Forwarded from Masjid Al-Imām Muqbil
LIVE: Making the Most of the Ten days of Dhul-Hijjah - Ismaīl al-Ghazālī
http://www.masjidalimammuqbil.co.uk
http://www.masjidalimammuqbil.co.uk
بسم الله الرحمن الرحيم
New Audio
'The Importance Of The Names Of Allaah (Part 4)'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-4
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New Audio
'The Importance Of The Names Of Allaah (Part 4)'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-4
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
The Importance Of The Names Of Allaah (Part 4) - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [26th Thul-Qa'dah 1440 - 29/07/19]
Listen in to The Importance Of The Names Of Allaah (Part 4) - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [26th Thul-Qa'dah 1440 - 29/07/19]
بسم الله الرحمن الرحيم
New Audio
'The Importance Of The Names Of Allaah (Part 5)'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
[27th Thul-Qa'dah 1440 - 30/07/19]
https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-5
Join the telegram channel: t.me/FruitsOfKnowledge
New Audio
'The Importance Of The Names Of Allaah (Part 5)'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
[27th Thul-Qa'dah 1440 - 30/07/19]
https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-5
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Spreaker
The Importance Of The Names Of Allaah (Part 5) - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [27th Thul-Qa'dah 1440 - 30/07/19]
Listen in to The Importance Of The Names Of Allaah (Part 5) - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [27th Thul-Qa'dah 1440 - 30/07/19]
Forwarded from Fatawa of Sheikh Muhammad bin Hizam Al-Ba'dany
بســـم اللــه الرحــمــن الـرحـــيــم
▪️A Step by step guide to Hajj & 'Umrah▪️
All praises belong to Allaah, and may peace and blessings be upon the Messenger of Allaah, his family, his companions and all those who follow him.
On this blessed day, we would like to present to our brothers, the students of knowledge, as well as the rest of the Muslims participating and following the classes/posts with two short essays on the topics of Hajj and Umrah respectively, written by the Shaykh, Al-Faqeeh Muhammad Ibn Hizaam Al-Ba'daani -may Allaah preserve and pardon him -.
We ask Allaah to make our Shaykh amd the knowledge that he carries with him a source of benefit for Islaam as well as the Muslims.
Hereunder are the two essays:
⏬⏬⏬⏬⏬⏬
▪️A Step by step guide to Hajj & 'Umrah▪️
All praises belong to Allaah, and may peace and blessings be upon the Messenger of Allaah, his family, his companions and all those who follow him.
On this blessed day, we would like to present to our brothers, the students of knowledge, as well as the rest of the Muslims participating and following the classes/posts with two short essays on the topics of Hajj and Umrah respectively, written by the Shaykh, Al-Faqeeh Muhammad Ibn Hizaam Al-Ba'daani -may Allaah preserve and pardon him -.
We ask Allaah to make our Shaykh amd the knowledge that he carries with him a source of benefit for Islaam as well as the Muslims.
Hereunder are the two essays:
⏬⏬⏬⏬⏬⏬
Forwarded from Fatawa of Sheikh Muhammad bin Hizam Al-Ba'dany
STEP BY STEP GUIDE TO UMRAH
Forwarded from Fatawa of Sheikh Muhammad bin Hizam Al-Ba'dany
STEP BY STEP GUIDE TO HAJJ
Forwarded from Markaz 'Uthmān Ibn 'Affān
New Class
First lesson: 03/08/19
Alhamdulillaah Ta'aalaa, the class is open for both brothers and sisters. As sisters will not be able to view the whiteboard live, photos will be taken during the class of the information on the board and posted in the telegram channel (t.me/MarkazUthman) for them inshaaallaah.
All brothers and sisters are advised to attend these lessons as this isn't a subject which you'll find being taught much in the west and it is very important. May Allaah grant us all success.
First lesson: 03/08/19
Alhamdulillaah Ta'aalaa, the class is open for both brothers and sisters. As sisters will not be able to view the whiteboard live, photos will be taken during the class of the information on the board and posted in the telegram channel (t.me/MarkazUthman) for them inshaaallaah.
All brothers and sisters are advised to attend these lessons as this isn't a subject which you'll find being taught much in the west and it is very important. May Allaah grant us all success.
Forwarded from Markaz 'Uthmān Ibn 'Affān
بسم الله الرحمن الرحيم
With the sacred month of Thul-Hijjah entering upon us tomorrow, you are advised with benefitting from this reminder by the noble Shaykh 'Abdullaah Ibn Ahmad Ibn Lamh Al-Khawlaanee, may Allaah preserve him, regarding the virtues of the first ten days of the month.
