Audio
'Yasir Qadhi And His Belief Regarding The Quraan'
https://torontodawah.com/audio-yasir-qadhi-and-his-belief-regarding-the-quraan-musa-millington-2/
Speaker: Musa Millington, may Allaah preserve him
Part 1: “…this is an audio that relates to the recent statements of Yasir Qadhi regarding the Qur’an and how his belief regarding the Qur’an is similar to that of the Rafidah Shee’ah in three angles.”
Part 2: “In it there is also a refutation of the Orientalist doubts regarding the different types of recitations [qira’aat]”
(Musa Millington studied in Madeenah whilst Yasir Qadhi was there)
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'Yasir Qadhi And His Belief Regarding The Quraan'
https://torontodawah.com/audio-yasir-qadhi-and-his-belief-regarding-the-quraan-musa-millington-2/
Speaker: Musa Millington, may Allaah preserve him
Part 1: “…this is an audio that relates to the recent statements of Yasir Qadhi regarding the Qur’an and how his belief regarding the Qur’an is similar to that of the Rafidah Shee’ah in three angles.”
Part 2: “In it there is also a refutation of the Orientalist doubts regarding the different types of recitations [qira’aat]”
(Musa Millington studied in Madeenah whilst Yasir Qadhi was there)
Join the telegram channel: t.me/FruitsOfKnowledge
Toronto Dawah
[AUDIO] Yasir Qadhi And His Belief Regarding The Qur’aan – Musa Millington | Toronto Dawah
Topic: Yasir Qadhi And His Belief Regarding The Qur’aan Speaker: Musa Millington Part 1: https://archive.org/download/Reminders_And_Lectures/Musa%20Millington/YasirQadhiAndHisBeliefRegardingTheQuraan-MusaMillington.mp3 [Download] Comment: “…this is an audio…
بسم الله الرحمن الرحيم
A Refutation Of The Deviant Group Jamaa’at-ut-Tableegh
Ash-Shaykh Ahmad Ibn Yahyaa An-Najmee, may Allaah have mercy upon him
"They are a people that follow Muhammad Ilyaas, the founder of this Jamaa’ah.
A biography of the founder: Muhammad Ilyaas was born in 1302H. He memorized the Quraan and read the Six Collections of Hadeeth. He was upon the Deobandi methodology, taking the Hanafee madhhab, the Ash’aree and Mastureedee Creed and the Sufi way. They have four Sufi orders amongst them:
1. The Naqshabandees
2. The Sahruurdees
3. The Qaadirees
4. The Jishtees
Shaikh Muhammad Ilyaas gave the Sufi bay’ah (oath of allegiance) to Shaikh Rasheed Al-Kankuuhee, who later became Shaikh Rasheed As-Saharanpuree. Then he renewed it with Shaikh Ahmad As-Saharanpuree who certified him to take oaths of allegiance. Muhammad Ilyaas would sit in detached isolation (khalwah) by the grave of Shaikh Nur Muhammad Al-Badaayunee, in what is known as the Jishtee Muraaqabah (self meditation). And he would go out to the grave of ‘Abdul-Quduus Al-Kankuuhee, the one who forced the ideology of wahdat-ul-wujuud [belief that Allaah and the Creation is one existence.] on him. He resided and taught in Delhi and passed away in 1363H.
Circumstances that brought about the start of the movement:
Shaikh Abul-Hasan An-Nadwee saw that Muhammad Ilyaas took refuge in this way of giving Da’wah when the ways of blind-following failed to rectify the people of his region. Shaikh Miyaan Muhammad Aslam quotes one of Ilyaas’ sayings that he received kashf (mystic disclosure) to follow this way through a dream in which he was inspired with a new tafseer (interpretation) of Allaah’s saying:
'You are the best of people ever raised up for mankind; you enjoin Al-Ma‘rûf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you believe in Allaah.' [Al-Quraan 3:110]
And it was that going out (khuruuj) to call people to the way of Allaah cannot be realized by staying in one place based on Allaah’s word 'brought out' and that one’s eemaan increases by going out in this khuruuj based on Allaah’s saying: 'and believing in Allaah' after having said: 'brought out for mankind.'
