بسم الله الرحمن الرحيم

The 'Allaamah Shaykh Saalih Al-Fawzan -may Allah preserve him- was asked:


▪Purchasing camera phones for children and the adolescent ▪

📩Question:-


Is it permissible for me as a parent to search through the mobile phone and computer of my children out of fear that it may contain something [unbefitting]?.



📝Answer:-

Yes, it is obligatory upon you to check and search through it, and like what I have previously mentioned don’t buy for them mobile phones which are used for more than making and receiving calls, [these phones] expose them to indecency, trials and impermissible things.
Do not purchase these devices for them.


📩 Question 2:-

Some of the people say that this action of the father falls under the prohibited spying, so do they have an angle [that is correct] in regards to this statement?

📝Answer:-

This type of speech is falsehood, the father has a duty in cultivating and protecting his children and to safeguard them, this is not from spying [rather] it is from establishing that which Allah obligated upon him. There are currently calamities taking place where by the people are saying,

‘’Don’t say nothing to your children nor your wife nor your daughters this is domestic abuse! Leave them to do as they please, they are free, don't involve yourself in their affairs; doing so is domestic abuse!’’

‎ولاحول ولا قوة إلابالله

There is no might or power except with Allah

They want the situation to be that nobody performs their obligations and for everyone to do as they please.


Original source:
‎الدر النضيد في اخلاص كلمة التوحيد -1433/5/11

Benefited from:
https://t.me/g4448/513


Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

بســـم اللــه الرحــمــن الـرحـــيــم

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shuayb - may Allah preserve him- on the 23rd, Rabee' Al-Aakhir, 1437H


▪️A doubt surrounding free-mixing▪️


📝🔹Question:

What's the response to the one who says, free-mixing in the universities is permissible because it's the same as the mixing which takes place in markets, streets, transport systems, etc.

📩🔸Answer:

If this is what the Salaf understood from the texts, they would have (completely) prohibited free-mixing (outdoors) on the roads and on their travels just as they prohibited it in their own homes.

This is in fact a weak doubt.

There's a difference between one who knows for sure that he will be intermixing with women on an hourly, daily, monthly or yearly basis, voluntarily, and between one who is sometimes faced with this unexpectedly without him intending.
So reflect deeply over this.


____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani


Click on the link to subscribe:
https://t.me/Bashuaiben

Original Fatwa:
https://t.me/Bashuaib/324

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Islamic Banks?▪️

Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:

📩 Question:

The questioner says: What is the ruling concerning these so-called 'Islamic Banks' which buy a house on your behalf for let's say fifty thousand dollars, then sell it back to you for eighty thousand?

📝 Answer:

This transaction is impermissible, because not only is it a ploy to get around Ribaa, it actually falls under a category from the categories of Ribaa.

The Prophet ﷺ forbade utilising ploys in order to commit Haraam, saying:
((لا ترتكبوا ما ارتكبت اليهود فتستحلوا ما حرم الله بأدنى الحيل))
"Do not do as the Jews did, making Halaal what Allaah has made Haraam utilising the lowest ploys." [Hadeeth Abu Hurayrah, reported by Ibn Battah]

So this bank, instead of loaning you fifty thousand and telling you to pay back eighty thousand (which is clear Ribaa), they have (utilised a ploy to get around that and have) said, we'll buy it, then sell it to you. And this itself is undoubtedly forbidden and falls under Ribaa, because they did not make this purchase except to sell it to you, which is why they set up a contract and got you to agree to it beforehand, such that you are compelled to purchase it from them. So they only bought it to profit from you.

Some of these banks may even sell it to you before actually making a purchase! So they agree a contract with you first, then go and buy it! So essentially, they've sold you something which they themselves do not own, and the prophet prohibited from selling something which you do not own, as well as profiting from something which you have not yet grasped and taken into your possession. Meanwhile, this bank has sold you something which they don't even own, let alone having taking it under their possession.

So aside from being a diversion to Ribaa, these types of transactions are in themselves Haraam. So anyone who says they are permissible, is greatly mistaken! He has made a grave mistake!

