بسم الله الرحمن الرحيم

New Audio

'The Quraan & It's Detailed Explanation'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

Jumu'ah Khutbah [18th Shawwaal 1440 - 21/6/19]

https://www.spreaker.com/user/aloloomaudio/the-quraan-its-detailed-explanation

🎙 Music & Nasheeds: Diversions from the Book of Allah

Abu Ishāq Sa'd bin Mūsā

📲 Download audio:
https://api.spreaker.com/v2/episodes/18336695/download.mp3

بســـم اللــه الرحــمــن الـرحـــيــم

▪️A short opening supplication that all should memorise▪️

Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:

📩 Question:

The questioner says: When does the one praying say the following words:
'اللهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ للهِ كَثِيرًا وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلاً'
"Allaah is truly Great, praise be to Allaah in abundance. Glory be to Allaah in the morning and the evening."

📝 Answer:

This is from the established supplications that's recited at the start of the prayer (after the opening Takbeer), as is reported in Saheeh Muslim on the authority of Ibn 'Umar -may Allaah be pleased with him- that a man recited this invocation so the prophet ﷺ said:
((عجبت لها فتحت لها أبواب السماء))
"It amazed me, for the gates of heaven were opened for It."

__________
Translated by:
Abu Sulaymaan Khaalid Al-Haatimi

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Original Fatwa:
https://t.me/ibnhezam/34

بسم الله الرحمن الرحيم

Beneficial sites and links one can take knowledge from:


https://torontodawah.com/


http://www.qandabenefits.com/


http://ummhasna.blogspot.com/?m=0


https://musamills.wordpress.com/


http://www.masjidalimammuqbil.co.uk/


http://nawwasalhindi.com/


https://darussaafi.com/


https://darulikhlaas.wordpress.com/


http://ahsanqawl.com/


Audios:

Www.spreaker.com/torontodawah

Www.spreaker.com/aloloomaudio

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Www.spreaker.com/masjidimammuqbil

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T.me/Striv4Jannah

بسم الله الرحمن الرحيم

Benefits from the book

 .           *حكم تصوير ذوات الأرواح*

🎥 *Ruling of Making Images of Things that Have a Soul*📷                                      

✒by Shaykh Muqbil bin Hadi al-Wadi (رحمه الله)

💣 *The Command to Efface the Image*

🍂ﺣَﺪَّﺛَﻨَﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ  ﻳَﺤْﻴَﻰ، ﻭَﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺃَﺑِﻲ ﺷَﻴْﺒَﺔَ ﻭَﺯُﻫَﻴْﺮُ ﺑْﻦُ ﺣَﺮْﺏٍ ﻗَﺎﻝَ  ﻳَﺤْﻴَﻰ ﺃَﺧْﺒَﺮَﻧَﺎ ﻭَﻗَﺎﻝَ ﺍﻵﺧَﺮَﺍﻥِ، ﺣَﺪَّﺛَﻨَﺎ ﻭَﻛِﻴﻊٌ، ﻋَﻦْ  ﺳُﻔْﻴَﺎﻥَ، ﻋَﻦْ ﺣَﺒِﻴﺐِ ﺑْﻦِ ﺃَﺑِﻲ ﺛَﺎﺑِﺖٍ، ﻋَﻦْ ﺃَﺑِﻲ ﻭَﺍﺋِﻞٍ، ﻋَﻦْ  ﺃَﺑِﻲ، ﺍﻟْﻬَﻴَّﺎﺝِ ﺍﻷَﺳَﺪِﻱِّ ﻗَﺎﻝَ ﻗَﺎﻝَ ﻟِﻲ ﻋَﻠِﻲُّ ﺑْﻦُ ﺃَﺑِﻲ  ﻃَﺎﻟِﺐٍ ﺃَﻻَّ ﺃَﺑْﻌَﺜُﻚَ ﻋَﻠَﻰ ﻣَﺎ ﺑَﻌَﺜَﻨِﻲ ﻋَﻠَﻴْﻪِ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ  ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃَﻥْ ﻻَ ﺗَﺪَﻉَ ﺗِﻤْﺜَﺎﻻً ﺇِﻻَّ ﻃَﻤَﺴْﺘَﻪُ ﻭَﻻَ  ﻗَﺒْﺮًﺍ ﻣُﺸْﺮِﻓًﺎ ﺇِﻻَّ ﺳَﻮَّﻳْﺘَﻪُ ‏.‏  ﻭَﺣَﺪَّﺛَﻨِﻴﻪِ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺧَﻼَّﺩٍ ﺍﻟْﺒَﺎﻫِﻠِﻲُّ، ﺣَﺪَّﺛَﻨَﺎ  ﻳَﺤْﻴَﻰ، - ﻭَﻫُﻮَ ﺍﻟْﻘَﻄَّﺎﻥُ - ﺣَﺪَّﺛَﻨَﺎ ﺳُﻔْﻴَﺎﻥُ، ﺣَﺪَّﺛَﻨِﻲ  ﺣَﺒِﻴﺐٌ، ﺑِﻬَﺬَﺍ ﺍﻹِﺳْﻨَﺎﺩِ ﻭَﻗَﺎﻝَ ﻭَﻻَ ﺻُﻮﺭَﺓً ﺇِﻻَّ ﻃَﻤَﺴْﺘَﻬَﺎ  ‏.‏

