بسم الله الرحمن الرحيم

Who Are The People Of Taqwaa?

لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّۦنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُوا۟ۖ وَٱلصَّٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِۗ أُو۟لَٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ

It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allaah, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allaah, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masakin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salat (Iqamat-as-Salat), and gives the Zakat, and who fulfill their covenant when they make it, and who are As-Sabirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are Al-Muttaqun (pious - see V. 2:2).

[Al-Quraan 2:177]

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بســـم اللــه الرحــمــن الـرحـــيــم

◾️The Dowry amount the Messenger of Allah ﷺ gave to his wives◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 14th, Muharram, 1441H

📝🔹Question:

How much did the Prophet ﷺ give of Dowry to his wives, if it was to be (calculated) in Yemeni currency?

📩🔸Answer:

Its been narrated in the Hadith of Abu Salama bin 'Abdi Rahman, that he said:

“I asked 'Aisha, the wife of the Messenger of Allah ﷺ-What was the Dowry amount of the Messenger of Allah ﷺ?
She said “The Dowry for his wives was twelve 'uqiyah and one an-nashu. She said: Do you know what an-nashu is? I said: No. She said: It’s half of ‘uqiyah, and it amounts to five hundred dirhams, and that was the Dowry given by the Messenger of Allah ﷺ to his wives."
[Sahih Muslim]

-500 dirhams is equivalent to 1487.5 grams of silver. It’s value today is approximately 250,000 Yemeni riyals-

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Allah will answer to the one who supplicates with the supplication of Prophet Yunus ﷺ◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 18th, Safar, 1439H

📝🔹Question:

Is it permissible to supplicate with the supplication of Yunus ﷺ:

لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ

(Lā ilāha illā anta subḥānaka innee kuntu minal thaalimeen)
“There is no God who has the right to be worshipped except You, Glory be to You, distant are You from any imperfections”

📩🔸Answer:

Yes it’s permissible.

As It comes in the Hadith narrated by Sa’d bin abi Waqaas, that the Prophet ﷺ said:

دَعْوَةُ ذِي النُّونِ إِذْ دَعَا وَهُوَ فِي بَطْنِ الحُوتِ: لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ، فَإِنَّهُ لَمْ يَدْعُ بِهَا رَجُلٌ مُسْلِمٌ فِي شَيْءٍ قَطُّ إِلَّا اسْتَجَابَ اللَّهُ لَهُ

“The supplication of Dhun-Nun (Prophet Yunus ﷺ) when he supplicated, while in the belly of the whale was:


لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ

-There is none worthy of worship except You, free of any deficiencies and glory be to You, Indeed, I have been of the transgressors-

For indeed, no Muslim supplicates with it for anything, ever, except Allah responds to him.”

[Reported by Tirmithi, authenticated by Al-Albani]

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

بســـم اللــه الرحــمــن الـرحـــيــم

▪️We are in need of offering our daily supplications more than our need for food & drink▪️

Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:

📩 Question:

The questioner says: Can you offer some advice to those who are busied from performing the after prayer invocations as well as the morning and evening supplications?

📝 Answer:

We advise him to focus on doing the supplications, as it is sustenance which gives life to the heart; the morning and evening supplications, as well as the invocations said after the prayer are a sustenance for your heart.

You are in need of these supplications more than your bodies need for food and drink, so do not busy yourself from offering the after prayer supplications, nor the morning and evening invocations. Likewise, when Adhan is called, repeat after the Muadhin.

So we advise you to give concern to these supplications more than your concern for food and drink.

When the heart is given its sustenance, a person remains lively the whole day; if he is regular in his supplications, he will be lively in seeking knowledge and in his worship, and his dealings with people will improve; his dealings with his wife, kids, neighbours and brothers will all improve. Whereas, if he were to fall short in that, his dealings with others will worsen and he will feel tightness in his chest.

So pay great attention to safeguarding the supplications.

And I would like to request from my brothers that they do not disturb me from reciting the morning supplications after the Fajr prayer. If anyone needs anything, they should wait until after sunrise.

_
Translated by:
Abu Saalih, Abdinasir Elmi

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Original Fatwa:
https://t.me/ibnhezam/7137

بسم الله الرحمن الرحيم

The Problem Is With You

Ibnul-Qayyim, may Allaah have mercy upon him, related from Al-Jariri:

“I was told of a man from the children of Israel who had a need that he wanted fulfilled by Allaah. So, he engaged in constant worship and then asked Allaah for his need.

When he did not see that his need was fulfilled, he spent the night blaming himself, saying: 'O self! What is wrong with you that is preventing your need from being fulfilled?'

And he spent the night sad and holding himself to account, saying: 'By Allaah, the problem is not with my Lord. Rather, the problem is with myself,' and he remained in such a state of holding himself responsible until his need was finally taken care of.”

