exist.'
However, this knowledge did not benefit him. Look at the next line of poetry, he said:
'Were it not for fear of criticism or that I shall be reviled, you would have found me proclaiming and following that ardently.'
So it was fear of criticism and abuse that prevented him from eemaan. Had he believed then they would have criticised him. A man has status amongst his people and he fears that they would criticise him and say that he has altered the religion of 'Abdul-Muttalib. This would be considered something great amongst them; that the person should change the religion of their forefathers and grandfathers, due to this he did not believe.
It is a must that one knows that eemaan is something in addition to knowledge and cognisance. The person knowing that he is the Messenger of Allaah (sallallaahu 'alayhi wa sallam) is not sufficient. Rather, it is a must that one loves him because he is the Messenger of Allaah. Therefore, true love is love along with eemaan, compliance, and obedience. This is that which will benefit."
[Explanation Of The Conditions Of The Testimony Of Faith And Its Proofs]
Join the telegram channel: t.me/FruitsOfKnowledge
However, this knowledge did not benefit him. Look at the next line of poetry, he said:
'Were it not for fear of criticism or that I shall be reviled, you would have found me proclaiming and following that ardently.'
So it was fear of criticism and abuse that prevented him from eemaan. Had he believed then they would have criticised him. A man has status amongst his people and he fears that they would criticise him and say that he has altered the religion of 'Abdul-Muttalib. This would be considered something great amongst them; that the person should change the religion of their forefathers and grandfathers, due to this he did not believe.
It is a must that one knows that eemaan is something in addition to knowledge and cognisance. The person knowing that he is the Messenger of Allaah (sallallaahu 'alayhi wa sallam) is not sufficient. Rather, it is a must that one loves him because he is the Messenger of Allaah. Therefore, true love is love along with eemaan, compliance, and obedience. This is that which will benefit."
[Explanation Of The Conditions Of The Testimony Of Faith And Its Proofs]
Join the telegram channel: t.me/FruitsOfKnowledge
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Forwarded from Markaz 'Uthmān Ibn 'Affān
بسم الله الرحمن الرحيم
New Audio
'The Sacred Months - Do Not Oppress Yourself Oh Servant Of Allaah'
Abuu Ibraaheem Ismaa'eel Al-Ghazaalee
[16th Thul-Qa'dah 1440 - 19/07/19]
https://www.spreaker.com/user/aloloomaudio/do-not-oppress-yourself
New Audio
'The Sacred Months - Do Not Oppress Yourself Oh Servant Of Allaah'
Abuu Ibraaheem Ismaa'eel Al-Ghazaalee
[16th Thul-Qa'dah 1440 - 19/07/19]
https://www.spreaker.com/user/aloloomaudio/do-not-oppress-yourself
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The Sacred Months "Do Not Oppress Yourself Oh Servant Of Allaah" - Abuu Ibraaheem Ismaa'eel Al-Ghazaali [16th Thul-Qa'dah 1440…
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بسم الله الرحمن الرحيم
New Audio
'A Reminder, The Cure For Heedlessness'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
[16th Thul-Qa'dah 1440 - 19/07/19]
https://www.spreaker.com/user/aloloomaudio/a-reminder-the-cure-for-heedlessness
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New Audio
'A Reminder, The Cure For Heedlessness'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
[16th Thul-Qa'dah 1440 - 19/07/19]
https://www.spreaker.com/user/aloloomaudio/a-reminder-the-cure-for-heedlessness
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The Fruits Of Knowledge pinned «بـــــــسم اللـه الـرحـــــــمن الـرحيــــــــــم 📢 WEEKS SCHEDULE 📢 📆 Date: Thu 25th. Jul 🕖 Time: 8:00pm 📖 Lecture: حق المسلم على المسلم خمس The Rights the Muslim has Over His Muslim Brother are Five 🎙 Speaker: Abu Ibraheem Ismaeel al-Gazaali 🏢…»
بســـم اللــه الرحــمــن الـرحـــيــم
▪️Is shaving the beard a major sin?▪️
Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:
📩 Question:
Is shaving the beard considered a major sin?
