Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The Hour will not be established until wealth is so abundant and overflowing that a man will go out with his wealth to give alms but not find anyone who accepts it from him, and until rivers and meadows return to the land of Arabia.”
Source: Ṣaḥīḥ Muslim 157
Source: Ṣaḥīḥ Muslim 157
بسم الله الرحمن الرحيم
As we approach the final few hours of this blessed month, we advise ourselves and you to make the most of it by reciting much Quraan, seeking forgiveness and repenting for our sins, making dhikr, and making supplication for ourselves and this ummah. Also, we should beg Allaah to accept our efforts of good and to pardon our shortcomings, and ask to keep us steadfast after this month. Baarakallaahu feekum.
As we approach the final few hours of this blessed month, we advise ourselves and you to make the most of it by reciting much Quraan, seeking forgiveness and repenting for our sins, making dhikr, and making supplication for ourselves and this ummah. Also, we should beg Allaah to accept our efforts of good and to pardon our shortcomings, and ask to keep us steadfast after this month. Baarakallaahu feekum.
Forwarded from Madrasatuna || مدرستنا
A Muslim's schedule on 'Eid AlFitr
https://t.me/madrasatuna/2351
How to offer 'Eid Salah
https://t.me/madrasatuna/2356
'Eid greetings
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How to offer 'Eid Salah
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'Eid greetings
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Madrasatuna || مدرستنا
𝗟𝗲𝘀𝘀𝗼𝗻 26 | 26 Sha’bān 1444H
In this lesson we will cover the sixth and final matter in this series; what relates to ’Eidul Fiṭr. This lesson will be divided into two parts. In part 1 (this class), we will mention a systematic schedule that a Muslim should…
In this lesson we will cover the sixth and final matter in this series; what relates to ’Eidul Fiṭr. This lesson will be divided into two parts. In part 1 (this class), we will mention a systematic schedule that a Muslim should…
Advice On How To Seal The Month Of Ramadhaan
Al-'Allaamah Ibn Baaz, may Allaah have mercy upon him:
"It's appropriate that a believer be eager to seal [the month] with the best that he is able to of remembering Allaah [on his tongue and heart]; seeking His forgiveness; turning to Him with repentance - exalted is He in His perfection; and asking Him, All-High is He and Majestic, for acceptance and forgiveness, and that He make him reach other Ramadaans in the manner that pleases Him, exalted is He in His perfection."
[Sharh Lataaif Al-Ma’aarif, Pg. 246]
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Al-'Allaamah Ibn Baaz, may Allaah have mercy upon him:
"It's appropriate that a believer be eager to seal [the month] with the best that he is able to of remembering Allaah [on his tongue and heart]; seeking His forgiveness; turning to Him with repentance - exalted is He in His perfection; and asking Him, All-High is He and Majestic, for acceptance and forgiveness, and that He make him reach other Ramadaans in the manner that pleases Him, exalted is He in His perfection."
[Sharh Lataaif Al-Ma’aarif, Pg. 246]
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Forwarded from The Fruits Of Knowledge
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[VIDEO] How The Takbeer Is Performed On The Day Of Eid – Shaykh Abdullaah Al-iryaani
Translated by Abu 'Atiyyah Mahmoud Ibn Muhammad
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Translated by Abu 'Atiyyah Mahmoud Ibn Muhammad
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How Women Should Go Out On The Day Of Eid
Imam Ibn Qudama rahimahullah wrote:
“Verily it is recommended for them [the women] to come out not perfumed and not wearing a clothing of fame/popularity nor adornment. They should come out in the clothing they wear when serving/working due to the statement of the Prophet sallahu alayhi wa salaam:
لِيَخْرُجْنَ وَهُنَّ تَفِلاَت
ٌ
“but they may go out (to the mosque) having not perfumed themselves”
[Saheeh Sunan Abi Dawood no. 565]
They should not mix with the men, but be to the side of them”.