The following can be noted from what has just been mentioned:
1. The Quraan is not interpreted by makshoofaat (mystical disclosures), and by Sufi dreams, of which the majority of them, rather all of them come from the inspirations of the devil.
2. It is apparent from what was stated previously that the founder of this jamaa’ah was engrossed in Sufism from head to toe. This is because he gave two oaths of allegiance on it and was tested by its false beliefs and because he would spend his time sitting by the graves of Sufis.
3. The founder of this jamaa’ah was a qubuuree (grave worshipper) and a khuraafee. This is clear from his saying: '…and he would sit in detached isolation (khalwah) by the grave of Shaikh Nur Muhammad Al-Badaayunee.' And concerning the second person, he mentioned that he forced the ideology of wahdat-ul-wujuud on him. So his being attached to the grave of the one who forced the ideology of wahdat-ul-wujuud on him is without doubt a clear proof that he held that same belief.
4. Those who believe in wahdat-ul-wujuud claim that Allaah embodies Himself inside the attractive woman – and refuge is sought from Allaah! This is a matter that has reached the highest level of repulsiveness. May Allaah give them what they deserve of His curses and wrath!
The methodology of the Jamaa’at-ut-Tableegh can be summarized in six issues or six principles or six characteristics:
1. Actualizing the statement of Tawheed: “Laa Ilaaha Illallaah Muhammadur Rasuulullaah” (There is no deity worthy of worship except Allaah and Muhammad is His Messenger)
2. Praying with full submissiveness and humility
3. Knowledge of the virtues (fadaa’il) and not the fiqh issues (masaa’il) along with knowledge of dhikr
4. Showing generosity to the Muslim
5. Correcting the intention
A Refutation Of The Deviant Group Jamaa’at-ut-Tableegh
Ash-Shaykh Ahmad Ibn Yahyaa An-Najmee, may Allaah have mercy upon him
"They are a people that follow Muhammad Ilyaas, the founder of this Jamaa’ah.
A biography of the founder: Muhammad Ilyaas was born in 1302H. He memorized the Quraan and read the Six Collections of Hadeeth. He was upon the Deobandi methodology, taking the Hanafee madhhab, the Ash’aree and Mastureedee Creed and the Sufi way. They have four Sufi orders amongst them:
1. The Naqshabandees
2. The Sahruurdees
3. The Qaadirees
4. The Jishtees
Shaikh Muhammad Ilyaas gave the Sufi bay’ah (oath of allegiance) to Shaikh Rasheed Al-Kankuuhee, who later became Shaikh Rasheed As-Saharanpuree. Then he renewed it with Shaikh Ahmad As-Saharanpuree who certified him to take oaths of allegiance. Muhammad Ilyaas would sit in detached isolation (khalwah) by the grave of Shaikh Nur Muhammad Al-Badaayunee, in what is known as the Jishtee Muraaqabah (self meditation). And he would go out to the grave of ‘Abdul-Quduus Al-Kankuuhee, the one who forced the ideology of wahdat-ul-wujuud [belief that Allaah and the Creation is one existence.] on him. He resided and taught in Delhi and passed away in 1363H.
Circumstances that brought about the start of the movement:
Shaikh Abul-Hasan An-Nadwee saw that Muhammad Ilyaas took refuge in this way of giving Da’wah when the ways of blind-following failed to rectify the people of his region. Shaikh Miyaan Muhammad Aslam quotes one of Ilyaas’ sayings that he received kashf (mystic disclosure) to follow this way through a dream in which he was inspired with a new tafseer (interpretation) of Allaah’s saying:
'You are the best of people ever raised up for mankind; you enjoin Al-Ma‘rûf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you believe in Allaah.' [Al-Quraan 3:110]
And it was that going out (khuruuj) to call people to the way of Allaah cannot be realized by staying in one place based on Allaah’s word 'brought out' and that one’s eemaan increases by going out in this khuruuj based on Allaah’s saying: 'and believing in Allaah' after having said: 'brought out for mankind.'
