بسم الله الرحمن الرحيم

Masjid Al-Imaam Muqbil Lessons Timetable

Monday-
The beneficial fundamentals in learning the Arabic language- 6.30pm (brothers)

Quran memorisation-7pm-7:30pm (brothers)

Tajwid class -8-8.30pm (brothers)

Tuesday -
The beneficial fundamentals in learning the Arabic language- 6.30pm

Madinah Book 2. -7PM

‎الممتع في شرح الآجرومية8-

Wednesday-
The beneficial fundamentals in learning the Arabic language- 6.30pm

Madinah Book 2. -7PM

‎الممتع في شرح الآجرومية8-

Thursday

Quran memorisation 7pm-7:30pm

Tajwid class
7:30pm-8:15pm

Nawaqidul islaam (nullifiers of Islam)
8:45pm-9:30pm

Friday-
After maghrib
‎التعليق على الأصول الستة... للشيخ أحمد بن يحيى النجمي
Commentary upon Six Principles
By Shaykh Ahmed bin Yahyā an-Najmī

Arabic calligraphy- after Isha


Saturday

Nawaqidul islam (nullifiers of islam)
9pm-9:45pm

Sunday-
Thalaathat-ul-usool- 2.30pm (sisters only)

Introductory Lesson in Hadith Studies:
المنظومة البيقونية
'Al-Mandhumah Al-Baiquniyyah'
8pm after Magrib.

‎بسم الله الرحمن الرحيم


🔈ANNOUNCING🔈

THE OFFICIAL ENGLISH CHANNELS OF THE MASHAIKH OF THE DA'WATU-SALAFIYAH IN YEMEN

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O readers, we would like to invite and welcome you all, to the current and available English telegram channels of the Mashaykh of the Da'wah of Salafiyyah from Yemen.

There will be translated legal rulings and benefits posted in the channels, to share the immense knowledge of the Mashaykh to the English community.

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The link for the channel of Shaykh Abu Hamzah Hassan bin Muhammed Ba Shu’ayb:
https://t.me/Bashuaiben

The link for the channel of Shaykh Abu Bilal Khalid bin Abuud Al-Hadrami:
https://t.me/abubilaalalhadhramy

The link for the channel of Shaykh Abu 'Abdillah Muhammed bin Hizam:
https://t.me/IbnhezamEn

The link for the channel of Shaykh Abu Hatim Yusuf Al-Jazaa’iree:
https://t.me/AbuHaatimEn

بســـم اللــه الرحــمــن الـرحـــيــم

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shuayb - may Allah preserve him- on the 12th, Shawwaal, 1440H



▪ Establishing Jumu'ah twice in the same masjid due to size?▪


📝🔹Question:

May Allah preserve you, there is a masjid in London that perform the Friday prayer twice, the imaam delivers the friday sermon and then prays with the people who then leave and another set of people then enter where he repeats this for a second time. What is the ruling of this despite knowing the masjid is small in size?

📩🔸Answer:

This action is incorrect, and that which is correct is that only one jumu'ah should be established in the masjid, and if it becomes full then the people should pray outside it or go to another masjid.

📍Benefit!:

هل صلاة الجماعة الثانية صحيحة؟

I then asked the sheikh, is the prayer of the second set of people correct ?

The Answer:

"غير صحيحة لأنه عمل محدث"
Their prayer is incorrect due to the action being from the newly invented affairs.
____
Translated by:
Abu Huthayfah
Saami al-hindy

Click on the link to subscribe:
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Original Fatwa:
https://t.me/Bashuaib/4356

Updated timetable for all the lessons that currently take place in the Masjid

Islamic etiquettes and mannerisms regarding sleeping-1

بسم الله الرحمن الرحيم

Three questions which every Salafi - living in times of Fitnah - should have a clear answer for:

1. When is a person declared an innovator?

2. Is violating a single principle enough for a person to be declared an innovator, or must they violate several principles?

