Forwarded from Markaz 'Uthmān Ibn 'Affān
*Markaz 'Uthmān Ibn 'Affān*
✨ *PRESENTS* ✨
The New & Updated
*LESSONS' TIMETABLE*
--------- *AL-ARBI'A* ---------
(WEDNESDAY)
📖 *LESSON 1⃣:*
Adult Qur'an class
🎙 *TEACHERS:*
Abu Abdillāh 'Alawi Al-Hāshimi & Abu Saee'd Jurayj ibn Bāz
🕗 *TIME:*
8:00 - 10:00pm
---------- *JUMU'AH* ----------
(FRIDAY)
📖 *LESSON 1⃣:*
Aādāb (Al-hilya As-saniyyah of shaykh Muhammad bā jammāl)
🎙 *TEACHER:*
Abu Ishāq Muhammad Bā 'Alawi
🕗 *TIME:*
7:30 - 8:00pm
📖 *LESSON 2⃣:*
Arabic studies
▪ Madina book 2
▪ Sarf book 1
🎙 *TEACHER:*
Abu Ishāq Muhammad Bā 'Alawi
🕗 *TIME:*
8:00 - 9:00pm
----------- *SABT* -----------
(SATURDAY)
📖 *LESSON 1⃣:*
Tajweed & Talqeen
🎙 *TEACHER:*
Abu Jabal Haidar Al-Hātimi
🕙 *TIME:*
3:15 - 3:50pm
📖 *LESSON 2⃣:*
Arabic Calligraphy (khatt Ar-Ruq'a)
🎙 *TEACHER:*
Abu Jabal Haidar Al-Hātimi
🕜 *TIME:*
3:50 - Maghrib
📖 *LESSON 3⃣:*
Fiqh (Ar-Raaid fee ilmil Faraaidh)
🎙 *TEACHER:*
Abu Sulaymān Khālid Al-Hātimi
🕕 *TIME:*
Maghrib - 5:30pm
📖 *LESSON 4⃣:*
Fiqh (Ad-Durarul Bahiyyah)
🎙 *TEACHER:*
Abu Sulaymān Khālid Al-Hātimi
🕕 *TIME:*
5:30 - 6:30pm
📖 *LESSON 5⃣:*
Arabic studies
▪Madina book 2
▪Sarf book 1
🎙 *TEACHER:*
Abu Ishāq Muhammad Bā 'Alawi
🕗 *TIME:*
6:30 - Isha
----------- *AHAD* -----------
(SUNDAYS)
📖 *LESSON 1⃣:*
_Tajweed & Talqeen_
🎙 *TEACHER:*
Abu Jabal Haidar Al-Hātimi
🕙 *TIME:*
3:00 - 3:50pm
📖 *LESSON 2⃣:*
Arabic Calligraphy (khatt Ar-Ruq'a)
🎙 *TEACHER:*
Abu Jabal Haidar Al-Hātimi
🕜 *TIME:*
3:50 - Maghrib
📖 *LESSON 3⃣:*
Fiqh (Ar-Raaid fee ilmil Faraaidh)
🎙 *TEACHER:*
Abu Sulaymān Khālid Al-Hātimi
🕕 *TIME:*
Maghrib - 5:20pm
📖 *LESSON 4⃣:*
Fiqh (Ad-Durarul Bahiyyah)
🎙 *TEACHER:*
Abu Sulaymān Khālid Al-Hātimi
🕕 *TIME:*
5:20 - 6:00pm
📖 *LESSON 5⃣:*
'Aqeedah (Usool Thalatha)
🎙 *TEACHER:*
Abu Ishaq Muhammad Ba 'Alawi
🕕 *TIME:*
6:00 - 7:00pm
🔹 *---------------------* 🔹
*ADDRESS:*
*102 Pretoria Rd*
*Ilford*
*IG1 2HW*
🔹 *---------------------* 🔹
Telegram:
t.me/Markazuthman
Suggestions / Enquires:
Info@markazuthman.com
✨ *PRESENTS* ✨
The New & Updated
*LESSONS' TIMETABLE*
--------- *AL-ARBI'A* ---------
(WEDNESDAY)
📖 *LESSON 1⃣:*
Adult Qur'an class
🎙 *TEACHERS:*
Abu Abdillāh 'Alawi Al-Hāshimi & Abu Saee'd Jurayj ibn Bāz
🕗 *TIME:*
8:00 - 10:00pm
