When Should The Sacrificing Of The Animal Occur?

Ash-Shaykh Bin Baaz, rahimahullah, was asked the following question:

Question:

Is the sacrificing of the animal supposed to be done on a specific day (during the days of dhul hijjah)?

Answer:

أما وقت الضحية فهو أربعة أيام على الصحيح من أقوال العلماء: يوم العيد وهو يوم عيد النحر وهو العاشر من ذي الحجة، ثم اليوم الحادي عشر ثم اليوم الثاني عشر ثم اليوم الثالث عشر، وقال بعض أهل العلم: إنها ثلاثة يوم العيد ويومان بعده، والصواب أنها أربعة، يوم العيد وثلاثة أيام بعده، وهي أيام التشريق، وهي أيام النحر، وهي أيام رجم الجمار، وهي أيام ذكر لله -عز وجل- وأكل وشرب، فإذا صلى الناس العيد صلاة العيد بدءوا بالذبح، يبدأ بالذبح بعد صلاة العيد كما أمر النبي -عليه الصلاة والسلام- فإنه صلى ثم ذبح

As for the (appointed) time for making the sacrifice, then it is (a period) of four days according to the correct opinion of the scholars: the day of Eid, which is Eid al-Adhaa, which is the tenth day of Dhul Hijjah, then the eleventh day, then the twelfth day, then the thirteenth day. Also, some of the scholars said it is (only) for three days: the day of Eid and the two days after it. However, the correct opinion is that it is for four days, the day of Eid and the three days after it which are referred to as the days of tashriq.

Therefore, when the people finish praying Salaatul Eid, they should begin with the act of slaughtering. The person should begin with the act of slaughtering after Salaatul Eid as has been commanded by the Prophet sallahu alayhi wa salam, for verily he prayed (first) then he slaughtered.

Translated by

AbdulFattaah bin Uthman
Abu Fajr

Reference: https://web.archive.org/web/20151026083121/http://www.binbaz.org.sa:80/node/11687

https://torontodawah.com/is-the-sacrificing-of-the-animal-supposed-to-be-done-on-a-specific-day-shaykh-bin-baz/

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بسم الله الرحمن الرحيم

Raising The Hands In The Eid Prayer

Shaikh Muqbil ibn Hadi al-Wad’iee rahimahullah was asked:

Question: Is the opening takbir in the eid prayer included in the seven takbeerat in the eid prayer? And is the takbir for changing position included in the five takbeerat in the second rakat? And what is the ruling on raising the hands with every takbir?

Answer: “That which is apparent to me is that it is not included. It is a good question and the People of Knowledge mentioned this. Some said that it is included and some say it is not included. What is apparent is that it is not included because after the opening takbeer he opens the prayer and after opening the prayer he makes seven takbeerat. Raising the hands with every takbir is not established”.

[https://www.muqbel.net/fatwa.php?fatwa_id=1508]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

https://darussaafi.com/?p=1859

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How Women Should Go Out On The Day Of Eid

Imam Ibn Qudama rahimahullah wrote:

“Verily it is recommended for them [the women] to come out not perfumed and not wearing a clothing of fame/popularity nor adornment. They should come out in the clothing they wear when serving/working due to the statement of the Prophet sallahu alayhi wa salaam:

لِيَخْرُجْنَ وَهُنَّ تَفِلاَت
ٌ
“but they may go out (to the mosque) having not perfumed themselves”

[Saheeh Sunan Abi Dawood no. 565]

They should not mix with the men, but be to the side of them”.

[Mughni (2/116)]

Imam al-‘Adheemabaadi rahimahullah explained the above Hadith saying:

“That is, not perfumed. It is said a woman is ( تفلة) if her scent changes. That is what Ibn Abdul Barr said and others said. That is what Shawkaani said. In al-Ma’aalim it states: ( التفل) is a bad scent. A woman is said to be ( تفلة) if she is not perfumed and women are called ( تفلات) [end quote]. Verily, they were ordered that and prohibited from perfume as in the narration of Muslim ibn Zaynab so that they do not stir the men by their perfume. Connected to perfume is whatever takes its meaning from the things that stir the desires, like good clothing and jewelry whose traces are seen and luxurious adornment”.