______
Translated by:
Abu Ishaq Muhammad Ibn Ahmad Ba-'Alawi

Click the link to subscribe:
t.me/ibnhezamen

Original Fatwa:
https://t.me/ibnhezam/5849

بسم الله الرحمن الرحيم

'Knowledge Is Light & Ignorance Is Darkness'

Abuu Fajr 'Abdul-Fattaah

Jumu'ah Khutbah [18th Shawwaal 1440 - 21/6/19]

https://www.spreaker.com/user/aloloomaudio/knowledge-is-light-ignorance-is-darkness

Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم

New Audio

'The Quraan & It's Detailed Explanation'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

Jumu'ah Khutbah [18th Shawwaal 1440 - 21/6/19]

https://www.spreaker.com/user/aloloomaudio/the-quraan-its-detailed-explanation

🎙 Music & Nasheeds: Diversions from the Book of Allah

Abu Ishāq Sa'd bin Mūsā

📲 Download audio:
https://api.spreaker.com/v2/episodes/18336695/download.mp3

بســـم اللــه الرحــمــن الـرحـــيــم

▪️A short opening supplication that all should memorise▪️

Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:

📩 Question:

The questioner says: When does the one praying say the following words:
'اللهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ للهِ كَثِيرًا وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلاً'
"Allaah is truly Great, praise be to Allaah in abundance. Glory be to Allaah in the morning and the evening."

📝 Answer:

This is from the established supplications that's recited at the start of the prayer (after the opening Takbeer), as is reported in Saheeh Muslim on the authority of Ibn 'Umar -may Allaah be pleased with him- that a man recited this invocation so the prophet ﷺ said:
((عجبت لها فتحت لها أبواب السماء))
"It amazed me, for the gates of heaven were opened for It."

__________
Translated by:
Abu Sulaymaan Khaalid Al-Haatimi

Click the link to subscribe:
t.me/ibnhezamen

Original Fatwa:
https://t.me/ibnhezam/34

بسم الله الرحمن الرحيم

Beneficial sites and links one can take knowledge from:


https://torontodawah.com/


http://www.qandabenefits.com/


http://ummhasna.blogspot.com/?m=0


https://musamills.wordpress.com/


http://www.masjidalimammuqbil.co.uk/


http://nawwasalhindi.com/


https://darussaafi.com/


https://darulikhlaas.wordpress.com/


http://ahsanqawl.com/


Audios:

Www.spreaker.com/torontodawah

Www.spreaker.com/aloloomaudio

Www.spreaker.com/ahsanqawl

Www.spreaker.com/masjidimammuqbil

Telegram Channels:

t.me/ibnhezamen

t.me/FruitsOfKnowledge

t.me/Bashuaiben

t.me/masjidalimaammuqbil

T.me/MasjidUthmaan

T.me/Striv4Jannah

بسم الله الرحمن الرحيم

Benefits from the book

 .           *حكم تصوير ذوات الأرواح*

🎥 *Ruling of Making Images of Things that Have a Soul*📷                                      

✒by Shaykh Muqbil bin Hadi al-Wadi (رحمه الله)

💣 *The Command to Efface the Image*

🍂ﺣَﺪَّﺛَﻨَﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ  ﻳَﺤْﻴَﻰ، ﻭَﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺃَﺑِﻲ ﺷَﻴْﺒَﺔَ ﻭَﺯُﻫَﻴْﺮُ ﺑْﻦُ ﺣَﺮْﺏٍ ﻗَﺎﻝَ  ﻳَﺤْﻴَﻰ ﺃَﺧْﺒَﺮَﻧَﺎ ﻭَﻗَﺎﻝَ ﺍﻵﺧَﺮَﺍﻥِ، ﺣَﺪَّﺛَﻨَﺎ ﻭَﻛِﻴﻊٌ، ﻋَﻦْ  ﺳُﻔْﻴَﺎﻥَ، ﻋَﻦْ ﺣَﺒِﻴﺐِ ﺑْﻦِ ﺃَﺑِﻲ ﺛَﺎﺑِﺖٍ، ﻋَﻦْ ﺃَﺑِﻲ ﻭَﺍﺋِﻞٍ، ﻋَﻦْ  ﺃَﺑِﻲ، ﺍﻟْﻬَﻴَّﺎﺝِ ﺍﻷَﺳَﺪِﻱِّ ﻗَﺎﻝَ ﻗَﺎﻝَ ﻟِﻲ ﻋَﻠِﻲُّ ﺑْﻦُ ﺃَﺑِﻲ  ﻃَﺎﻟِﺐٍ ﺃَﻻَّ ﺃَﺑْﻌَﺜُﻚَ ﻋَﻠَﻰ ﻣَﺎ ﺑَﻌَﺜَﻨِﻲ ﻋَﻠَﻴْﻪِ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ  ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃَﻥْ ﻻَ ﺗَﺪَﻉَ ﺗِﻤْﺜَﺎﻻً ﺇِﻻَّ ﻃَﻤَﺴْﺘَﻪُ ﻭَﻻَ  ﻗَﺒْﺮًﺍ ﻣُﺸْﺮِﻓًﺎ ﺇِﻻَّ ﺳَﻮَّﻳْﺘَﻪُ ‏.‏  ﻭَﺣَﺪَّﺛَﻨِﻴﻪِ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺧَﻼَّﺩٍ ﺍﻟْﺒَﺎﻫِﻠِﻲُّ، ﺣَﺪَّﺛَﻨَﺎ  ﻳَﺤْﻴَﻰ، - ﻭَﻫُﻮَ ﺍﻟْﻘَﻄَّﺎﻥُ - ﺣَﺪَّﺛَﻨَﺎ ﺳُﻔْﻴَﺎﻥُ، ﺣَﺪَّﺛَﻨِﻲ  ﺣَﺒِﻴﺐٌ، ﺑِﻬَﺬَﺍ ﺍﻹِﺳْﻨَﺎﺩِ ﻭَﻗَﺎﻝَ ﻭَﻻَ ﺻُﻮﺭَﺓً ﺇِﻻَّ ﻃَﻤَﺴْﺘَﻬَﺎ  ‏.‏