---------- *JUMU'AH* ----------
(FRIDAY)
📖 *LESSON 1⃣:*
Aādāb (Al-hilya As-saniyyah of shaykh Muhammad bā jammāl)
🎙 *TEACHER:*
Abu Ishāq Muhammad Bā 'Alawi
🕗 *TIME:*
7:30 - 8:00pm
📖 *LESSON 2⃣:*
Arabic studies
▪ Madina book 2
▪ Sarf book 1
🎙 *TEACHER:*
Abu Ishāq Muhammad Bā 'Alawi
🕗 *TIME:*
8:00 - 9:00pm
----------- *SABT* -----------
(SATURDAY)
📖 *LESSON 1⃣:*
Tajweed & Talqeen
🎙 *TEACHER:*
Abu Jabal Haidar Al-Hātimi
🕙 *TIME:*
3:15 - 3:50pm
📖 *LESSON 2⃣:*
Arabic Calligraphy (khatt Ar-Ruq'a)
🎙 *TEACHER:*
Abu Jabal Haidar Al-Hātimi
🕜 *TIME:*
3:50 - Maghrib
📖 *LESSON 3⃣:*
Fiqh (Ar-Raaid fee ilmil Faraaidh)
🎙 *TEACHER:*
Abu Sulaymān Khālid Al-Hātimi
🕕 *TIME:*
Maghrib - 5:30pm
📖 *LESSON 4⃣:*
Fiqh (Ad-Durarul Bahiyyah)
🎙 *TEACHER:*
Abu Sulaymān Khālid Al-Hātimi
🕕 *TIME:*
5:30 - 6:30pm
📖 *LESSON 5⃣:*
Arabic studies
▪Madina book 2
▪Sarf book 1
🎙 *TEACHER:*
Abu Ishāq Muhammad Bā 'Alawi
🕗 *TIME:*
6:30 - Isha
----------- *AHAD* -----------
(SUNDAYS)
📖 *LESSON 1⃣:*
_Tajweed & Talqeen_
🎙 *TEACHER:*
Abu Jabal Haidar Al-Hātimi
🕙 *TIME:*
3:00 - 3:50pm
📖 *LESSON 2⃣:*
Arabic Calligraphy (khatt Ar-Ruq'a)
🎙 *TEACHER:*
Abu Jabal Haidar Al-Hātimi
🕜 *TIME:*
3:50 - Maghrib
📖 *LESSON 3⃣:*
Fiqh (Ar-Raaid fee ilmil Faraaidh)
🎙 *TEACHER:*
Abu Sulaymān Khālid Al-Hātimi
🕕 *TIME:*
Maghrib - 5:20pm
📖 *LESSON 4⃣:*
Fiqh (Ad-Durarul Bahiyyah)
🎙 *TEACHER:*
Abu Sulaymān Khālid Al-Hātimi
🕕 *TIME:*
5:20 - 6:00pm
📖 *LESSON 5⃣:*
'Aqeedah (Usool Thalatha)
🎙 *TEACHER:*
Abu Ishaq Muhammad Ba 'Alawi
🕕 *TIME:*
6:00 - 7:00pm
🔹 *---------------------* 🔹
*ADDRESS:*
*102 Pretoria Rd*
*Ilford*
*IG1 2HW*
🔹 *---------------------* 🔹
Telegram:
t.me/Markazuthman
Suggestions / Enquires:
Info@markazuthman.com
Telegram
Markaz 'Uthmān Ibn 'Affān
Propagation of Qur'aan & Sunnah based on the understanding of the pious predecessors.
بســـم اللــه الرحــمــن الـرحـــيــم
▪️Is the one who abandons the prayer a disbeliever and will he be in the hellfire forever?▪️
Our Shaykh Abu Bilaal Al-hadhramy-may Allah preserve him- was asked the following question:
📝🔹Question:
Will he who abandons the prayer remain in the Hell-Fire eternally if he abandons it whilst believing it to be obligatory and only abandons it due to negligence?