[Mughni (2/116)]
Imam al-‘Adheemabaadi rahimahullah explained the above Hadith saying:
“That is, not perfumed. It is said a woman is ( تفلة) if her scent changes. That is what Ibn Abdul Barr said and others said. That is what Shawkaani said. In al-Ma’aalim it states: ( التفل) is a bad scent. A woman is said to be ( تفلة) if she is not perfumed and women are called ( تفلات) [end quote]. Verily, they were ordered that and prohibited from perfume as in the narration of Muslim ibn Zaynab so that they do not stir the men by their perfume. Connected to perfume is whatever takes its meaning from the things that stir the desires, like good clothing and jewelry whose traces are seen and luxurious adornment”.
[‘Awn al-Ma’bood]
However, some of the Salaf interpreted the word (تفلات ) to mean without perfume, instead of smelling bad.
حدثنا هشيم عن يونس عن الحسن قال : كن النساء يجمعن مع النبي صلى الله عليه وسلم وكان يقال : لا تخرجن إلا تفلات لا يوجد منكن ريح طيب
Hasan al-Basri rahimahullah said: “The women used to gather with the Prophet sallahu alayhi wa salam and it used to be said: Do not come out except (تفلات) a good scent should not be present with you”
[Reported by Ibn Abi Shaybah in his Musannaf and graded Saheeh by al-Albani in al-Ajwibah an-Nafiah pg. 48]
Shaikh Abdul-Muhsin al-‘Abbad hafidhuhallah explained it as:
“There is not with them a good scent. Verily, they come out in their usual scent which does not have perfume. Verily they come out of their houses without beautifying and perfuming. The intent of (التفلة) is without perfume. So she comes out with the scent, that which upon her (and) without using perfume”
[Sharh Sunan Abi Dawood no.78]
While a woman does not have to wear the clothing she wears while serving or working, she should wear a jilbab on the day of Eid.
Proof:
عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أُمِرْنَا أَنْ نُخْرِجَ، الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتِ الْخُدُورِ، فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ، وَيَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلاَّهُنَّ. قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ، إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ. قَالَ “ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا ”
Narrated Um Atiya:
We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, “O Allah’s Messenger (ﷺ) ‘ What about one who does not have a veil?” He said, “Let her share the veil of her companion.”
[Al-Bukhari no. 351]
Hafidh Ibn Hajr rahimahullah said:
“The intent is her sister who is a friend. It is possible to mean that she shares her thawb with her. What supports this is the version of the Hadith in Abu Dawood: ‘Let her wear some of her clothing’. That is if it is spacious. It is possible that the intent of his statement, ‘her clothing’ is a type of clothing, so it returns to the first. It is taken from this Hadith the permissibility of two women being under or in one clothing when covering. It was said this was mentioned by way of exaggeration”.
[Fath ul-Baari]
Mulla Ali Qaari rahimahullah said:
“In this Hadith is the recommendation of preparing a Jilbaab for a woman, the permissibility of borrowing clothing, and preventing a woman from going out without a Jilbaab”
[Mirqaatul Mafatih (5/32)]
Imam Ibn Qudama rahimahullah wrote:
“Verily it is recommended for them [the women] to come out not perfumed and not wearing a clothing of fame/popularity nor adornment. They should come out in the clothing they wear when serving/working due to the statement of the Prophet sallahu alayhi wa salaam:
لِيَخْرُجْنَ وَهُنَّ تَفِلاَت
ٌ
“but they may go out (to the mosque) having not perfumed themselves”
[Saheeh Sunan Abi Dawood no. 565]
They should not mix with the men, but be to the side of them”.
[Mughni (2/116)]
Imam al-‘Adheemabaadi rahimahullah explained the above Hadith saying:
“That is, not perfumed. It is said a woman is ( تفلة) if her scent changes. That is what Ibn Abdul Barr said and others said. That is what Shawkaani said. In al-Ma’aalim it states: ( التفل) is a bad scent. A woman is said to be ( تفلة) if she is not perfumed and women are called ( تفلات) [end quote]. Verily, they were ordered that and prohibited from perfume as in the narration of Muslim ibn Zaynab so that they do not stir the men by their perfume. Connected to perfume is whatever takes its meaning from the things that stir the desires, like good clothing and jewelry whose traces are seen and luxurious adornment”.
[‘Awn al-Ma’bood]
However, some of the Salaf interpreted the word (تفلات ) to mean without perfume, instead of smelling bad.
