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The best days of the dunyah.

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LIVE | Be Gentle With The Fragile Vessels | Abū 'Atiyyah


https://www.spreaker.com/episode/54881136

بسم الله الرحمن الرحيم

The Excellence Of Fasting On The Day Of 'Arafah

The ninth day of Dhul-Hijjah is the day of ’Arafah, since it is on this day that the pilgrims gather at the mountain plain of ’Arafah, praying and supplicating to their Lord.

It is mustahabb (highly recommended) for those who are not pilgrims to fast on this day, since the Prophet (sallAllaahu ’alayhi wa sallam) was asked about fasting on the day of ’Arafah, so he said (translated meaning), “It expiates the sins of the past year and the coming year.” [Saheeh Muslim, No 1162].

Likewise, the Prophet (sallAllaahu ’alayhi wa sallam) said (translated meaning), "There is no day on which Allaah frees people from the Fire more so than on the day of ’Arafah. He comes close to those (people standing on ’Arafah), and then He revels before His Angels saying, ‘What are these people seeking.” [Saheeh Muslim, No. 1348].

Imaam At-Tirmithee, may Allaah have mercy upon him, said, “The people of knowledge consider it recommended to fast on the day of ’Arafah, except for those at ’Arafah.” [Refer to Jaami'ut-Tirmithee, 3/377].

Shaykh Muhammad ibn Saalih Al-'Uthaymeen, may Allaah have mercy upon him, was asked: "What is the ruling on fasting the day of ‘Arafah for non-pilgrims and pilgrims?"

He replied: "Fasting on the day of ‘Arafah for non-pilgrims is a confirmed Sunnah. The Messenger of Allaah, sallAllaahu 'alayhi wa sallam, was asked about fasting on the day of ‘Arafah and he said (translated meaning): “I ask Allaah that it may expiate for (the sins of) the year that comes before it and the year that comes after it.” According to another report he said (translated meaning): “It expiates for the past and coming years.”

As for the pilgrim, it is not Sunnah for him to fast on the day of ‘Arafah, because the Prophet, sallAllaahu 'alayhi wa sallam, did not fast on the day of ‘Arafah during the farewell pilgrimage. In Saheeh Al-Bukhaaree it is narrated from Maymuunah, may Allaah be pleased with her, that the people were not sure whether the Prophet, sallAllaahu 'alayhi wa sallam, was fasting on the day of ‘Arafah, so she sent him some milk when he was standing in ‘Arafah, and he drank it whilst the people were looking on."

[Majmuu’ Al-Fataawaa Ibn ‘Uthaymeen, Part 20, Question no. 404].

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بسم الله الرحمن الرحيم

A Detailed Explanation Of The Day Of 'Arafah (9th Dhul-Hijjah) & What To Do On This Day

Shaikh Salih al-Fawzaan (may Allah preserve him) said:

“For verily the Day of ‘Arafah is the ninth day of the blessed Dhul-Hijjah and it is the day of standing at ‘Arafah by the pilgrims and performing the greatest pillar. As the Prophet (ﷺ) said: “Hajj is ‘Arafah”. That is, that the greatest pillar of Hajj is standing at ‘Arafah due to what it has of virtue, honor, and status with Allah, the Exalted. It is a blessed day. He (ﷺ) said:

“The best supplication is the supplication on the day of ‘Arafah. The best of what I said and the Prophets before me is: There is no Deity worthy of worship in truth except Allah alone without a partner, to Him is the kingdom and to Him is all praise. And He is over all things Omnipotent”.

So the pilgrims stand on this day of ‘Arafah to perform the greatest pillar of the pillars of Hajj. And it is the day which Allah completed the religion and Allah revealed to His Messenger (ﷺ) saying:

“This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion”

[5:3]

Those who are not pilgrims should increase in the remembrance of Allah with Takbir, Tasbeeh, Tahleel, and fast on this day. He (ﷺ) said:

“Fasting the Day of Arafah expiates the sins of the year before and the year after it” or as the Prophet (ﷺ) said”.

So the one who is not a pilgrim, he fasts the day of ‘Arafah. As for the pilgrim, then he does not fast in order to have strength to stand on ‘Arafah and devote himself to supplication. The Prophet (ﷺ) did not fast on the Day of ‘Arafah, rather he drank [something] and the people saw him on his riding animal until they knew that he was not fasting. So it is not recommended to fast on the Day of ‘Arafah for the pilgrim. It is only recommended for the one who is not a pilgrim.