📝 Answer:
Shaving the beard is a sinful act which is oft-repeated, so based on this fact alone (i.e. trivialising shaving), it shouldn't come as much of a surprise if it reaches the level of being a major sin, because it's established that 'Abdullah Ibn 'Abbaas -may Allaah be pleased with him- said:
((لا صغيرة مع الإصرار، ولا كبيرة مع الاستغفار))
"No sin is 'minor' with persistence, and no sin is 'major' with repentance."
[Reported by Abdur-razzaq and ibn Jareer with an authentic chain]
So minor sins turn into major sins by simply persisting upon them.
Moreover, shaving is a sin which is practiced out in the open, as we all know.
So considering it as a major sin is not something far-fetched, rather this is the strongest opinion among the scholars.
What's more, shaving is likening oneself to women and an imitation of the enemies of Allaah; the disbelievers - whereas the prophet ﷺ said:
"Trim the moustache and grow the beard, distinguish yourselves from the Jews", or rather he ﷺ said, "distinguish yourselves from the fire worshippers (Majoos)."
And he ﷺ said:
((لعن الله المتشبهين من الرجال بالنساء، ولعن المتشبهات من النساء بالرجال))
"Allaah cursed men who liken themselves to women, and He cursed women who liken themselves to men."
[Reported by Bukhaari from the hadeeth of Ibn Abbaas -may Allaah be pleased
with him-]
So the one who shaves the beard is not free from resembling the women.
And with Allaah comes all success.
Translated by:
Abu Sulaymaan Khaalid Al-Haatimi
Original Fatwa: Shaykh Muhammed Ibn Hizam Al-Ba'adany. Ibb, Yemen.
▪️Is shaving the beard a major sin?▪️
Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:
📩 Question:
Is shaving the beard considered a major sin?
📝 Answer:
Shaving the beard is a sinful act which is oft-repeated, so based on this fact alone (i.e. trivialising shaving), it shouldn't come as much of a surprise if it reaches the level of being a major sin, because it's established that 'Abdullah Ibn 'Abbaas -may Allaah be pleased with him- said:
((لا صغيرة مع الإصرار، ولا كبيرة مع الاستغفار))
"No sin is 'minor' with persistence, and no sin is 'major' with repentance."
[Reported by Abdur-razzaq and ibn Jareer with an authentic chain]
So minor sins turn into major sins by simply persisting upon them.
Moreover, shaving is a sin which is practiced out in the open, as we all know.
So considering it as a major sin is not something far-fetched, rather this is the strongest opinion among the scholars.
What's more, shaving is likening oneself to women and an imitation of the enemies of Allaah; the disbelievers - whereas the prophet ﷺ said:
"Trim the moustache and grow the beard, distinguish yourselves from the Jews", or rather he ﷺ said, "distinguish yourselves from the fire worshippers (Majoos)."
And he ﷺ said:
((لعن الله المتشبهين من الرجال بالنساء، ولعن المتشبهات من النساء بالرجال))
"Allaah cursed men who liken themselves to women, and He cursed women who liken themselves to men."
[Reported by Bukhaari from the hadeeth of Ibn Abbaas -may Allaah be pleased
with him-]
So the one who shaves the beard is not free from resembling the women.
And with Allaah comes all success.
Translated by:
Abu Sulaymaan Khaalid Al-Haatimi
Original Fatwa: Shaykh Muhammed Ibn Hizam Al-Ba'adany. Ibb, Yemen.
بســـم اللــه الرحــمــن الـرحـــيــم
◾️Swearing by other than Allah◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 12th, Muharram, 1439H
📝🔹Question:
Is it permissible to swear by "Amaanah", and is swearing by "Amaanah" considered minor shirk?
📩🔸Answer:
It’s not permissible, this is considered minor shirk due to the hadith:
من حلف بغير الله فقد أشرك
"Whoever swears by other than Allah has committed Shirk"
And it’s comes in another hadith:
من حلف بالأمانة فليس منّا
"Whoever swears by Amaanah is not from us"
____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry
Click on the link to subscribe:
https://t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/3059
◾️Swearing by other than Allah◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 12th, Muharram, 1439H
📝🔹Question:
Is it permissible to swear by "Amaanah", and is swearing by "Amaanah" considered minor shirk?
