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Khutbatul-Jumu'ah
'The Danger Of Publicising Sins'
Abuu Yahya Sakaria Ibn Warfa, may Allaah preserve him
https://www.spreaker.com/user/aloloomaudio/khutbah-zakariyyah
21st Muharram 1444 - 19/08/2022
Masjid Al-Imaam Muqbil
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Khutbatul-Jumu'ah
'The Danger Of Publicising Sins'
Abuu Yahya Sakaria Ibn Warfa, may Allaah preserve him
https://www.spreaker.com/user/aloloomaudio/khutbah-zakariyyah
21st Muharram 1444 - 19/08/2022
Masjid Al-Imaam Muqbil
South Harrow, London
Join the telegram channels:
t.me/MasjidAlImaamMuqbil
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The Danger Of Publicising Sins - Abuu Yahya Sakaria Ibn Warfa [21st Muharram 1444 - 19/08/2022]
Dawah from UK - Beneficial lectures delivered by scholars (telelink) and students of knowledge
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New Audio Khutbatul-Jumu'ah 'The Danger Of Publicising Sins' Abuu Yahya Sakaria Ibn Warfa, may Allaah preserve him https://www.spreaker.com/user/aloloomaudio/khutbah-zakariyyah 21st Muharram 1444 - 19/08/2022 Masjid Al-Imaam Muqbil South Harrow, London…
A very impressive Khutbah from earlier today allaahumma baarik. You're all advised to listen and act upon it. A great reminder especially with the age of social media we live in today.
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Abuu 'Atiyyah Mahmoud Ibn Muhammad
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Part 9
The Life & Lessons Of The Great Sahabi: Abuu Hafs 'Umar Ibnul-Khattaab, may Allaah be pleased with him
Abu Atīyah Mahmūd Ibn Muhammad
https://www.spreaker.com/episode/50976296
TOTTENHAM DAWAH
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Part 9
The Life & Lessons Of The Great Sahabi: Abuu Hafs 'Umar Ibnul-Khattaab, may Allaah be pleased with him
Abu Atīyah Mahmūd Ibn Muhammad
https://www.spreaker.com/episode/50976296
TOTTENHAM DAWAH
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The Biography Of Umar Bin Al-Khattāb - Abū Atīyah Mahmūd Bin Muhammad
Friday Sermons - 📡Broadcasted online LIVE via:
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Next weekend inshaallaah. 29th Muharram 1444 - 27/08/2022
بسم الله الرحمن الرحيم
1) The Servant Knowing His Lord
Ash-Shaykh Muhammad Ibn 'Abdil-Wahhaab, may Allaah have mercy upon him:
"The three fundamental principles which are obligatory for every male and female Muslim to learn are that the servant knows his Lord, his religion, and his Prophet, Muhammad ﷺ."
Ash-Shaykh Ahmad Ibn Yahyaa An-Najmee, may Allaah have mercy upon him:
"This refers to those things that it is not permissible for anyone to be neglectful concerning, nor lax in learning them. They are that the servant knows his Lord, his religion, and his Prophet, Muhammad ﷺ.
As it relates to the servant knowing his Lord, then it is upon him to know Him through His signs and His creation. [His] signs are two types:
1) The Servant Knowing His Lord
Ash-Shaykh Muhammad Ibn 'Abdil-Wahhaab, may Allaah have mercy upon him:
"The three fundamental principles which are obligatory for every male and female Muslim to learn are that the servant knows his Lord, his religion, and his Prophet, Muhammad ﷺ."
Ash-Shaykh Ahmad Ibn Yahyaa An-Najmee, may Allaah have mercy upon him:
"This refers to those things that it is not permissible for anyone to be neglectful concerning, nor lax in learning them. They are that the servant knows his Lord, his religion, and his Prophet, Muhammad ﷺ.
As it relates to the servant knowing his Lord, then it is upon him to know Him through His signs and His creation. [His] signs are two types:
The Fruits Of Knowledge
بسم الله الرحمن الرحيم 1) The Servant Knowing His Lord Ash-Shaykh Muhammad Ibn 'Abdil-Wahhaab, may Allaah have mercy upon him: "The three fundamental principles which are obligatory for every male and female Muslim to learn are that the servant knows his…
1. Legislated, Quraanic signs: These are the Verses of the Quraan.
The Verses of the Noble Quraan are that by which the servant knows his Lord, and that by which he knows what He legislated and commanded, so that he can act by it. He likewise knows his Lord by way of what Allaah revealed to his Prophet ﷺ from the sunnah, which explains and clarifies the Verses in the Quraan.
Therefore, the servant knows what Allaah loves and is pleased with by way of this Noble Quraan, revelation (i.e. the sunnah) and light that Allaah sent His Messenger ﷺ with and revealed to him.
Indeed, the servants do not recognise, nor know what Allaah loves and is pleased with, nor do they recognise and know that which He dislikes and rejects except by His (Subhaanahu wa Ta’aalaa) sending of the Messengers and His revelation of the books.
2. Universal, decreed signs: These are the signs that Allaah alluded to in His (Subhaanahu wa Ta’aalaa) statement:
سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْءَافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّۗ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
'We will show them Our Signs in the universe, and in their own selves, until it becomes manifest to them that this (the Quraan) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?'