📩🔸Answer:
Yes, based upon the view that he is a disbeliever. (The Prophet ﷺ said)
"The Pact that is between us and them is the prayer; so whoever abandons it has certainly disbelieved'
(Narrated by Buraida ibn Husaib may Allah be pleased with him in At-Tirmirdhi, An-Nisaaii and Ibn Majah)
"Between a man and between shirk and kufar is abandoning the prayer"
(Narrated by Jaabir-may Allah be pleased with him- in Muslim)
Thus, there is no doubt that he will remain in the fire eternally.
This is what we believe regarding he who abandons the prayer and does not prostrate to Allah a single prostration or offer to him a single bow; he who abandons the prayer completely, whereby it is not known whether he offers a single prayer. These proofs clearly indicate that he is a disbeliever so there must be no uproar regarding this.
We say, based upon the compelling proofs; whoever dies as a disbeliever will remain in the Hell-Fire for eternity. These proofs indicate this clearly and also indicate that there is no intercession for the abandoner of the prayer, so there is no difficulty in (reaching this) viewpoint due to the aforementioned evidences.
However, based upon the opinion that he is not a disbeliever; then he will not remain in the Hell-Fire forever, because he is from the sinful and rebellious muslims, this is as long as he does not reject its authenticity and obligation. In this case he is a sinful and rebellious muslim that has exposed himself to the punishment of Allah.
The scholars past and present have differed in this issue. However the correct viewpoint is that whoever abandons the prayer (completely) has disbelieved in Allah due to the consensus of the companions of The Prophet ﷺ,
"They did not view the leaving of anything as an act of disbelief except the prayer"
(Narrated by Abdullah Ibn Shaqeeq in At-Tirmidhi),
In addition to the two aforementioned ahaadeth.
There are also other proofs that suggest that the abandoner of the prayer is a disbeliever. General proofs such as the hadith of Hudayfa-may Allah be pleased with him- that we recently came across in (our lesson of ) Saheehul Bukhaari:
(Hudayfa - may Allah be pleased with him - said to a man who had not completed his bowing during the prayer)
"..if you die (upon this prayer) you have died upon other than Islam."
The scholars understood from this; if the one who prays however has not perfected his prayer, will die upon other than Islam, so how about he who has abandoned the prayer completely?
When he dies he will die upon other than the religion of Islam with more right; thus he is a disbeliever.
What kind of Islam does he, who has abandoned the prayer have? He has nothing from Islam.
This is the only pillar that a Muslim if he abandons, disbelieves by way of that. As for the remaining pillars; such as Hajj and other than it; a person does not become a disbeliever by abandoning it - except if he rejects its authenticity and obligation.
We therefore do not have a pillar from the acts of worship, that a person becomes a disbeliever by abandoning it except the prayer. As for the remaining pillars, a person is sinful by abandoning it.
The person who does not perform hajj whilst he is capable, is a sinner and not a disbeliever. The person who does not fast (the month of) ramadan whilst he is capable and has reached the age of accountability, is a sinner and not a disbeliever.
As for he who has abandoned the prayer, he is a disbeliever based upon the clear and authentic proofs that have come declaring him to be a disbeliever.
Why have (these proofs) not come for fasting or for hajj?. They have not come clear as they have come regarding the pr
▪️Is the one who abandons the prayer a disbeliever and will he be in the hellfire forever?▪️
Our Shaykh Abu Bilaal Al-hadhramy-may Allah preserve him- was asked the following question:
📝🔹Question:
Will he who abandons the prayer remain in the Hell-Fire eternally if he abandons it whilst believing it to be obligatory and only abandons it due to negligence?
📩🔸Answer:
Yes, based upon the view that he is a disbeliever. (The Prophet ﷺ said)
"The Pact that is between us and them is the prayer; so whoever abandons it has certainly disbelieved'
(Narrated by Buraida ibn Husaib may Allah be pleased with him in At-Tirmirdhi, An-Nisaaii and Ibn Majah)
"Between a man and between shirk and kufar is abandoning the prayer"
(Narrated by Jaabir-may Allah be pleased with him- in Muslim)
Thus, there is no doubt that he will remain in the fire eternally.
