Now that the sun is coming out...
Sadly, there are also those who encourage our sisters to loosen their hijabs, and compromise the conditions of the Legislated Hijab because of the heat of the Summer.
⚠️ 𝗦𝗶𝘀𝘁𝗲𝗿𝘀, 𝗥𝗲𝗺𝗲𝗺𝗯𝗲𝗿 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲 𝗳𝗶𝗿𝗲 𝗼𝗳 𝗝𝗮𝗵𝗮𝗻𝗻𝗮𝗺 𝗶𝘀 𝗵𝗼𝘁𝘁𝗲𝗿 𝘁𝗵𝗮𝗻 𝘁𝗵𝗲 𝗵𝗲𝗮𝘁 𝘄𝗲 𝗺𝗮𝘆 𝗳𝗲𝗲𝗹 𝗼𝗻 𝘁𝗵𝗶𝘀 𝗱𝘂𝗻𝘆𝗮!
Those who discourage others in fulfilling their rights towards Allāh because it may cause inconvenience, and laugh at those who strive to continue to obey Allāh to the best of their ability in such conditions such as severe heat, know that this is the characteristic of the hypocrites!
TOP TIPS📌:
- Stay in your house!
- If necessary to leave the house, cover all parts of your body adhering to the correct hijab.
- Wear SPF 15+ even if you are wearing the niqab.
- Wear lighter fabrics that are breathable and extra loose.
- Stay hydrated
May Allāh make every drop of sweat that comes out of our skin due to observing the correct jilbab in the heat heavy on our scales on the day of judgement.
Sadly, there are also those who encourage our sisters to loosen their hijabs, and compromise the conditions of the Legislated Hijab because of the heat of the Summer.
⚠️ 𝗦𝗶𝘀𝘁𝗲𝗿𝘀, 𝗥𝗲𝗺𝗲𝗺𝗯𝗲𝗿 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲 𝗳𝗶𝗿𝗲 𝗼𝗳 𝗝𝗮𝗵𝗮𝗻𝗻𝗮𝗺 𝗶𝘀 𝗵𝗼𝘁𝘁𝗲𝗿 𝘁𝗵𝗮𝗻 𝘁𝗵𝗲 𝗵𝗲𝗮𝘁 𝘄𝗲 𝗺𝗮𝘆 𝗳𝗲𝗲𝗹 𝗼𝗻 𝘁𝗵𝗶𝘀 𝗱𝘂𝗻𝘆𝗮!
Those who discourage others in fulfilling their rights towards Allāh because it may cause inconvenience, and laugh at those who strive to continue to obey Allāh to the best of their ability in such conditions such as severe heat, know that this is the characteristic of the hypocrites!
TOP TIPS📌:
- Stay in your house!
- If necessary to leave the house, cover all parts of your body adhering to the correct hijab.
- Wear SPF 15+ even if you are wearing the niqab.
- Wear lighter fabrics that are breathable and extra loose.
- Stay hydrated
May Allāh make every drop of sweat that comes out of our skin due to observing the correct jilbab in the heat heavy on our scales on the day of judgement.
❤8
Shaykh Saalih ibn al-Fawzaan al-Fawzaan (hafidhaullaah) said:
“Knowledge cannot be acquired except through learning, and learning requires care and attention, and effort, and time, and it requires understanding, and it requires attentiveness of the heart – this is learning.”
[Sharh al-Usool ith-Thalaathah]
“Knowledge cannot be acquired except through learning, and learning requires care and attention, and effort, and time, and it requires understanding, and it requires attentiveness of the heart – this is learning.”
[Sharh al-Usool ith-Thalaathah]
❤6👍1
And he (Shaykh Muqbil) may Allāh have mercy on him used to mention the ghayrah (ie: protective jealousy) of the women.
He once told us a qiṣṣah (ie: story) about some of his family members,
to summarize: a man called him on the phone and offered him to get married (to another woman),
and the (wife) of the Shaykh was beside him.
So the Shaykh said: “If she is a student of knowledge, then may Allāh give her life (ie: let us do it).”
Then he said: My wife grabbed me by the neck and said: “What!? What!?” “ماذا؟! ماذا؟”
He told us this qiṣṣah while laughing.
Imām Muqbil ibn Hādī al-Wādiʿī, Min al-Majālis al-Adabīyyah li-Muḥaddith al-Diyār al-Yamānīyyah 1/24
He once told us a qiṣṣah (ie: story) about some of his family members,
to summarize: a man called him on the phone and offered him to get married (to another woman),
and the (wife) of the Shaykh was beside him.