Translated by our beloved teacher, Abuu Haaruun Muhammad Taweel, may Allaah preserve him.
https://www.spreaker.com/episode/4943453
Visit www.ahsanqawl.com for more info
With the sacred month of Thul-Hijjah entering upon us tomorrow, you are advised with benefitting from this reminder by the noble Shaykh 'Abdullaah Ibn Ahmad Ibn Lamh Al-Khawlaanee, may Allaah preserve him, regarding the virtues of the first ten days of the month.
Translated by our beloved teacher, Abuu Haaruun Muhammad Taweel, may Allaah preserve him.
https://www.spreaker.com/episode/4943453
Visit www.ahsanqawl.com for more info
Spreaker
Virtues of first 10 Days of Dhil-Hijjah/Shykh Abdullah Lamh(T)Muhammad Taweel
Shykh Abdullah Lamh al khawlaani &muhammad taweel
بسم الله الرحمن الرحيم
قال ابن رجب الحنبلي رحمه الله تعالى :
Ibn Rajab al-Hanbali [Rahimahullah Ta’ala] said:
” نوافل عشر ذي الحجة أفضل من نوافل عشر رمضان ، وكذلك فرائض عشر ذي الحجة تضاعف أكثر من مضاعفة فرائض غيره”
“The voluntary prayers/acts [performed] in the ten days of Dhul Hijjah are better than the voluntary prayers/acts [performed] in the [last] ten days of Ramadan. Similarly, the obligatory prayers/acts [performed] in the ten days of Dhul Hijjah are multiplied more than they are multiplied in the days other than them.”
[( فتح الباري شرح صحيح البخاري / جــ ٩ )]
[Fath ul Baari sharh Sahih al-Bukhari (# 9)]
Translated by
Malik Al-Salafi
Abu Abdullaah
https://torontodawah.com/voluntary-and-obligatory-acts-in-the-ten-days-of-dhul-hijjah-ibn-rajab/
قال ابن رجب الحنبلي رحمه الله تعالى :
Ibn Rajab al-Hanbali [Rahimahullah Ta’ala] said:
” نوافل عشر ذي الحجة أفضل من نوافل عشر رمضان ، وكذلك فرائض عشر ذي الحجة تضاعف أكثر من مضاعفة فرائض غيره”
“The voluntary prayers/acts [performed] in the ten days of Dhul Hijjah are better than the voluntary prayers/acts [performed] in the [last] ten days of Ramadan. Similarly, the obligatory prayers/acts [performed] in the ten days of Dhul Hijjah are multiplied more than they are multiplied in the days other than them.”
[( فتح الباري شرح صحيح البخاري / جــ ٩ )]
[Fath ul Baari sharh Sahih al-Bukhari (# 9)]
Translated by
Malik Al-Salafi
Abu Abdullaah
https://torontodawah.com/voluntary-and-obligatory-acts-in-the-ten-days-of-dhul-hijjah-ibn-rajab/
Toronto Dawah
Voluntary And Obligatory Acts In The Ten Days Of Dhul Hijjah – Ibn Rajab | Toronto Dawah
قال ابن رجب الحنبلي رحمه الله تعالى : Ibn Rajab al-Hanbali [Rahimahullah Ta’ala] said: ” نوافل عشر ذي الحجة أفضل […]
بسم الله الرحمن الرحيم
New Audios
'The Importance Of The Names Of Allaah (Parts 6 & 7)'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
Part 6: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-6
Part 7: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-7
Join the telegram channel: t.me/FruitsOfKnowledge
New Audios
'The Importance Of The Names Of Allaah (Parts 6 & 7)'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
Part 6: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-6
Part 7: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-7
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
The Importance Of The Names Of Allaah (Part 6) - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [28th Thul-Qa'dah 1440 - 31/07/19]
Listen in to The Importance Of The Names Of Allaah (Part 6) - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [28th Thul-Qa'dah 1440 - 31/07/19]
Forwarded from Markaz 'Uthmān Ibn 'Affān
New Class
First lesson: 03/08/19
Alhamdulillaah Ta'aalaa, the class is open for both brothers and sisters. As sisters will not be able to view the whiteboard live, photos will be taken during the class of the information on the board and posted in the telegram channel (t.me/MarkazUthman) for them inshaaallaah.
