If You Intend To Sacrifice During The Ten Days Of Dhul-Hijjah, Do Not Cut Your Hair Or Trim Your Nails
Ash-Shaykh Saalih al-Fawzaan, may Allah preserve him, said :
حلق الشعر وتقليم الأظافر لا يجوزان في عشر ذي الحجة لمن أراد أن يضحي، أو أن يأخذ شيئًا من شعره أو أظافره في عشر ذي الحجة، حتى يذبح أضحيته؛ لنهيه صلى الله عليه وسلم عن ذلك ؛ كما في حديث أسماء رضي الله عنها، أما مجرد تسريح الشعر الذي لا يحصل معه زوال شيء من الشعر؛ فلا بأس به.
“Cutting the hair and trimming the nails is not allowed for the one who intends to make a sacrifice during the ten days of Dhul Hijjah. (Similarly), or to remove any piece of hair from himself or from his nails during the ten days. (This is) until he slaughters his sacrifice due to the prohibition of the Prophet sallahu alayhi wa salam from that, as comes in the hadeeth of Asmaa, may Allah be pleased with her. As for hairstyling only which doesn’t cause pieces of the hair to fall off, then that is okay”
Reference: Muntaqaa min Fataawa al-Fawzaan
Translated by
AbdulFattaah bin Uthman
Abu Fajr
Question:
Regarding not cutting one’s hair, does this also apply to the family members if a sacrifice is made on behalf of the family by the father?
Answer:
Shaykh Ibn Uthaymeen said:
وهذا الحكم خاص بمن يضحّي، أما المضحَّى عنه فلا يتعلق به؛ لأن النبي قال: { وأراد أحدكم أن يضحي… } ولم يقل: أو يضحّى عنه؛ ولأن النبي كان يضحّي عن أهل بيته، ولم يُنقل عنه أنه أمرهم بالإمساك عن ذلك
This ruling is specific to the one slaughtering. As for the one whom the slaughter is made on behalf of, then it’s not connected with him, because the prophet صلى الله عليه و سلم said “if one you wishes to slaughter” and he didn’t say “or the one whom on his behalf it’s being slaughtered”. The prophet صلى الله عليه و سلم would slaughter on behalf of the people of his house and it wasn’t relayed from him that he commanded them with withholding from that [taking hair, etc]
Translated by
Majid Jawed Al-Afghanee
Abu Layl
https://torontodawah.com/cutting-the-nails-during-the-ten-days-of-dhul-hijjah-shaykh-saalih-al-fawzaan/
Join the telegram channel: t.me/FruitsOfKnowledge
Ash-Shaykh Saalih al-Fawzaan, may Allah preserve him, said :
حلق الشعر وتقليم الأظافر لا يجوزان في عشر ذي الحجة لمن أراد أن يضحي، أو أن يأخذ شيئًا من شعره أو أظافره في عشر ذي الحجة، حتى يذبح أضحيته؛ لنهيه صلى الله عليه وسلم عن ذلك ؛ كما في حديث أسماء رضي الله عنها، أما مجرد تسريح الشعر الذي لا يحصل معه زوال شيء من الشعر؛ فلا بأس به.
“Cutting the hair and trimming the nails is not allowed for the one who intends to make a sacrifice during the ten days of Dhul Hijjah. (Similarly), or to remove any piece of hair from himself or from his nails during the ten days. (This is) until he slaughters his sacrifice due to the prohibition of the Prophet sallahu alayhi wa salam from that, as comes in the hadeeth of Asmaa, may Allah be pleased with her. As for hairstyling only which doesn’t cause pieces of the hair to fall off, then that is okay”
Reference: Muntaqaa min Fataawa al-Fawzaan
Translated by
AbdulFattaah bin Uthman
Abu Fajr
Question:
Regarding not cutting one’s hair, does this also apply to the family members if a sacrifice is made on behalf of the family by the father?