So the Shaykh said: “If she is a student of knowledge, then may Allāh give her life (ie: let us do it).”
Then he said: My wife grabbed me by the neck and said: “What!? What!?” “ماذا؟! ماذا؟”
He told us this qiṣṣah while laughing.
Imām Muqbil ibn Hādī al-Wādiʿī, Min al-Majālis al-Adabīyyah li-Muḥaddith al-Diyār al-Yamānīyyah 1/24
❤4
al-Imām al-Albānī رحمه الله said:
I say (that) verily the Salafī Da’wah at the moment is in a disarray which is unfortunate. The ultimate reason for that is the hastiness of many of the Muslim youth in alleging knowledge they don’t have. And they have the audacity to give fatwas and to declare this and that to be halal and haram before them having any knowledge of it.
Some of them – as we heard – aren’t proficient in reciting one Āyah of the Qurān even if it is in front of him from the Noble Mushaf, let alone the fact that he often makes pronunciations mistakes in reading the hadīths of the Messenger of Allāh sallAllāhu ‘alayhi wa sallam. Hence it applies to him the well-known proverb of some countries:
(He became a raisin before even becoming a sour grape)
It is referring to the grape when it begins to become a green berry, this is the first stage, when it is very sour. So therefore before he goes through this stage he makes himself a raisin, such as a ripe grape that eventually became a raisin (i.e. by putting himself forward to speak about knowledge before his time).
Thus many of the people have begun to put themselves forward and to become hasty in claiming knowledge and in claiming the skills to author when they haven’t traversed half way in the path of knowledge. (This is that) which has unfortunately caused those ascribing themselves to the Salafī Da’wah to split into groups and parties.
Thus the only solution is that the Muslims fear their Rabb azza wajall and that they come to know that it is not befitting for everyone who begins to seek knowledge to put himself forward to pass fatwas; in ruling things to be halal or haram and in declaring ahadith to be authentic or weak except after a long lifetime. He practices learning in this lifespan how fatwas are delivered and how the rulings are derived from The Book and The Sunnah.
The Tape Questions posed to al-Albānī from Kuwait, Side A.
I say (that) verily the Salafī Da’wah at the moment is in a disarray which is unfortunate. The ultimate reason for that is the hastiness of many of the Muslim youth in alleging knowledge they don’t have. And they have the audacity to give fatwas and to declare this and that to be halal and haram before them having any knowledge of it.
Some of them – as we heard – aren’t proficient in reciting one Āyah of the Qurān even if it is in front of him from the Noble Mushaf, let alone the fact that he often makes pronunciations mistakes in reading the hadīths of the Messenger of Allāh sallAllāhu ‘alayhi wa sallam. Hence it applies to him the well-known proverb of some countries:
(He became a raisin before even becoming a sour grape)
It is referring to the grape when it begins to become a green berry, this is the first stage, when it is very sour. So therefore before he goes through this stage he makes himself a raisin, such as a ripe grape that eventually became a raisin (i.e. by putting himself forward to speak about knowledge before his time).
Thus many of the people have begun to put themselves forward and to become hasty in claiming knowledge and in claiming the skills to author when they haven’t traversed half way in the path of knowledge. (This is that) which has unfortunately caused those ascribing themselves to the Salafī Da’wah to split into groups and parties.
Thus the only solution is that the Muslims fear their Rabb azza wajall and that they come to know that it is not befitting for everyone who begins to seek knowledge to put himself forward to pass fatwas; in ruling things to be halal or haram and in declaring ahadith to be authentic or weak except after a long lifetime. He practices learning in this lifespan how fatwas are delivered and how the rulings are derived from The Book and The Sunnah.
The Tape Questions posed to al-Albānī from Kuwait, Side A.
❤5
The Arrogant Person
Al-Ḥāfidh Ibn Rajab (may Allah bestow mercy on him) said while explaining ḥadīth Thirty-Five (of the Nawawi Collection) in his Jāmi’ul-‘Ulūm: ‘The arrogant person sees himself as being perfect and looks at others as being imperfect thus he underrates and belittles them and will not see them worthy of having their rights (as human beings) neither will he like to take the truth from any of them when they confront him with it.’ End of quote.