All brothers and sisters are advised to attend these lessons as this isn't a subject which you'll find being taught much in the west and it is very important. May Allaah grant us all success.
First lesson: 03/08/19
Alhamdulillaah Ta'aalaa, the class is open for both brothers and sisters. As sisters will not be able to view the whiteboard live, photos will be taken during the class of the information on the board and posted in the telegram channel (t.me/MarkazUthman) for them inshaaallaah.
All brothers and sisters are advised to attend these lessons as this isn't a subject which you'll find being taught much in the west and it is very important. May Allaah grant us all success.
Forwarded from Markaz 'Uthmān Ibn 'Affān
Today inshaaAllaah is the first lesson
بسم الله الرحمن الرحيم
Benefits Regarding Dhul-Hijjah
Allaah swore by the 10 nights of Dhul-Hijjah as Allaah, the Most High, said:
وَلَيَالٍ عَشْرٍ
By the ten nights (i.e. the first ten days of the month of Dhul-Hijjah).
[Al-Quraan 89:2]
Ibn Katheer, may Allaah have mercy upon him, said about this Verse:
"The ten nights' refers to the (first) ten of Dhul-Hijjah. This was said by Ibn `Abbaas, Ibn Zubayr, Mujaahid and others among the Salaf and the latter generations."
Ibnul-Qayyim, may Allaah have mercy upon him, said:
"Verily the dawn of the ten nights is a time period that contains actions that are magnified by rituals & magnified places, and it is from the rites of Allaah which entails humility of a servant to his Lord for verily Hajj and its rites is a worship solely for Allaah which necessitates humility and submission to his his greatness, and these traits are the opposite of the traits of the people of 'Aad, Thamuud & Pharaoh from that which they had from haughtiness, arrogance and pomposity.
Those nations were a transgressive people who were too prideful to carry out the commands of their Lord, so a time period which contains such righteous actions is deserving to be sworn upon by the mighty and Majestic Lord".
[Badaa'I At-Tafseer, Vol. 3, Pg. 296]
It Is Considered To Be From The Forty Days That Allaah Appointed Muusaa عليه السلام With
وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً
And We appointed for Muusaa (Moses) thirty nights and added (to the period) ten (more), and he completed the term, appointed by his Lord, of forty nights.
[Al-Quraan 7:142]
Imaam As-Sa'dee, may Allaah have mercy upon him, said:
"Once Allaah completed his blessing upon them and saved them from thier enemy, and gave them succession in the land, Allaah Intended to complete his favour upon them by revealing to them a book in which was the legislative rulings and praiseworthy creed, so he appointed to Muusaa عليه السلام thirty night's and completed it with another ten so it became forty to prepare Muusaa عليه السلام for the promise of Allaah, so that it's revelation becomes one of great significance amongst them (bani Israaeel) and that he (Muusaa) becomes in a state of anticipation for it."
[Tafseer As-Sa'dee, Pg. 280]
Ibn Katheer, may Allaah have mercy upon him, said:
"Indeed the interpreters of the Quraan have differed with regards to these ten (mentioned in the Verse) and what they are. The majority (of scholars) say the thirty are Dhul-Qa'dah and the ten are Dhul-Hijjah. This was stated by Mujaahid, Masrooq & Ibn 'Abbaas. So upon this, Muusaa عليه السلام completed his appointed term by the day of An-Nahr (the day of slaughtering) and this is when Muusaa عليه السلام was spoken to by Allaah."
[Tafseer Ibn Katheer - Verse 7:142]
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Benefits Regarding Dhul-Hijjah
Allaah swore by the 10 nights of Dhul-Hijjah as Allaah, the Most High, said:
وَلَيَالٍ عَشْرٍ
By the ten nights (i.e. the first ten days of the month of Dhul-Hijjah).
[Al-Quraan 89:2]
Ibn Katheer, may Allaah have mercy upon him, said about this Verse:
"The ten nights' refers to the (first) ten of Dhul-Hijjah. This was said by Ibn `Abbaas, Ibn Zubayr, Mujaahid and others among the Salaf and the latter generations."
Ibnul-Qayyim, may Allaah have mercy upon him, said:
"Verily the dawn of the ten nights is a time period that contains actions that are magnified by rituals & magnified places, and it is from the rites of Allaah which entails humility of a servant to his Lord for verily Hajj and its rites is a worship solely for Allaah which necessitates humility and submission to his his greatness, and these traits are the opposite of the traits of the people of 'Aad, Thamuud & Pharaoh from that which they had from haughtiness, arrogance and pomposity.