[Al-Quraan 41:53]
After the servant acquires knowledge and knows who is his Lord (Subhaanahu wa Ta’aalaa), then it makes it incumbent upon the servant to single out his Lord, Who deserves to be worshipped, the True King, by fulfilling the obligation of worshipping (1) Him alone (Subhaanahu wa Ta’aalaa). He does not worship anyone else besides Him, no matter who it is.
This is because He is the One Who created him, nurtured him, and nurtured all of the creation with His blessings. For this reason, He is the One Who deserves to be worshipped, and there is nothing worthy of worship in truth besides Him. So 'All the praises and thanks be to Allaah, the Lord of the ‘aalameen (mankind, jinn and all that exists).' [Al-Quraan 1:2]
(1) 'Surely the religion (i.e. the worship and the obedience) is for Allaah only...'
[Al-Quraan 39:3]
[Fath Ar-Rabb Al-Ghafuur Dhir-Rahmah, Pgs. 40-41]
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The Verses of the Noble Quraan are that by which the servant knows his Lord, and that by which he knows what He legislated and commanded, so that he can act by it. He likewise knows his Lord by way of what Allaah revealed to his Prophet ﷺ from the sunnah, which explains and clarifies the Verses in the Quraan.
Therefore, the servant knows what Allaah loves and is pleased with by way of this Noble Quraan, revelation (i.e. the sunnah) and light that Allaah sent His Messenger ﷺ with and revealed to him.
Indeed, the servants do not recognise, nor know what Allaah loves and is pleased with, nor do they recognise and know that which He dislikes and rejects except by His (Subhaanahu wa Ta’aalaa) sending of the Messengers and His revelation of the books.
2. Universal, decreed signs: These are the signs that Allaah alluded to in His (Subhaanahu wa Ta’aalaa) statement:
سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْءَافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّۗ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
'We will show them Our Signs in the universe, and in their own selves, until it becomes manifest to them that this (the Quraan) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?'
[Al-Quraan 41:53]
After the servant acquires knowledge and knows who is his Lord (Subhaanahu wa Ta’aalaa), then it makes it incumbent upon the servant to single out his Lord, Who deserves to be worshipped, the True King, by fulfilling the obligation of worshipping (1) Him alone (Subhaanahu wa Ta’aalaa). He does not worship anyone else besides Him, no matter who it is.
This is because He is the One Who created him, nurtured him, and nurtured all of the creation with His blessings. For this reason, He is the One Who deserves to be worshipped, and there is nothing worthy of worship in truth besides Him. So 'All the praises and thanks be to Allaah, the Lord of the ‘aalameen (mankind, jinn and all that exists).' [Al-Quraan 1:2]
(1) 'Surely the religion (i.e. the worship and the obedience) is for Allaah only...'
[Al-Quraan 39:3]
[Fath Ar-Rabb Al-Ghafuur Dhir-Rahmah, Pgs. 40-41]
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
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Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
بسم الله الرحمن الرحيم
Alhamdulillaah people are benefitting (inshaallaah) by simply learning 1 Arabic word and its plural form daily, 5 days a week. Why don't you join too? There is no official commitment required. You do what you're able to do at your own pace.
It may seem like a very little amount but it all adds up. It's nearly 500 words a year (including the plural form).
t.me/kalimaaaat
Alhamdulillaah people are benefitting (inshaallaah) by simply learning 1 Arabic word and its plural form daily, 5 days a week. Why don't you join too? There is no official commitment required. You do what you're able to do at your own pace.
It may seem like a very little amount but it all adds up. It's nearly 500 words a year (including the plural form).
t.me/kalimaaaat
Forwarded from Markaz 'Uthmān Ibn 'Affān
Alhamdulillaah all stalls have been filled except one on the mens side. We'd like to remind everyone to stick to selling the items which you've agreed upon with the organiser to avoid possible fitnah with other sellers. Everything has been arranged so nobody is selling the same stuff.
Forwarded from Markaz 'Uthmān Ibn 'Affān
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Whoever is able to commit to this should definitely not let this opportunity slip. You'll be a different person once it's over inshaallaah.
How To Increase In Piety & Goodness
قال ابن تيمية رحمه الله:
أَنَّ كُلَّ مَنْ حَدَّثَتْهُ نَفْسُهُ بِذَنْبِ فَكَرِهَهُ وَنَفَاهُ عَنْ نَفْسِهِ وَتَرَكَهُ لِلَّهِ ازْدَادَ صَلَاحًا وَبِرًّا وَتَقْوَى.
[مجموع الفتاوى، ١٠/٧٦٧]
Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
"Anyone whom their soul speaks to them of a sin and they hate it, they absolve themselves of it, and they leave it off for the sake of Allaah, then they will increase in righteousness, goodness, and piety."
[Majmuuʿ Al-Fataawaa, 10/767]
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قال ابن تيمية رحمه الله:
أَنَّ كُلَّ مَنْ حَدَّثَتْهُ نَفْسُهُ بِذَنْبِ فَكَرِهَهُ وَنَفَاهُ عَنْ نَفْسِهِ وَتَرَكَهُ لِلَّهِ ازْدَادَ صَلَاحًا وَبِرًّا وَتَقْوَى.
[مجموع الفتاوى، ١٠/٧٦٧]
Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
"Anyone whom their soul speaks to them of a sin and they hate it, they absolve themselves of it, and they leave it off for the sake of Allaah, then they will increase in righteousness, goodness, and piety."
[Majmuuʿ Al-Fataawaa, 10/767]
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