حدثنا هشيم عن يونس عن الحسن قال : كن النساء يجمعن مع النبي صلى الله عليه وسلم وكان يقال : لا تخرجن إلا تفلات لا يوجد منكن ريح طيب
Hasan al-Basri rahimahullah said: “The women used to gather with the Prophet sallahu alayhi wa salam and it used to be said: Do not come out except (تفلات) a good scent should not be present with you”
[Reported by Ibn Abi Shaybah in his Musannaf and graded Saheeh by al-Albani in al-Ajwibah an-Nafiah pg. 48]
Shaikh Abdul-Muhsin al-‘Abbad hafidhuhallah explained it as:
“There is not with them a good scent. Verily, they come out in their usual scent which does not have perfume. Verily they come out of their houses without beautifying and perfuming. The intent of (التفلة) is without perfume. So she comes out with the scent, that which upon her (and) without using perfume”
[Sharh Sunan Abi Dawood no.78]
While a woman does not have to wear the clothing she wears while serving or working, she should wear a jilbab on the day of Eid.
Proof:
عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أُمِرْنَا أَنْ نُخْرِجَ، الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتِ الْخُدُورِ، فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ، وَيَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلاَّهُنَّ. قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ، إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ. قَالَ “ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا ”
Narrated Um Atiya:
We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, “O Allah’s Messenger (ﷺ) ‘ What about one who does not have a veil?” He said, “Let her share the veil of her companion.”
[Al-Bukhari no. 351]
Hafidh Ibn Hajr rahimahullah said:
“The intent is her sister who is a friend. It is possible to mean that she shares her thawb with her. What supports this is the version of the Hadith in Abu Dawood: ‘Let her wear some of her clothing’. That is if it is spacious. It is possible that the intent of his statement, ‘her clothing’ is a type of clothing, so it returns to the first. It is taken from this Hadith the permissibility of two women being under or in one clothing when covering. It was said this was mentioned by way of exaggeration”.
[Fath ul-Baari]
Mulla Ali Qaari rahimahullah said:
“In this Hadith is the recommendation of preparing a Jilbaab for a woman, the permissibility of borrowing clothing, and preventing a woman from going out without a Jilbaab”
[Mirqaatul Mafatih (5/32)]
Toronto Dawah
How Women Should Go Out On The Day Of Eid | Toronto Dawah
Imam Ibn Qudama rahimahullah wrote: “Verily it is recommended for them [the women] to come out not perfumed and not […]
So a woman should wear a Jilbab on the day of Eid and if she does not have one, she should either borrow one from her friend or even wear the same Jilbab as that of her friend! This instruction and guidance of the Prophet sallahu alayhi wa salam is lost nowadays. In fact, we see the Muslim women, young and old, doing the opposite by wearing all types of revealing clothing on the day of Eid, perfumed, and adorned. The Jilbab for many sisters has been replaced with a summer dress which does not meet the requirements of the Hijab. Let alone those who wear pants and other such clothing. Allahu Mustaan.
We ask Allah to guide our sisters back to the Sunnah and to the example of our pious predecessors. May Allah give them the courage to leave off all this fashion in favor of the clothing of taqwa.
And Allah Knows best
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
https://torontodawah.com/how-women-should-go-out-on-the-day-of-eid/
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We ask Allah to guide our sisters back to the Sunnah and to the example of our pious predecessors. May Allah give them the courage to leave off all this fashion in favor of the clothing of taqwa.
And Allah Knows best
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
https://torontodawah.com/how-women-should-go-out-on-the-day-of-eid/
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Toronto Dawah
How Women Should Go Out On The Day Of Eid | Toronto Dawah
Imam Ibn Qudama rahimahullah wrote: “Verily it is recommended for them [the women] to come out not perfumed and not […]
Forwarded from The Fruits Of Knowledge
4_5947214757772658245.pdf
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بسم الله الرحمن الرحيم
The Beneficial Summary On The Rulings Of Eid
By Ash-Shaykh Abu Ammar Yaasir Al-Adanee
Translated by Majeed Jawed Al-Afghaanee
www.torontodawah.com
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The Beneficial Summary On The Rulings Of Eid
By Ash-Shaykh Abu Ammar Yaasir Al-Adanee
Translated by Majeed Jawed Al-Afghaanee
www.torontodawah.com
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بسم الله الرحمن الرحيم
Raising The Hands In The Eid Prayer
Shaikh Muqbil ibn Hadi al-Wad’iee rahimahullah was asked:
Question: Is the opening takbir in the eid prayer included in the seven takbeerat in the eid prayer? And is the takbir for changing position included in the five takbeerat in the second rakat? And what is the ruling on raising the hands with every takbir?