This is what we believe regarding he who abandons the prayer and does not prostrate to Allah a single prostration or offer to him a single bow; he who abandons the prayer completely, whereby it is not known whether he offers a single prayer. These proofs clearly indicate that he is a disbeliever so there must be no uproar regarding this.
We say, based upon the compelling proofs; whoever dies as a disbeliever will remain in the Hell-Fire for eternity. These proofs indicate this clearly and also indicate that there is no intercession for the abandoner of the prayer, so there is no difficulty in (reaching this) viewpoint due to the aforementioned evidences.
However, based upon the opinion that he is not a disbeliever; then he will not remain in the Hell-Fire forever, because he is from the sinful and rebellious muslims, this is as long as he does not reject its authenticity and obligation. In this case he is a sinful and rebellious muslim that has exposed himself to the punishment of Allah.
The scholars past and present have differed in this issue. However the correct viewpoint is that whoever abandons the prayer (completely) has disbelieved in Allah due to the consensus of the companions of The Prophet ﷺ,
"They did not view the leaving of anything as an act of disbelief except the prayer"
(Narrated by Abdullah Ibn Shaqeeq in At-Tirmidhi),
In addition to the two aforementioned ahaadeth.
There are also other proofs that suggest that the abandoner of the prayer is a disbeliever. General proofs such as the hadith of Hudayfa-may Allah be pleased with him- that we recently came across in (our lesson of ) Saheehul Bukhaari:
(Hudayfa - may Allah be pleased with him - said to a man who had not completed his bowing during the prayer)
"..if you die (upon this prayer) you have died upon other than Islam."
The scholars understood from this; if the one who prays however has not perfected his prayer, will die upon other than Islam, so how about he who has abandoned the prayer completely?
When he dies he will die upon other than the religion of Islam with more right; thus he is a disbeliever.
What kind of Islam does he, who has abandoned the prayer have? He has nothing from Islam.
This is the only pillar that a Muslim if he abandons, disbelieves by way of that. As for the remaining pillars; such as Hajj and other than it; a person does not become a disbeliever by abandoning it - except if he rejects its authenticity and obligation.
We therefore do not have a pillar from the acts of worship, that a person becomes a disbeliever by abandoning it except the prayer. As for the remaining pillars, a person is sinful by abandoning it.
The person who does not perform hajj whilst he is capable, is a sinner and not a disbeliever. The person who does not fast (the month of) ramadan whilst he is capable and has reached the age of accountability, is a sinner and not a disbeliever.
As for he who has abandoned the prayer, he is a disbeliever based upon the clear and authentic proofs that have come declaring him to be a disbeliever.
Why have (these proofs) not come for fasting or for hajj?. They have not come clear as they have come regarding the pr
ayer. This has not occurred except to show its importance and as an indication of this matter (i.e. that whoever abandons the prayer is a disbeliever).
____
Translated by:
Abu Sufyaan
Saami Al-Ghaani
Click on the link to subscribe:
https://t.me/abubilaalalhadhramy
Original fatwa:
https://t.me/abubilalhami/2629
Audio:
https://t.me/abubilaalalhadhramy/31
____
Translated by:
Abu Sufyaan
Saami Al-Ghaani
Click on the link to subscribe:
https://t.me/abubilaalalhadhramy
Original fatwa:
https://t.me/abubilalhami/2629
Audio:
https://t.me/abubilaalalhadhramy/31
Telegram
The Official English channel of Shaykh Abu Bilal Khalid bin 'Abuud Al-Hadhrami
Sharing the immense knowledge of our shaykh with the English speaking community.
The shaykh is currently teaching in his masjid located in a small village called Al-Haami in Yemen.
The shaykh is currently teaching in his masjid located in a small village called Al-Haami in Yemen.