Answer:
Shaykh Ibn Uthaymeen said:
وهذا الحكم خاص بمن يضحّي، أما المضحَّى عنه فلا يتعلق به؛ لأن النبي قال: { وأراد أحدكم أن يضحي… } ولم يقل: أو يضحّى عنه؛ ولأن النبي كان يضحّي عن أهل بيته، ولم يُنقل عنه أنه أمرهم بالإمساك عن ذلك
This ruling is specific to the one slaughtering. As for the one whom the slaughter is made on behalf of, then it’s not connected with him, because the prophet صلى الله عليه و سلم said “if one you wishes to slaughter” and he didn’t say “or the one whom on his behalf it’s being slaughtered”. The prophet صلى الله عليه و سلم would slaughter on behalf of the people of his house and it wasn’t relayed from him that he commanded them with withholding from that [taking hair, etc]
Translated by
Majid Jawed Al-Afghanee
Abu Layl
https://torontodawah.com/cutting-the-nails-during-the-ten-days-of-dhul-hijjah-shaykh-saalih-al-fawzaan/
Join the telegram channel: t.me/FruitsOfKnowledge
Toronto Dawah
Cutting The Nails During The Ten Days Of Dhul Hijjah – Shaykh Saalih al Fawzaan And Shaykh Ibn Shaykh Ibn Uthaymeen | Toronto…
Ash-Shaykh Saalih al-Fawzaan, may Allah preserve him, said : حلق الشعر وتقليم الأظافر لا يجوزان في عشر ذي الحجة لمن […]
The Fruits Of Knowledge
If You Intend To Sacrifice During The Ten Days Of Dhul-Hijjah, Do Not Cut Your Hair Or Trim Your Nails Ash-Shaykh Saalih al-Fawzaan, may Allah preserve him, said : حلق الشعر وتقليم الأظافر لا يجوزان في عشر ذي الحجة لمن أراد أن يضحي، أو أن يأخذ شيئًا من شعره…
You still have time to go cut your hair and trim your nails. Get it done before Dhul-Hijjah enters.
Masjid Al-Istiqama in Toronto
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One day conference this weekend inshaallaah. Toronto, Canada.
Reciting The Takbeeraat In The Ten Days Is A Practice Of Some Of The Salaf, And It Is Not Restricted To The Days Of Tashreeq Only
The issue of reciting Takbeerat in the ten days of Dhul-hijjah are allowed and the practice of some of the salaf.
Proof:
خرجه أبو بكر عبد العزيز بن جعفر في ((كتاب الشافي)) وأبو بكر المروزي القاضي في ((كتاب العيدين)) .
ورواه عفان : نا سلام أبو المنذر -فذكره ، ولفظه : كان أبو هريرة وابن عم يأتيا السوق أيام العشر ، فيكبران ، ويكبر الناس معهما ، ولا يأتيان لشيء إلا لذلك
Hafdih ibn Rajab mentions in fath al Bari: “Abu Bakr abdul aziz ibn ja’far in his book Kitab ash-Shaafi and Abu bakr al-Marawzi al Qadi in his book kitab al Eidayn report on the authority of ‘Affan from Sallaam abu al-mundhir and its his wording that:
“Abu hurariah and Ibn Umar radiallah anhumaa used to come to the market in the ten days of dhul-hijjah, then make takbeer and the people would be make takbeer with them and they did not come to the market except for that.”
I say (Faisal):
The chain is Hasan due to Sallaam ibn sulaymaan abu mundhi who is sadooq as Abu Dawood said: Laysa bih ba’s and Abu Hatim ar-raazi said: Sadooq Salih al Hadith. The rest of the narrators are thiqaat (reliable).
I say (Faisal):
It is also reported by Bukhari in kitab al Eidyaan without a chain and Hafidh ibn hajr in Fath al Bari and Imam Albani also in Irwaa al Ghalil say that they could find a connected chain for it. Ibn Hajr said that Bayhaqi reported it without a chain as did Baghawi. But Shaikh Abdul Aziz at-tarifi in his book Tahjeel fi takhreej ma lam yakhruj min ahaadith wa aathar fi irwaa al ghalil also reports the chain from the same routes of Hafidh ibn rajab.
I also found the narration in Akhbaar al-Makkah of Al-Faakihi with the same chain. Also Hasan.
However, some of the salaf disliked that takbeerat be recited in the first ten days and some even called it bidah!
Proof:
حدثنا أبو بكر قال حدثنا عبد الرحمن بن مهدي عن شعبة قال : سألت الحكم وحمادا عن التكبير أيام العشر فقالا : محدث
Abu Bakr ibn Abi Shaybah reported: from Abdurahman ibn mahdi from Shu’bah who said: I asked al-Hakam (ie, ibn Utaybah) and Hamaad (ie. ibn abi sulaymaan) about takbeer on the ten days of Dhul Hijjah? They said: A muhdith (innovation).