The following can be noted from what has just been mentioned:
1. The Quraan is not interpreted by makshoofaat (mystical disclosures), and by Sufi dreams, of which the majority of them, rather all of them come from the inspirations of the devil.
2. It is apparent from what was stated previously that the founder of this jamaa’ah was engrossed in Sufism from head to toe. This is because he gave two oaths of allegiance on it and was tested by its false beliefs and because he would spend his time sitting by the graves of Sufis.
3. The founder of this jamaa’ah was a qubuuree (grave worshipper) and a khuraafee. This is clear from his saying: '…and he would sit in detached isolation (khalwah) by the grave of Shaikh Nur Muhammad Al-Badaayunee.' And concerning the second person, he mentioned that he forced the ideology of wahdat-ul-wujuud on him. So his being attached to the grave of the one who forced the ideology of wahdat-ul-wujuud on him is without doubt a clear proof that he held that same belief.
4. Those who believe in wahdat-ul-wujuud claim that Allaah embodies Himself inside the attractive woman – and refuge is sought from Allaah! This is a matter that has reached the highest level of repulsiveness. May Allaah give them what they deserve of His curses and wrath!
The methodology of the Jamaa’at-ut-Tableegh can be summarized in six issues or six principles or six characteristics:
1. Actualizing the statement of Tawheed: “Laa Ilaaha Illallaah Muhammadur Rasuulullaah” (There is no deity worthy of worship except Allaah and Muhammad is His Messenger)
2. Praying with full submissiveness and humility
3. Knowledge of the virtues (fadaa’il) and not the fiqh issues (masaa’il) along with knowledge of dhikr
4. Showing generosity to the Muslim
5. Correcting the intention
6. Calling to Allaah (i.e. da’wah) and going out (i.e. khuruuj) for that purpose in the way of Allaah upon the tablighi manhaj.
There is an objective behind each of these six principles or characteristics as well as a virtue to be attained. So for example the objective behind (Laa Ilaaha Illallaah) is to: 'Eradicate the corrupted yaqeen (certainty) from the heart while placing the correct and valid yaqeen into the essence (dhaat) of Allaah.' They really intend the belief of wahdat-ul-wujuud with this.
Points to be noted about Jamaa’at-ut-Tableegh:
1. The founder of this jamaa’ah was raised upon Sufism and gave two oaths of allegiance on it.
2. He would position himself by graves, waiting to receive Kashf (Sufi mystical disclosure) and meditative ideas from the deceased inside them.
3. He would perform the Jishtee Muraaqabah (self meditation) at the gravesite of ‘Abdul-Qudduus Al-Kankuuhee, who used to believe in wahadat-ul-wujuud.
4. The Jishtee Muraaqabah is to sit by a grave for half an hour of every week, covering the face and reciting this dhikr: 'Allaahu Haadiree, Allaahu Naadhiree' [This has something with the meaning of 'Allaah is my ever-Present Accompanier, Allaah is my Watcher']. This statement or this action if done sincerely for Allaah is an innovation. And if it is done for the person in the grave then it is committing Shirk with Allaah. And the last of the two is what is most evident.
5. They have four of their graves located in the masjid from where their da’wah emerged.
6. The founder of this jamaa’ah believed in Kashf.
7. The founder of this jamaa’ah was a grave worshipper.
8. The Tablighis perform their worship with an innovated form of dhikr, done in the way of the Sufis. This is by splitting up the statement of Tawheed (Laa Ilaaha Illallaah).
9. Whoever cuts off the negation part of the statement of Tawheed from its affirmation part intentionally, by saying “Laa Ilaaha” (only), then this necessitates the fact that he has committed disbelief. Shaikh Hamuud At-Tuwayjiree stated this, quoting it from the scholars.