بســـم اللــه الرحــمــن الـرحـــيــم
▪The ruling of praying the funeral prayer upon those who have partially or completely abandoned the obligatory prayers▪
Our Shaykh Abu Bilaal Al-Hadhramy- may Allah preserve him- was asked the following question on 20 Safar 1441 (18th October 2019):
📝🔹Question:
There remain amongst us some muslims who pray one day and abandon the prayer another day, whilst some of them abandon the prayer completely. Is the person that passed away prayed upon if he used to pray (his obligatory prayers) occasional and is the person that passed away prayed upon if he did not used to pray at all and what is the ruling of these two groups of people?
📩🔸Answer:
Pray upon the one that prays (sometimes) and (at other times) leaves it because he is (still) a muslim. Thus, whoever wishes to pray upon him may pray upon him. As for the one that does not pray at all and is known to have abandoned the prayer in its entirety; do not pray upon him because he has died in a state of disbelief and it is not permissible to pray upon the disbeliever.
At-Taubah 9:84
{وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓۖ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ}َ
{And do not pray [the funeral prayer, O Muhammad[ﷺ]], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah}
This (disbelief) is the reason (why you cannot pray upon him). He who has disbelieved in Allah is not prayed upon nor may a person stand at his grave to make dua for him.
At-Taubah 9:84
{َلَا تُصَلِّ عَلَىٰٓ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓۖ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَٰسِقُون}َ
{ Do not pray [the funeral prayer, O Muhammad[ﷺ]], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah}
(Do not stand at his grave) making dua for him because he is not deserving of it. Leave it . (Meaning) after a person has been buried you may stand at his grave (making dua for him) but he is not deserving of this.
Therefore whoever dies in a state of Islam is prayed upon and whoever dies in a state of disbelief; it is not permissible to pray upon him.
At-Taubah 9:84
{إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ }
[Indeed, they disbelieved in Allah and His Messenger [ﷺ]]
This is the reason why it is forbidden to pray upon them. As for the one who prays and leaves it; inshaAllah he is a rebellious sinner. (As for) the one who abandons the prayer completely:
(The Prophet ﷺ said)
[العهد الذي بيننا وبينهم الصلاة فمن تركها فقد كفر]
['The Pact that is between us and them is the prayer; so whoever abandons it has certainly disbelieved.']
(Narrated by Buraida ibn Husaib may Allah be pleased with him in At-Tirmidhi, An-Nisaaii and Ibn Majah)
[بين الرجل وبين الشرك الكفر ترك الصلاة]
['Between a man and between shirk and kufar is abandoning the prayer'.]
(Narrated by Jabir in Muslim)
It is presumed within the lands of the muslims that the people are muslims (that fulfil their religious obligations). Therefore do not ask 'does he pray or not?'. Leave this. He is in a muslim land so it is presumed he is a muslim (that fulfils his religious obligations).
Whoever you know with certainty does not pray; do not pray upon him. Whoever you have a doubt concerning, then he is presumed muslim because he is in a muslim land, so pray upon him if you wish.
If you refrain (from praying on him) because of this doubt that is your prerogative. As for declaring people to be disbelievers or asking 'does he pray or not?' There is no need for this. It is clear that this is unnecessary so do not ask about them.
____
Translated by Abou Sufian
Saami Ibn Daniel Al-Ghaani
Click on the link to subscribe:
https://t.me/abubilaalalhadhramy
Original fatwa:
https://t.me/abubilalhami/2692
Audio:
https://t.me/abubilaalalhadhramy/55
▪The ruling of praying the funeral prayer upon those who have partially or completely abandoned the obligatory prayers▪
Our Shaykh Abu Bilaal Al-Hadhramy- may Allah preserve him- was asked the following question on 20 Safar 1441 (18th October 2019):
📝🔹Question:
There remain amongst us some muslims who pray one day and abandon the prayer another day, whilst some of them abandon the prayer completely. Is the person that passed away prayed upon if he used to pray (his obligatory prayers) occasional and is the person that passed away prayed upon if he did not used to pray at all and what is the ruling of these two groups of people?
📩🔸Answer:
Pray upon the one that prays (sometimes) and (at other times) leaves it because he is (still) a muslim. Thus, whoever wishes to pray upon him may pray upon him. As for the one that does not pray at all and is known to have abandoned the prayer in its entirety; do not pray upon him because he has died in a state of disbelief and it is not permissible to pray upon the disbeliever.