[The chain is Saheeh, narrators of Bukhari and Muslim].
حَدَّثَنَا أَبُو بِشْرٍ ، قَالَ : ثنا بِشْرُ بْنُ عُمَرَ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ ثَابِتٍ ، قَالَ : ” كَانَ النَّاسُ يُكَبِّرُونَ أَيَّامَ الْعَشْرِ حَتَّى نَهَاهُمُ الْحَجَّاجُ ” وَالأَمْرُ بِمَكَّةَ عَلَى ذَلِكَ إِلَى الْيَوْمِ ، يُكَبِّرُ النَّاسُ فِي الأَسْوَاقِ فِي الْعَشْرِ
Thabit al Bunani rahimuhullah said: The people used to make takbir on the ten days of dhul hijjah until al-Hajjah (ie. ibn Yusuf) prohibited them, and the affair was like that in Makkah until today, the people would make takbir in the markets in the ten days.
[Reported by Al-Faakihi in Akhbar al-Makkah and its chain is saheeh]
حَدَّثَنَا أَبُو بِشْرٍ ، قَالَ : ثنا بِشْرُ بْنُ عُمَرَ ، عَنْ شُعْبَةَ ، قَالَ : ” سَأَلْتُ الْحَكَمَ , وَحَمَّادًا عَنِ التَّكْبِيرِ ، أَيَّامَ الْعَشْرِ ، فَلَمْ يَعْرِفَاهُ
Abu Bashir reported that bishr ibn umar from shu’bah said: I asked Hakam and Hamad about the takbir on the ten days of dhul hijjah. They did not know about it.
[Reported by Al-Faakihi in Akhbar al-Makkah and its chain is saheeh]
However we see above from the action of Abu Hurariah and Ibn Umar radiallahu anhuma and also the statement of Thabit, a taabi’i, that they and people used to do these takbeerat. The statements of Hammad and Hakam are not correct because it is not a bidah when the Sahaba perform an action. However, as we see from the above statement, Hammad and Hakam did not know about these action, may Allah have mercy upon them.
—
Shaikh Al-Albani rahimuhullah said about the takbeerat on the days of Dhul hijjah:
Question:
Are the takbeer in the days of Tashriq restricted to only after the salawaat?
Answer:
No, no, it is not restricted. Rather, this restriction is from the bidah. Verily the takbeer is for every time in days of tashriq.
Questioner:
The issue of reciting Takbeerat in the ten days of Dhul-hijjah are allowed and the practice of some of the salaf.
Proof:
خرجه أبو بكر عبد العزيز بن جعفر في ((كتاب الشافي)) وأبو بكر المروزي القاضي في ((كتاب العيدين)) .
ورواه عفان : نا سلام أبو المنذر -فذكره ، ولفظه : كان أبو هريرة وابن عم يأتيا السوق أيام العشر ، فيكبران ، ويكبر الناس معهما ، ولا يأتيان لشيء إلا لذلك
Hafdih ibn Rajab mentions in fath al Bari: “Abu Bakr abdul aziz ibn ja’far in his book Kitab ash-Shaafi and Abu bakr al-Marawzi al Qadi in his book kitab al Eidayn report on the authority of ‘Affan from Sallaam abu al-mundhir and its his wording that:
“Abu hurariah and Ibn Umar radiallah anhumaa used to come to the market in the ten days of dhul-hijjah, then make takbeer and the people would be make takbeer with them and they did not come to the market except for that.”
I say (Faisal):
The chain is Hasan due to Sallaam ibn sulaymaan abu mundhi who is sadooq as Abu Dawood said: Laysa bih ba’s and Abu Hatim ar-raazi said: Sadooq Salih al Hadith. The rest of the narrators are thiqaat (reliable).
I say (Faisal):
It is also reported by Bukhari in kitab al Eidyaan without a chain and Hafidh ibn hajr in Fath al Bari and Imam Albani also in Irwaa al Ghalil say that they could find a connected chain for it. Ibn Hajr said that Bayhaqi reported it without a chain as did Baghawi. But Shaikh Abdul Aziz at-tarifi in his book Tahjeel fi takhreej ma lam yakhruj min ahaadith wa aathar fi irwaa al ghalil also reports the chain from the same routes of Hafidh ibn rajab.
I also found the narration in Akhbaar al-Makkah of Al-Faakihi with the same chain. Also Hasan.