3. What is a fundamental principle?

1. When is a person declared an innovator?

A person is declared an innovator if he opposes a principle from the fundamental principles of the Religion, or opposes several secondary matters (furoo’) [of the religion], as Imaam Ash-Shaatibee sufficiently and excellently affirms in ‘Al-I’tisaam’, where he states (2/200 – Daarul Ma’rifah print):

‘The [misguided] sects divided into factions due to their disagreement with the saved sect relating to a fundamental aspect of the religion and a crucial affair from the guidelines of the Sharee’ah - not due to secondary issues [of the religion]; although, excessive violation of several secondary guidelines may be as detrimental as violating a single fundamental principle; for if an innovator continues innovating into the secondary principles [of the religion], much of this reverts to being an opposition to the Sharee’ah, the same way that violating a fundamental principle is considered an opposition.’ [End quote]

To summarise, a person becomes an innovator, in opposition to the saved sect, by violating a principle from the fundamental principles of the Sharee’ah, or commiting a series of violations within the secondary guidelines [of the religion], as [in reality] this equates to opposition to the sharee’ah.

Furthermore, violating a religious guideline may be through addition or deduction, as Imaam Ibn Al-Wazeer explains in ‘Eethaarul Haqqi ‘alal khalq’ (page 85):

‘Know that the original cause for most innovations returns back to two matters:

1st: Adding into the religion by introducing a matter which neither Allaah nor His Messenger have legislated - believing it to be a part of the religion

…Or…

2nd: Deducting [from it], by rejecting something that Allaah or His Messenger have legislated as being a part of the religion through false misinterpretations (ta’weel) [of the Texts].’ [End quote]

Allaah said [in what is translated to mean]: ‘Or do they have associates, who legislate for them [affairs] in the religion, which Allaah has given no permission for.’
[Surah Ash-Shoora (42): Verse 21]

2. Is violating a single principle enough for a person to be declared an innovator, or must they violate several principles for this ruling to take effect?

As you've clearly seen from Ash-Shaatibee's statement; the deciding factor determining whether or not a person is misguided and opposed to the saved sect, is violating a fundamental principle and a comprehensive guideline, or violating several secondary affairs [of the religion]; the point here being, notice how he didn’t set a condition that one must oppose several principles [before being declared an innovator], such that violating a single fundamental principle is rendered insufficient. On the contrary rather, he states that violating a principle is sufficient, even if it is just one single principle.

Similarly, in ‘Ajwibatul Mufeedah’ (page 35), the learned scholar, Shaykh Fawzaan states: 

‘Surely, anyone who opposes the saved sect concerning the matter of allegiance and enmity (Walaa wal Baraa), or the matter of listening to and obeying the rulers, is no longer considered a member of the saved sect, even if he complied in all the remaining affairs of ‘Aqeedah. As a result, he places himself in great danger and falls under the threat [of the Prophet] ﷺ:

‘All of them (misguided sects) will be in the Hellfire’, even if he violated a single issue in ‘Aqeedah.’

And so from this, the false notion of those who demand presented with a list of violations before deeming a person an innovator, becomes bare for all to see; because this demand implies that violating several principles is a condition before a person is expelled from Salafiyyah...

Moreover, from the evidences proving that violating a single fundame

ntal principle is enough [for a person to be expelled from Salafiyyah], is the understanding derived from the saying of the Prophet ﷺ: 

‘Certainly a man will utter a word giving it no consideration, because of which he will plunge into Hellfire a distance further than what is between the east and the west.’

[Transmitted by Bukhaari on the authority of Abu Hurairah (6477) and Muslim (7407)]

Similarly, His - The Most High’s - saying [in what is translated to mean]:

‘And they certainly uttered a statement of disbelief, whereby they became disbelievers …’ 
[Surah At-Tawbah (9): Verse 74]

3. What is a fundamental principle?

The meaning of ‘principle’ here, is that which constitutes innovation and dismissal from the saved sect of anyone that violates it, just as Ash-Shaatibee defined, in ‘Al-Muwaafaqaat’ (1/338), where he said:

‘Any guideline which is sanctified by the Sharee’ah, is considered a principle from the fundamental principles of the religion, and everything else which is given less significance is considered a secondary and a complementary aspect of the religion.’ [End quote]

Similarly Ibn Abee Zayd Al-Qayrawaani states in ‘Al-Jaami’ (page 106), under the section describing the fundamental principles of the Sunnah, that:

‘They are those affairs which the Muslims regard as being aspects of Islaam and the Sunnah, whose inverse is innovation and misguidance.’

Likewise, in ‘Eethaarul Haqq’ (page 85), Imaam Ibn Al-Wazeer defines it as:

‘Every essential matter of Islaam.’

