Look closely at the diligence of the Salaf and the Scholars of the past and how eager they were to implement the Sunnah of the Prophet (May the blessings and peace of Allah be upon him) once they heard it. May Allah bless us to be like them
عَنْ عَمْرِو بْنِ أَوْسٍ ، قَالَ : حَدَّثَنِي عَنْبَسَةُ بْنُ أَبِي سُفْيَانَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ بِحَدِيثٍ يَتَسَارُّ إِلَيْهِ، قَالَ : سَمِعْتُ أُمَّ حَبِيبَةَ تَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ صَلَّى اثْنَتَيْ عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِي الْجَنَّةِ ".قَالَتْ أُمُّ حَبِيبَةَ : فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. وَقَالَ عَنْبَسَةُ : فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ أُمِّ حَبِيبَةَ. وَقَالَ عَمْرُو بْنُ أَوْسٍ : مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ عَنْبَسَةَ. وَقَالَ النُّعْمَانُ بْنُ سَالِمٍ : مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ عَمْرِو بْنِ أَوْسٍ
رواه مسلم
It was narrated from ʿAmr ibn Aws who said:
ʿAnbasah ibn Abī Sufyān narrated to me during the illness from which he later died, sharing a hadith with special care. He said:
“I heard Umm Ḥabībah say: I heard the Messenger of Allah ﷺ say:
‘Whoever prays twelve rakʿahs during the day and night, a house will be built for him because of them in Paradise.’ Reported by Muslim
Umm Ḥabībah said:
‘I never abandoned them since I heard them from the Messenger of Allah ﷺ.’
ʿAnbasah said:
‘I never abandoned them since I heard them from Umm Ḥabībah.’
ʿAmr ibn Aws said:
‘I never abandoned them since I heard them from ʿAnbasah.’
And al-Nuʿmān ibn Sālim said:
‘I never abandoned them since I heard them from ʿAmr ibn Aws.’”
Reported by Muslim
عَنْ عَمْرِو بْنِ أَوْسٍ ، قَالَ : حَدَّثَنِي عَنْبَسَةُ بْنُ أَبِي سُفْيَانَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ بِحَدِيثٍ يَتَسَارُّ إِلَيْهِ، قَالَ : سَمِعْتُ أُمَّ حَبِيبَةَ تَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ صَلَّى اثْنَتَيْ عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِي الْجَنَّةِ ".قَالَتْ أُمُّ حَبِيبَةَ : فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. وَقَالَ عَنْبَسَةُ : فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ أُمِّ حَبِيبَةَ. وَقَالَ عَمْرُو بْنُ أَوْسٍ : مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ عَنْبَسَةَ. وَقَالَ النُّعْمَانُ بْنُ سَالِمٍ : مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ عَمْرِو بْنِ أَوْسٍ
رواه مسلم
It was narrated from ʿAmr ibn Aws who said:
ʿAnbasah ibn Abī Sufyān narrated to me during the illness from which he later died, sharing a hadith with special care. He said:
“I heard Umm Ḥabībah say: I heard the Messenger of Allah ﷺ say:
‘Whoever prays twelve rakʿahs during the day and night, a house will be built for him because of them in Paradise.’ Reported by Muslim
Umm Ḥabībah said:
‘I never abandoned them since I heard them from the Messenger of Allah ﷺ.’
ʿAnbasah said:
‘I never abandoned them since I heard them from Umm Ḥabībah.’
ʿAmr ibn Aws said:
‘I never abandoned them since I heard them from ʿAnbasah.’
And al-Nuʿmān ibn Sālim said:
‘I never abandoned them since I heard them from ʿAmr ibn Aws.’”
Reported by Muslim
This is the Arabic Version for those who want to follow in the book In Sha Allah
Important notice
Some of the laymen think that fasting the month of Allah Al-Muharram is fasting only the first ten days like the first ten days of Dhul-Hijjah and that is a mistake. Rather, the virtue is fasting the entire month according to the statement of the Prophet (May the blessings and peace of Allah be upon him): “The best fast to observe after observing the fast of Ramadan is to observe fasting the Month of Allah Al-Muharram.” Reported by Muslim and narrated by Abū Hurayrah (May Allah be pleased with him).
Some of the laymen think that fasting the month of Allah Al-Muharram is fasting only the first ten days like the first ten days of Dhul-Hijjah and that is a mistake. Rather, the virtue is fasting the entire month according to the statement of the Prophet (May the blessings and peace of Allah be upon him): “The best fast to observe after observing the fast of Ramadan is to observe fasting the Month of Allah Al-Muharram.” Reported by Muslim and narrated by Abū Hurayrah (May Allah be pleased with him).
القناة الرسمية للشيخ أبي عمّار ياسر العدني حفظه الله ورعاه
<unknown> – هل يجوز صيام التطوع قبل قضاء رمضان ؟
قال هل يجوز صيام التطوع قبل قضاء رمضان؟ الجواب نعم، إذا صادفتك مثلا يوم عرفة أو عاشوراء فيجوز، لكن بالنسبة لصيام ست من شوال فلا يصام التطوع إلا وقد أكملت ما عليك. لا يصام ست من شوال إلا وقد أكملت ما عليك من رمضان لحديث أبي أيوب من صام رمضان ثم أتبعه ستا من شوال. فالذي عليه أيام من رمضان هذا ما صام رمضان كاملا.