However, some of the salaf disliked that takbeerat be recited in the first ten days and some even called it bidah!
Proof:
حدثنا أبو بكر قال حدثنا عبد الرحمن بن مهدي عن شعبة قال : سألت الحكم وحمادا عن التكبير أيام العشر فقالا : محدث
Abu Bakr ibn Abi Shaybah reported: from Abdurahman ibn mahdi from Shu’bah who said: I asked al-Hakam (ie, ibn Utaybah) and Hamaad (ie. ibn abi sulaymaan) about takbeer on the ten days of Dhul Hijjah? They said: A muhdith (innovation).
[The chain is Saheeh, narrators of Bukhari and Muslim].
حَدَّثَنَا أَبُو بِشْرٍ ، قَالَ : ثنا بِشْرُ بْنُ عُمَرَ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ ثَابِتٍ ، قَالَ : ” كَانَ النَّاسُ يُكَبِّرُونَ أَيَّامَ الْعَشْرِ حَتَّى نَهَاهُمُ الْحَجَّاجُ ” وَالأَمْرُ بِمَكَّةَ عَلَى ذَلِكَ إِلَى الْيَوْمِ ، يُكَبِّرُ النَّاسُ فِي الأَسْوَاقِ فِي الْعَشْرِ
Thabit al Bunani rahimuhullah said: The people used to make takbir on the ten days of dhul hijjah until al-Hajjah (ie. ibn Yusuf) prohibited them, and the affair was like that in Makkah until today, the people would make takbir in the markets in the ten days.
[Reported by Al-Faakihi in Akhbar al-Makkah and its chain is saheeh]
حَدَّثَنَا أَبُو بِشْرٍ ، قَالَ : ثنا بِشْرُ بْنُ عُمَرَ ، عَنْ شُعْبَةَ ، قَالَ : ” سَأَلْتُ الْحَكَمَ , وَحَمَّادًا عَنِ التَّكْبِيرِ ، أَيَّامَ الْعَشْرِ ، فَلَمْ يَعْرِفَاهُ
Abu Bashir reported that bishr ibn umar from shu’bah said: I asked Hakam and Hamad about the takbir on the ten days of dhul hijjah. They did not know about it.
[Reported by Al-Faakihi in Akhbar al-Makkah and its chain is saheeh]
However we see above from the action of Abu Hurariah and Ibn Umar radiallahu anhuma and also the statement of Thabit, a taabi’i, that they and people used to do these takbeerat. The statements of Hammad and Hakam are not correct because it is not a bidah when the Sahaba perform an action. However, as we see from the above statement, Hammad and Hakam did not know about these action, may Allah have mercy upon them.
—
Shaikh Al-Albani rahimuhullah said about the takbeerat on the days of Dhul hijjah:
Question:
Are the takbeer in the days of Tashriq restricted to only after the salawaat?
Answer:
No, no, it is not restricted. Rather, this restriction is from the bidah. Verily the takbeer is for every time in days of tashriq.
Questioner:
And the Ten days?
Shaikh:
And the ten days likewise.
[Source: Silsilatul Huda wa noor, Tape 410, Time: 0036:12]
So we see from the shaikh’s statement the permissiblity of this action and the proof for his fatwa are evidences above.
Hafidh ibn Rajab rahimuhuhallah said in Fath al Bari:
ومراده : أن التكبير يشرع في أيام العشر وأيام التشريق جميعاً
And his purpose/intent (ie, Bukhari in the chapter): is that takbir is legislated in the ten days and in the days of tashriq all together.
So we should bring back this practice of the salaf in these blessed days of Dhul Hijjah.
Allah knows best
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
https://torontodawah.com/reciting-takbeerat-in-ten-days-of-dhul-hijjah-shaykh-muhammad-nasiruddin-al-albani/
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Shaikh:
And the ten days likewise.
[Source: Silsilatul Huda wa noor, Tape 410, Time: 0036:12]
So we see from the shaikh’s statement the permissiblity of this action and the proof for his fatwa are evidences above.
Hafidh ibn Rajab rahimuhuhallah said in Fath al Bari:
ومراده : أن التكبير يشرع في أيام العشر وأيام التشريق جميعاً
And his purpose/intent (ie, Bukhari in the chapter): is that takbir is legislated in the ten days and in the days of tashriq all together.
So we should bring back this practice of the salaf in these blessed days of Dhul Hijjah.