🍁Abu'l-Hayyaj al-Asadi told that 'Ali (b. Abu Talib) said to him: Should I not send you on the same mission as Allah's Messenger (ﷺ) sent me? *Do not leave an image without obliterating it, or a high grave without levelling it.* This hadith has been reported by Habib with the same chain of transmitters and he said: *(Do not leave) a picture without obliterating* it. [Muslim Hadith No. 969]

🍂ﺣَﺪَّﺛَﻨَﺎ  ﺇِﺑْﺮَﺍﻫِﻴﻢُ ﺑْﻦُ ﻣُﻮﺳَﻰ، ﺃَﺧْﺒَﺮَﻧَﺎ ﻫِﺸَﺎﻡٌ، ﻋَﻦْ ﻣَﻌْﻤَﺮٍ، ﻋَﻦْ  ﺃَﻳُّﻮﺏَ، ﻋَﻦْ ﻋِﻜْﺮِﻣَﺔَ، ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ ـ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ ﺃَﻥَّ  ﺍﻟﻨَّﺒِﻲَّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟَﻤَّﺎ ﺭَﺃَﻯ ﺍﻟﺼُّﻮَﺭَ ﻓِﻲ ﺍﻟْﺒَﻴْﺖِ ﻟَﻢْ  ﻳَﺪْﺧُﻞْ، ﺣَﺘَّﻰ ﺃَﻣَﺮَ ﺑِﻬَﺎ ﻓَﻤُﺤِﻴَﺖْ، ﻭَﺭَﺃَﻯ ﺇِﺑْﺮَﺍﻫِﻴﻢَ  ﻭَﺇِﺳْﻤَﺎﻋِﻴﻞَ ـ ﻋَﻠَﻴْﻬِﻤَﺎ ﺍﻟﺴَّﻼَﻡُ ـ ﺑِﺄَﻳْﺪِﻳﻬِﻤَﺎ ﺍﻷَﺯْﻻَﻡُ  ﻓَﻘَﺎﻝَ ‏ "‏ ﻗَﺎﺗَﻠَﻬُﻢُ ﺍﻟﻠَّﻪُ، ﻭَﺍﻟﻠَّﻪِ ﺇِﻥِ ﺍﺳْﺘَﻘْﺴَﻤَﺎ ﺑِﺎﻷَﺯْﻻَﻡِ ﻗَﻂُّ ‏"‌‏.‏

🍁Narrated Ibn Abbas: When the Prophet (ﷺ) saw pictures in the Kaba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows." [Bukhari Hadith No. 3352]

