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'Seeking Refuge With Allaah'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
15/11/2021
https://www.spreaker.com/user/aloloomaudio/seeking-refuge-in-allah-2021-11-15-17-36
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New Audio
'Seeking Refuge With Allaah'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
15/11/2021
https://www.spreaker.com/user/aloloomaudio/seeking-refuge-in-allah-2021-11-15-17-36
Join the telegram channel:
t.me/FruitsOfKnowledge
Spreaker
Seeking Refuge With Allaah - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [15/11/21]
Listen in to Seeking Refuge With Allaah - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [15/11/21]
The Good Life
Al-Fudhayl Ibn ‘Iyaadh, may Allaah have mercy upon him:
“A good life is Islaam [submitting and surrendering your will to Almighty God] and the Sunnah [the example and guidance of the Prophet [صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ].”
[Dhamm Al-Kalaam, Pg. 237]
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Al-Fudhayl Ibn ‘Iyaadh, may Allaah have mercy upon him:
“A good life is Islaam [submitting and surrendering your will to Almighty God] and the Sunnah [the example and guidance of the Prophet [صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ].”
[Dhamm Al-Kalaam, Pg. 237]
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Don't Get It Twisted
Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
“Not every blessing is [seen as] noble, nor is every test a punishment.”
[Majmuu’ Ar-Rasaail Wal-Masaail, 1/63]
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Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
“Not every blessing is [seen as] noble, nor is every test a punishment.”
[Majmuu’ Ar-Rasaail Wal-Masaail, 1/63]
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Forwarded from Madrasatuna || مدرستنا
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BENEFIT 40: A WEEKLY MISTAKE THAT TAKES PLACE IN MY LOCAL ḤANAFI/TABLĪGHI MASJID
Sheikh 'Uthaymīn raḥimahullāh was asked the following question:
DOES JUMU'AH PRAYER HAVE ANY VOLUNTARY PRAYERS OFFERED PRIOR TO IT❓
Sheikh Ibn Uthaymeen, may Allāh have mercy on him, said:
“Friday prayer does not have a Sunnah before it, thus what some people do in terms of offering prayer after the first Adhān is called, this has no basis for it. Because the Prophet ﷺ used to pray two units of prayer in his house AFTER the Friday prayer, or four; the four units are proven from the words of the Messenger ﷺ (a) and the two units are proven from his action (b).
[Nūr Alā Ad-Darb - Tape No. (224)]
_________________
(a) Ibn 'Umar radhiyallāhu 'anhu said:
(كَانَ لاَ يُصَلِّى بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ، فَيُصَلِّى رَكْعَتَيْنِ)
“He wouldn't pray after Jumu'ah until he departed (from the masjid), then he would offer 2 units (at home).”
[Reported by Bukhāri (937) & Muslim (882)]
(b) on the authority of Abū Hurairah, that the Messenger of Allāh ﷺ said:
(إِذَا صَلَّى أَحَدُكُمْ الْجُمُعَةَ فَلْيُصَلِّ بَعْدَهَا أَرْبَعًا)
“If one of you prays Jumu'ah, then let him pray 4 (units) after it.”
[Reported by Muslim (881)]
-------------
The above 2 evidences seem contradictory; the first hadith says he ﷺ would pray 2 after Jumu'ah, and in the second, he ﷺ instructs us to pray 4, so how do we combine between the 2 evidences❓
Imām Aḥmad said, both are optional:
(إن شاء صلى بعد الجمعة ركعتين، وإن شاء صلى أربعا)
“If he wishes, he can pray 2, and if he wishes he can pray 4.”
[Al-Mughni (2/109)]
But if a person prays in the masjid, it's better to pray 4 units, and if he prays at home, he should pray 2 units; as Ibnul Qayyim relayed from Sheikhul Islām raḥimahullāh in Zaadul Ma'aad (1/417).
He then added:
(وعلى هذا تدل الأحاديث ، وقد ذكر أبو داود عن ابن عمر أنه كان إذا صلى في المسجد صلى أربعا ، وإذا صلى في بيته صلى ركعتين).
