بسم الله الرحمن الرحيم
'Advice For The Muslim Women'
Abuu Haaruun Muhammad At-Taweel
https://www.spreaker.com/episode/16129159
'Advice For The Muslim Women'
Abuu Haaruun Muhammad At-Taweel
https://www.spreaker.com/episode/16129159
Spreaker
Advice To The Muslim Women - Abuu Haaruun Muhammad At-Taweel
Salafi Dawah From Yemen - Beneficial lectures delivered by scholars and students of knowledge from Darul-Hadeeth, Dammaaj, Yemen.
Forwarded from Masjid Al-Imām Muqbil
🎙 Signs of a Righteous Woman [Truthfulness] Pt. 3
Abu 'Atiyah Mahmoud bin Muhammad
📲 Download Audio:
https://api.spreaker.com/download/episode/8946908/signs_of_a_righteous_woman_truthfulness_pt_3.mp3
Abu 'Atiyah Mahmoud bin Muhammad
📲 Download Audio:
https://api.spreaker.com/download/episode/8946908/signs_of_a_righteous_woman_truthfulness_pt_3.mp3
Forwarded from Ahlul Ḥadīth Wal Athar
﷽
⏩ Those Who Say The Dead Can Hear Us Since If They Cannot Hear And Reply To The Salaam, Then Why Do We Greet Them – Shaykh Ibn Uthaymeen And Shaykh Muhammad Nasiruddin Al-Albani
We have explained in our Kitab at-Tawheed lessons that the supplication for the dead at the graveyards does not mean they hear us. Shaikh Ibn ul-’Uthaymeen (may Allah have mercy upon him) explained in Qawul-Mufeed (1/295) that one of the opinions in the explanation of the Hadith is that it is a mere supplication (for the dead) and not an address to the dead (by which they hear us).
Shaikh al-Albani (may Allah have mercy upon him) said: “Just as we address the dead when we say: ‘Peace be upon you all, O inhabitants of the graves, amongst the believers and the Muslims’ until the end of the supplication, which is well-known. However, that does not mean that we are addressing one who hears. The dead do not hear according the text of the Quran and Sunnah and I have explained this with a complete explanation in the introduction of the Book ‘The Clear Signs that the Dead do not Hear According to the Leading Imams of the Hanafiyyah”. It is an extensive introduction for the one who wants from among you more on the subject, let him return to it” End quote. [Silsilatul-Huda wan-Nur no. 148]
Shaikh Ibn ul-’Uthaymeen (may Allah have mercy upon him) said in response to the one who claims that the Hadith is proof that the dead hear, that the “Muslims would say the greetings to the Prophet (ﷺ) during his life time in the Tashahhud and he (ﷺ) did not necessarily hear them” End quote. [Qawl ul-Mufeed Fi Sharh Kitab at-Tawheed (1/295-296)].
So how can it be said that the Prophet (ﷺ) or the dead in the graveyards who are in the Barzakh are able to hear someone when they read this supplication near them? It is not the case.
Shaikh al-Albani (may Allah have mercy upon him) mentioned a similar argument in The Clear Signs that the Dead do not Hear According to the Leading Imams of the Hanafiyyah (pg. 26)
So this supplication is not proof that the dead hear and Allah Knows Best.
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
🌐 https://torontodawah.com/those-who-say-the-dead-can-hear-us-since-if-they-cannot-hear-and-reply-to-the-salaam-then-why-do-we-greet-them-shaykh-ibn-uthaymeen-and-shaykh-muhammad-nasiruddin-al-albani/
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Subscribe to @ahlulhadithwalathar
Qur'an and Sunnah upon the understanding of the salaf
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⏩ Those Who Say The Dead Can Hear Us Since If They Cannot Hear And Reply To The Salaam, Then Why Do We Greet Them – Shaykh Ibn Uthaymeen And Shaykh Muhammad Nasiruddin Al-Albani
We have explained in our Kitab at-Tawheed lessons that the supplication for the dead at the graveyards does not mean they hear us. Shaikh Ibn ul-’Uthaymeen (may Allah have mercy upon him) explained in Qawul-Mufeed (1/295) that one of the opinions in the explanation of the Hadith is that it is a mere supplication (for the dead) and not an address to the dead (by which they hear us).