10. They make it permissible to wear amulets that have on them mystical writings and names of unknown people, which probably are names of devils! And this is not permissible.
[Al-Fataawaa Al-Jaliyyah ‘Anil-Manaahij Ad-Da’wiyyah, Pgs. 54-56]
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There is an objective behind each of these six principles or characteristics as well as a virtue to be attained. So for example the objective behind (Laa Ilaaha Illallaah) is to: 'Eradicate the corrupted yaqeen (certainty) from the heart while placing the correct and valid yaqeen into the essence (dhaat) of Allaah.' They really intend the belief of wahdat-ul-wujuud with this.
Points to be noted about Jamaa’at-ut-Tableegh:
1. The founder of this jamaa’ah was raised upon Sufism and gave two oaths of allegiance on it.
2. He would position himself by graves, waiting to receive Kashf (Sufi mystical disclosure) and meditative ideas from the deceased inside them.
3. He would perform the Jishtee Muraaqabah (self meditation) at the gravesite of ‘Abdul-Qudduus Al-Kankuuhee, who used to believe in wahadat-ul-wujuud.
4. The Jishtee Muraaqabah is to sit by a grave for half an hour of every week, covering the face and reciting this dhikr: 'Allaahu Haadiree, Allaahu Naadhiree' [This has something with the meaning of 'Allaah is my ever-Present Accompanier, Allaah is my Watcher']. This statement or this action if done sincerely for Allaah is an innovation. And if it is done for the person in the grave then it is committing Shirk with Allaah. And the last of the two is what is most evident.
5. They have four of their graves located in the masjid from where their da’wah emerged.
6. The founder of this jamaa’ah believed in Kashf.
7. The founder of this jamaa’ah was a grave worshipper.
8. The Tablighis perform their worship with an innovated form of dhikr, done in the way of the Sufis. This is by splitting up the statement of Tawheed (Laa Ilaaha Illallaah).
9. Whoever cuts off the negation part of the statement of Tawheed from its affirmation part intentionally, by saying “Laa Ilaaha” (only), then this necessitates the fact that he has committed disbelief. Shaikh Hamuud At-Tuwayjiree stated this, quoting it from the scholars.
10. They make it permissible to wear amulets that have on them mystical writings and names of unknown people, which probably are names of devils! And this is not permissible.
[Al-Fataawaa Al-Jaliyyah ‘Anil-Manaahij Ad-Da’wiyyah, Pgs. 54-56]
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New Audio
'How To Raise Funds For A Masjid'
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan, may Allaah preserve him
https://www.spreaker.com/user/torontodawah/discussion-how-to-raise-funds-for-a-masj
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'How To Raise Funds For A Masjid'
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan, may Allaah preserve him
https://www.spreaker.com/user/torontodawah/discussion-how-to-raise-funds-for-a-masj
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(Discussion) How to Raise Funds for a Masjid - AbuFajr AbdulFattaah Bin Uthman
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If You Were To Truly Place Your Trust In Allaah
Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
فلو توكل العبد على الله تعالى حق توكله وكادته السموات والأرض ومن فيهن لجعل له مخرجا من ذلك وكفاه ونصره.
"If the slave places his trust in Allaah as He truly deserves, and the heavens and the earth with all its inhabitants were to plot against him, Allaah would surely make a way out for him, suffice him, and aid him."
[Badaa'i Al-Fawaaid, 2/240]
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Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
فلو توكل العبد على الله تعالى حق توكله وكادته السموات والأرض ومن فيهن لجعل له مخرجا من ذلك وكفاه ونصره.
"If the slave places his trust in Allaah as He truly deserves, and the heavens and the earth with all its inhabitants were to plot against him, Allaah would surely make a way out for him, suffice him, and aid him."
[Badaa'i Al-Fawaaid, 2/240]
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بسم الله الرحمن الرحيم
ANNOUNCEMENT
Alhamdulilah by the grace of Allâh, Slough Dawah welcomes you to come & study with us!