📩🔸Answer:
It’s not permissible, this is considered minor shirk due to the hadith:
من حلف بغير الله فقد أشرك
"Whoever swears by other than Allah has committed Shirk"
And it’s comes in another hadith:
من حلف بالأمانة فليس منّا
"Whoever swears by Amaanah is not from us"
____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry
Click on the link to subscribe:
https://t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/3059
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Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
Forwarded from قناة أبي عبدالله أحمد الجُمَحي
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
🎋➠ Four forgotten Sunan when waking up from sleep:
🎋➠ أربــ؏ سُنــن فعليــة مهجــورة عنــد الاستيقــاظ مــن النــوم :
1⃣ ➖ البدء بالسواك:
🔸 عن ابن عمر رضي الله عنهما :
( كان صلى الله عليه وسلم لا ينام إلا والسواك عنده فإذا استيقظ بدأ بالسواك)
📚〖الصـحيـحـة〖٢١١١〗
1⃣ ➖ Start by using a Miswak (tooth-stick)
🔸 Ibn Umar - may Allah be pleased with them - reported that :
The Prophet (ﷺ) would sleep with the Miswak (tooth-stick) beside him, as to begin using the Miswak as soon as he woke up.
📚〖 As Saheeha 2111〗
2⃣ ➖ مسح أثر النوم باليد :
🔸 في الحديث الطويل عن ابن عباس رضي الله عنهما -
(... استيقظ رسول الله صلى الله عليه وسلم فجلس يمسح النوم عن وجهه بيده).
📚〖صـحـيـح البـخـاري〖٤٥٧٢〗
2⃣ ➖ Using the hands to rub off the traces of sleep
🔸 Ibn Abbas - may Allah be pleased with him - narrated in a long hadeeth that :
( ... The Prophet (ﷺ) sat up when he woke up and rubbed the traces of sleep off his face with his hands).
📚〖Saheeh al Bukhari 4572〗
3⃣ ➖ غسل اليد ثلاثاً :
▫ عن أبي هُريرة رضي الله عنه : أن النبي صلى الله عليه وسلم قال : ( إذا استيقظ أحدُكم من نومِهِ، فلا يَغْمِسْ يدَه في الإناءِ حتى يغسلها ثلاثًا ؛ فإنه لا يَدْرِي أين باتت يدُه ).
📚〖صـحـيـح مـسـلـم〖٢٧٨〗
3⃣ ➖ Washing the hands three times :
🔸 Abu Huraira - may Allah be pleased with him - narrated that the Messenger (ﷺ) said ( When anyone amongst you wakes up after having slept, let him refrain from putting his hand in the utensils, until after he washed his hands thrice, for he does not know where his hand falls upon while sleeping).
📚〖Saheeh Muslim 278〗
4⃣ ➖ الاستنثار ثلاثاً :
🔸 قال رسول الله صلى الله عليه وسلم :
( إذا استيقظ أحدُكم من منامِه فليستنثرْ ثلاثَ مراتٍ . فإن الشيطانَ يبيتُ على خياشيمِه )
📚〖صـحـيـح مـسـلـم〖٢٣٨〗
4⃣ ➖ cleaning ones nose (by blowing out) three times
🔸 The Prophet (ﷺ) said :
(When any one of you awakes up from sleep, let him clean his nose thrice, for the shaytaan spends the night in the nasal cavities.
📚〖Saheeh Muslim 238〗
✍🏻Translated by:
Abu Abdillâh Ahmed Al-Jumahi
🕯من دل على خير فله مثل أجر فاعله"§¶
"Whoever guides to good has the like of the reward of the person who actually does it."
https://t.me/AhmedAljumahi
🎋➠ Four forgotten Sunan when waking up from sleep:
🎋➠ أربــ؏ سُنــن فعليــة مهجــورة عنــد الاستيقــاظ مــن النــوم :
1⃣ ➖ البدء بالسواك:
🔸 عن ابن عمر رضي الله عنهما :
( كان صلى الله عليه وسلم لا ينام إلا والسواك عنده فإذا استيقظ بدأ بالسواك)
📚〖الصـحيـحـة〖٢١١١〗
1⃣ ➖ Start by using a Miswak (tooth-stick)
🔸 Ibn Umar - may Allah be pleased with them - reported that :
The Prophet (ﷺ) would sleep with the Miswak (tooth-stick) beside him, as to begin using the Miswak as soon as he woke up.
📚〖 As Saheeha 2111〗
2⃣ ➖ مسح أثر النوم باليد :
🔸 في الحديث الطويل عن ابن عباس رضي الله عنهما -
(... استيقظ رسول الله صلى الله عليه وسلم فجلس يمسح النوم عن وجهه بيده).