🍁Abu'l-Hayyaj al-Asadi told that 'Ali (b. Abu Talib) said to him: Should I not send you on the same mission as Allah's Messenger (ﷺ) sent me? *Do not leave an image without obliterating it, or a high grave without levelling it.* This hadith has been reported by Habib with the same chain of transmitters and he said: *(Do not leave) a picture without obliterating* it. [Muslim Hadith No. 969]

🍂ﺣَﺪَّﺛَﻨَﺎ  ﺇِﺑْﺮَﺍﻫِﻴﻢُ ﺑْﻦُ ﻣُﻮﺳَﻰ، ﺃَﺧْﺒَﺮَﻧَﺎ ﻫِﺸَﺎﻡٌ، ﻋَﻦْ ﻣَﻌْﻤَﺮٍ، ﻋَﻦْ  ﺃَﻳُّﻮﺏَ، ﻋَﻦْ ﻋِﻜْﺮِﻣَﺔَ، ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ ـ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﻤﺎ ﺃَﻥَّ  ﺍﻟﻨَّﺒِﻲَّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟَﻤَّﺎ ﺭَﺃَﻯ ﺍﻟﺼُّﻮَﺭَ ﻓِﻲ ﺍﻟْﺒَﻴْﺖِ ﻟَﻢْ  ﻳَﺪْﺧُﻞْ، ﺣَﺘَّﻰ ﺃَﻣَﺮَ ﺑِﻬَﺎ ﻓَﻤُﺤِﻴَﺖْ، ﻭَﺭَﺃَﻯ ﺇِﺑْﺮَﺍﻫِﻴﻢَ  ﻭَﺇِﺳْﻤَﺎﻋِﻴﻞَ ـ ﻋَﻠَﻴْﻬِﻤَﺎ ﺍﻟﺴَّﻼَﻡُ ـ ﺑِﺄَﻳْﺪِﻳﻬِﻤَﺎ ﺍﻷَﺯْﻻَﻡُ  ﻓَﻘَﺎﻝَ ‏ "‏ ﻗَﺎﺗَﻠَﻬُﻢُ ﺍﻟﻠَّﻪُ، ﻭَﺍﻟﻠَّﻪِ ﺇِﻥِ ﺍﺳْﺘَﻘْﺴَﻤَﺎ ﺑِﺎﻷَﺯْﻻَﻡِ ﻗَﻂُّ ‏"‌‏.‏

🍁Narrated Ibn Abbas: When the Prophet (ﷺ) saw pictures in the Kaba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows." [Bukhari Hadith No. 3352]