At-Taubah 9:84
{وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓۖ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ}َ
{And do not pray [the funeral prayer, O Muhammad[ﷺ]], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah}
This (disbelief) is the reason (why you cannot pray upon him). He who has disbelieved in Allah is not prayed upon nor may a person stand at his grave to make dua for him.
At-Taubah 9:84
{َلَا تُصَلِّ عَلَىٰٓ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓۖ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَٰسِقُون}َ
{ Do not pray [the funeral prayer, O Muhammad[ﷺ]], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah}
(Do not stand at his grave) making dua for him because he is not deserving of it. Leave it . (Meaning) after a person has been buried you may stand at his grave (making dua for him) but he is not deserving of this.
Therefore whoever dies in a state of Islam is prayed upon and whoever dies in a state of disbelief; it is not permissible to pray upon him.
At-Taubah 9:84
{إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ }
[Indeed, they disbelieved in Allah and His Messenger [ﷺ]]
This is the reason why it is forbidden to pray upon them. As for the one who prays and leaves it; inshaAllah he is a rebellious sinner. (As for) the one who abandons the prayer completely:
(The Prophet ﷺ said)
[العهد الذي بيننا وبينهم الصلاة فمن تركها فقد كفر]
['The Pact that is between us and them is the prayer; so whoever abandons it has certainly disbelieved.']
(Narrated by Buraida ibn Husaib may Allah be pleased with him in At-Tirmidhi, An-Nisaaii and Ibn Majah)
[بين الرجل وبين الشرك الكفر ترك الصلاة]
['Between a man and between shirk and kufar is abandoning the prayer'.]
(Narrated by Jabir in Muslim)
It is presumed within the lands of the muslims that the people are muslims (that fulfil their religious obligations). Therefore do not ask 'does he pray or not?'. Leave this. He is in a muslim land so it is presumed he is a muslim (that fulfils his religious obligations).
Whoever you know with certainty does not pray; do not pray upon him. Whoever you have a doubt concerning, then he is presumed muslim because he is in a muslim land, so pray upon him if you wish.
If you refrain (from praying on him) because of this doubt that is your prerogative. As for declaring people to be disbelievers or asking 'does he pray or not?' There is no need for this. It is clear that this is unnecessary so do not ask about them.
____
Translated by Abou Sufian
Saami Ibn Daniel Al-Ghaani
Click on the link to subscribe:
https://t.me/abubilaalalhadhramy
Original fatwa:
https://t.me/abubilalhami/2692
Audio:
https://t.me/abubilaalalhadhramy/55
Telegram
The Official English channel of Shaykh Abu Bilal Khalid bin 'Abuud Al-Hadhrami
Sharing the immense knowledge of our shaykh with the English speaking community.
The shaykh is currently teaching in his masjid located in a small village called Al-Haami in Yemen.
The shaykh is currently teaching in his masjid located in a small village called Al-Haami in Yemen.