Standing at ‘Arafah has its time and its place. As for its time, then it begins from the Zawwal of the sun, the entering of Dhuhr, according to the correct opinion of the Scholars. It begins with the entering of Dhuhr and extends until the emergence of Fajr on the night of Eid. Whoever stands from the day, then he continues until night and he does not leave until the sun sets as the Prophet (ﷺ) did. He (ﷺ) continued to remain standing until the sun set. He determined the sunset, then he went to Muzdalifah. If a person leaves before the sunset, it is necessary for him to return and remain until the sunset. If he does not return, then a fidyah is due upon him. This is because he left off an obligation from the obligations of Hajj, which is standing until sunset. So standing at ‘Arafah is a pillar. As for standing until sunset for the one who is standing at day, then it is obligatory. Whoever misses standing, then he has missed Hajj. Whoever does not stand from the day until the sunset, then he missed an obligation, which is continuing to stand until sunset. A fidyah is upon such a person. For this is the time for standing.

As for the one who stands at night. he comes to ‘Arafah at night, then it is sufficient for him any time of standing, even for a short time. He stands at ‘Arafah, supplicates, and then leaves. Even if the standing is little. Even if he passes it, intending to stand. Even if he passes it and he is a pilgrim. Even if he does not know [where it is], if he is in a state of ihram, and he is eager to stand at ‘Arafah and he searches for it and passes it, as a pilgrim, then he has performed the standing by passing it in the time of standing. This is in terms of the time period. In terms of the place, then ‘Arafah has clear boundaries, well-known pillars, and written signs that tell the boundaries of all the place. So it is upon the pilgrims to be certain to enter within the boundaries and the erected signs. In any place he finds [space] in ‘Arafah, then the standing occurs for them. In any place from the plain of ‘Arafah.

He (ﷺ) said: “I stood here, that is near the mountain and the rocks – and all of ‘Arafah is a place to stand. So keep away from the valley of ‘Uranah”.

So all of ‘Arafah is a place of standing. So there is no need for the pilgrim to go to the mountain and ascend the mountain and burden himself and those with him from the elderly, young ones, and the sick. There is nothing that calls for this and it is not Legislated. Rather in any place the pilgrim finds, and all praise is due to Allah, and he is in the state of Ihram on the plain of ‘Arafah, then he has fulfilled what is desired and Legislated for him. So he relaxes in his place and devotes himself to the remembrance of Allah and supplication. The pilgrims pray Dhuhr and ‘Asr in ‘Arafah, shortening and combining them in the time of Dhuhr [جمع التقديم] in order to devote themselves for supplication and worship. It is upon the pilgrims to strive in supplication and supplicate whether riding or standing on his feet or sitting or lying down. He supplicates in any situation he is in during the time of supplication. He strives in supplication and he has urgency in his supplication, perhaps Allah, the Exalted will answer him. He supplicates for himself, for his parents, for his brothers from the fellow Muslims, the living and the dead. He increases in supplication and is submissive due to the statement of the Prophet (ﷺ):

“The best supplication is the supplication of ‘Arafah”.

It is the best of supplications. So a Muslim strives in supplication in this time: between the Zawaal until the sunset if he is standing during the day.

He increases in supplication and he should not be heedless. He should not busy himself in what is not beneficial from engaging conversation, argument, and wasting time. There is not preventative from conversation, however to a limit. The amount that is necessary. The amount that does not waste a lot of the time of the Muslim. Rather he should use most of his time in supplication and remembering Allah, the Exalted in this blessed time. It is authentic in the Hadith that Allah boasts to the Angels with the people of ‘Arafah, on the eve of ‘Arafah saying:

“Look at my servants who come to me disheveled and dusty from every place. I bear witness that I have forgiven them. Disperse, you are forgiven and those whom you intercede for”.