[‘Ighathat al-Lahfan’; 1/77]

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بسم الله الرحمن الرحيم

New Audio

'The Sanctity Of Marriage'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

https://www.spreaker.com/user/aloloomaudio/the-sanctity-of-marraige

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بسم الله الرحمن الرحيم

'Advice For The Spouses'

Abuu 'Atiyyah Mahmoud Ibn Muhammad

https://www.spreaker.com/user/aloloomaudio/advice-for-the-spouses-abu-atiyah

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بسم الله الرحمن الرحيم

'The Importance Of The Names Of Allaah (Parts 16 - 34)'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

Part 16: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-16

Part 17: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-17

Part 18: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-18

Part 19: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-19

Part 20: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-20

Part 21: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-21-review

Part 22: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-22

Part 23: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-23

Part 24: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-24

Part 25: https://www.spreaker.com/user/aloloomaudio/tbe-names-of-allah-25

Part 26: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-26

Part 27: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-27

Part 28: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-28

Part 29: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-29_1

Part 30: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-30

Part 31: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-31

Part 32: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-32

Part 33: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-33

Part 34: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-34

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﷽

⏩ Meaning Of The Hadeeth Of The Women Who Would Be Dressed But Appear To Be Naked – Shaykh Al-Islaam Ibn Taymiyyah

In general, Shaikhul-Islam Ibn Taymiyyah (may Allah have mercy upon him) said in explanation of the Hadith,

“his statement: ‘and the women who would be dressed but appear to be naked’ was explained to mean that they cover with what does not cover. So she is clothed but in reality naked. For example, wearing thin clothing which exposes her skin or tight clothing which makes apparent the shape of her body like her behind or her forearms and the likes of that. Verily the clothing of a woman is that which covers her and does not make apparent the size of her limbs due to the clothing being thick and spacious” [Majmoo’ al-Fataawa (22/146)] End quote.

And it does include women wearing what is refer to nowadays as the ‘Turban Style Hijab’. That style is nothing more than a turban which it is not permitted for women to wear because it imitates the clothing of men and does not cover properly.

Shaikhul Islaam Ibn Taymiyyah (may Allah have mercy upon him) was asked:

Question:

“Women wear these turbans which are on their heads, is this haram or disliked? And what are the turbans which are recommended for women? Is it allowed for them to wear Khuff (leather socks)?”

Answer:

“All praise is due to Allah alone. These turbans which are worn by women are haram without doubt. In the Saheeh it is reported that the Prophet (ﷺ) said:

 صِنْفَانِ مِنْ أَهْلِ النَّارِ لَمْ أَرَهُمَا قَوْمٌ مَعَهُمْ سِيَاطٌ كَأَذْنَابِ الْبَقَرِ يَضْرِبُونَ بِهَا النَّاسَ وَنِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مُمِيلاَتٌ مَائِلاَتٌ رُءُوسُهُنَّ كَأَسْنِمَةِ الْبُخْتِ الْمَائِلَةِ لاَ يَدْخُلْنَ الْجَنَّةَ وَلاَ يَجِدْنَ رِيحَهَا وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا

Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make their husbands incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odor whereas its odor would be smelt from such and such distance [Muslim no. 2128]

Also it is authentic that:

لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ، وَالْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ

Allah’s Messenger (ﷺ) cursed those men who imitate women and those women who imitate men [al-Bukhari no. 5885]

And in one wording:

لَعَنَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلْمُخَنَّثِينَ مِنْ اَلرِّجَالِ, وَالْمُتَرَجِّلَاتِ مِنْ اَلنِّسَاءِ

The Prophet (ﷺ) cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men)

And in

Sunnan Abi Dawud that the Prophet (ﷺ) saw Umm Salamah (may Allah be pleased with her) while she was putting on a Khimar, so he said:

 لَيَّةً لاَ لَيَّتَيْنِ

Wrap it once not twice [Daif Abi Dawud no. 4115]

[Abu Dawud (may Allah have mercy upon him) said: “The meaning of his statement ‘Wrap it once, not twice,’ is do not wrap it like the turban of a man and do not wrap it twice or three times”]

Whatever is from the clothing of men like turbans, leather socks, caps which are for men, clothing which makes apparent the limbs of her body, thin clothing which does not conceal the skin and other than that, then a woman is prohibited from it. It is upon her guardian, like her father or husband, to prohibit her from that. And Allah knows Best” End translation. [Majmoo’ al-Fatawa (22/155-156)]

And Allah Knows Best

Tran

🌐 https://torontodawah.com/meaning-of-the-hadeeth-of-the-women-who-would-be-dressed-but-appear-to-be-naked-shaykh-al-islaam-ibn-taymiyyah/

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"And let not those who covetously withhold of that which Allaah has bestowed on them of His Bounty (wealth) think that it is good for them (and so they do not pay the obligatory zakaat). Nay, it will be worse for them; the things which they covetously withheld shall be tied to their necks like a collar on the Day of Resurrection. And to Allaah belongs the heritage of the heavens and the earth; and Allaah is Well-Acquainted with all that you do."

[Al-Quraan 3:180]