🍂 ﺣَﺪَّﺛَﻨَﺎ ﺍﻟْﺤَﺴَﻦُ ﺑْﻦُ  ﺍﻟﺼَّﺒَّﺎﺡِ، ﺃَﻥَّ ﺇِﺳْﻤَﺎﻋِﻴﻞَ ﺑْﻦَ ﻋَﺒْﺪِ ﺍﻟْﻜَﺮِﻳﻢِ، ﺣَﺪَّﺛَﻬُﻢْ  ﻗَﺎﻝَ ﺣَﺪَّﺛَﻨِﻲ ﺇِﺑْﺮَﺍﻫِﻴﻢُ، - ﻳَﻌْﻨِﻲ ﺍﺑْﻦَ ﻋَﻘِﻴﻞٍ - ﻋَﻦْ ﺃَﺑِﻴﻪِ،  ﻋَﻦْ ﻭَﻫْﺐِ ﺑْﻦِ ﻣُﻨَﺒِّﻪٍ، ﻋَﻦْ ﺟَﺎﺑِﺮٍ، ﺃَﻥَّ ﺍﻟﻨَّﺒِﻲَّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ  ﻭﺳﻠﻢ ﺃَﻣَﺮَ ﻋُﻤَﺮَ ﺑْﻦَ ﺍﻟْﺨَﻄَّﺎﺏِ - ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ - ﺯَﻣَﻦَ ﺍﻟْﻔَﺘْﺢِ  ﻭَﻫُﻮَ ﺑِﺎﻟْﺒَﻄْﺤَﺎءِ ﺃَﻥْ ﻳَﺄْﺗِﻲَ ﺍﻟْﻜَﻌْﺒَﺔَ ﻓَﻴَﻤْﺤُﻮَ ﻛُﻞَّ ﺻُﻮﺭَﺓٍ  ﻓِﻴﻬَﺎ ﻓَﻠَﻢْ ﻳَﺪْﺧُﻠْﻬَﺎ ﺍﻟﻨَّﺒِﻲُّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣَﺘَّﻰ ﻣُﺤِﻴَﺖْ  ﻛُﻞُّ ﺻُﻮﺭَﺓٍ ﻓِﻴﻬَﺎ.

🍁On the authority of Jabir ibn Abdullah that the Prophet (ﷺ) ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet (ﷺ) did not enter it until all the images were obliterated. [ Abu Dawud Hadith No.4156]

🔥 *Every Image Maker (of things that have souls) will be in the Fire*🔥

 ‏🍂  ﻗَﺮَﺃْﺕُ ﻋَﻠَﻰ ﻧَﺼْﺮِ ﺑْﻦِ ﻋَﻠِﻲٍّ ﺍﻟْﺠَﻬْﻀَﻤِﻲِّ ﻋَﻦْ  ﻋَﺒْﺪِ ﺍﻷَﻋْﻠَﻰ ﺑْﻦِ ﻋَﺒْﺪِ ﺍﻷَﻋْﻠَﻰ، ﺣَﺪَّﺛَﻨَﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﺃَﺑِﻲ ﺇِﺳْﺤَﺎﻕَ، ﻋَﻦْ ﺳَﻌِﻴﺪِ ﺑْﻦِ ﺃَﺑِﻲ  ﺍﻟْﺤَﺴَﻦِ، ﻗَﺎﻝَ ﺟَﺎءَ ﺭَﺟُﻞٌ ﺇِﻟَﻰ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ  ﻓَﻘَﺎﻝَ ﺇِﻧِّﻲ ﺭَﺟُﻞٌ ﺃُﺻَﻮِّﺭُ ﻫَﺬِﻩِ ﺍﻟﺼُّﻮَﺭَ ﻓَﺄَﻓْﺘِﻨِﻲ ﻓِﻴﻬَﺎ ‏.‏  ﻓَﻘَﺎﻝَ ﻟَﻪُ ﺍﺩْﻥُ ﻣِﻨِّﻲ ‏.‏ ﻓَﺪَﻧَﺎ ﻣِﻨْﻪُ ﺛُﻢَّ ﻗَﺎﻝَ  ﺍﺩْﻥُ ﻣِﻨِّﻲ ‏.‏ ﻓَﺪَﻧَﺎ ﺣَﺘَّﻰ ﻭَﺿَﻊَ ﻳَﺪَﻩُ ﻋَﻠَﻰ ﺭَﺃْﺳِﻪِ ﻗَﺎﻝَ  ﺃُﻧَﺒِّﺌُﻚَ ﺑِﻤَﺎ ﺳَﻤِﻌْﺖُ ﻣِﻦْ ﺭَﺳُﻮﻝِ ﺍﻟﻠَّﻪِ ﺻﻠﻰ  ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳَﻤِﻌْﺖُ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳَﻘُﻮﻝُ ‏"‏  ﻛُﻞُّ ﻣُﺼَﻮِّﺭٍ ﻓِﻲ ﺍﻟﻨَّﺎﺭِ ﻳَﺠْﻌَﻞُ  ﻟَﻪُ ﺑِﻜُﻞِّ ﺻُﻮﺭَﺓٍ ﺻَﻮَّﺭَﻫَﺎ ﻧَﻔْﺴًﺎ ﻓَﺘُﻌَﺬِّﺑُﻪُ ﻓِﻲ ﺟَﻬَﻨَّﻢَ ‏"‏  ‏.‏ ﻭَﻗَﺎﻝَ ﺇِﻥْ ﻛُﻨْﺖَ ﻻَ ﺑُﺪَّ ﻓَﺎﻋِﻼً ﻓَﺎﺻْﻨَﻊِ  ﺍﻟﺸَّﺠَﺮَ ﻭَﻣَﺎ ﻻَ ﻧَﻔْﺲَ ﻟَﻪُ ‏.‏ ﻓَﺄَﻗَﺮَّ ﺑِﻪِ ﻧَﺼْﺮُ ﺑْﻦُ ﻋَﻠِﻲٍّ.‏