📚〖صـحـيـح البـخـاري〖٤٥٧٢〗
2⃣ ➖ Using the hands to rub off the traces of sleep
🔸 Ibn Abbas - may Allah be pleased with him - narrated in a long hadeeth that :
( ... The Prophet (ﷺ) sat up when he woke up and rubbed the traces of sleep off his face with his hands).
📚〖Saheeh al Bukhari 4572〗
3⃣ ➖ غسل اليد ثلاثاً :
▫ عن أبي هُريرة رضي الله عنه : أن النبي صلى الله عليه وسلم قال : ( إذا استيقظ أحدُكم من نومِهِ، فلا يَغْمِسْ يدَه في الإناءِ حتى يغسلها ثلاثًا ؛ فإنه لا يَدْرِي أين باتت يدُه ).
📚〖صـحـيـح مـسـلـم〖٢٧٨〗
3⃣ ➖ Washing the hands three times :
🔸 Abu Huraira - may Allah be pleased with him - narrated that the Messenger (ﷺ) said ( When anyone amongst you wakes up after having slept, let him refrain from putting his hand in the utensils, until after he washed his hands thrice, for he does not know where his hand falls upon while sleeping).
📚〖Saheeh Muslim 278〗
4⃣ ➖ الاستنثار ثلاثاً :
🔸 قال رسول الله صلى الله عليه وسلم :
( إذا استيقظ أحدُكم من منامِه فليستنثرْ ثلاثَ مراتٍ . فإن الشيطانَ يبيتُ على خياشيمِه )
📚〖صـحـيـح مـسـلـم〖٢٣٨〗
4⃣ ➖ cleaning ones nose (by blowing out) three times
🔸 The Prophet (ﷺ) said :
(When any one of you awakes up from sleep, let him clean his nose thrice, for the shaytaan spends the night in the nasal cavities.
📚〖Saheeh Muslim 238〗
✍🏻Translated by:
Abu Abdillâh Ahmed Al-Jumahi
🕯من دل على خير فله مثل أجر فاعله"§¶
"Whoever guides to good has the like of the reward of the person who actually does it."
https://t.me/AhmedAljumahi
بسم الله الرحمن الرحيم
Question:
Is it permissible to join institutes run by Sūfīs or other deviants only for the sole purpose of learning tajwīd, Qurʾān Memorization or the Arabic language in case there are no salafīs nearby to benefit from? Or is it preferred that I learn on my own as much as possible?
Answer:
The Shaykh Abū Bilāl responded by saying:
“No, he should not enter an institute run by Sūfīs. Rather he should guard his dīn and use the websites available from the salafiyyīn. There is plenty available from which he can study the language and tajwīd from the likes of alilmia.net until Allāh opens for him an opportunity that he may sit with the scholars and students of knowledge and learn upon the way the salaf.”
End of speech of Shaykh Abū Bilāl al-Ḥaḍramī
We should keep in mind the statements of the salaf warning against sitting with people of deviance. Like the statement of Marwān bin Muḥammad al-Tatarī (who is a companion of Imām Mālik):
“Three should not be trusted in the religion. A sūfī, a storyteller, and an innovator (even if he is one) who warns against the people of desires (A person who warns against few other innovators, but he himself is an innovator).”
[Reported by al-Qāḍī ʿIyāḍ in Tartīb al-Madārik]
Also the statement of Ibn ʿAbbās (may Allāh be pleased with him): “Do not sit with the people of desires. For indeed their sittings cause sickness of the heart.”
[Reported by Ibn Baṭṭah in al-Ibānah al-Kubrā]
Compiled by: Abū ʿAbdillāh Khaḍar al-Amrīkī
Question:
Is it permissible to join institutes run by Sūfīs or other deviants only for the sole purpose of learning tajwīd, Qurʾān Memorization or the Arabic language in case there are no salafīs nearby to benefit from? Or is it preferred that I learn on my own as much as possible?
Answer:
The Shaykh Abū Bilāl responded by saying:
“No, he should not enter an institute run by Sūfīs. Rather he should guard his dīn and use the websites available from the salafiyyīn. There is plenty available from which he can study the language and tajwīd from the likes of alilmia.net until Allāh opens for him an opportunity that he may sit with the scholars and students of knowledge and learn upon the way the salaf.”