Those nations were a transgressive people who were too prideful to carry out the commands of their Lord, so a time period which contains such righteous actions is deserving to be sworn upon by the mighty and Majestic Lord".
[Badaa'I At-Tafseer, Vol. 3, Pg. 296]
It Is Considered To Be From The Forty Days That Allaah Appointed Muusaa عليه السلام With
وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً
And We appointed for Muusaa (Moses) thirty nights and added (to the period) ten (more), and he completed the term, appointed by his Lord, of forty nights.
[Al-Quraan 7:142]
Imaam As-Sa'dee, may Allaah have mercy upon him, said:
"Once Allaah completed his blessing upon them and saved them from thier enemy, and gave them succession in the land, Allaah Intended to complete his favour upon them by revealing to them a book in which was the legislative rulings and praiseworthy creed, so he appointed to Muusaa عليه السلام thirty night's and completed it with another ten so it became forty to prepare Muusaa عليه السلام for the promise of Allaah, so that it's revelation becomes one of great significance amongst them (bani Israaeel) and that he (Muusaa) becomes in a state of anticipation for it."
[Tafseer As-Sa'dee, Pg. 280]
Ibn Katheer, may Allaah have mercy upon him, said:
"Indeed the interpreters of the Quraan have differed with regards to these ten (mentioned in the Verse) and what they are. The majority (of scholars) say the thirty are Dhul-Qa'dah and the ten are Dhul-Hijjah. This was stated by Mujaahid, Masrooq & Ibn 'Abbaas. So upon this, Muusaa عليه السلام completed his appointed term by the day of An-Nahr (the day of slaughtering) and this is when Muusaa عليه السلام was spoken to by Allaah."
[Tafseer Ibn Katheer - Verse 7:142]
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The Fruits Of Knowledge
Beneficial Posts & Audios
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
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بسم الله الرحمن الرحيم
"It Can Almost Be Said That This Is An Abandoned Sunnah"
Ibn Rajab, may Allaah have mercy upon him, said:
"And the remembrance of Allaah is not specific to the time of slaughtering, rather it's a sign of giving thanks to Allaah that He has made it subservient to His servants and from the remembrance of Allaah during all of these ten days is magnifying Him and the saying of Allaahu Akbar, Alhamdulillaah, and laa ilaaha illallaah, and it can almost be said that this is an abandoned Sunnah."
[Lataa'if Al-Maa'rif, Pg. 471]
On the Authority of Ibn 'Umar, may Allaah be pleased with them, that the Prophet ﷺ said:
"There are no days greater with Allaah nor more beloved to Him for actions to be performed within then these ten days so say much Allaahu akbar, alhamdulillaah and laa ilaaha illallaah".
[Ahmad No. 5446. Authenticated by shaykh Al-Albaanee in Al-Irwah no. 890 & Fathul-Baaree by Ibn Rajab, Vol. 6, Pg. 88]
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"It Can Almost Be Said That This Is An Abandoned Sunnah"
Ibn Rajab, may Allaah have mercy upon him, said:
"And the remembrance of Allaah is not specific to the time of slaughtering, rather it's a sign of giving thanks to Allaah that He has made it subservient to His servants and from the remembrance of Allaah during all of these ten days is magnifying Him and the saying of Allaahu Akbar, Alhamdulillaah, and laa ilaaha illallaah, and it can almost be said that this is an abandoned Sunnah."
[Lataa'if Al-Maa'rif, Pg. 471]
On the Authority of Ibn 'Umar, may Allaah be pleased with them, that the Prophet ﷺ said:
"There are no days greater with Allaah nor more beloved to Him for actions to be performed within then these ten days so say much Allaahu akbar, alhamdulillaah and laa ilaaha illallaah".
