrade him, belittle him and make him lowly.”
● [مدارج السالكين ٢/٣٣٣]
https://t.me/ibnqayyim
“Whoever is arrogant against submitting to the truth; Allāh will humiliate him, degrade him, belittle him and make him lowly.”
● [مدارج السالكين ٢/٣٣٣]
https://t.me/ibnqayyim
Ibn al-Qayyīm:
⠀
"Whatever Allāh has decreed for His believing slave is a blessing even if that is in the form of withholding, it is a favour even if that is in the form of a trial and the calamity decreed by Him is a fair even if it is painful."
⠀
[Madārij al-Sālikīn, 4/215]
https://t.me/ibnqayyim
⠀
"Whatever Allāh has decreed for His believing slave is a blessing even if that is in the form of withholding, it is a favour even if that is in the form of a trial and the calamity decreed by Him is a fair even if it is painful."
⠀
[Madārij al-Sālikīn, 4/215]
https://t.me/ibnqayyim
Ibnul Qayyim rahimahullah said:
It was the practice of the Prophet (peace and blessings of Allaah be upon him) when travelling to pray only the obligatory prayers, and it was not narrated that he used to pray the regular Sunnah prayers either before or after the fard prayers, apart from Witr and the Sunnah of Fajr, which he never omitted whether he was travelling or not.”
Zaad Al-Ma'aad
https://t.me/ibnqayyim
It was the practice of the Prophet (peace and blessings of Allaah be upon him) when travelling to pray only the obligatory prayers, and it was not narrated that he used to pray the regular Sunnah prayers either before or after the fard prayers, apart from Witr and the Sunnah of Fajr, which he never omitted whether he was travelling or not.”
Zaad Al-Ma'aad
https://t.me/ibnqayyim
Imām ibn Qayyim [رحمه الله] said:
“The path always starts with trials and tests, then comes the period of patience and reliance [upon Allāh], and the end is enlightenment, guidance and victory.”
[Shifā al-Alīl, p.247]
“The path always starts with trials and tests, then comes the period of patience and reliance [upon Allāh], and the end is enlightenment, guidance and victory.”
[Shifā al-Alīl, p.247]