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Resumes this evening inshaallaah

The battle of apostasy part 3
Abu Atīyah Mahmūd Muhammād

https://mixlr.com/salafi-dawah-london

TOTTENHAM DAWAH

بسم الله الرحمن الرحيم

VERY IMPORTANT

Abuu 'Atiyyah Mahmoud Al-Kanadee

🎙 Timing of 'Ishā Prayer in the Summer in London

📲 Download:
https://api.spreaker.com/download/episode/15157732/timing_of_isha_prayer_in_the_summer_in_london.mp3

Tomorrow inshaallaah

Brothers from Masjid Al-Imaam Muqbil checking the entrance time of Ishaa tonight. As you can see, it's not even in at 23:11 yet most masaajid have already prayed before that! Don't just blind follow them. Praying before the due time will render the prayer in question null and void, so it's not a matter to be taken lightly.

So according to their eye observation tonight, ishaa entered at 23:42 which means the timetable of Masjid Al-Imām Muqbil is almost spot on. Below is the timetable for the prayer times and inshaallaah their time for ishaa is on point alhamdulillaah.

http://www.masjidalimammuqbil.co.uk/prayer-times/

78% of you answered correctly.
Hopefully next time it will be 100% Insha'Allah.

The quiz was to raise awareness of the fact that many of the masaajid here in UK pray Isha before its due time. It's really a shame that we are not abiding by the guidance of the Prophet ﷺ in determining prayer timings, instead many of us are determined on keeping to what's written on prayer timetables. Yes, these prayer timetables are quite accurate, but during Summer, and for Isha particularly, there's clear discrepancies which must be brought to everyone's attention.

Praying before the due time will render the prayer in question null and void, so it's not a matter to be taken lightly.

I have 3-4 masjids around me, and none of them offer Isha at its due time.

May Allah reward the brothers at masjid Muqbil. According to what I've seen, they have the most accurate timings for Isha here in London


http://www.masjidalimammuqbil.co.uk/wp-content/uploads/2022/06/11-Dhul-Qidah-1443-31-May.pdf

Shaykh Saalih Al-Fawzaan, may Allaah preserve him, regarding combining Maghrib and 'Ishaa prayers during the summer.

Today inshaallaah. Sisters only.

Today inshaallaah the Ustaadh will be beginning the life of 'Umar Ibnul-Khattaab, may Allaah be pleased with him. Brothers only.

Live Now

Part 1

The Life & Lessons Of The Great Sahabi: Abuu Hafs 'Umar Ibnul-Khattaab, may Allaah be pleased with him

Abu Atīyah Mahmūd Ibn Muhammad

https://www.spreaker.com/episode/50250597

TOTTENHAM DAWAH

Join the telegram channel: t.me/FruitsOfKnowledge

The Help Of Allaah Will Come

Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:

"It is upon a person to know that the help (of Allaah) will arrive (when you have) patience, happiness will arrive after sorrow, and after every hardship there will be ease. None will be able to live a life of happiness, even a messenger of Allaah, except with patience."

[Majmuu' Al-Fataawaa, 10/327]

Join the telegram channel: t.me/FruitsOfKnowledge

A very important lesson

New online madrasa for our children run by our noble brother Abuu Anas Maalik Al-Lubnaanee, may Allaah preserve him, from Masjid Al-Imaam Muqbil.

WHEN DOES 'ISHA END? |
A question many have been asking

The answer to this question lies in the following two hadeeths:

1⃣. The hadeeth of 'Abdullah ibn 'Amr radhiyallahu anhu, that the Prophet ﷺ said:

((وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الْأَوْسَطِ))

“The time of 'Isha' prayer is until midnight.”
[Reported by Muslim]

2⃣. The hadeeth of Abu Qatadah radhiyallahu anhu, that the Prophet ﷺ said:

((أَمَا إِنَّهُ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ عَلَى مَنْ لَمْ يُصَلِّ الصَّلاَةَ حَتَّى يَجِيءَ وَقْتُ الصَّلاَةِ الأُخْرَى))

“There is no neglect in (missing prayer unintentionally due to) sleep. Neglect is that one delays praying (intentionally) until the time of the next prayer comes in.”
[Reported by Muslim]

The scholars harmonised between these two seemingly contradictory hadeeths and said that 'Isha has two end times:

1⃣. Preferred time (ikhtiyaari) - which runs from the start of Isha till midnight. This is taken from the first hadeeth.

2⃣. Time of necessity (Idhtiraari) - which starts from midnight till dawn break. This is taken from the second hadeeth.

For example, Al-Lajnah Ad-Daa'imah stated (6/113):

”وقت العشاء من غيبوبة الشفق الأحمر إلى نصف الليل، وهذا وقت الاختيار لها، ووقت الاضطرار من نصف الليل إلى طلوع الفجر.“

“The time for 'Isha is from the disappearance of the red twilight until midnight; and this is the preferred time (ikhtiyari), and the time of necessity (idhtirari) is from midnight until the break of dawn.”

So what is the difference between these two end times?

Sheikh Ibn Baz rahimahullah said:

”لو صلاها بعد نصف الليل أداها في الوقت، لكن يأثم؛ لأنه أخرها إلى وقت الضرورة.“

“If one were to pray 'Isha after midnight then he has offered it on time, but he is sinful; because he has delayed it until the time of necessity.”
[Fataawa ibn Baz (10/384)]

So although the prayer is valid in both cases, one is sinful for delaying 'Isha beyond the preferred time without excuse. However, if one has a valid excuse for delaying, there is no sin upon them.

NOTE 1:
Midnight is calculated by working out the midpoint between maghrib and Fajr. This is done by taking the time between the two points and dividing that by two.

NOTE 2:
Although we can work out an accurate time for midnight, it doesn't mean that one is sinful if they are 1/2 minutes over. The scholars have mentioned that there is some leniency in this regard due to the hadeeth of A'isha radhiyallahu anha, in which she said:

((أَعْتَمَ النَّبِيُّ ﷺ ذَاتَ لَيْلَةٍ حَتَّى ذَهَبَ عَامَّةُ اللَّيْلِ وَحَتَّى نَامَ أَهْلُ الْمَسْجِدِ ثُمَّ خَرَجَ فَصَلَّى فَقَالَ: ”إِنَّهُ لَوَقْتُهَا لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي“))

“One night the Prophet (ﷺ) delayed (observing 'Isha prayer) till much of the night had passed and the people in the masjid had fallen asleep. He ﷺ then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time).”
[Reported by Muslim]

Muhammad Ibn AbdilHaadi As-Sindi mentioned in his commentary on Sunan An-Nasa'i - under the above hadeeth:

‌‏(حتى ذهب عامة الليل) ‏ ‏أي غالبه والمتبادر منه أنه صلى بعد أن ذهب من النصف الأخير أيضا شيء.

“(Till much of the night had passed) i.e. most of it, and it is very likely that he prayed after a part of the next half had also passed.”