🍁 I read this before Nasr b. 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (

still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah's Messenger (ﷺ). I heard him say: *All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell,* then he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr b. 'Ali confirmed it. [Muslim Hadith No. 2109]

🍂 ﻭَﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺃَﺑِﻲ ﺷَﻴْﺒَﺔَ، ﺣَﺪَّﺛَﻨَﺎ ﻋَﻠِﻲُّ ﺑْﻦُ ﻣُﺴْﻬِﺮٍ، ﻋَﻦْ ﺳَﻌِﻴﺪِ ﺑْﻦِ ﺃَﺑِﻲ ﻋَﺮُﻭﺑَﺔَ،  ﻋَﻦِ ﺍﻟﻨَّﻀْﺮِ ﺑْﻦِ ﺃَﻧَﺲِ ﺑْﻦِ ﻣَﺎﻟِﻚٍ، ﻗَﺎﻝَ ﻛُﻨْﺖُ ﺟَﺎﻟِﺴًﺎ ﻋِﻨْﺪَ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ ﻓَﺠَﻌَﻞَ ﻳُﻔْﺘِﻲ ﻭَﻻَ ﻳَﻘُﻮﻝُ ﻗَﺎﻝَ  ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣَﺘَّﻰ ﺳَﺄَﻟَﻪُ ﺭَﺟُﻞٌ ﻓَﻘَﺎﻝَ ﺇِﻧِّﻲ ﺭَﺟُﻞٌ ﺃُﺻَﻮِّﺭُ ﻫَﺬِﻩِ ﺍﻟﺼُّﻮَﺭَ ‏.‏  ﻓَﻘَﺎﻝَ ﻟَﻪُ ﺍﺑْﻦُ ﻋَﺒَّﺎﺱٍ ﺍﺩْﻧُﻪْ ‏.‏ ﻓَﺪَﻧَﺎ ﺍﻟﺮَّﺟُﻞُ ﻓَﻘَﺎﻝَ ﺍﺑْﻦُ ﻋَﺒَّﺎﺱٍ ﺳَﻤِﻌْﺖُ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ  ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳَﻘُﻮﻝُ ‏ "‏ ﻣَﻦْ ﺻَﻮَّﺭَ ﺻُﻮﺭَﺓً ﻓِﻲ ﺍﻟﺪُّﻧْﻴَﺎ ﻛُﻠِّﻒَ ﺃَﻥْ ﻳَﻨْﻔُﺦَ ﻓِﻴﻬَﺎ ﺍﻟﺮُّﻭﺡَ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ ﻭَﻟَﻴْﺲَ  ﺑِﻨَﺎﻓِﺦٍ ‏"‏