“This is what the evidences indicate. In fact, Abu Dawud relayed from Ibn Umar that he used to pray 4 units - if he prayed in the masjid, and if he prayed at home, he would pray 2 units.”
BENEFIT 40: A WEEKLY MISTAKE THAT TAKES PLACE IN MY LOCAL ḤANAFI/TABLĪGHI MASJID
Sheikh 'Uthaymīn raḥimahullāh was asked the following question:
DOES JUMU'AH PRAYER HAVE ANY VOLUNTARY PRAYERS OFFERED PRIOR TO IT❓
Sheikh Ibn Uthaymeen, may Allāh have mercy on him, said:
“Friday prayer does not have a Sunnah before it, thus what some people do in terms of offering prayer after the first Adhān is called, this has no basis for it. Because the Prophet ﷺ used to pray two units of prayer in his house AFTER the Friday prayer, or four; the four units are proven from the words of the Messenger ﷺ (a) and the two units are proven from his action (b).
[Nūr Alā Ad-Darb - Tape No. (224)]
_________________
(a) Ibn 'Umar radhiyallāhu 'anhu said:
(كَانَ لاَ يُصَلِّى بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ، فَيُصَلِّى رَكْعَتَيْنِ)
“He wouldn't pray after Jumu'ah until he departed (from the masjid), then he would offer 2 units (at home).”
[Reported by Bukhāri (937) & Muslim (882)]
(b) on the authority of Abū Hurairah, that the Messenger of Allāh ﷺ said:
(إِذَا صَلَّى أَحَدُكُمْ الْجُمُعَةَ فَلْيُصَلِّ بَعْدَهَا أَرْبَعًا)
“If one of you prays Jumu'ah, then let him pray 4 (units) after it.”
[Reported by Muslim (881)]
-------------
The above 2 evidences seem contradictory; the first hadith says he ﷺ would pray 2 after Jumu'ah, and in the second, he ﷺ instructs us to pray 4, so how do we combine between the 2 evidences❓
Imām Aḥmad said, both are optional:
(إن شاء صلى بعد الجمعة ركعتين، وإن شاء صلى أربعا)
“If he wishes, he can pray 2, and if he wishes he can pray 4.”
[Al-Mughni (2/109)]
But if a person prays in the masjid, it's better to pray 4 units, and if he prays at home, he should pray 2 units; as Ibnul Qayyim relayed from Sheikhul Islām raḥimahullāh in Zaadul Ma'aad (1/417).
He then added:
(وعلى هذا تدل الأحاديث ، وقد ذكر أبو داود عن ابن عمر أنه كان إذا صلى في المسجد صلى أربعا ، وإذا صلى في بيته صلى ركعتين).
“This is what the evidences indicate. In fact, Abu Dawud relayed from Ibn Umar that he used to pray 4 units - if he prayed in the masjid, and if he prayed at home, he would pray 2 units.”
Forwarded from Madrasatuna || مدرستنا
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BENEFIT 41: WHICH PRAYER HAS 2 ADHĀNS?
The only prayer with 2 Adhāns is Ṣalātul Fajr❗️
Ibn 'Umar radhiyallāhu 'anhu reported that the Messenger of Allāh (ﷺ) had two Mu'adhdhins: Bilāl and Ibn Umm Maktūm (May Allāh be pleased with them both). He said, The Messenger of Allāh (ﷺ) said:
((إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ))
"Bilāl calls the Adhān during the night, so eat and drink until Ibn Umm Maktūm pronounces Adhān."
[Transmitted by Bukhāri and Muslim].
What's the wisdom behind these 2 Adhāns?
'Abdullāh ibn Mas'ūd narrated that the Prophet (ﷺ) said:
((لَا يَمْنَعَنَّ أَحَدَكُمْ ـ أَوْ أَحَدًا مِنْكُمْ ـ أَذَانُ بِلاَلٍ مِنْ سَحُورِهِ، فَإِنَّهُ يُؤَذِّنُ ـ أَوْ يُنَادِي ـ بِلَيْلٍ، لِيَرْجِعَ قَائِمَكُمْ وَلِيُنَبِّهَ نَائِمَكُمْ، وَلَيْسَ أَنْ يَقُولَ الْفَجْرُ أَوِ الصُّبْحُ))
"The Adhān pronounced by Bilāl should not stop you from eating Suḥūr (pre-dawn meal), for he pronounces the Adhān at night, so that the one offering the late night prayer (Tahajjud) from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started."