End of speech of Shaykh Abū Bilāl al-Ḥaḍramī
We should keep in mind the statements of the salaf warning against sitting with people of deviance. Like the statement of Marwān bin Muḥammad al-Tatarī (who is a companion of Imām Mālik):
“Three should not be trusted in the religion. A sūfī, a storyteller, and an innovator (even if he is one) who warns against the people of desires (A person who warns against few other innovators, but he himself is an innovator).”
[Reported by al-Qāḍī ʿIyāḍ in Tartīb al-Madārik]
Also the statement of Ibn ʿAbbās (may Allāh be pleased with him): “Do not sit with the people of desires. For indeed their sittings cause sickness of the heart.”
[Reported by Ibn Baṭṭah in al-Ibānah al-Kubrā]
Compiled by: Abū ʿAbdillāh Khaḍar al-Amrīkī
The Fruits Of Knowledge
بسم الله الرحمن الرحيم Question: Is it permissible to join institutes run by Sūfīs or other deviants only for the sole purpose of learning tajwīd, Qurʾān Memorization or the Arabic language in case there are no salafīs nearby to benefit from? Or is it preferred…
بسم الله الرحمن الرحيم
An important message regarding the original post. The wrong website was mentioned unintentionally and alhamdulillaah it's been corrected now so we advise with benefitting from alilmia.net. BaarakAllaahu feekum.
An important message regarding the original post. The wrong website was mentioned unintentionally and alhamdulillaah it's been corrected now so we advise with benefitting from alilmia.net. BaarakAllaahu feekum.
intellectual invasion
95.4 KB
بسم الله الرحمن الرحيم
Intellectual Invasion
A very important pdf that everyone should read. We are all exposed to this in one way or another. May Allaah protect us, our familes and the whole Muslim ummah.
Intellectual Invasion
A very important pdf that everyone should read. We are all exposed to this in one way or another. May Allaah protect us, our familes and the whole Muslim ummah.
بسم الله الرحمن الرحيم
New Audio
'The Importance Of The Names Of Allaah'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
[21st Thul-Qa'dah 1440 - 24/07/19]
https://www.spreaker.com/user/aloloomaudio/the-importance-of-names-of-allah
Join the telegram channel: t.me/FruitsOfKnowledge
New Audio
'The Importance Of The Names Of Allaah'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
[21st Thul-Qa'dah 1440 - 24/07/19]
https://www.spreaker.com/user/aloloomaudio/the-importance-of-names-of-allah
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
The Importance Of The Names Of Allaah (Part 1) - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [19th Thul-Qa'dah 1440 - 22/07/19]
Markaz 'Uthmān Ibn 'Affān
Photo
السلام عليكم ورحمة الله وبركاته
Dear respected attendee,
We have 2 entrances to the premises; the front entrance; which is the main entrance, is located on the corner of Pretoria road. This entrance will be reserved for sisters only.
The back entrance is accessible via Daffodil gardens. This entrance will be reserved for brothers only.
Please refer to the images attached.
Parking is generally free, but please park considerately. Please do not block anyone's driveway.
Please note that boys above the age of 7 will not be allowed into the sisters section. Similarly, girls aged 7 and above are kindly requested to remain in the sisters side.
Once the talks come to an end, everyone is kindly advised to disperse in a quiet and respectful manner without disturbing the neighbours as it will be close to 10pm.
Wa Jazakumu-llahu Khayran
Markaz 'Uthmān Ibn 'Affān
Dear respected attendee,
We have 2 entrances to the premises; the front entrance; which is the main entrance, is located on the corner of Pretoria road. This entrance will be reserved for sisters only.
The back entrance is accessible via Daffodil gardens. This entrance will be reserved for brothers only.
Please refer to the images attached.
Parking is generally free, but please park considerately. Please do not block anyone's driveway.
Please note that boys above the age of 7 will not be allowed into the sisters section. Similarly, girls aged 7 and above are kindly requested to remain in the sisters side.
Once the talks come to an end, everyone is kindly advised to disperse in a quiet and respectful manner without disturbing the neighbours as it will be close to 10pm.
Wa Jazakumu-llahu Khayran
Markaz 'Uthmān Ibn 'Affān