بسم الله الرحمن الرحيم
Lecture: 'Sins Lead To Apostasy'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
https://www.spreaker.com/user/aloloomaudio/sins-lead-to-apostasy
Join the telegram channel: t.me/FruitsOfKnowledge
Lecture: 'Sins Lead To Apostasy'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
https://www.spreaker.com/user/aloloomaudio/sins-lead-to-apostasy
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
Sins Lead To Apostasy - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
Listen in to Sins Lead To Apostasy - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
بسم الله الرحمن الرحيم
Lecture: 'The Prostration For Forgetfulness (Sujuud As-Sahw)'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
https://www.spreaker.com/user/aloloomaudio/sujuud-assahw-6-1_1
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Lecture: 'The Prostration For Forgetfulness (Sujuud As-Sahw)'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
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Prostration For Forgetfulness (Sujuud As-Sahw) - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
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بسم الله الرحمن الرحيم
New Audio
'Istiqaamah (Uprightness), A Commandant From Allaah'
Abuu Rizq Mundhir Ibn Muhammad
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New Audio
'Istiqaamah (Uprightness), A Commandant From Allaah'
Abuu Rizq Mundhir Ibn Muhammad
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Al-Istiqaamah (Uprightness), A Commandant From Allaah - Abuu Rizq Mundhir Ibn Muhammad [27th Rabee' Al-Awwal 1441 - 24/11/2019]
Listen in to Al-Istiqaamah (Uprightness), A Commandant From Allaah - Abuu Rizq Mundhir Ibn Muhammad [27th Rabee' Al-Awwal 1441 - 24/11/2019]
بسم الله الرحمن الرحيم
New Audio
'Understanding The Reality Of This Worldly Life'
Abuu Rizq Mundhir Ibn Muhammad
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New Audio
'Understanding The Reality Of This Worldly Life'
Abuu Rizq Mundhir Ibn Muhammad
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Understanding The Reality Of This Worldly Life - Abuu Rizq Mundhir Ibn Muhammad [25th Rabee' Al-Awwal 1441AH - 22/11/2019]
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بسم الله الرحمن الرحيم
New Audio
'Some Of The Rulings Pertaining To The Day Of Jumu'ah'
Abuu Rizq Mundhir Ibn Muhammad
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New Audio
'Some Of The Rulings Pertaining To The Day Of Jumu'ah'
Abuu Rizq Mundhir Ibn Muhammad
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Some Of The Rulings Pertaining To The Day Of Jumu'ah - Abuu Rizq Mundhir Ibn Muhammad [18th Rabee' Al-Awwal 1441 - 15/11/2019]
Listen in to Some Of The Rulings Pertaining To The Day Of Jumu'ah - Abuu Rizq Mundhir Ibn Muhammad [18th Rabee' Al-Awwal 1441 - 15/11/2019]
Forwarded from Markaz 'Uthmān Ibn 'Affān
بسم الله الرحمن الرحيم
Lesson 16 - The Three Fundamental Principles (4th Thul-Qa'dah 1440 - 07.07.19)
Author: Al-Imaam Abuu 'Alee Muhammad Ibn 'Abdil-Wahhaab Ibn Sulaymaan at-Tameemee, may Allaah have mercy upon him.
Teacher: Abuu Ishaaq Muhammad Ba-Alawi
https://www.spreaker.com/user/aloloomaudio/16-usuul-uth-thalaathah
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Lesson 16 - The Three Fundamental Principles (4th Thul-Qa'dah 1440 - 07.07.19)
Author: Al-Imaam Abuu 'Alee Muhammad Ibn 'Abdil-Wahhaab Ibn Sulaymaan at-Tameemee, may Allaah have mercy upon him.
Teacher: Abuu Ishaaq Muhammad Ba-Alawi
https://www.spreaker.com/user/aloloomaudio/16-usuul-uth-thalaathah
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16 - The Three Fundamental Principles (4th Thul-Qa'dah 1440 - 07.07.19)
Listen in to 16 - The Three Fundamental Principles (4th Thul-Qa'dah 1440 - 07.07.19)
بسم الله الرحمن الرحيم
New Audio - Jumu'ah Khutbah
'Addictions Of The Modern Day'
Abuu 'Atiyyah Mahmoud Ibn Muhammad
https://www.spreaker.com/user/aloloomaudio/addictions-of-the-modern-day-abu-atiyyah
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New Audio - Jumu'ah Khutbah
'Addictions Of The Modern Day'
Abuu 'Atiyyah Mahmoud Ibn Muhammad
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Addictions Of The Modern Day - Abuu 'Atiyyah Mahmoud
Dawah from UK - Beneficial lectures delivered by scholars (telelink) and students of knowledge
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بسم الله الرحمن الرحيم
Important announcement:
Due to unforeseen circumstances, the talk scheduled for tomorrow (Wed) has been moved to the day after - THUR. Everything else remains the same.
We apologise for the late notice.
Hopefully, this will give you more time to get your books and pens ready and to also invite more family and friends
بارك الله فيكم
Important announcement:
Due to unforeseen circumstances, the talk scheduled for tomorrow (Wed) has been moved to the day after - THUR. Everything else remains the same.
We apologise for the late notice.
Hopefully, this will give you more time to get your books and pens ready and to also invite more family and friends
بارك الله فيكم