Shaikh al-Albani (may Allah have mercy upon him) said: “Just as we address the dead when we say: ‘Peace be upon you all, O inhabitants of the graves, amongst the believers and the Muslims’ until the end of the supplication, which is well-known. However, that does not mean that we are addressing one who hears. The dead do not hear according the text of the Quran and Sunnah and I have explained this with a complete explanation in the introduction of the Book ‘The Clear Signs that the Dead do not Hear According to the Leading Imams of the Hanafiyyah”. It is an extensive introduction for the one who wants from among you more on the subject, let him return to it” End quote. [Silsilatul-Huda wan-Nur no. 148]
Shaikh Ibn ul-’Uthaymeen (may Allah have mercy upon him) said in response to the one who claims that the Hadith is proof that the dead hear, that the “Muslims would say the greetings to the Prophet (ﷺ) during his life time in the Tashahhud and he (ﷺ) did not necessarily hear them” End quote. [Qawl ul-Mufeed Fi Sharh Kitab at-Tawheed (1/295-296)].
So how can it be said that the Prophet (ﷺ) or the dead in the graveyards who are in the Barzakh are able to hear someone when they read this supplication near them? It is not the case.
Shaikh al-Albani (may Allah have mercy upon him) mentioned a similar argument in The Clear Signs that the Dead do not Hear According to the Leading Imams of the Hanafiyyah (pg. 26)
So this supplication is not proof that the dead hear and Allah Knows Best.
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
🌐 https://torontodawah.com/those-who-say-the-dead-can-hear-us-since-if-they-cannot-hear-and-reply-to-the-salaam-then-why-do-we-greet-them-shaykh-ibn-uthaymeen-and-shaykh-muhammad-nasiruddin-al-albani/
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Subscribe to @ahlulhadithwalathar
Qur'an and Sunnah upon the understanding of the salaf
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Toronto Dawah
Those Who Say The Dead Can Hear Us Since If They Cannot Hear And Reply To The Salaam, Then Why Do We Greet Them – Shaykh Ibn Uthaymeen…
بسم الله الرحمن الرحيم
That Is Purer For Your Hearts And Their Hearts
Shaykh Saalih Al-Fawzaan
May Allaah Preserve And Protect Him
(Interpretation of the meaning):
"...And when you ask (the Prophet's wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts..."
[Al-Quraan 33:53].
"Even though the ones intended by this Verse were the wives of the Prophet, the Verse is general. So the wording in the Verse is specific for the Prophet’s wives, while its meaning is universal for all women since the Prophet’s wives are the role-models for the believing women. Allaah explains this thoroughly in His next Statement, where He says:
ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ
(interpretation of the meaning)
“That is purer for your hearts and their hearts.” [Al-Quraan 33:53].
Allaah ordered that the women be asked from behind a hijaab. What is meant by the word hijaab is: Anything that covers a woman whether a garment, a wall, a door or any other object that can be used to screen a woman from a man when he is talking to her or asking her about something or handing her something. All of these should be done from behind a hijaab, i.e. from behind a screen or covering.
So he should not make any contact with her while she is unscreened or lacking covering and exposed. Rather, she must be behind a screen that covers her, regardless if it is her garment, her door, a wall or so on. This is since this is “purer for your hearts and their hearts” from temptation.
If women screen themselves by way of a hijaab and the gaze of men does not fall upon them, the hearts of both the men and women will be saved from temptation and enticement. This is clearly visible in the Muslim societies that strictly adhere to the hijaab. A society that strictly adheres to the hijaab is preserved from the corruption of morals. In fact, it is the lack of hijaab that results in immorality and the temptation of men’s desires.
Therefore Allaah’s saying: (interpretation of the meaning) “...That is purer for your hearts and their hearts...” contains a basis that is universal for the whole ummah since the hijaab consists of a purification of the hearts for both men and women in an equal manner. It blocks all the pathways that lead to the corruption of morals."
[Advice To The Muslim Woman]
That Is Purer For Your Hearts And Their Hearts
Shaykh Saalih Al-Fawzaan
May Allaah Preserve And Protect Him
(Interpretation of the meaning):
"...And when you ask (the Prophet's wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts..."
[Al-Quraan 33:53].
"Even though the ones intended by this Verse were the wives of the Prophet, the Verse is general. So the wording in the Verse is specific for the Prophet’s wives, while its meaning is universal for all women since the Prophet’s wives are the role-models for the believing women. Allaah explains this thoroughly in His next Statement, where He says:
ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ
(interpretation of the meaning)
“That is purer for your hearts and their hearts.” [Al-Quraan 33:53].