🍂 ﺣَﺪَّﺛَﻨَﺎ ﺍﻟْﺤَﺴَﻦُ ﺑْﻦُ  ﺍﻟﺼَّﺒَّﺎﺡِ، ﺃَﻥَّ ﺇِﺳْﻤَﺎﻋِﻴﻞَ ﺑْﻦَ ﻋَﺒْﺪِ ﺍﻟْﻜَﺮِﻳﻢِ، ﺣَﺪَّﺛَﻬُﻢْ  ﻗَﺎﻝَ ﺣَﺪَّﺛَﻨِﻲ ﺇِﺑْﺮَﺍﻫِﻴﻢُ، - ﻳَﻌْﻨِﻲ ﺍﺑْﻦَ ﻋَﻘِﻴﻞٍ - ﻋَﻦْ ﺃَﺑِﻴﻪِ،  ﻋَﻦْ ﻭَﻫْﺐِ ﺑْﻦِ ﻣُﻨَﺒِّﻪٍ، ﻋَﻦْ ﺟَﺎﺑِﺮٍ، ﺃَﻥَّ ﺍﻟﻨَّﺒِﻲَّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ  ﻭﺳﻠﻢ ﺃَﻣَﺮَ ﻋُﻤَﺮَ ﺑْﻦَ ﺍﻟْﺨَﻄَّﺎﺏِ - ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ - ﺯَﻣَﻦَ ﺍﻟْﻔَﺘْﺢِ  ﻭَﻫُﻮَ ﺑِﺎﻟْﺒَﻄْﺤَﺎءِ ﺃَﻥْ ﻳَﺄْﺗِﻲَ ﺍﻟْﻜَﻌْﺒَﺔَ ﻓَﻴَﻤْﺤُﻮَ ﻛُﻞَّ ﺻُﻮﺭَﺓٍ  ﻓِﻴﻬَﺎ ﻓَﻠَﻢْ ﻳَﺪْﺧُﻠْﻬَﺎ ﺍﻟﻨَّﺒِﻲُّ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣَﺘَّﻰ ﻣُﺤِﻴَﺖْ  ﻛُﻞُّ ﺻُﻮﺭَﺓٍ ﻓِﻴﻬَﺎ.

🍁On the authority of Jabir ibn Abdullah that the Prophet (ﷺ) ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet (ﷺ) did not enter it until all the images were obliterated. [ Abu Dawud Hadith No.4156]

🔥 *Every Image Maker (of things that have souls) will be in the Fire*🔥

 ‏🍂  ﻗَﺮَﺃْﺕُ ﻋَﻠَﻰ ﻧَﺼْﺮِ ﺑْﻦِ ﻋَﻠِﻲٍّ ﺍﻟْﺠَﻬْﻀَﻤِﻲِّ ﻋَﻦْ  ﻋَﺒْﺪِ ﺍﻷَﻋْﻠَﻰ ﺑْﻦِ ﻋَﺒْﺪِ ﺍﻷَﻋْﻠَﻰ، ﺣَﺪَّﺛَﻨَﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﺃَﺑِﻲ ﺇِﺳْﺤَﺎﻕَ، ﻋَﻦْ ﺳَﻌِﻴﺪِ ﺑْﻦِ ﺃَﺑِﻲ  ﺍﻟْﺤَﺴَﻦِ، ﻗَﺎﻝَ ﺟَﺎءَ ﺭَﺟُﻞٌ ﺇِﻟَﻰ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ  ﻓَﻘَﺎﻝَ ﺇِﻧِّﻲ ﺭَﺟُﻞٌ ﺃُﺻَﻮِّﺭُ ﻫَﺬِﻩِ ﺍﻟﺼُّﻮَﺭَ ﻓَﺄَﻓْﺘِﻨِﻲ ﻓِﻴﻬَﺎ ‏.‏  ﻓَﻘَﺎﻝَ ﻟَﻪُ ﺍﺩْﻥُ ﻣِﻨِّﻲ ‏.‏ ﻓَﺪَﻧَﺎ ﻣِﻨْﻪُ ﺛُﻢَّ ﻗَﺎﻝَ  ﺍﺩْﻥُ ﻣِﻨِّﻲ ‏.‏ ﻓَﺪَﻧَﺎ ﺣَﺘَّﻰ ﻭَﺿَﻊَ ﻳَﺪَﻩُ ﻋَﻠَﻰ ﺭَﺃْﺳِﻪِ ﻗَﺎﻝَ  ﺃُﻧَﺒِّﺌُﻚَ ﺑِﻤَﺎ ﺳَﻤِﻌْﺖُ ﻣِﻦْ ﺭَﺳُﻮﻝِ ﺍﻟﻠَّﻪِ ﺻﻠﻰ  ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺳَﻤِﻌْﺖُ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳَﻘُﻮﻝُ ‏"‏  ﻛُﻞُّ ﻣُﺼَﻮِّﺭٍ ﻓِﻲ ﺍﻟﻨَّﺎﺭِ ﻳَﺠْﻌَﻞُ  ﻟَﻪُ ﺑِﻜُﻞِّ ﺻُﻮﺭَﺓٍ ﺻَﻮَّﺭَﻫَﺎ ﻧَﻔْﺴًﺎ ﻓَﺘُﻌَﺬِّﺑُﻪُ ﻓِﻲ ﺟَﻬَﻨَّﻢَ ‏"‏  ‏.‏ ﻭَﻗَﺎﻝَ ﺇِﻥْ ﻛُﻨْﺖَ ﻻَ ﺑُﺪَّ ﻓَﺎﻋِﻼً ﻓَﺎﺻْﻨَﻊِ  ﺍﻟﺸَّﺠَﺮَ ﻭَﻣَﺎ ﻻَ ﻧَﻔْﺲَ ﻟَﻪُ ‏.‏ ﻓَﺄَﻗَﺮَّ ﺑِﻪِ ﻧَﺼْﺮُ ﺑْﻦُ ﻋَﻠِﻲٍّ.‏