🍁Anas b. Malik said: I was sitting with Ibn 'Abbas when he gave religious verdicts but he did not say that it was Allah's Messenger (ﷺ) who had said that. However when a man said to him (Ibn 'Abbas): I am the painter of these pictures. Ibn 'Abbas said: I heard Allah's Messenger (ﷺ) as saying: *He who painted pictures in the world would be compelled to breathe soul in them on the Day of Resurrection, but he would not be able to breathe soul (in them).* [Muslim Hadith No. 2110]

✍🏽 *Translated by:*
Abu Yusuf Bilal ibn Howard Robinson

✨"من دل على خير فله مثل أجر فاعله"✨
"Whoever guides to good has the like of the reward of the person who actually does it."

https://t.me/Striv4Jannah

بســـم اللــه الرحــمــن الـرحـــيــم

▪️"Oh Allah, do not hold me to account for what they say, make me better than what they think of me and forgive me for that which they do not know"▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 26th, Thil-Qi'dah, 1438H

📝🔹Question:

Oh Shaykh Aba Hamza, what is the supplication which is said when having been praised?
And is the narration from Abu Bakr, may Allah be pleased with him, saying: "Oh Allah, do not hold me to account for what they say, make me better than what they think of me and forgive me for that which they do not know", when someone praised him authentic?

📩🔸Answer:

The chain of narration leading to Abu Bakr, may Allah be pleased with him, is not authentic, but its attribution to the salaf, without specifying it to a person, is authentic.

On the authority of 'Adiy bin Artaah, from a person who was in their midst, to have said: when they [i.e the salaf] would be praised and it fell on their ears they would say: "Oh Allah, do not hold me to account for what they say, forgive me for that which they do not know".

And the wording "make me better than what they think of me" is not present in this.
This narration is found with Ibn Abi Shaybah with an authentic chain of narration, likewise with Al-Bukhari in (Adab-ul-Mufrad) with the wording: "A man [would]..."

Likewise this statement has been said by Imaam Ahmed bin Hanbal.
Al-Marwudhi mentioned in (War') 494:
"I said to Abu 'Abdillah [Imaam Abu 'Abdillah Ahmed bin Hanbal]: "some of the Muhadith's have mentioned to me that Abu 'Abdillah does not only have zuhd (asceticism) in regards to Dirham's [i.e wealth] but rather people [generally]", whereby he, Abu 'Abdillah, replied: "who am i to have zuhd regarding the people, when the people want to have zuhd in my regards", and then Abu 'Abdillah said: "i ask Allah to make me better than what they think of me and to forgive me for that which they do not know." "

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
https://t.me/Bashuaib/3005

Follow up question from the previous Fatwa on Hijaamah:

📩 Questioner:

How do we understand the Hadeeth of Abu Juhayfah reported by Bukhaari, that he hired the services of a Hijaamah practitioner (Hajjaam) and then commanded for his Hijaamah kit to be destroyed, so when he was asked about that he said: "The Prophet ﷺ forbade the price of blood."?

📝 Shaykh Muhammad Ibn Hizaam:

Abu Juhayfah -may Allaah be pleased with him- derived from this Hadeeth (based on his own Ijtihaad), the prohibition of charging for/ making a living from Hijaamah. This is why he destroyed the Hijaamah kit. However, in reality the meaning of this hadeeth (prohibiting the price of blood) pertains to selling blood itself - not charging for Hijaamah. So blood is haraam, i.e. consuming blood is Haraam, as Allaah said:
{حُرِّمَتۡ عَلَیۡكُمُ ٱلۡمَیۡتَةُ وَٱلدَّمُ}
"Forbidden to you (for food) are: dead meat, blood..." [Surat Al-Ma'idah 3]

Therefore selling blood is also haraam. So what's correct is that the prohibition in this hadeeth has nothing to do with Hijaamah.

📩 Questioner:

How about the statement of the prophet ﷺ:
((ثمن الكلب خبيث، وكسب الحجام خبيث))
"The price of a dog is Khabeeth, and the earnings of a Hajjaam is also Khabeeth."
[Reported by Muslim]

As well as the hadeeth of Abu Hurayrah that: "the prophet ﷺ forbade the earnings of the Hajjaam and the prostitute." [Reported by Ahmad, Nasaa'ee and Ibn Maajah]


📝 Shaykh Muhammad Ibn Hizaam:

Yes, the Hadeeth is reported by Muslim from the authority of Raafi' ibn Khadeej. But all this hadeeth indicates, is that earnings from Hijaamah is repugnant - and this repugnance does not mean it's Haraam, rather it merely means that it's Makrooh (disliked), just as consuming onion and garlic is repugnant, i.e. repugnance indicating dislike - not that it's Haraam.