Answer: “That which is apparent to me is that it is not included. It is a good question and the People of Knowledge mentioned this. Some said that it is included and some say it is not included. What is apparent is that it is not included because after the opening takbeer he opens the prayer and after opening the prayer he makes seven takbeerat. Raising the hands with every takbir is not established”.
[https://www.muqbel.net/fatwa.php?fatwa_id=1508]
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
https://darussaafi.com/?p=1859
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Raising The Hands In The Eid Prayer
Shaikh Muqbil ibn Hadi al-Wad’iee rahimahullah was asked:
Question: Is the opening takbir in the eid prayer included in the seven takbeerat in the eid prayer? And is the takbir for changing position included in the five takbeerat in the second rakat? And what is the ruling on raising the hands with every takbir?
Answer: “That which is apparent to me is that it is not included. It is a good question and the People of Knowledge mentioned this. Some said that it is included and some say it is not included. What is apparent is that it is not included because after the opening takbeer he opens the prayer and after opening the prayer he makes seven takbeerat. Raising the hands with every takbir is not established”.
[https://www.muqbel.net/fatwa.php?fatwa_id=1508]
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
https://darussaafi.com/?p=1859
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www.muqbel.net
هل تكبيرة الإحرام في صلاة العيد داخلة في السبع التكبيرات الأول من صلاة العيد وهل تكبيرات النقل داخلة في الخمس التكبيرات من الركعة…
The Fruits Of Knowledge
4_5947214757772658245.pdf
Some of the sunan (acts from the Sunnah) for the day of 'Eidul-Fitr (the rest you can read in the pdf inshaallaah):
1. It is recommended to bathe on this day. Due to the Mursal narration (in which a Tabiee narrates directly from the Prophet, salallaahu 'alayhi wa sallam) from Ibn Al Mussayib who said:
“The Sunnah of (Eid) Al Fitr are three: walking to the Musalla (place of prayer) , eating before going out to the Musalla, and bathing".
Al Firyaabi narrated it with a Hasan (good) chain, alongside the narration of Ibn Umar, in Al Muwatta with a good chain that he used to bathe on the day of Al Fitr before he would go out to the Musalla.
2. Beginning the Takbeer after the setting of the sun on the last day of Ramadan due to Allah's statement:
وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
(He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbir (Allahu-Akbar; Allah is the Most Great) on seeing the crescent of the months of Ramadan and Shawwal] for having guided you so that you may be grateful to Him.
[2:185]
And he stops with the opening Takbeer of the Imam for the Eid prayer.
3. On Eid Al Fitr it is befitting that he eats dates before going out to the Musalla due to the narration of Anas:
“The Messenger of Allah (صلى الله عليه وسلم) would not go out on the day of Al fitr until he ate some dates"
[Al-Bukhari]
4. Going out to the Musallah and it shouldn't be prayed in the Masjid except due to an excuse.
In the Two Saheehs (Al-Bukhari and Muslim) from the narration of Abu Saeed Al Khudree:
The Prophet (صلى الله عليه وسلم) used to proceed to the Musalla on the days of Eid Al Fitr and Eid Al Adhaa".
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1. It is recommended to bathe on this day. Due to the Mursal narration (in which a Tabiee narrates directly from the Prophet, salallaahu 'alayhi wa sallam) from Ibn Al Mussayib who said:
“The Sunnah of (Eid) Al Fitr are three: walking to the Musalla (place of prayer) , eating before going out to the Musalla, and bathing".