[‘Awn al-Ma’bood]

However, some of the Salaf interpreted the word (تفلات ) to mean without perfume, instead of smelling bad.

حدثنا هشيم عن يونس عن الحسن قال : كن النساء يجمعن مع النبي صلى الله عليه وسلم وكان يقال : لا تخرجن إلا تفلات لا يوجد منكن ريح طيب

Hasan al-Basri rahimahullah said: “The women used to gather with the Prophet sallahu alayhi wa salam and it used to be said: Do not come out except (تفلات) a good scent should not be present with you”

[Reported by Ibn Abi Shaybah in his Musannaf and graded Saheeh by al-Albani in al-Ajwibah an-Nafiah pg. 48]

Shaikh Abdul-Muhsin al-‘Abbad hafidhuhallah explained it as:

“There is not with them a good scent. Verily, they come out in their usual scent which does not have perfume. Verily they come out of their houses without beautifying and perfuming. The intent of (التفلة) is without perfume. So she comes out with the scent, that which upon her (and) without using perfume”

[Sharh Sunan Abi Dawood no.78]

While a woman does not have to wear the clothing she wears while serving or working, she should wear a jilbab on the day of Eid.

Proof:

عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أُمِرْنَا أَنْ نُخْرِجَ، الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتِ الْخُدُورِ، فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ، وَيَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلاَّهُنَّ‏.‏ قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ، إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ‏.‏ قَالَ ‏ “‏ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا ‏”‌‏

Narrated Um Atiya:

We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, “O Allah’s Messenger (ﷺ) ‘ What about one who does not have a veil?” He said, “Let her share the veil of her companion.”

[Al-Bukhari no. 351]

Hafidh Ibn Hajr rahimahullah said:

“The intent is her sister who is a friend. It is possible to mean that she shares her thawb with her. What supports this is the version of the Hadith in Abu Dawood: ‘Let her wear some of her clothing’. That is if it is spacious. It is possible that the intent of his statement, ‘her clothing’ is a type of clothing, so it returns to the first. It is taken from this Hadith the permissibility of two women being under or in one clothing when covering. It was said this was mentioned by way of exaggeration”.

[Fath ul-Baari]

Mulla Ali Qaari rahimahullah said:

“In this Hadith is the recommendation of preparing a Jilbaab for a woman, the permissibility of borrowing clothing, and preventing a woman from going out without a Jilbaab”

[Mirqaatul Mafatih (5/32)]

So a woman should wear a Jilbab on the day of Eid and if she does not have one, she should either borrow one from her friend or even wear the same Jilbab as that of her friend! This instruction and guidance of the Prophet sallahu alayhi wa salam is lost nowadays. In fact, we see the Muslim women, young and old, doing the opposite by wearing all types of revealing clothing on the day of Eid, perfumed, and adorned. The Jilbab for many sisters has been replaced with a summer dress which does not meet the requirements of the Hijab. Let alone those who wear pants and other such clothing. Allahu Mustaan.

We ask Allah to guide our sisters back to the Sunnah and to the example of our pious predecessors. May Allah give them the courage to leave off all this fashion in favor of the clothing of taqwa.

And Allah Knows best

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

https://torontodawah.com/how-women-should-go-out-on-the-day-of-eid/

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[VIDEO] How The Takbeer Is Performed On The Day Of Eid – Shaykh Abdullaah Al-iryaani

Translated by Abu 'Atiyyah Mahmoud Ibn Muhammad

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When Is It Best To Start Congratulating Each Other For Eid – Shaykh al-Islaam Ibn Taymiyyah

Question:

When is it best to start congratulating each other for Eid?