أما بقية الأيام التي فيها فضل فيجوز أن تصومها وعليك أيام من رمضان هذا جائز.
The Questioner asks:
“Is it permissible to fast voluntary fasts before making up missed days of fasting Ramadan?
“The answer is yes. If, for example, you happen to encounter the day of ‘Arafah or ‘Ashura, then it is permissible. However, regarding the fasting of the six days of Shawwal, voluntary fasting should not be done until you have completed what you owe. The six days of Shawwal are not to be fasted unless you have completed what you owe from Ramadan, based on the hadith of Abu Ayyub: ‘Whoever fasts Ramadan and then follows it with six days of Shawwal…’ Therefore, whoever still has days to make up from Ramadan has not fully fasted Ramadan.
As for other days that carry virtue, it is permissible to fast them even if you still owe days from Ramadan. This is allowed.”
أما بقية الأيام التي فيها فضل فيجوز أن تصومها وعليك أيام من رمضان هذا جائز.
The Questioner asks:
“Is it permissible to fast voluntary fasts before making up missed days of fasting Ramadan?
“The answer is yes. If, for example, you happen to encounter the day of ‘Arafah or ‘Ashura, then it is permissible. However, regarding the fasting of the six days of Shawwal, voluntary fasting should not be done until you have completed what you owe. The six days of Shawwal are not to be fasted unless you have completed what you owe from Ramadan, based on the hadith of Abu Ayyub: ‘Whoever fasts Ramadan and then follows it with six days of Shawwal…’ Therefore, whoever still has days to make up from Ramadan has not fully fasted Ramadan.
As for other days that carry virtue, it is permissible to fast them even if you still owe days from Ramadan. This is allowed.”
Forwarded from Masjid Al-Imām Muqbil
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Forwarded from القناة الرسمية للشيخ أبي عمّار ياسر العدني حفظه الله ورعاه
*أخطاء (بعض) النساء في مصلَّى العيد* :
*١-* تصوير ذوات الأرواح: فهذا حرام؛ عن عائشة -رضي الله عنها- قالت: قال رسول الله ﷺ: "مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُصَوِّرُونَ هَذِهِ الصُّوَرَ" (متفق عليه).
*٢-* الخروج إلى المصلى متعطراتٍ ومظهراتٍ زينتَهنَّ: وهذا لا يجوز؛ لقول الله تعالى: ﴿وَقَرۡنَ فِی بُیُوتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَـٰهِلِیَّةِ ٱلۡأُولَىٰ﴾، ولقول النبي ﷺ: "لَا تَمْنَعُوا إِمَاءَ اللَّهِ مَسَاجِدَ اللَّهِ، وَلَكِنْ لِيَخْرُجْنَ وَهُنَّ تَفِلَاتٌ" -أي: غير متعطرات- (رواه أبو داود وصححه الألباني).
*٣-* عدم تسوية الصفوف: وهذا خطأ؛ فقد قال النبي ﷺ: "سَوُّوا صُفُوفَكُمْ؛ فَإِنَّ تَسْوِيَةَ الصُّفُوفِ مِنْ إِقَامَةِ الصَّلَاةِ" (متفق عليه من حديث أنس -رضي الله عنه-).
*٤-* الانشغال بالحديث الجانبي عن خطبة العيد.
*٥-* مزاحمة الرجال عند الإتيان إلى المصلى، وعدم اتخاذهنَّ جوانب الطريق (أو أطراف الطريق).
✍️ أبو عمَّار ياسر العدني
مسجد الاستقامة - المكلا
https://telegram.me/aboammaar
*١-* تصوير ذوات الأرواح: فهذا حرام؛ عن عائشة -رضي الله عنها- قالت: قال رسول الله ﷺ: "مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُصَوِّرُونَ هَذِهِ الصُّوَرَ" (متفق عليه).
*٢-* الخروج إلى المصلى متعطراتٍ ومظهراتٍ زينتَهنَّ: وهذا لا يجوز؛ لقول الله تعالى: ﴿وَقَرۡنَ فِی بُیُوتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَـٰهِلِیَّةِ ٱلۡأُولَىٰ﴾، ولقول النبي ﷺ: "لَا تَمْنَعُوا إِمَاءَ اللَّهِ مَسَاجِدَ اللَّهِ، وَلَكِنْ لِيَخْرُجْنَ وَهُنَّ تَفِلَاتٌ" -أي: غير متعطرات- (رواه أبو داود وصححه الألباني).
*٣-* عدم تسوية الصفوف: وهذا خطأ؛ فقد قال النبي ﷺ: "سَوُّوا صُفُوفَكُمْ؛ فَإِنَّ تَسْوِيَةَ الصُّفُوفِ مِنْ إِقَامَةِ الصَّلَاةِ" (متفق عليه من حديث أنس -رضي الله عنه-).