Allah knows best
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
https://torontodawah.com/reciting-takbeerat-in-ten-days-of-dhul-hijjah-shaykh-muhammad-nasiruddin-al-albani/
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Toronto Dawah
Reciting Takbeerat In Ten Days Of Dhul Hijjah – Shaykh Muhammad Nasiruddin al-Albani | Toronto Dawah
The issue of reciting Takbeerat in the ten days of Dhul-hijjah are allowed and the practice of some of the salaf. Proof: […]
For those in Toronto, Canada. Follow t.me/IstiqamaMasjid for more updates and beneficial audios and lessons.
Khutbatul-Jumu'ah
'The Blessing Of Eemaan And Means Of Strengthening It In These Ten Days Of Dhul-Hijjah'
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan, may Allaah preserve him
30th Dhul-Qi'dah 1442 - 10/07/2021
Masjid Al-Istiqama
Toronto, Canada
https://www.spreaker.com/user/aloloomaudio/1-5136845362065047902
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'The Blessing Of Eemaan And Means Of Strengthening It In These Ten Days Of Dhul-Hijjah'
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan, may Allaah preserve him
30th Dhul-Qi'dah 1442 - 10/07/2021
Masjid Al-Istiqama
Toronto, Canada
https://www.spreaker.com/user/aloloomaudio/1-5136845362065047902
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Spreaker
The Blessing Of Eemaan & Means Of Strengthening It In These Ten Days Of Dhul-Hijjah - Abuu Fajr [30th Dhul-Qi'dah 1442 - 10/07/21]
Listen in to The Blessing Of Eemaan & Means Of Strengthening It In These Ten Days Of Dhul-Hijjah - Abuu Fajr [30th Dhul-Qi'dah 1442 - 10/07/21]
Live Now
Part 3
The Life & Lessons Of The Great Sahabi: Abuu Hafs 'Umar Ibnul-Khattaab, may Allaah be pleased with him
Abu Atīyah Mahmūd Ibn Muhammad
https://www.spreaker.com/episode/50446216
TOTTENHAM DAWAH
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Part 3
The Life & Lessons Of The Great Sahabi: Abuu Hafs 'Umar Ibnul-Khattaab, may Allaah be pleased with him
Abu Atīyah Mahmūd Ibn Muhammad
https://www.spreaker.com/episode/50446216
TOTTENHAM DAWAH
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By the permission of Allaah, we will resume with learning 5 arabic words (along with their plural form) weekly from tomorrow. You may join t.me/kalimaaaat if you wish to join and benefit. Baarakallaahu feekum.
Q&A
Question: Why does this masjid (Masjid Al-Imaam Muqbil, South Harrow) take from Yahyaa Al-Hajuuree when he has been clearly refuted by major scholars.... Please clarify as I thought this masjid was salafi.
Answered by Ustaadh Abuu 'Atiyyah Mahmoud Ibn Muhammad, may Allaah preserve him.
لحوم العلماء مسمومة
"The flesh of the scholars is poisonous."
Fear Allāh in what you say about the scholars who are the inheritors of the Prophets.
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Answered by Ustaadh Abuu 'Atiyyah Mahmoud Ibn Muhammad, may Allaah preserve him.
لحوم العلماء مسمومة
"The flesh of the scholars is poisonous."
Fear Allāh in what you say about the scholars who are the inheritors of the Prophets.