🍁 I read this before Nasr b. 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (

still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah's Messenger (ﷺ). I heard him say: *All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell,* then he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr b. 'Ali confirmed it. [Muslim Hadith No. 2109]

🍂 ﻭَﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ ﺃَﺑِﻲ ﺷَﻴْﺒَﺔَ، ﺣَﺪَّﺛَﻨَﺎ ﻋَﻠِﻲُّ ﺑْﻦُ ﻣُﺴْﻬِﺮٍ، ﻋَﻦْ ﺳَﻌِﻴﺪِ ﺑْﻦِ ﺃَﺑِﻲ ﻋَﺮُﻭﺑَﺔَ،  ﻋَﻦِ ﺍﻟﻨَّﻀْﺮِ ﺑْﻦِ ﺃَﻧَﺲِ ﺑْﻦِ ﻣَﺎﻟِﻚٍ، ﻗَﺎﻝَ ﻛُﻨْﺖُ ﺟَﺎﻟِﺴًﺎ ﻋِﻨْﺪَ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ ﻓَﺠَﻌَﻞَ ﻳُﻔْﺘِﻲ ﻭَﻻَ ﻳَﻘُﻮﻝُ ﻗَﺎﻝَ  ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣَﺘَّﻰ ﺳَﺄَﻟَﻪُ ﺭَﺟُﻞٌ ﻓَﻘَﺎﻝَ ﺇِﻧِّﻲ ﺭَﺟُﻞٌ ﺃُﺻَﻮِّﺭُ ﻫَﺬِﻩِ ﺍﻟﺼُّﻮَﺭَ ‏.‏  ﻓَﻘَﺎﻝَ ﻟَﻪُ ﺍﺑْﻦُ ﻋَﺒَّﺎﺱٍ ﺍﺩْﻧُﻪْ ‏.‏ ﻓَﺪَﻧَﺎ ﺍﻟﺮَّﺟُﻞُ ﻓَﻘَﺎﻝَ ﺍﺑْﻦُ ﻋَﺒَّﺎﺱٍ ﺳَﻤِﻌْﺖُ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ  ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳَﻘُﻮﻝُ ‏ "‏ ﻣَﻦْ ﺻَﻮَّﺭَ ﺻُﻮﺭَﺓً ﻓِﻲ ﺍﻟﺪُّﻧْﻴَﺎ ﻛُﻠِّﻒَ ﺃَﻥْ ﻳَﻨْﻔُﺦَ ﻓِﻴﻬَﺎ ﺍﻟﺮُّﻭﺡَ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ ﻭَﻟَﻴْﺲَ  ﺑِﻨَﺎﻓِﺦٍ ‏"‏

🍁Anas b. Malik said: I was sitting with Ibn 'Abbas when he gave religious verdicts but he did not say that it was Allah's Messenger (ﷺ) who had said that. However when a man said to him (Ibn 'Abbas): I am the painter of these pictures. Ibn 'Abbas said: I heard Allah's Messenger (ﷺ) as saying: *He who painted pictures in the world would be compelled to breathe soul in them on the Day of Resurrection, but he would not be able to breathe soul (in them).* [Muslim Hadith No. 2110]