This is a bounty from Allah and indicates the bounty of this day and the bounty of this blessed hour. On this day, Allah, the Exalted descends to the lowest heaven, boasting to the Angels about the pilgrims who are found in this place, in obedience to Allah, hoping for His reward, fearing his punishment. This is a great bounty and open display from the great displays. They are not driven for the desire of the worldly life nor driven by the ruler. They are only driven by Imaan. They came with a great longing, turning their hearts towards these places, not out of greed for the worldly life, nor fear from the creation. They only came out of fear for Allah, the Exalted, hoping for His reward, and desire for His forgiveness”

Translated by

Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan

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بسم الله الرحمن الرحيم

When To Make Takbeer When The Day Of 'Arafah Comes

Shaykh Bin Baaz, rahimahullah, said:

“It is narrated that the Prophet (peace be upon him) and a group of the Companions (may Allah be pleased with them) used to recite Takbir following each of the five Salahs from Fajr (Dawn) Prayer on the day of Arafah until the Asr (Afternoon) Prayer on the thirteenth day of Dhul-Hijjah. This is applied to those who do not perform Hajj.” End quote. [Reference]

Ibn Rajab, rahimahullah, said:

؛ فاتفق العلماء على أنه يُشرع التكبير عقيبَ الصلوات في هذه الأيام في الجملة،

” …The scholars have come to the agreement in general that it is legislated to perform takbir after the five daily prayers during these days…”. End quote. [Fathul Baari, Ibn Rajab’s explanation of Saheeh al-Bukhaari]

A Note: Ash-Shaykh Bin Baaz, Shaykh Muhammad bin Saalih al-Uthaymeen, and Shaykh Saalih al-Fawzaan see that a person should utter this takbir that is done at the end of the obligatory prayer once he completes saying istighfar three times and after saying, “Allahumma Anta as-Salaam wa Minka as-Salaam…”.

Mentioned by

AbdulFattaah Bin Uthman
Abu Fajr

https://torontodawah.com/when-to-make-takbir-when-day-of-arafah-comes-shaykh-bin-baz-shaykh-ibn-uthaymeen-and-shaykh-saalih-al-fawzaan/

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Du'ā on the Day of 'Arafah - Ustādh Abū Atiyāh

What Happens If You Observe Fasting On The Day Of 'Arafah?

عَنْ أَبِي قَتَادَةَ اَلْأَنْصَارِيِّ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-سُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ.‏ قَالَ: "يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ وَالْبَاقِيَةَ", وَسُئِلَ عَنْ صِيَامِ يَوْمِ عَاشُورَاءَ.‏ قَالَ: "يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ."

Abuu Qataadah Al-Ansaaree (may Allaah be pleased with him) narrated, "The Messenger of Allaah (ﷺ) was asked about fasting on the day of 'Arafah (the 9th of Dhul-Hijjah). He replied, 'It is an expiation for the preceding year and the following year.' He was also asked about fasting on the day of 'Aashuuraa (the 10th of Muharram). He replied, 'It is an expiation for the preceding year.'”

[Saheeh Muslim, No. 1162]

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A Day That Can't Be Compensated!

قال الإمام النووي:

فهذا اليوم أفضل أيام السنة للدعاء؛ فينبغي أن يستفرغ الإنسان وسعه في الذكر والدعاء وفي قراءة القرآن، وأن يدعو بأنواع الأدعية، ويأتي بأنواع الأذكار، ويدعو لنفسه ووالديه وأقاربه ومشايخه وأصحابه وأصدقائه وأحبابه وسائر مَن أحسن إليه وجميع المسلمين؛ وليحذر كل الحذر من التقصير في ذلك كله؛ فإن هذا اليوم لا يمكن تداركه.

[كتاب الأذكار، ٣٤٢]

Imam An-Nawawi rahimahullah said:

“This is the best day of the Year to make Du’aa, so one should exert himself in making Dhikr, Du’aa and reciting the Quran, and to alternate between the various types of supplications and Dhikr. He should pray for himself, his parents, teachers, companions, friends, his beloved ones, everyone who has been good to him, and the rest of the Muslims. And let one be cautious of falling short regarding that, for indeed this day cannot be compensated.”

[Kitabul Adhkar 342]

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When Should The Sacrificing Of The Animal Occur?

Ash-Shaykh Bin Baaz, rahimahullah, was asked the following question:

Question:

Is the sacrificing of the animal supposed to be done on a specific day (during the days of dhul hijjah)?