*٤-* الانشغال بالحديث الجانبي عن خطبة العيد.
*٥-* مزاحمة الرجال عند الإتيان إلى المصلى، وعدم اتخاذهنَّ جوانب الطريق (أو أطراف الطريق).
✍️ أبو عمَّار ياسر العدني
مسجد الاستقامة - المكلا
https://telegram.me/aboammaar
Telegram
القناة الرسمية للشيخ أبي عمّار ياسر العدني حفظه الله ورعاه
تهتم هذه القناة بنشر الصوتيات
من دروس وخطب وفتاوى صوتية
ومحاضرات وكلمات وفتاوى خطّيه
والإعلانات عن المحاضرات والزيارات
والرسائل والمطويات ...
لشيخنا المبارك
أبي عمّار ياسر العدني
حفظه الله من كل سوء ومكروه
من دروس وخطب وفتاوى صوتية
ومحاضرات وكلمات وفتاوى خطّيه
والإعلانات عن المحاضرات والزيارات
والرسائل والمطويات ...
لشيخنا المبارك
أبي عمّار ياسر العدني
حفظه الله من كل سوء ومكروه
القناة الرسمية للشيخ أبي عمّار ياسر العدني حفظه الله ورعاه
*أخطاء (بعض) النساء في مصلَّى العيد* : *١-* تصوير ذوات الأرواح: فهذا حرام؛ عن عائشة -رضي الله عنها- قالت: قال رسول الله ﷺ: "مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُصَوِّرُونَ هَذِهِ الصُّوَرَ" (متفق عليه). *٢-* الخروج إلى المصلى…
Mistakes that’s occur from some of the women at Al Musalā Eid:
1) Picture taking of people: This is prohibited. It was narrated by ‘Aaesha (May Allah be pleased with her) she said: The Messenger of Allah (May the blessings and peace of Allah be upon him) said: “Indeed, the people of the severest punishment on the Day of Judgment and the photographers.” Reported by Al Bukhārī and Muslim
2) Coming to the Musalā wearing perfume and dressing immodest (tight clothing) that reveals their figures: This is not permissible because of the statement of Allah: “And stay in your houses, and do not display yourselves like that of the times of Pre-Islamic Ignorance.” And the statement of the Prophet (May the blessings and peace of Allah be upon him): “And do not prevent the womenfolk from attending the Masājid Allah, but they shall go out without having a pleasant smell, meaning not wearing perfume.” Reported by Abū Dawūd and was authenticated by Al Albānī.
3) Not straightening their rows. And that is a mistake. Verily, the Prophet (May the blessings and peace of Allah be upon him) said: “ Straighten your rows; Verily straightening the rows is from establishing the prayer.” Reported by Al Bukhārī and Muslim from the Hadīth of Anas (May Allah be pleased with him).
4) Being busy with lame talk and not listening to the Khutbah.
5) Crowding the men during their entrance of the Musalā and not taking their sides (far edge of the path way)
Written by Abū ‘Ammār Yāsir Al ‘Adenī
Masjid Al Istiqāma - Al Mukallā
1) Picture taking of people: This is prohibited. It was narrated by ‘Aaesha (May Allah be pleased with her) she said: The Messenger of Allah (May the blessings and peace of Allah be upon him) said: “Indeed, the people of the severest punishment on the Day of Judgment and the photographers.” Reported by Al Bukhārī and Muslim
2) Coming to the Musalā wearing perfume and dressing immodest (tight clothing) that reveals their figures: This is not permissible because of the statement of Allah: “And stay in your houses, and do not display yourselves like that of the times of Pre-Islamic Ignorance.” And the statement of the Prophet (May the blessings and peace of Allah be upon him): “And do not prevent the womenfolk from attending the Masājid Allah, but they shall go out without having a pleasant smell, meaning not wearing perfume.” Reported by Abū Dawūd and was authenticated by Al Albānī.
3) Not straightening their rows. And that is a mistake. Verily, the Prophet (May the blessings and peace of Allah be upon him) said: “ Straighten your rows; Verily straightening the rows is from establishing the prayer.” Reported by Al Bukhārī and Muslim from the Hadīth of Anas (May Allah be pleased with him).
4) Being busy with lame talk and not listening to the Khutbah.
5) Crowding the men during their entrance of the Musalā and not taking their sides (far edge of the path way)
Written by Abū ‘Ammār Yāsir Al ‘Adenī
Masjid Al Istiqāma - Al Mukallā
Forwarded from Maktabah Ahlus Sunnah || مـكـتبـة أهـل الـسـنـة
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When does The Day of Arafah end?
Keep making duʿāʾ even after Maghrib, we still have until Fajr
بفضل الله وكرمه
Ash-Sheikh Sāleh al-Fawzān ḥafidhahullāh
Keep making duʿāʾ even after Maghrib, we still have until Fajr
بفضل الله وكرمه
https://t.me/khazinatulilm/942