✍🏽 *Translated by:*
Abu Yusuf Bilal ibn Howard Robinson

✨"من دل على خير فله مثل أجر فاعله"✨
"Whoever guides to good has the like of the reward of the person who actually does it."

https://t.me/Striv4Jannah

بســـم اللــه الرحــمــن الـرحـــيــم

▪️"Oh Allah, do not hold me to account for what they say, make me better than what they think of me and forgive me for that which they do not know"▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 26th, Thil-Qi'dah, 1438H

📝🔹Question:

Oh Shaykh Aba Hamza, what is the supplication which is said when having been praised?
And is the narration from Abu Bakr, may Allah be pleased with him, saying: "Oh Allah, do not hold me to account for what they say, make me better than what they think of me and forgive me for that which they do not know", when someone praised him authentic?

📩🔸Answer:

The chain of narration leading to Abu Bakr, may Allah be pleased with him, is not authentic, but its attribution to the salaf, without specifying it to a person, is authentic.

On the authority of 'Adiy bin Artaah, from a person who was in their midst, to have said: when they [i.e the salaf] would be praised and it fell on their ears they would say: "Oh Allah, do not hold me to account for what they say, forgive me for that which they do not know".

And the wording "make me better than what they think of me" is not present in this.
This narration is found with Ibn Abi Shaybah with an authentic chain of narration, likewise with Al-Bukhari in (Adab-ul-Mufrad) with the wording: "A man [would]..."

Likewise this statement has been said by Imaam Ahmed bin Hanbal.
Al-Marwudhi mentioned in (War') 494:
"I said to Abu 'Abdillah [Imaam Abu 'Abdillah Ahmed bin Hanbal]: "some of the Muhadith's have mentioned to me that Abu 'Abdillah does not only have zuhd (asceticism) in regards to Dirham's [i.e wealth] but rather people [generally]", whereby he, Abu 'Abdillah, replied: "who am i to have zuhd regarding the people, when the people want to have zuhd in my regards", and then Abu 'Abdillah said: "i ask Allah to make me better than what they think of me and to forgive me for that which they do not know." "

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
https://t.me/Bashuaib/3005

Follow up question from the previous Fatwa on Hijaamah:

📩 Questioner:

How do we understand the Hadeeth of Abu Juhayfah reported by Bukhaari, that he hired the services of a Hijaamah practitioner (Hajjaam) and then commanded for his Hijaamah kit to be destroyed, so when he was asked about that he said: "The Prophet ﷺ forbade the price of blood."?

📝 Shaykh Muhammad Ibn Hizaam:

Abu Juhayfah -may Allaah be pleased with him- derived from this Hadeeth (based on his own Ijtihaad), the prohibition of charging for/ making a living from Hijaamah. This is why he destroyed the Hijaamah kit. However, in reality the meaning of this hadeeth (prohibiting the price of blood) pertains to selling blood itself - not charging for Hijaamah. So blood is haraam, i.e. consuming blood is Haraam, as Allaah said:
{حُرِّمَتۡ عَلَیۡكُمُ ٱلۡمَیۡتَةُ وَٱلدَّمُ}
"Forbidden to you (for food) are: dead meat, blood..." [Surat Al-Ma'idah 3]

Therefore selling blood is also haraam. So what's correct is that the prohibition in this hadeeth has nothing to do with Hijaamah.

📩 Questioner:

How about the statement of the prophet ﷺ:
((ثمن الكلب خبيث، وكسب الحجام خبيث))
"The price of a dog is Khabeeth, and the earnings of a Hajjaam is also Khabeeth."
[Reported by Muslim]

As well as the hadeeth of Abu Hurayrah that: "the prophet ﷺ forbade the earnings of the Hajjaam and the prostitute." [Reported by Ahmad, Nasaa'ee and Ibn Maajah]


📝 Shaykh Muhammad Ibn Hizaam:

Yes, the Hadeeth is reported by Muslim from the authority of Raafi' ibn Khadeej. But all this hadeeth indicates, is that earnings from Hijaamah is repugnant - and this repugnance does not mean it's Haraam, rather it merely means that it's Makrooh (disliked), just as consuming onion and garlic is repugnant, i.e. repugnance indicating dislike - not that it's Haraam.