Otherwise it is reported in Bukhaari and Muslim from the hadeeth of Ibn 'Abbaas that the Prophet ﷺ got someone to perform Hijamah for him and then payed him for his service, so if it was Haraam, the prophet ﷺ would not have given him anything. Similarly, it comes in the Hadeeth of Anas reported by Bukhaari and Muslim that the prophet ﷺ had Hijaamah done and then rewarded the person by giving him some food.
So the statement of the Prophet ﷺ
كسب الحجام خبيث
"The earnings of a Hajjaam is Khabeeth" - Khabeeth here means Mustaqdhar (repugnant) - not that it's Haraam.

In the same way, the prohibition found in the hadeeth of Abu Hurayrah cited by the questioner, suggests that it's Makrooh (disliked).

______
Translated by:
Abu Ishaq Muhammad Ibn Ahmad Ba-'Alawi

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بســـم اللــه الرحــمــن الـرحـــيــم

▪'Jannah is under the feet of the mothers'▪

Our Shaykh, Muhammad ibn Hizaam - may Allaah preserve him - was asked the following question:

📩 Question:

What’s the condition of the Hadeeth:
((الجنة تحت أقدام الأمهات))
‘’Paradise lies under the feet of the mothers’’

📝 Answer:

This Hadeeth, with this wording, is fabricated; it has no basis.

However, there’s an authentic narration with a different wording:
أن رسول الله ﷺ قَالَ لرجل: «هَلْ لَكَ مِنْ أُمٍّ؟» قَالَ: نَعَمْ. فَقَالَ: «الْزَمْهَا فَإِنَّ الْجَنَّةَ عِنْدَ رِجْلِهَا»
The Messenger of Allah ﷺ said to a man ‘’Do you have a mother?" He said: "Yes." Whereby he ﷺ said: "Then stay with her, for Paradise is beneath her feet."

Declared "Hassan" by Al-'Allaamah Al-Albaani with this wording.

______
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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Original Fatwa:
https://t.me/ibnhezam/1872

بســـم اللــه الرحــمــن الـرحـــيــم

▪️The Ruling on Skype, Face-Time, and Other Similar Programs▪️

Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:

📩 Question:

Is it allowed to use software/apps with voice and picture communication knowing that the picture will go away when the call/connection ends?

📝 Answer:

This is a doubtful affair. It is necessary to avoid it and we advise leaving it off. This is because it [the software/app] can store the picture, then it becomes impermissible without any doubt. The Prophet (ﷺ) said:
((فمن اتقى الشبهات فقد استبرأ لدينه وعرضه))
"Thus he who avoids doubtful matters clears himself in regard to his religion and his honor.
Agreed upon from the Hadith of Nu’maan ibn Bashir (may Allah be pleased with him)."

And he (ﷺ) said:
((دَعْ مَا يُرِيبُك إلَى مَا لَا يُرِيبُك))
"Leave that which makes you doubt for that which does not make you doubt."

[Reported by Tirmidhi and others from Hasan ibn Ali (may Allah be pleased with him)]

So a person should be cautious regarding his religion and avoid doubts.

_______
Translated by:
Faisal Ibn Abdil Qaadir Ibn Hassan
Abu Sulaymaan

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Originally fatwa:
http://t.me/ibnhezam/734

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Not enough water - use it for Wudhoo or save it to survive?▪️

Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:

📩 Question:

If a man travelling through a desert or a place far away from water carries little drinking water, does he use it for wudhu or save it for drinking if he fears death by dehydration?

📝 Answer:

Undoubtedly, in this case he should save the water for drinking.