Answer:

أما وقت الضحية فهو أربعة أيام على الصحيح من أقوال العلماء: يوم العيد وهو يوم عيد النحر وهو العاشر من ذي الحجة، ثم اليوم الحادي عشر ثم اليوم الثاني عشر ثم اليوم الثالث عشر، وقال بعض أهل العلم: إنها ثلاثة يوم العيد ويومان بعده، والصواب أنها أربعة، يوم العيد وثلاثة أيام بعده، وهي أيام التشريق، وهي أيام النحر، وهي أيام رجم الجمار، وهي أيام ذكر لله -عز وجل- وأكل وشرب، فإذا صلى الناس العيد صلاة العيد بدءوا بالذبح، يبدأ بالذبح بعد صلاة العيد كما أمر النبي -عليه الصلاة والسلام- فإنه صلى ثم ذبح

As for the (appointed) time for making the sacrifice, then it is (a period) of four days according to the correct opinion of the scholars: the day of Eid, which is Eid al-Adhaa, which is the tenth day of Dhul Hijjah, then the eleventh day, then the twelfth day, then the thirteenth day. Also, some of the scholars said it is (only) for three days: the day of Eid and the two days after it. However, the correct opinion is that it is for four days, the day of Eid and the three days after it which are referred to as the days of tashriq.

Therefore, when the people finish praying Salaatul Eid, they should begin with the act of slaughtering. The person should begin with the act of slaughtering after Salaatul Eid as has been commanded by the Prophet sallahu alayhi wa salam, for verily he prayed (first) then he slaughtered.

Translated by

AbdulFattaah bin Uthman
Abu Fajr

Reference: https://web.archive.org/web/20151026083121/http://www.binbaz.org.sa:80/node/11687

https://torontodawah.com/is-the-sacrificing-of-the-animal-supposed-to-be-done-on-a-specific-day-shaykh-bin-baz/

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Seclude Yourself On The Evening Of 'Arafah If You're Able

قَالَ عَطَاءُ بْنُ أَبِيْ رَبَاحٍ رَحِمَهُ الله:

إِذَا اسْتَطَعْتَ أَنْ تَخْلُوْا بِنَفْسِكَ عَشِيَّةَ عَرَفَةَ فَافْعَلْ

حِلْيَةُ الأَوْلِيَاءِ، ج ٣ ص ٣١٤

العَشِيَّةُ مِنْ العَصْرِ إِلَىٰ المَغْرِبِ

It is reported that Ataa’a Ibn Abee Rabaah, may Allaah have mercy upon him, said:

“If you are able to be in a state of seclusion; away from people on the evening of ‘Arafah, then do so.”

[Hilyatul-Awliyaa, 3/314]

[The evening is from 'Asr to Maghrib]

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When Is It Best To Start Congratulating Each Other For Eid – Shaykh al-Islaam Ibn Taymiyyah

Question:

When is it best to start congratulating each other for Eid?

Answer:

It should be on the day of eid after the prayer as it comes in some narrations

بإسناد حسن عن جبير بن نفير قال ” كان أصحاب رسول الله – صلى الله عليه وسلم – إذا التقوا يوم العيد يقول بعضهم لبعض : تقبل الله منا ومنك

Hafidh Ibn Hajr rahimahullah said:

“With a Hasan chain from Jubair ibn Nufayr said: The Companions of the Messenger sallahu alayhi wa salam if they used to met on the day of eid they would say to one another: May Allah accept from you and me”

[Fathul Bari]

Shaikhul Islaam Ibn Taymiyyah rahimahullah was asked:

Question:

Is the greeting on Eid and what the people say: Eid Mubarak and what resembles that legislated or not? If it does have an origin in the legislation, then what is said? Please give us a verdict may Allah reward you.

Answer:

As for the greeting on Eid, each person says to the other when meeting after the Eid prayer: Tabbaqal Allah Minna wa Minkum and Wa Ahalahul Allahu Alayka and what resembles that. This has been reported from a group of the Companions radiallahu anhu and they allowed it. However, Imam Ahmed said: I do not initiate it to anyone. If someone initiates it with me then I respond to it. That is because responding is obligatory. As for initiating the greeting then it is not a Sunnah ordered. It is also not something prohibited. So whoever does it, then he has an example and whoever leaves it off, then he has an example. And Allah Knows Best”

[Majmoo’ al-Fatawa (24/253)]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

https://torontodawah.com/when-is-it-best-to-start-congratulating-each-other-for-eid-shaykh-al-islaam-ibn-taymiyyah/

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تقبل الله منا ومنكم صالح الأعمال
وعيدكم مباركم

أسأل الله تعالى بمنه وكرمه أن يوفقنا وجميع المسلمين لكل خير وأن يصرف عنا وعنهم كل سوء

والحمد لله الذي بنعمته تتم
الصالحات

May Allāh shower His mercy upon you and your family on this day of festivity and joy. May He the Most High also accept your sacrifices.

From Fruits Of Knowledge