Also, As-Sam’aani outlines in ‘Al-Qawaati’ (5/13), as well as At-Toofi in ‘Mukhtasarur Rawdha’, that: a fundamental principle is:

‘Those matters which are obvious and easily recognised by every sane individual.’ At-Toofi adds: ‘even if the layman’s lack of expression holds him back from expressing this.’ [End quote]

I (Sa'eed Da'aas) say: There's no difference between what At-Toofi and As-Sam’aani have stated here, in comparison to what Ash-Shaatibee mentioned earlier, for every matter that is sanctified by the Sharee’ah is one well established with proofs and evidences, this is what in turn, validates, clarifies and makes them easily recognisable.

[Source: 'Al-Burhaanul Manqool (The Transcribed Verification) written by Shaykh Sa'eed Da'aas - may Allaah have mercy on him].

Translated by:
Abu Ishaq Muhammad Ibn Ahmad Ba Alawi

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بســـم اللــه الرحــمــن الـرحـــيــم


🔶◾🔸ANNOUNCING🔸◾🔶

THE OFFICIAL ENGLISH CHANNEL OF THE SHAYKH, THE ‘ALLAAMAH ABU 'ABDIRRAHMAN YAHYA BIN ‘ALI
Al-HAJOORI
-may Allah preserve him-

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We welcome and invite our fellow Muslims, to the English telegram channel of the Noble Scholar, The Sincere Advisor, Shaykh Yahya bin Ali Al-Hajoori.

There will be legal rulings, benefits and transcriptions translated and posted in the channel, to share the immense knowledge of the most knowledgeable person in Yemen to the English community.

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بسم الله الرحمن الرحيم

The Three Fundamental Principles

Explanation of Ash-Shaykh Muhammad Baa Jamaal

Read by Abuu Rizq Mundhir Ibn Muhammad

May Allaah preserve them both

Introduction (Part 1/2): https://www.spreaker.com/user/aloloomaudio/01-introduction-part-1

Introduction (Part 2/2): https://www.spreaker.com/user/aloloomaudio/02-introduction-part-2

Lesson 1: https://www.spreaker.com/user/aloloomaudio/03-lesson-1

Lesson 2: https://www.spreaker.com/user/aloloomaudio/04-lesson-2

Lesson 3: https://www.spreaker.com/user/aloloomaudio/05-lesson-3

Lesson 4: https://www.spreaker.com/user/aloloomaudio/06-lesson-4

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بسم الله الرحمن الرحيم

Lecture: 'Manhood'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

https://www.spreaker.com/user/aloloomaudio/manhood

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بسم الله الرحمن الرحيم

Lecture: 'The Benefit Of Knowing The Halaal And The Haraam'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

https://www.spreaker.com/user/aloloomaudio/the-benefit-of-knowing-the-halal-the-har

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بسم الله الرحمن الرحيم

'The Importance Of The Names Of Allaah (Parts 35 - 47)'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

Part 35: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-35

Part 36: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-36

Part 37: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-37

Part 38: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-38

Part 39: https://www.spreaker.com/user/aloloomaudio/the-namea-of-allah-39

Part 40: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-40

Part 41: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-41

Part 42: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-42

Part 43: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-43

Part 44: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-44

Part 45: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-45

Part 46: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-46

Part 47: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-47

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Ancient Origins of Halloween

Halloween’s origins date back to the ancient Celtic festival of Samhain (pronounced sow-in). The Celts, who lived 2,000 years ago, mostly in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1.

This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31 they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth.

In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort during the long, dark winter.

To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes.

When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.

By 43 A.D., the Roman Empire had conquered the majority of Celtic territory. In the course of the 400 years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain.

The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple, and the incorporation of this celebration into Samhain probably explains the tradition of bobbing for apples that is practiced today on Halloween.

All Saints' Day

On May 13, 609 A.D., Pope Boniface IV dedicated the Pantheon in Rome in honor of all Christian martyrs, and the Catholic feast of All Martyrs Day was established in the Western church. Pope Gregory III later expanded the festival to include all saints as well as all martyrs, and moved the observance from May 13 to November 1.