"The Student of Knowledge Program"
This will take you through the foundational books which the scholars recommend from beginner to a strong level,
Bi’idhnillah.
We are beginning on the Friday 2nd June.
All lessons are FREE however we expect those who attend to be regular and bring a pen & paper!
REMINDER - Do your utmost to be on time as each subject will be delivered in 30minutes segments & interruptions will cause much disturbance.
We will aim to provide the PDF version of the books in this telegram. However, we advise those who are aiming high to purchase the physical copies according to their ability.
We have an email address linked to Slough Dawah, so any queries or issues feel free to email.
SloughDawah@hotmail.com
Important:
Anyone who attends will be expected to register upon arrival.
This allows each person to hold themselves to account & for us to assess the number of students expected.
WhatsApp group chat will be created strictly for this program and those attending to benefit eachother, discuss and notify others if you have a genuine reason for not attending.
Many of these books are small in size but HEAVY in benefits.
Therefore 1 or 2 months of consistency is all it takes to finish some of them.
The lectures will also be LIVE recorded for sisters.
جزاكم الله خيرا
t.me/SloughDawah
ANNOUNCEMENT
Alhamdulilah by the grace of Allâh, Slough Dawah welcomes you to come & study with us!
"The Student of Knowledge Program"
This will take you through the foundational books which the scholars recommend from beginner to a strong level,
Bi’idhnillah.
We are beginning on the Friday 2nd June.
All lessons are FREE however we expect those who attend to be regular and bring a pen & paper!
REMINDER - Do your utmost to be on time as each subject will be delivered in 30minutes segments & interruptions will cause much disturbance.
We will aim to provide the PDF version of the books in this telegram. However, we advise those who are aiming high to purchase the physical copies according to their ability.
We have an email address linked to Slough Dawah, so any queries or issues feel free to email.
SloughDawah@hotmail.com
Important:
Anyone who attends will be expected to register upon arrival.
This allows each person to hold themselves to account & for us to assess the number of students expected.
WhatsApp group chat will be created strictly for this program and those attending to benefit eachother, discuss and notify others if you have a genuine reason for not attending.
Many of these books are small in size but HEAVY in benefits.
Therefore 1 or 2 months of consistency is all it takes to finish some of them.
The lectures will also be LIVE recorded for sisters.
جزاكم الله خيرا
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Slough Dawah
Updates & Lessons regarding the Dawah in Slough
The Tone Of Voice A Woman Should Use When Having To Conversate With Strange Men
Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"And it is befitting for the woman, when she addresses strange men, to make her speech tough and strong, and not soften or break it."
[Miftaah Daar As-Sa’aadah, 1/368]
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Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"And it is befitting for the woman, when she addresses strange men, to make her speech tough and strong, and not soften or break it."
[Miftaah Daar As-Sa’aadah, 1/368]
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Increase In Your Witnesses For The Day Of Judgement
Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"Everything around you is a witness for you when you engage in the remembrance of Allaah. The land, the mountains, and the ground will testify for you on the Day of Judgement."
[Al-Waabil As-Sayyib, 81]
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Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"Everything around you is a witness for you when you engage in the remembrance of Allaah. The land, the mountains, and the ground will testify for you on the Day of Judgement."
[Al-Waabil As-Sayyib, 81]
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Forwarded from Madrasatuna || مدرستنا
It's that time of year again, so more vigilance required with Isha timings.
It's a big blessing that more masjids are going out to check for Isha timings. Good on you (brothers at masjid Muqbil)! You've set a good precedent for others to follow.
There will be slight differences due to the following variables:
- location
- height
- eyesight
- At what exact point did the red twilight fully disappear? The answer to this may vary from person to person.
If your local masjid is reliable and they know what they're looking for, I would advise you to rely on their timings as opposed to masjid Muqbil as that would be more accurate in your case.