Al Firyaabi narrated it with a Hasan (good) chain, alongside the narration of Ibn Umar, in Al Muwatta with a good chain that he used to bathe on the day of Al Fitr before he would go out to the Musalla.
2. Beginning the Takbeer after the setting of the sun on the last day of Ramadan due to Allah's statement:
وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
(He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbir (Allahu-Akbar; Allah is the Most Great) on seeing the crescent of the months of Ramadan and Shawwal] for having guided you so that you may be grateful to Him.
[2:185]
And he stops with the opening Takbeer of the Imam for the Eid prayer.
3. On Eid Al Fitr it is befitting that he eats dates before going out to the Musalla due to the narration of Anas:
“The Messenger of Allah (صلى الله عليه وسلم) would not go out on the day of Al fitr until he ate some dates"
[Al-Bukhari]
4. Going out to the Musallah and it shouldn't be prayed in the Masjid except due to an excuse.
In the Two Saheehs (Al-Bukhari and Muslim) from the narration of Abu Saeed Al Khudree:
The Prophet (صلى الله عليه وسلم) used to proceed to the Musalla on the days of Eid Al Fitr and Eid Al Adhaa".
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Forwarded from Gardens Of Knowledge
Shaykh Sālih Sindī (may Allāh preserve him): “The Witr prayer tonight (the night of Eid) is the first test after Ramadhān”.
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Forwarded from BranchOfilm
Shaykh Sālih Sindī (may Allāh preserve him): “In Ramadhān you became acquainted with the Qurān and fragranced your mouth by reciting it night & day, so do not make your Eid day the first instance of heedlessness from it.
Ramadhān has gone, but the obedience to Ar-Rahmān hasn’t”.
Ramadhān has gone, but the obedience to Ar-Rahmān hasn’t”.
Forwarded from The Fruits Of Knowledge
Abuu Ayyuub Al-Ansaaree, may Allaah be pleased with him, reported: The Prophet (ﷺ) said, “Whoever fasted the month of Ramadhaan and then followed it with six (days of fasting) of Shawwaal, it is like he fasted for the entire year.”
[Saheeh Muslim, Hadeeth No. 1164]
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[Saheeh Muslim, Hadeeth No. 1164]
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The Fruits Of Knowledge
Abuu Ayyuub Al-Ansaaree, may Allaah be pleased with him, reported: The Prophet (ﷺ) said, “Whoever fasted the month of Ramadhaan and then followed it with six (days of fasting) of Shawwaal, it is like he fasted for the entire year.” [Saheeh Muslim, Hadeeth…
How does fasting 1 month + 6 days equate to fasting an entire year?
The scholars explained that good deeds are multipled tenfolds based on Allāh's saying:
{مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَا}
“Whoever comes with a good deed will be rewarded tenfold.”
[Sūrah Al-An‘ām 160]
That means:
1 month x 10 = 10 months
6 days x 10 = 60 days (2 months)
10 + 2 (months) = 12 months (1 year).
📚 [Refer back to the explanation of An-Nawawī]
____
Sheikh Ṣāliḥ Ibn ‘Uthaimīn -raḥimahullāh- was asked the following question:
Many people say, fasting the six days of Shawwāl must begin straight after ‘Eid, otherwise there is no benefit if one does not begin fasting straight after ‘Eid, and the same if they're not done in succession. Please advise us?
The Sheikh answered:
There's no problem if one begins fasting the six days of Shawwāl straight after ‘Eid or delays it until the last part of the month (Shawwāl), and the same goes whether it is done in succession or sporadically. But what is important is that a person begins once they have completed the fasting of Ramaḍhān, so if a person has days to make up, he should prioritise that over fasting the six days of Shawwāl.
📚 [Mukhtaṣar Fatāwī Ash-Sheikh ibn Uthaymīn, Vol. 5]
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The scholars explained that good deeds are multipled tenfolds based on Allāh's saying:
{مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَا}
“Whoever comes with a good deed will be rewarded tenfold.”
[Sūrah Al-An‘ām 160]
That means:
1 month x 10 = 10 months
6 days x 10 = 60 days (2 months)
10 + 2 (months) = 12 months (1 year).