Allaah -The Most High- says:
{يريد الله بكم اليسر ولايريد بكم العسر}
"Allaah wants for you ease and does not want for you hardship."
[Surat Al-Baqarah 185]

Likewise, He -The Most High- says:
{ولا تلقوا بأيديكم إلى التهلكة}
"And do not throw yourselves, by way of your own hands, into destruction."
[Surat Al-Baqarah 195]

And He -The Most High- says:
{وما جعل عليكم في الدين من حرج}
"He has not placed for you in the religion any hardship." [Surat Al-Hajj 78]

Therefore, it's obligatory upon him to perform Tayamum and keep the water for drinking. It is not permissible for him to waste, or perform wudhu with it, leaving himself vulnerable to death.

_______
Translated by:
Abu Sulaymaan Khaalid Al-Haatimi

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Original Fatwa:
https://t.me/ibnhezam/30

بسم الله الرحمن الرحيم

New Audio

'Look To Whom You Befriend'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

Jumu'ah Khutbah [25th Shawwaal 1440 - 28/6/19]

https://www.spreaker.com/user/aloloomaudio/look-to-whom-you-befriend-28-06-19

بسم الله الرحمن الرحيم

New Audio

'The Importance Of Enjoining The Good & Forbidding'

Abuu Fajr 'Abdul-Fattaah

Jumu'ah Khutbah [25th Shawwaal 1440 - 28/6/19]

https://www.spreaker.com/user/aloloomaudio/importance-enjoining-good-and-forbidding

🎙 Belief in the Divine Decree and Seeking Treatment Through Ruqyah

Abu 'Atiyah Mahmoud bin Muhammad

📲 Download audio:
https://api.spreaker.com/download/episode/18418137/belief_in_the_divine_decree_and_seeking_treatment_through_ruqyah.mp3

بسم الله الرحمن الرحيم

May Allāh bless you all. Here, we kindly offer this Workbook for the narrations which will be covered in the first section of the Imām Ahmed bin Hanbal Program.

بســـم اللــه الرحــمــن الـرحـــيــم

▪️When does 'thuhr' start?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 28th, Shawwaal, 1440H

📝🔹Question:

What time does 'thuhr' begin?

And how does one know the time the sun begins to descend?
With some elaboration, may Allah reward you with good.

📩🔸Answer:

Nawawi, may Allah have mercy upon him, said:
"The Ummah have unanimously agreed that the entrance the time period [called] 'thuhr', is at the decline of the sun [from its peak], the unanimous agreement has been relayed by a large body [of scholars]."
[end of speech,source: Al-Majmuu' (3/21)]

And the description of the decline of the sun, Nawawi, may Allah have mercy upon him, said:
"Our companions, may Allah have mercy upon them, have said:
The declining of the sun is the leaning away of the sun from the centre of the sky after reaching mid-day, and the sign of this is that the shadow appears after disappearing [due to an object being directly under the sun], and that is when, [for example], a person's shadow at the start of the day starts long, and as the sun rises, it's length decreases, and when it reaches mid-day, the shadow stops [beneath the person], then when the sun starts to decline the shadow is now reappearing or growing.
If you wanted to know; has the sun declined from [it's] mid-day [position] or not, then place a stick, or anything else, into the ground, on flat even ground, in line of the sun, then place an indicator to where the shadow is at that moment in time, then start watching it, if the shadow starts to decrease then you know the sun has not reached the point where after it will start it's decline, continue watching it until the shadow starts to grow, you will know the sun's decline when the shadow starts to grow [in the opposite direction it came from].
Our companions have stated:
The amount of shadow at the point of the sun decline differs at different times [seasons, etc] and places [countries, provinces, etc], the shortest the shadow, at the decline of the sun, will be at is in the summer, due to length of the day in the summer, and the longest the shadow will be at, is in the winter, due to the shortness of the days in the winter."
[End of speech, source: Al-Majmuu' (3/24)]

There is another way to know when the sun declines from its mid-day peak, and it's by counting the hours of the day.

Ibn 'Utheymeen, may Allah have mercy upon him, said:
"As for knowledge of the decline of the sun, from it's mid-day peak, using hours [units of time]; is by halving the hours between sunrise and sunset, this is when the sun declines from it's mid-day peak, if we was to say that the sun rises at six o'clock, and sets at six o'clock, then the decline of the sun from its mid-day peak would be at twelve o'clock."
[Sharh Al-Mumti' (2/102)]

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
https://t.me/Bashuaib/4399
https://t.me/Bashuaib/4400