[Ahmad No. 5446. Authenticated by shaykh Al-Albaanee in Al-Irwah no. 890 & Fathul-Baaree by Ibn Rajab, Vol. 6, Pg. 88]
Join the telegram channel: t.me/FruitsOfKnowledge
Telegram
The Fruits Of Knowledge
Beneficial Posts & Audios
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
*The Ruling on Fasting Saturday Alone*
Shaikh Muhammad bin Hizaam (may Allah preserve him) said in his book Fathul-'Allaam (2/725-726):
"The Ruling on Fasting Saturday Alone
The Mathhab of the Shafi'yyah and the Hanaabilah is that it is disliked to fast Saturday voluntarily due to the Hadith of as-Samaa (may Allah be pleased with her) that preceded [The Hadith is the following: The Prophet said (ﷺ):
لاَ تَصُومُوا يَوْمَ السَّبْتِ إِلاَّ فِيمَا افْتُرِضَ عَلَيْكُمْ وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ لِحَاءَ عِنَبَةٍ أَوْ عُودَ شَجَرَةٍ فَلْيَمْضُغْهُ
Do not fast on Saturday except what has been made obligatory on you; and if one of you can get nothing but a grape skin or a piece of wood from a tree, he should chew it [Graded Saheeh by Imam al-Albani in Saheeh Sunan Abi Dawood (no. 2421) and by Shaikh Muhammad bin Hizaam in his Tahqiq of Bulugh al-Maram (no. 675)]
at-Tirmidhi, Ibn Khuzaymah, Ibn Hibban, and al-Bayhaqi chose this as the preponderate view and Ibn al-Qayyim inclined to its dislike.
at-Tirmidhi (may Allah have mercy upon him) said: "the meaning of the prohibition is for a person specifying fasting on this day because the Jews venerate this day".
Ibn Khuzaimah (may Allah have mercy upon him) said: "Chapter: the Prohibition of Fasting on Saturday Voluntarily if he Fasts that day Alone". He said: "I consider the prohibition is for a person fasting this day when the Jews venerate it and for a person taking this day as an Eid instead of Friday".
al-Bayhaqi (may Allah have mercy upon him) (4/303) said: "It is as if he (ﷺ) intend the prohibition for specifying this day with fast by way of veneration"
Ibn Hibban (may Allah have mercy upon him) said: "Chapter: The Rebuke of Fasting Saturday Alone"
Ibn Muflih (may Allah have mercy upon him) said in al-Furoo': "Our Shaikh- Shaikhul-Islaam Ibn Taymiyyah- chose the view that it is not disliked and this is the opinion of the majority of the Scholars. This is what al-Athram understood from his (Imam Ahmad's) narration. If he (ﷺ) intended for it to be prohibited to fast Saturday alone, he would not have exempted fasting the obligatory fast alone on this day. However, the Hadith is Shaath or abrogated. This is the way of the earlier Companions of Imam Ahmad who accompanied him like al-Athram and Abu Dawud".
I say: those who say that it is not disliked use as evidence the Hadith of Umm Salmah (may Allah be pleased with her) mentioned in this book. It is Daif as preceded.
They also use as proof the hadith of Abu Hurairah (may Allah be pleased with him) in the Saheehayn: "Do not fast on the Day of Friday except if one of you fasts a day before or a day after"
And the Hadith of Juwayriah (may Allah be pleased with her) in al-Bukhari (no. 1986): that the Prophet (ﷺ) entered upon her on the Day of Friday and she was fasting. He said: "Did you fast yesterday?" She said: No. He said: Will you fast tomorrow? She said: No. So he (ﷺ) said: "So break your fast"
The response to these Ahaadith is that it is not reported in relation to fasting Saturday alone, but fasting it with Friday.
an-Nawawi (may Allah have mercy upon him) said: "As for the remaining Ahaadith which we mentioned fasting Saturday, then all of them are reported in relation to fasting Saturday with Friday and Sunday. So it does not oppose what our Companions (i.e. the Shafi’yyah) say about the dislike of fasting Saturday alone".
I say: the speech of at-Tirmidhi, Ibn Khuzaimah, Ibn Hibban, al-Bayhaqi has preceded that the intent of the prohibition is in regards to singling out Saturday alone and specifying it by fasting it out of veneration. This is the correct opinion and Allah Knows Best"
See: al-Majmoo' (6/392) Maktabah al-Irshaad, al-Insaaf (3/313-314), Zaad al-Ma'aad (2/79), and al-Faroo' (3/123)"
And Allah Knows Best
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
Shaikh Muhammad bin Hizaam (may Allah preserve him) said in his book Fathul-'Allaam (2/725-726):
"The Ruling on Fasting Saturday Alone
The Mathhab of the Shafi'yyah and the Hanaabilah is that it is disliked to fast Saturday voluntarily due to the Hadith of as-Samaa (may Allah be pleased with her) that preceded [The Hadith is the following: The Prophet said (ﷺ):
لاَ تَصُومُوا يَوْمَ السَّبْتِ إِلاَّ فِيمَا افْتُرِضَ عَلَيْكُمْ وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ لِحَاءَ عِنَبَةٍ أَوْ عُودَ شَجَرَةٍ فَلْيَمْضُغْهُ
Do not fast on Saturday except what has been made obligatory on you; and if one of you can get nothing but a grape skin or a piece of wood from a tree, he should chew it [Graded Saheeh by Imam al-Albani in Saheeh Sunan Abi Dawood (no. 2421) and by Shaikh Muhammad bin Hizaam in his Tahqiq of Bulugh al-Maram (no. 675)]
at-Tirmidhi, Ibn Khuzaymah, Ibn Hibban, and al-Bayhaqi chose this as the preponderate view and Ibn al-Qayyim inclined to its dislike.