Allaah ordered that the women be asked from behind a hijaab. What is meant by the word hijaab is: Anything that covers a woman whether a garment, a wall, a door or any other object that can be used to screen a woman from a man when he is talking to her or asking her about something or handing her something. All of these should be done from behind a hijaab, i.e. from behind a screen or covering.
So he should not make any contact with her while she is unscreened or lacking covering and exposed. Rather, she must be behind a screen that covers her, regardless if it is her garment, her door, a wall or so on. This is since this is “purer for your hearts and their hearts” from temptation.
If women screen themselves by way of a hijaab and the gaze of men does not fall upon them, the hearts of both the men and women will be saved from temptation and enticement. This is clearly visible in the Muslim societies that strictly adhere to the hijaab. A society that strictly adheres to the hijaab is preserved from the corruption of morals. In fact, it is the lack of hijaab that results in immorality and the temptation of men’s desires.
Therefore Allaah’s saying: (interpretation of the meaning) “...That is purer for your hearts and their hearts...” contains a basis that is universal for the whole ummah since the hijaab consists of a purification of the hearts for both men and women in an equal manner. It blocks all the pathways that lead to the corruption of morals."
[Advice To The Muslim Woman]
بسم الله الرحمن الرحيم
Having doubts in your religion?
Are you someone who attends places such as speakers corner or watches these debates online?
Do you listen to things such as LBC radio?
If so, then know that either you're in a bad state or you are in great danger of falling into misguidance. Why listen to the enemies of Islaam spreading their doubts especially when you aren't someone firmly grounded in your own religion?! You're just asking for trouble.
Please listen to this lecture. Very serious lecture.
BE CAREFUL TO WHOM YOU LEND YOUR EAR!
https://www.spreaker.com/user/aloloomaudio/overcoming-the-doubts-and-whispers-of-sh
Having doubts in your religion?
Are you someone who attends places such as speakers corner or watches these debates online?
Do you listen to things such as LBC radio?
If so, then know that either you're in a bad state or you are in great danger of falling into misguidance. Why listen to the enemies of Islaam spreading their doubts especially when you aren't someone firmly grounded in your own religion?! You're just asking for trouble.
Please listen to this lecture. Very serious lecture.
BE CAREFUL TO WHOM YOU LEND YOUR EAR!
https://www.spreaker.com/user/aloloomaudio/overcoming-the-doubts-and-whispers-of-sh
Spreaker
Overcoming The Doubts And Whispers Of Shaytaan (Part 1) - Abuu 'Atiyyah Mahmuud Al-Kanadee
Dawah from UK - Beneficial lectures delivered by scholars (telelink) and students of knowledge
Truly Loving Our Prophet (صلى الله عليه وسلم) And A Look Into The Mawlid
https://www.spreaker.com/user/aloloomaudio/truly-loving-our-prophet-and-a-look-into
https://www.spreaker.com/user/aloloomaudio/truly-loving-our-prophet-and-a-look-into
Spreaker
Truly Loving Our Prophet (صل الله عليه وسلم) And A Look Into The Mawlid - Abuu 'Atiyyah Mahmuud Al-Kanadee
Forwarded from Masjid Al-Imām Muqbil
بسم الله الرحمن الرحيم
Masjid Al-Imaam Muqbil:
:::::FRIDAY TELE-LINK:::::
📆 Date: 23rd November 2018
📒 Topic: Admonitions and Advice
📚 Speaker: Ash-Shaykh Abū 'Abdir-Rahman Fath al-Qadasī
📝 Translator: Abū 'Atiyah Mahmoud bin Muhammad
🕘 Time: 6.30pm
Brothers and sisters are welcome.
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📡 *Live-Stream Link: https://www.spreaker.com/user/masjidimammuqbil*
📍 *Telegram Channel Link:*
*https://t.me/MasjidAlImaamMuqbil*
Masjid Al-Imaam Muqbil:
:::::FRIDAY TELE-LINK:::::
📆 Date: 23rd November 2018
📒 Topic: Admonitions and Advice
📚 Speaker: Ash-Shaykh Abū 'Abdir-Rahman Fath al-Qadasī
📝 Translator: Abū 'Atiyah Mahmoud bin Muhammad
🕘 Time: 6.30pm
Brothers and sisters are welcome.
-------------------------
📡 *Live-Stream Link: https://www.spreaker.com/user/masjidimammuqbil*
📍 *Telegram Channel Link:*
*https://t.me/MasjidAlImaamMuqbil*