Join the telegram channels:
T.me/MasjidAlImaamMuqbil
T.me/FruitsOfKnowledge
'Boycotting The Qur'aan'
Abu Abdillaah Nafees bin Jameel Al Paakistaanee
https://www.spreaker.com/user/aloloomaudio/aud-20220703-wa0053
31/05/2022
Masjid Al-Imaam Muqbil
South Harrow, London
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Abu Abdillaah Nafees bin Jameel Al Paakistaanee
https://www.spreaker.com/user/aloloomaudio/aud-20220703-wa0053
31/05/2022
Masjid Al-Imaam Muqbil
South Harrow, London
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Spreaker
Boycotting The Qur'aan - Abu Abdillaah Nafees bin Jameel Al Paakistaanee [31/05/2022]
Dawah from UK - Beneficial lectures delivered by scholars (telelink) and students of knowledge
'The Lust For Fame & Leadership'
Abuu 'Atiyyah Mahmoud Ibn Muhammad
https://www.spreaker.com/user/aloloomaudio/the-lust-for-fame-and-leadership
Masjid Al-Imaam Muqbil
South Harrow, London
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Abuu 'Atiyyah Mahmoud Ibn Muhammad
https://www.spreaker.com/user/aloloomaudio/the-lust-for-fame-and-leadership
Masjid Al-Imaam Muqbil
South Harrow, London
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The Lust For Fame & Leadership - Abū 'Atīyah Mahmūd Ibn Muhammad
Dawah from UK - Beneficial lectures delivered by scholars (telelink) and students of knowledge
'The Fitnah Of Smartphones & Social Media'
Abuu Aisha Yassin
https://www.spreaker.com/user/aloloomaudio/the-fitnah-of-smart-phones-and-social-me
Masjid Al-Istiqama
Toronto, Canada
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Abuu Aisha Yassin
https://www.spreaker.com/user/aloloomaudio/the-fitnah-of-smart-phones-and-social-me
Masjid Al-Istiqama
Toronto, Canada
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The Fitnah Of Smartphones & Social Media - Abuu Aisha Yassin [3rd Dhul-Hijjah 1443 - 02/07/2022]
Listen in to The Fitnah Of Smartphones & Social Media - Abuu Aisha Yassin [3rd Dhul-Hijjah 1443 - 02/07/2022]
Our virtuous Sheikh Abu Al-Yaman said:
Prepare for worship on the day of Arafah, and do not delay the needs of Eid until the day of Arafah, then go out in the markets crowding women and waste a lot of good.
The Maghrib Lesson, 6 Dhul-Hijjah
Original Link:
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Prepare for worship on the day of Arafah, and do not delay the needs of Eid until the day of Arafah, then go out in the markets crowding women and waste a lot of good.
The Maghrib Lesson, 6 Dhul-Hijjah
Original Link:
https://t.me/AbulYamman/17844
The link for this English Channel:
https://t.me/Abulyammaneng
The link to the Arabic channel:
@AbulYamman
The link to the Swahili channel:
@sautizaahlisunnahtanzania
The link to the official website:
http://sh-adnan.net/
بســـم اللــه الرحــمــن الـرحـــيــم
◾The Women of the Dunya will be Better than the Hūr Al-Ayn◾️
Answered by Shaykh Abul-Yamān Adnān Ibn Hussain Al-Masqarī - May Allāh preserve him
📩 Question:
Will the women of the Dunyā enter the Jannah and be like the Hūr Al-'Ayn?
📝 Answer:
Rather they will be better. Ibn Al-Qayyim mentioned that with regards to the women of the Dunyā, whoever among them is a muminah and rightous then she will enter the paradise and be better than the Hūr Al-'Ayn. And without a doubt, she will be made a virgin again and her beauty will be better, as she is a muminah, rightous, who battled against herself and left off the desires and and stayed away from the doubts.
Translated by:
Abu Yunus Nassime Ibn Youssef As-Saint Lucee
The link for this English Channel:
https://t.me/Abulyammaneng
Original Fatwa:
https://t.me/AbulYamman/17631
The link to the Arabic channel:
@AbulYamman
The link to the Swahili channel:
@sautizaahlisunnahtanzania
The link to the official website:
http://sh-adnan.net/
◾The Women of the Dunya will be Better than the Hūr Al-Ayn◾️
Answered by Shaykh Abul-Yamān Adnān Ibn Hussain Al-Masqarī - May Allāh preserve him
📩 Question:
Will the women of the Dunyā enter the Jannah and be like the Hūr Al-'Ayn?
📝 Answer:
Rather they will be better. Ibn Al-Qayyim mentioned that with regards to the women of the Dunyā, whoever among them is a muminah and rightous then she will enter the paradise and be better than the Hūr Al-'Ayn. And without a doubt, she will be made a virgin again and her beauty will be better, as she is a muminah, rightous, who battled against herself and left off the desires and and stayed away from the doubts.
Translated by:
Abu Yunus Nassime Ibn Youssef As-Saint Lucee
The link for this English Channel:
https://t.me/Abulyammaneng
Original Fatwa:
https://t.me/AbulYamman/17631
The link to the Arabic channel:
@AbulYamman
The link to the Swahili channel:
@sautizaahlisunnahtanzania
The link to the official website:
http://sh-adnan.net/
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The website of the Shaykh:
https://sh-adnan.net/lessons/