Why do you elevate your status among people when, in the sight of Allah, you are insignificant?
Let us be mindful of our deeds and intentions, for true knowledge is not just in what we say but in how we live it
Let us be mindful of our deeds and intentions, for true knowledge is not just in what we say but in how we live it
👍1
شێخ ابن عثیمین ڕحمه الله فەرموویەتی،
"مسوڵمانان لە ئوحود بەهۆی یەک تاوانەوە شکستیان هێنا، ئێمەش سەرکەوتنمان دەوێت لەکاتێکدا گوناهمان زۆرە!"
[القول المفید علا کتاب لە تەوحید 1/289]
"مسوڵمانان لە ئوحود بەهۆی یەک تاوانەوە شکستیان هێنا، ئێمەش سەرکەوتنمان دەوێت لەکاتێکدا گوناهمان زۆرە!"
[القول المفید علا کتاب لە تەوحید 1/289]
Shaykh al-Uthaymeen رحمه الله said:
"The Muslims were defeated in Uhud because of one sin, and we want victory while we have many sins!"
"The Muslims were defeated in Uhud because of one sin, and we want victory while we have many sins!"
❤1
Forgotten Sunnah — Method to Dispel Anxiety, Grief, Restlessness, Rusty Limbs during ‘Ibadah, Imaan Lows or Dips and General Uneasiness Caused by (Unknown) Sins❗️
Abu Bakr al-Siddîq رضي الله عنه said: I heard the Messenger of Allâh ﷺ say:
There is no one who commits a sin then purifies himself well and stands and prays two rak’ahs, then asks Allâh for forgiveness, except that Allâh will forgive him.
Then he recited this verse:
‘And those who, when they have committed Fâhishah (evil, indecencies, shameful deeds) or wronged their selves with evil, remember Allâh and ask forgiveness for their sins; — and none can forgive sins but Allâh — and do not persist in what (wrong) they have done, while they know’ [Âl-e-‘Imrân, 3:135].
📖 [Classed as ‘Ṣaḥīḥ’ by al-Albâni رحمه الله in Ṣaḥīḥ Abi Dāwūd 1521]
Abu Bakr al-Siddîq رضي الله عنه said: I heard the Messenger of Allâh ﷺ say:
There is no one who commits a sin then purifies himself well and stands and prays two rak’ahs, then asks Allâh for forgiveness, except that Allâh will forgive him.
Then he recited this verse:
‘And those who, when they have committed Fâhishah (evil, indecencies, shameful deeds) or wronged their selves with evil, remember Allâh and ask forgiveness for their sins; — and none can forgive sins but Allâh — and do not persist in what (wrong) they have done, while they know’ [Âl-e-‘Imrân, 3:135].
📖 [Classed as ‘Ṣaḥīḥ’ by al-Albâni رحمه الله in Ṣaḥīḥ Abi Dāwūd 1521]
Ibn al-Qayyim: “Physical beauty does not mean anything.”
● [رلعلم و فضله و شرفه صفحة ٣٢]
● [رلعلم و فضله و شرفه صفحة ٣٢]
Prophet Jesus: “A hard heart is far from Allaah.”
● (موطأ الإمام مالك ٥٦/١٨٢١)
● (موطأ الإمام مالك ٥٦/١٨٢١)
Ibn al-Qayyim رحمه الله said:
“The pleasures have vanished and been followed by sorrow.
The urge has ended and resulted in distress.
They enjoyed themselves for a short while and are punished for a long time.
They indulged in luxuries and it resulted in a painful torment.
They became drunk with the intoxication of that desire and did not regain consciousness from it until they were in the abode of the tormented.
They were tranquilized by the heedlessness and didn’t wake up until they were in the abode of the doomed ones.
They regret it all —by Allāh– to the furthest degree at a time when regret is of no avail and they cried over what they used to do with tears of blood.”
📕 Disease And The Cure
“The pleasures have vanished and been followed by sorrow.
The urge has ended and resulted in distress.
They enjoyed themselves for a short while and are punished for a long time.
They indulged in luxuries and it resulted in a painful torment.
They became drunk with the intoxication of that desire and did not regain consciousness from it until they were in the abode of the tormented.