[Book: My Sincere Advice To Women, p. 307 | By The Noble Shaykhah Umm ‘Abdillah al-Waadi’iyyah | Translated by: Abdus-Samee’ Abdus-Salam Ishaq Abdur-Raheem | Dar Makkah International Publishing & Distribution]
Al-Ḥāfidh Ibn Rajab (may Allah bestow mercy on him) said while explaining ḥadīth Thirty-Five (of the Nawawi Collection) in his Jāmi’ul-‘Ulūm: ‘The arrogant person sees himself as being perfect and looks at others as being imperfect thus he underrates and belittles them and will not see them worthy of having their rights (as human beings) neither will he like to take the truth from any of them when they confront him with it.’ End of quote.
[Book: My Sincere Advice To Women, p. 307 | By The Noble Shaykhah Umm ‘Abdillah al-Waadi’iyyah | Translated by: Abdus-Samee’ Abdus-Salam Ishaq Abdur-Raheem | Dar Makkah International Publishing & Distribution]
❤5
Sheikh al Albani رحمه الله
"I have reached the age of seventy four while I fear upon myself the temptation of women, so how can one give a fatwa for the youth to study or work in free mixing?"
[Silsilatul Huda Wan Noor | Tape
211]
"I have reached the age of seventy four while I fear upon myself the temptation of women, so how can one give a fatwa for the youth to study or work in free mixing?"
[Silsilatul Huda Wan Noor | Tape
211]
❤2
Shaykh Ibn ‘Uthaymin (may Allāh have mercy on him) said:
“Dancing is makruh in principle, but if it is done in the western manner or in imitation of the non-Muslim women, then it becomes haram, because the Prophet (sallAllahu 'alayhi wasallam) said: “Whoever imitates a people is one of them.” Moreover it sometimes leads to fitnah, because the dancer may be a young, beautiful woman, so the other women are tempted. Even if she is among other women, the other women may do things that indicate that they are tempted by her. And whatever is a cause of fitnah is not allowed.” (Liqa al-Bab al-Maftuh, q. 1085)
And he said:
“With regard to dancing on the part of women, it is an evil action and we cannot say that it is permissible, because we have heard of incidents that have occurred among women because of it. If it is done by men that is even worse, because that is men imitating women, and the evil involved is well known. If dancing is done among a mixed group of men and women, as some of the foolish do, that is even worse because of the mixing and great fitnah involved, especially when that is done at a wedding party.” (Fatawa Islamiyyah, 3/187)
“Dancing is makruh in principle, but if it is done in the western manner or in imitation of the non-Muslim women, then it becomes haram, because the Prophet (sallAllahu 'alayhi wasallam) said: “Whoever imitates a people is one of them.” Moreover it sometimes leads to fitnah, because the dancer may be a young, beautiful woman, so the other women are tempted. Even if she is among other women, the other women may do things that indicate that they are tempted by her. And whatever is a cause of fitnah is not allowed.” (Liqa al-Bab al-Maftuh, q. 1085)
And he said:
“With regard to dancing on the part of women, it is an evil action and we cannot say that it is permissible, because we have heard of incidents that have occurred among women because of it. If it is done by men that is even worse, because that is men imitating women, and the evil involved is well known. If dancing is done among a mixed group of men and women, as some of the foolish do, that is even worse because of the mixing and great fitnah involved, especially when that is done at a wedding party.” (Fatawa Islamiyyah, 3/187)
❤4
A man asked Malik رحمه الله about his age, and he replied:
"Focus on yourself!"
[Hilyatul Awliyā: 9/129]
"Focus on yourself!"
[Hilyatul Awliyā: 9/129]
❤5
Ibn Taymiyyah: "If you fear Allāh, repent from your sins and seek His forgiveness, nobody can overpower you.”
[مجموعة الفتاوى ١٧٨/١]
[مجموعة الفتاوى ١٧٨/١]
❤4
Sahl Ibn Abd Allah At-Tustari [D283H] said: “This Ummah is split into seventy three sects. Seventy two are destroyed, all of them hate the Ruler. The Saved Sect is the one that is with the Ruler.”
قوت القلوب ٢/٢٤٢
قوت القلوب ٢/٢٤٢
❤4
Sa’īd ibn al-Musayyib said:
Don’t call your Muslim companion with the name: donkey, dog or pig.
Because it will be said to you on the Day of Judgment (by Allāh): Do you believe I created a dog, a donkey or a pig?!
Musannaf ibn Abi Shaybah (v. 8, p. 536)
Don’t call your Muslim companion with the name: donkey, dog or pig.
Because it will be said to you on the Day of Judgment (by Allāh): Do you believe I created a dog, a donkey or a pig?!
Musannaf ibn Abi Shaybah (v. 8, p. 536)