Otherwise it is reported in Bukhaari and Muslim from the hadeeth of Ibn 'Abbaas that the Prophet ﷺ got someone to perform Hijamah for him and then payed him for his service, so if it was Haraam, the prophet ﷺ would not have given him anything. Similarly, it comes in the Hadeeth of Anas reported by Bukhaari and Muslim that the prophet ﷺ had Hijaamah done and then rewarded the person by giving him some food.
So the statement of the Prophet ﷺ
كسب الحجام خبيث
"The earnings of a Hajjaam is Khabeeth" - Khabeeth here means Mustaqdhar (repugnant) - not that it's Haraam.

In the same way, the prohibition found in the hadeeth of Abu Hurayrah cited by the questioner, suggests that it's Makrooh (disliked).

______
Translated by:
Abu Ishaq Muhammad Ibn Ahmad Ba-'Alawi

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بســـم اللــه الرحــمــن الـرحـــيــم

▪'Jannah is under the feet of the mothers'▪

Our Shaykh, Muhammad ibn Hizaam - may Allaah preserve him - was asked the following question:

📩 Question:

What’s the condition of the Hadeeth:
((الجنة تحت أقدام الأمهات))
‘’Paradise lies under the feet of the mothers’’

📝 Answer:

This Hadeeth, with this wording, is fabricated; it has no basis.

However, there’s an authentic narration with a different wording:
أن رسول الله ﷺ قَالَ لرجل: «هَلْ لَكَ مِنْ أُمٍّ؟» قَالَ: نَعَمْ. فَقَالَ: «الْزَمْهَا فَإِنَّ الْجَنَّةَ عِنْدَ رِجْلِهَا»
The Messenger of Allah ﷺ said to a man ‘’Do you have a mother?" He said: "Yes." Whereby he ﷺ said: "Then stay with her, for Paradise is beneath her feet."

Declared "Hassan" by Al-'Allaamah Al-Albaani with this wording.

______
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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Original Fatwa:
https://t.me/ibnhezam/1872

بســـم اللــه الرحــمــن الـرحـــيــم

▪️The Ruling on Skype, Face-Time, and Other Similar Programs▪️

Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:

📩 Question:

Is it allowed to use software/apps with voice and picture communication knowing that the picture will go away when the call/connection ends?

📝 Answer:

This is a doubtful affair. It is necessary to avoid it and we advise leaving it off. This is because it [the software/app] can store the picture, then it becomes impermissible without any doubt. The Prophet (ﷺ) said:
((فمن اتقى الشبهات فقد استبرأ لدينه وعرضه))
"Thus he who avoids doubtful matters clears himself in regard to his religion and his honor.
Agreed upon from the Hadith of Nu’maan ibn Bashir (may Allah be pleased with him)."

And he (ﷺ) said:
((دَعْ مَا يُرِيبُك إلَى مَا لَا يُرِيبُك))
"Leave that which makes you doubt for that which does not make you doubt."

[Reported by Tirmidhi and others from Hasan ibn Ali (may Allah be pleased with him)]

So a person should be cautious regarding his religion and avoid doubts.

_______
Translated by:
Faisal Ibn Abdil Qaadir Ibn Hassan
Abu Sulaymaan

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Originally fatwa:
http://t.me/ibnhezam/734

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Not enough water - use it for Wudhoo or save it to survive?▪️

Our Shaykh, Muhammad ibn Hizaam -may Allaah preserve him- was asked the following question:

📩 Question:

If a man travelling through a desert or a place far away from water carries little drinking water, does he use it for wudhu or save it for drinking if he fears death by dehydration?

📝 Answer:

Undoubtedly, in this case he should save the water for drinking.

Allaah -The Most High- says:
{يريد الله بكم اليسر ولايريد بكم العسر}
"Allaah wants for you ease and does not want for you hardship."
[Surat Al-Baqarah 185]

Likewise, He -The Most High- says:
{ولا تلقوا بأيديكم إلى التهلكة}
"And do not throw yourselves, by way of your own hands, into destruction."
[Surat Al-Baqarah 195]

And He -The Most High- says:
{وما جعل عليكم في الدين من حرج}
"He has not placed for you in the religion any hardship." [Surat Al-Hajj 78]

Therefore, it's obligatory upon him to perform Tayamum and keep the water for drinking. It is not permissible for him to waste, or perform wudhu with it, leaving himself vulnerable to death.

_______
Translated by:
Abu Sulaymaan Khaalid Al-Haatimi

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Original Fatwa:
https://t.me/ibnhezam/30