They were tranquilized by the heedlessness and didn’t wake up until they were in the abode of the doomed ones.
They regret it all —by Allāh– to the furthest degree at a time when regret is of no avail and they cried over what they used to do with tears of blood.”
📕 Disease And The Cure
العين تدمع والقلب يحزن ولانقول إلا مايرضي ربنا
اللهم نصرك الذي وعد عبادك المؤمنين
The eyes tear up, the heart grieves, and we only say what pleases our Rabb. O Allah, grant your promised victory to your believing servants.
يارب يارب يارب دمرهم يارب أجعلهم يذوقون اضعاف ما نذوق يارب مزقهم يارب لا تريهم فرحة بعد اليوم اللهم يارب زلزل الأرض من تحت أقدامهم اللهم يارب حاسبهم بأشد الحساب في الدنيا قبل الأخرة يارب والله اننا نتألم وحسبنا الله ونعم الوكيل لا حول ولا قوة إلا بالله
آمين...
اللهم نصرك الذي وعد عبادك المؤمنين
The eyes tear up, the heart grieves, and we only say what pleases our Rabb. O Allah, grant your promised victory to your believing servants.
يارب يارب يارب دمرهم يارب أجعلهم يذوقون اضعاف ما نذوق يارب مزقهم يارب لا تريهم فرحة بعد اليوم اللهم يارب زلزل الأرض من تحت أقدامهم اللهم يارب حاسبهم بأشد الحساب في الدنيا قبل الأخرة يارب والله اننا نتألم وحسبنا الله ونعم الوكيل لا حول ولا قوة إلا بالله
آمين...
They killed the prophets, disbelieved in their prophet Musa, and betrayed him. Allah sent upon them several punishments; He scattered them on the earth, transformed some of them into monkeys, sent upon them Saihah (torment – awful cry, etc.), and gave power to oppressive kings over them.
Even our Prophet ﷺ was not safe from them - they tried to kill and poison him, as well as the two times they betrayed the Muslimeen.
And today is another black dot in their dirty history that’s filled with betrayal and slander.
Even our Prophet ﷺ was not safe from them - they tried to kill and poison him, as well as the two times they betrayed the Muslimeen.
And today is another black dot in their dirty history that’s filled with betrayal and slander.
Sheikh al-Islam Ibn Taymiyyah said: "Seek knowledge, because seeking it for the sake of Allāh is a worship.
And knowing it makes you more God-fearing; and searching for it is Jihaad, teaching it to those who do not know is charity, reviewing and learning it more is like Tasbeeh."
● {مجموع فتاوى حجم ١٠، صحفة ٣٩}
And knowing it makes you more God-fearing; and searching for it is Jihaad, teaching it to those who do not know is charity, reviewing and learning it more is like Tasbeeh."
● {مجموع فتاوى حجم ١٠، صحفة ٣٩}
Ibn al-Qayyim رحمه الله:
"His (Prophet's) speech was sweet,
comprehensive, and he had the most beautiful way with words. His words captured the hearts and souls. Even his enemies had to admit to this quality."
[Zaad al-Ma’aad | V. 1, Pg. 312]
"His (Prophet's) speech was sweet,
comprehensive, and he had the most beautiful way with words. His words captured the hearts and souls. Even his enemies had to admit to this quality."
[Zaad al-Ma’aad | V. 1, Pg. 312]
❤1
Sheikh ul Islam ibn Taymiyyah رحمه الله said,
“The sincere hearts of Muslims and their righteous supplications are an invincible army with steadfast troops, who never falter.”
[Majmu al Fatawa 28/644]
“The sincere hearts of Muslims and their righteous supplications are an invincible army with steadfast troops, who never falter.”
[Majmu al Fatawa 28/644]
❤2
Shaykh 'Abdul-Razzaq Al-Badr حفظه الله said:
"It's worthy of a young man seeking work and marriage to repeat this great supplication:
'رَبِّ إِنِّى لِمَآ أَنزَلْتَ إِلَىَّ مِنْ خَيْرٍۢ فَقِيرٌۭ'
'My Lord! I am truly in ˹desperate˺ need of whatever provision You may have in store for me.'