📚 [Refer back to the explanation of An-Nawawī]
____
Sheikh Ṣāliḥ Ibn ‘Uthaimīn -raḥimahullāh- was asked the following question:
Many people say, fasting the six days of Shawwāl must begin straight after ‘Eid, otherwise there is no benefit if one does not begin fasting straight after ‘Eid, and the same if they're not done in succession. Please advise us?
The Sheikh answered:
There's no problem if one begins fasting the six days of Shawwāl straight after ‘Eid or delays it until the last part of the month (Shawwāl), and the same goes whether it is done in succession or sporadically. But what is important is that a person begins once they have completed the fasting of Ramaḍhān, so if a person has days to make up, he should prioritise that over fasting the six days of Shawwāl.
📚 [Mukhtaṣar Fatāwī Ash-Sheikh ibn Uthaymīn, Vol. 5]
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بسم الله الرحمن الرحيم
The Difference Between The Student Of Knowledge Of The Past And The Present
Ibn Qutaybah, may Allaah have mercy upon him:
وكان طالب العلم فيما مضى يسمع ليعلم ويُعلم ، ليعمل ويتفقه في دين الله ، لينتفع وينفع ، فقد صار طالب العلم الآن يسمع ليجمع ، ويجمع ليذكر ، ويحفظ ليغالب ويفخر.
“In the past, a student of knowledge would listen to learn, and learn to act, and gain understanding of the religion in order to benefit himself and others. But now it has become such that they listen in order to [merely] accumulate, and they accumulate in order to be mentioned, and they memorise in order to overcome [others] and boast.”
الاختلاف في اللفظ والرد على الجهمية والمشبهة, Pg.18
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The Difference Between The Student Of Knowledge Of The Past And The Present
Ibn Qutaybah, may Allaah have mercy upon him:
وكان طالب العلم فيما مضى يسمع ليعلم ويُعلم ، ليعمل ويتفقه في دين الله ، لينتفع وينفع ، فقد صار طالب العلم الآن يسمع ليجمع ، ويجمع ليذكر ، ويحفظ ليغالب ويفخر.
“In the past, a student of knowledge would listen to learn, and learn to act, and gain understanding of the religion in order to benefit himself and others. But now it has become such that they listen in order to [merely] accumulate, and they accumulate in order to be mentioned, and they memorise in order to overcome [others] and boast.”
الاختلاف في اللفظ والرد على الجهمية والمشبهة, Pg.18
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Don't Possess This Characteristic Of The Jews When Seeking A Fatwaa
مقبل بن هادي الوادعي:
من الناس من يستفتي أهل العلم فإن كانت الفتوى توافق هواه قبلها وإلا أعرض عنها، وهذه صفة من صفات اليهود.
[رياض الجنة ١/١٧]
Ash-Shaykh Muqbil Ibn Haadee Al-Waadi'ee, may Allaah have mercy upon him:
"And among people are those who ask scholars; if the fatwaa agrees with their desires, they will accept it, and if it does not agree (with their desires, they will reject it), and these are characteristics among the characteristics of the Jews."
[Riyaadhul-Jannah, 1/17]
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مقبل بن هادي الوادعي:
من الناس من يستفتي أهل العلم فإن كانت الفتوى توافق هواه قبلها وإلا أعرض عنها، وهذه صفة من صفات اليهود.
[رياض الجنة ١/١٧]
Ash-Shaykh Muqbil Ibn Haadee Al-Waadi'ee, may Allaah have mercy upon him:
"And among people are those who ask scholars; if the fatwaa agrees with their desires, they will accept it, and if it does not agree (with their desires, they will reject it), and these are characteristics among the characteristics of the Jews."
[Riyaadhul-Jannah, 1/17]
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Forwarded from Markaz 'Uthmān Ibn 'Affān
🔊 ANNOUNCEMENT!
Lessons will resume from tomorrow inshaAllah
5 - 6pm = Qur'an
6 - 7pm = Fiqhul muyassar
📍E12 6QN
https://t.me/MarkazUthman/1756
Lessons will resume from tomorrow inshaAllah
5 - 6pm = Qur'an
6 - 7pm = Fiqhul muyassar
📍E12 6QN
https://t.me/MarkazUthman/1756