at-Tirmidhi (may Allah have mercy upon him) said: "the meaning of the prohibition is for a person specifying fasting on this day because the Jews venerate this day".
Ibn Khuzaimah (may Allah have mercy upon him) said: "Chapter: the Prohibition of Fasting on Saturday Voluntarily if he Fasts that day Alone". He said: "I consider the prohibition is for a person fasting this day when the Jews venerate it and for a person taking this day as an Eid instead of Friday".
al-Bayhaqi (may Allah have mercy upon him) (4/303) said: "It is as if he (ﷺ) intend the prohibition for specifying this day with fast by way of veneration"
Ibn Hibban (may Allah have mercy upon him) said: "Chapter: The Rebuke of Fasting Saturday Alone"
Ibn Muflih (may Allah have mercy upon him) said in al-Furoo': "Our Shaikh- Shaikhul-Islaam Ibn Taymiyyah- chose the view that it is not disliked and this is the opinion of the majority of the Scholars. This is what al-Athram understood from his (Imam Ahmad's) narration. If he (ﷺ) intended for it to be prohibited to fast Saturday alone, he would not have exempted fasting the obligatory fast alone on this day. However, the Hadith is Shaath or abrogated. This is the way of the earlier Companions of Imam Ahmad who accompanied him like al-Athram and Abu Dawud".
I say: those who say that it is not disliked use as evidence the Hadith of Umm Salmah (may Allah be pleased with her) mentioned in this book. It is Daif as preceded.
They also use as proof the hadith of Abu Hurairah (may Allah be pleased with him) in the Saheehayn: "Do not fast on the Day of Friday except if one of you fasts a day before or a day after"
And the Hadith of Juwayriah (may Allah be pleased with her) in al-Bukhari (no. 1986): that the Prophet (ﷺ) entered upon her on the Day of Friday and she was fasting. He said: "Did you fast yesterday?" She said: No. He said: Will you fast tomorrow? She said: No. So he (ﷺ) said: "So break your fast"
The response to these Ahaadith is that it is not reported in relation to fasting Saturday alone, but fasting it with Friday.
an-Nawawi (may Allah have mercy upon him) said: "As for the remaining Ahaadith which we mentioned fasting Saturday, then all of them are reported in relation to fasting Saturday with Friday and Sunday. So it does not oppose what our Companions (i.e. the Shafi’yyah) say about the dislike of fasting Saturday alone".
I say: the speech of at-Tirmidhi, Ibn Khuzaimah, Ibn Hibban, al-Bayhaqi has preceded that the intent of the prohibition is in regards to singling out Saturday alone and specifying it by fasting it out of veneration. This is the correct opinion and Allah Knows Best"
See: al-Majmoo' (6/392) Maktabah al-Irshaad, al-Insaaf (3/313-314), Zaad al-Ma'aad (2/79), and al-Faroo' (3/123)"
And Allah Knows Best
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
بســـم اللــه الرحــمــن الـرحـــيــم
◾️Raising the hands at the Takbeeraat of the eid and funeral prayer◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 10th, Dhil-Hijjah, 1439H
📝🔹Question:
What’s the ruling on raising the hands for each Takbeer of the ‘Eid prayer and the Janaza prayer? (excluding the opening Takbeer done to enter in the prayer)
📩🔸Answer:
It’s not something that was established from the Prophet ﷺ.
____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry
Click on the link to subscribe:
https://t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/3813
◾️Raising the hands at the Takbeeraat of the eid and funeral prayer◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 10th, Dhil-Hijjah, 1439H
📝🔹Question:
What’s the ruling on raising the hands for each Takbeer of the ‘Eid prayer and the Janaza prayer? (excluding the opening Takbeer done to enter in the prayer)
📩🔸Answer:
It’s not something that was established from the Prophet ﷺ.
____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry
Click on the link to subscribe:
https://t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/3813
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