Source📚 | Sharh Al-Waabil As-Sayyib Wa Raafi’il Kalim At-Tayyib
"It's worthy of a young man seeking work and marriage to repeat this great supplication:
'رَبِّ إِنِّى لِمَآ أَنزَلْتَ إِلَىَّ مِنْ خَيْرٍۢ فَقِيرٌۭ'
'My Lord! I am truly in ˹desperate˺ need of whatever provision You may have in store for me.'
Source📚 | Sharh Al-Waabil As-Sayyib Wa Raafi’il Kalim At-Tayyib
𝗪𝗵𝘆 𝗢𝗻𝗲 𝗖𝗼𝗺𝗺𝗶𝘁𝘀 𝗦𝗶𝗻𝘀
Ibn al-Qayyim رحمه الله said:
“A servant takes what is forbidden for only two reasons:
The first is having bad expectations of his Lord, thinking that if he obeys and prefers Him, He will not grant him something better and lawful than it.
The second is knowing that whoever leaves something for Allah's sake, He will replace it with something better, but his desires overcome his patience and passions overtake his intellect.
So the first stems from a deficiency in his knowledge, And the second from a deficiency in his reason and insight.
Yahya ibn Mu'adh said: “When Allah gathers a person's heart in supplication, He does not reject him.”
Ibn al-Qayyim says:
When his heart is focused, his need is sincere, his poverty is evident, and his hope is strong - his supplication is hardly rejected.”
Ibn al-Qayyim رحمه الله said:
“A servant takes what is forbidden for only two reasons:
The first is having bad expectations of his Lord, thinking that if he obeys and prefers Him, He will not grant him something better and lawful than it.
The second is knowing that whoever leaves something for Allah's sake, He will replace it with something better, but his desires overcome his patience and passions overtake his intellect.
So the first stems from a deficiency in his knowledge, And the second from a deficiency in his reason and insight.
Yahya ibn Mu'adh said: “When Allah gathers a person's heart in supplication, He does not reject him.”
Ibn al-Qayyim says:
When his heart is focused, his need is sincere, his poverty is evident, and his hope is strong - his supplication is hardly rejected.”
Sh. Bin Bāz said: "Shynees that prevents you from speaking the truth is not Shynees at all, but only weakness."
● {فتاوى إسلامية ٨/٧٥}
● {فتاوى إسلامية ٨/٧٥}
Hudhayfah said: “The first thing you will lose of your religion will be Khushoo and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays; and soon will come a time when you shall enter a large Masjid and not see a single person with Khushoo.”
● {التواضع في الصلا لابن رجب الحنبلي}
● {التواضع في الصلا لابن رجب الحنبلي}
Malik Bin Dinar [رحمه الله] said:
❝When you see that there is hardness in your heart, weakness in your body and you have been prohibited from your provisions, then know that you have spoken about something which does not concern you.❞
[Faydh Al-Qadeer, (1/286)
//
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "مِنْ حُسْنِ إسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ". حَدِيثٌ حَسَنٌ، رَوَاهُ التِّرْمِذِيُّ [رقم: 2318] ، ابن ماجه [رقم:3976]
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.”
❝When you see that there is hardness in your heart, weakness in your body and you have been prohibited from your provisions, then know that you have spoken about something which does not concern you.❞
[Faydh Al-Qadeer, (1/286)
//
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "مِنْ حُسْنِ إسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ". حَدِيثٌ حَسَنٌ، رَوَاهُ التِّرْمِذِيُّ [رقم: 2318] ، ابن ماجه [رقم:3976]
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.”
عومەری كوڕی عبدالعزیز دەفەرمووێت:
ئەگەر لە دونیادا شتێك خەمباری كردی ئەوا یادی مردن بكەرەوە لەسەرت ئاسان دەبێت
Umar ibn Abdul Aziz said: 'When you are troubled by something in this world, remember death, for it will make things easier for you
الفرج بعد الشدة لابن أبي الدنيا (ص42)
ئەگەر لە دونیادا شتێك خەمباری كردی ئەوا یادی مردن بكەرەوە لەسەرت ئاسان دەبێت
Umar ibn Abdul Aziz said: 'When you are troubled by something in this world, remember death, for it will make things easier for you
الفرج بعد الشدة لابن أبي الدنيا (ص42)