By the 9th century, the influence of Christianity had spread into Celtic lands, where it gradually blended with and supplanted older Celticrites. In 1000 A.D., the church made November 2 All Souls’ Day, a day to honor the dead. It’s widely believed today that the church was attempting to replace the Celtic festival of the dead with a related, church-sanctioned holiday.

All Souls’ Day was celebrated similarly to Samhain, with big bonfires, parades and dressing up in costumes as saints, angels and devils. The All Saints’ Day celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmessemeaning All Saints’ Day) and the night before it, the traditional night of Samhain in the Celtic religion, began to be called All-Hallows Eve and, eventually, Halloween.

{يَا أَيُّهَا الَّذِينَ آمَنُواْ ادْخُلُواْ فِي السِّلْمِ كَآفَّةً وَلاَ تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ}

"O you who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy."

[Al-Quraan 2:208]

بسم الله الرحمن الرحيم

Ruling on Joining Celebrations of Disbelievers like Christmas or Halloween and Congratulating Them on Those Occasions

It is not permissible to join the Christians in their celebration even if those who claim knowledge join them, because this increases their numbers and is a kind of support to them in sin and transgression.
Allah (Exalted be He) says (what means): 

*وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِۚ*

"Help you one another in Al-Birr and At-Taqwâ (virtue, righteousness and piety); but do not help one another in sin and transgression." [Al-Ma'idah, 5:2]

The Permanent Committee for Scholarly Research and Ifta'.

Source https://bit.ly/2ONaEra

Ash-Shaykh al-Uthaymeen, may Allah have mercy upon him, said:

“Congratulating the kufaar for the holiday of Christmas or other than it of their holidays is haraam based upon the consensus of the scholars, as has been quoted by Ibnul Qayyim, may Allah have mercy upon him, in the book ‘Ahkaam Ahlil Dhimmah’,…it is as if he is congratulating him for his prostration to the cross…”

Ash-Shaykh Saalih al-Fawzan, may Allah preserve him said:

“…The Christians innovated this birthday and other than it into their religion, while the Prophet Esaa, alayhi as-salaam, did not legislate for them to celebrate his birthday rather they just merely innovated it…”

A Reply to a Doubt

There are some who claim that if the Christians congratulate the Muslims for their Islamic celebrations then it is upon the Muslims to congratulate them back during their celebrations, which is totally wrong and incorrect because congratulating them upon that is actually congratulating them upon their falsehood, rather Islam calls to opposing the kufaar in that.

A Side Benefit:

Ash-Shaykh Yahya al-Hajooree, may Allah preserve him, said:

“For the Nasaara (i.e. the Christians) is their own calendar; called the christian calendar (i.e. the western calendar), they began the year upon the birthday of the Prophet Esaa, as they claim and they refer to it as the Christian year, while the Persians have their own calendar (i.e. the Jalaali Calendar) and the Roman have their own calendar (i.e. the Julian calendar)…”

Translated By Abu Fajr AbdulFattah حفظه الله 

Source:
https://bit.ly/2ELklWQ

بسم الله الرحمن الرحيم

The Three Fundamental Principles

Explanation of Ash-Shaykh Muhammad Baa Jamaal

Read by Abuu Rizq Mundhir Ibn Muhammad

May Allaah preserve them both

Lesson 5: https://www.spreaker.com/user/aloloomaudio/07-lesson-5

Lesson 6: https://www.spreaker.com/user/aloloomaudio/08-lesson-6

Review Lesson: https://www.spreaker.com/user/aloloomaudio/09-review-lesson

Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم

The Three Fundamental Principles

Explanation of Ash-Shaykh Muhammad Baa Jamaal

Read by Abuu Rizq Mundhir Ibn Muhammad

May Allaah preserve them both

Lesson 7: https://www.spreaker.com/user/aloloomaudio/10-lesson-7

Lesson 8: https://www.spreaker.com/user/aloloomaudio/11-lesson-8

Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم

Lessons 11 & 12 - Exemplary Principles Pertaining To The Laws Of Inheritance

Taught by: Abuu Sulaymaan Khaalid Al-Haatimee

Lesson 11: https://www.spreaker.com/user/aloloomaudio/11-laws-of-inheritance

Lesson 12: https://www.spreaker.com/user/aloloomaudio/12-laws-of-inheritance

Keep up to date with lessons and announcements: t.me/MarkazUthman