Answer:

It should be on the day of eid after the prayer as it comes in some narrations

بإسناد حسن عن جبير بن نفير قال ” كان أصحاب رسول الله – صلى الله عليه وسلم – إذا التقوا يوم العيد يقول بعضهم لبعض : تقبل الله منا ومنك

Hafidh Ibn Hajr rahimahullah said:

“With a Hasan chain from Jubair ibn Nufayr said: The Companions of the Messenger sallahu alayhi wa salam if they used to met on the day of eid they would say to one another: May Allah accept from you and me”

[Fathul Bari]

Shaikhul Islaam Ibn Taymiyyah rahimahullah was asked:

Question:

Is the greeting on Eid and what the people say: Eid Mubarak and what resembles that legislated or not? If it does have an origin in the legislation, then what is said? Please give us a verdict may Allah reward you.

Answer:

As for the greeting on Eid, each person says to the other when meeting after the Eid prayer: Tabbaqal Allah Minna wa Minkum and Wa Ahalahul Allahu Alayka and what resembles that. This has been reported from a group of the Companions radiallahu anhu and they allowed it. However, Imam Ahmed said: I do not initiate it to anyone. If someone initiates it with me then I respond to it. That is because responding is obligatory. As for initiating the greeting then it is not a Sunnah ordered. It is also not something prohibited. So whoever does it, then he has an example and whoever leaves it off, then he has an example. And Allah Knows Best”

[Majmoo’ al-Fatawa (24/253)]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

https://torontodawah.com/when-is-it-best-to-start-congratulating-each-other-for-eid-shaykh-al-islaam-ibn-taymiyyah/

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The Ruling On Making Takbeer After Each Salaah During The Days Of Tashriq

بسم الله الرحمن الرحيم

The Lajnah (Permanent Committee For Scholarly Research And Ifta’) were asked the following question:

Q: I hear some people reciting Takbir (saying: “Allahu Akbar [Allah is the Greatest]”) after each Salah (Prayer) during the Days of Tashriq (11th, 12th and 13th of Dhul-Hijjah) until the ‘Asr (Afternoon) Prayer of the third day. Is this correct or not?

A: It is prescribed to recite an unrestricted [in terms of time. Ed] or a restricted Takbir during ‘Eid-ul-Adha (the Festival of the Sacrifice). The unrestricted Takbir can be recited at any time from the beginning of Dhul-Hijjah until the last Day of Tashriq. The restricted Takbir should be recited after the Obligatory Daily Prayers starting from the Fajr (Dawn) Prayer of the Day of `Arafah until the ‘Asr Prayer on the last Day of Tashriq. The evidence for the permissibility of doing this is the Ijma‘ (consensus of scholars) and the practice of the Sahabah (Companions of the Prophet, may Allah be pleased with them).

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!

Permanent Committee for Scholarly Research and Ifta’

https://torontodawah.com/the-ruling-on-making-takbeer-after-each-salaah-during-the-days-of-tashriq-until-the-asr-salaah-of-the-third-day-lajnah-permanent-committee-for-scholarly-research-and-ifta/

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The 3 days following Eidul Adh-ha are known as the days of 'Tashreeq' because they used to cut the meat in strips and leave them to dry in the sun. [Fat-hul Bari]

And just like the day of 'Eid, fasting these 3 days is also forbidden; because the Prophet ﷺ said:

((أَيَّامُ اَلتَّشْرِيقِ أَيَّامُ أَكْلٍ وَشُرْبٍ، وَذِكْرٍ لِلَّهِ عَزَّ وجل))

“The days of Tashriq (i.e. the 11th, 12th and 13th of Dhul Hijjah) are days of eating, drinking and remembrance of Allah, the Most Great and Glorious."

[Muslim (1141)]

BENEFIT 184: Response to the one who claimed that some of the Salaf rebelled against the rulers due to the books of 'Aqeedah not being widespread during that time

Abu 'Atiyyah Mahmud حفظه الله

BENEFIT 186: Five key points to keep in mind when scholars differ on a religious matter

1⃣. Two opposing view points cannot both be correct.

2⃣. When there is disagreement, we are obligated to return the affair to the Qur'ān & Sunnah.

3⃣. The correct opinion is what coincides with the Qur'ān & Sunnah

4⃣. The scholar that errs in their ijtihad is still rewarded.

5⃣. The blindfollower who follows a scholar in their erroneous ijtihād, despite knowing it contradicts the Qur'ān and Sunnah, is sinful and blameworthy.

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