Previous posts ⤵️
https://t.me/madrasatuna/1721
It's a big blessing that more masjids are going out to check for Isha timings. Good on you (brothers at masjid Muqbil)! You've set a good precedent for others to follow.
There will be slight differences due to the following variables:
- location
- height
- eyesight
- At what exact point did the red twilight fully disappear? The answer to this may vary from person to person.
If your local masjid is reliable and they know what they're looking for, I would advise you to rely on their timings as opposed to masjid Muqbil as that would be more accurate in your case.
Previous posts ⤵️
https://t.me/madrasatuna/1721
Forwarded from The Fruits Of Knowledge
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Shaykh Saalih Al-Fawzaan, may Allaah preserve him, regarding combining Maghrib and 'Ishaa prayers during the summer.
Forwarded from Madrasatuna || مدرستنا
بسم الله الرحمن الرحيم
VERY IMPORTANT
Abuu 'Atiyyah Mahmoud Al-Kanadee
🎙 Timing of 'Ishā Prayer in the Summer in London
📲 Download:
https://api.spreaker.com/download/episode/15157732/timing_of_isha_prayer_in_the_summer_in_london.mp3
VERY IMPORTANT
Abuu 'Atiyyah Mahmoud Al-Kanadee
🎙 Timing of 'Ishā Prayer in the Summer in London
📲 Download:
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A reminder that this course begins this Friday inshaaallaah
Forwarded from Slough Dawah
These are the two text needed for the lessons on Friday إن شاء الله
Forwarded from The Fruits Of Knowledge
Neglecting Du'aa Weakens Tawheed
Ash-Shaykh Saalih 'Aal Ash-Shaykh, may Allaah preserve him:
يَضْعُفُ التوحيد إذا ترك العبد دعاء ربه - جل وعلا -، وكلّما قلّ الدعاء، قَلَّ تعلُّقْ العبد بالله - جل وعلا.
"Tawheed weakens if the servant neglects supplicating to his Lord, Jalla wa 'Alaa. The lesser the supplication (to Allaah), the lesser the connection of the servant with Allaah, Jalla wa 'Alaa."
[Explanation Of Al-'Aqeedah At-Tahaawiyyah, Lesson No. 48, 39:19 - 39:30]
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Ash-Shaykh Saalih 'Aal Ash-Shaykh, may Allaah preserve him:
يَضْعُفُ التوحيد إذا ترك العبد دعاء ربه - جل وعلا -، وكلّما قلّ الدعاء، قَلَّ تعلُّقْ العبد بالله - جل وعلا.
"Tawheed weakens if the servant neglects supplicating to his Lord, Jalla wa 'Alaa. The lesser the supplication (to Allaah), the lesser the connection of the servant with Allaah, Jalla wa 'Alaa."
[Explanation Of Al-'Aqeedah At-Tahaawiyyah, Lesson No. 48, 39:19 - 39:30]
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Forwarded from The Fruits Of Knowledge
The Consequences Of Having Bad Thoughts About Allaah
Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him:
"Having a good opinion of Allaah, 'Azza wa Jal, is one of the obligations of Tawheed. Having a bad opinion about Allaah, Subhaanahu wa Ta’aalaa, contravenes Tawheed, either the very foundation, or its perfection. The foundation is negated if bad opinion increases and persists. The perfection is negated if the bad opinion is something transient or modest which is not articulated, but if articulated, it negates Tawheed."
[I'aantul-Mustafeed Bi-Sharh Kitaab At-Tawheed, Vol. 2, Pg. 345]
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Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him:
"Having a good opinion of Allaah, 'Azza wa Jal, is one of the obligations of Tawheed. Having a bad opinion about Allaah, Subhaanahu wa Ta’aalaa, contravenes Tawheed, either the very foundation, or its perfection. The foundation is negated if bad opinion increases and persists. The perfection is negated if the bad opinion is something transient or modest which is not articulated, but if articulated, it negates Tawheed."
[I'aantul-Mustafeed Bi-Sharh Kitaab At-Tawheed, Vol. 2, Pg. 345]
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