[Transmitted by Bukhāri & Muslim]
As for Salatul Jumu'ah, then it only has one Adhān, because -what's more correct is that- the 1st Adhān of Jumu'ah is an innovation❗️
Narrated As-Saa'ib ibn Yazeed:
"كَانَ النِّدَاءُ يَوْمَ الْجُمُعَةِ أَوَّلُهُ إِذَا جَلَسَ الْإِمَامُ عَلَى الْمِنْبَرِ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، فَلَمَّا كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ وَكَثُرَ النَّاسُ زَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاءِ".
During the lifetime of the Prophet ﷺ, Abū Bakr and 'Umar, the Adhān for the Jumu'ah prayer used to be announced when the Imām sat on the pulpit. But during the Caliphate of 'Uthman when the Muslims increased in number, a third Adhān at Az-Zaura' was added.
Abū 'Abdullah said, "Az-Zaura' is a place in the market of Medina."
[Bukhari (912)]
*NOTE: 'Three Adhans', because the first Adhān refers to the Adhān added by 'Uthmān radhiyallāhu 'anhu, the second is the call to the prayer; which is when the khaṭīb ascends the pulpit, and the third refers to the Iqāmah; as the Iqāmah is sometimes referred to as Adhān.
In his book, “Al-Umm” (1/172 - 173), Imām Ash-Shāfi'ī wrote:
(وأحب أن يكون الأذان يوم الجمعة حين يدخل الإمام المسجد ويجلس على المنبر فإذا فعل أخذ المؤذن في الأذان فإذا فرغ قام فخطب لا يزيد عليه).
“I like that the Adhān on Jumu'ah is announced when the imam enters the masjid and sits on the pulpit. Once he does so, the mu'adhin calls the Adhān. When he finishes, the khateeb stands up and delivers his khutba. Nothing more.” He then quoted the aforementioned ḥadith of As-Saa’ib.
Who said that this additional Adhān is an innovation?
Wakī' raḥimahullāh related in his book, as mentioned by Ibn Rajab in Al-Fat-ḥ [(5/452) ibn Jawzi print], from Hishām Ibnul Ghāz, who said: 'I asked Naafi' concerning the first Adhān of Jumu'ah, so he said: ibn 'Umar said:
((بدعة، وكل بدعة ضلالة، وإن رآه الناس حسنا)).
“(It is) an innovation, and every innovation is a misguidance, even if the people see it to be good.”
Sheikh Yūsuf Al-Jazā'iri said: “This chain is 'Ṣaḥīḥ'. The men in the chain are all Thiqah (reliable)...'
This Athar of Ibn 'Umar was also authenticated by:
- Sheikh Muqbil raḥimahullāh
- Sheikh Albani raḥimahullāh
- Sheikh Muhammad Ali Al-Ithyobi raḥimahullāh
- Sheikh Abdulmuhsin Al-Abbad ḥafidhahullāh
- Sheikh Yahya Al-Hajuri ḥafidhahullāh
(See: Bayanul Ghalaṭ by Sheikh Yūsuf Al-Jazā'iri)
Did 'Ali radhiyallāhu anhu (the Khalifah after 'Uthman) continue with this additional Adhan during his Caliphate?
In his tafsīr, Al-Qurtubi mentioned that during Ali's Khilāfah:
(كان يُؤذن له أذانا واحدا بالكوفة).
“Only one Adhān would be announced in Kūfa.”
*NOTE: Kūfa was the centre of Khilafah at the time.
BENEFIT 41: WHICH PRAYER HAS 2 ADHĀNS?
The only prayer with 2 Adhāns is Ṣalātul Fajr❗️
Ibn 'Umar radhiyallāhu 'anhu reported that the Messenger of Allāh (ﷺ) had two Mu'adhdhins: Bilāl and Ibn Umm Maktūm (May Allāh be pleased with them both). He said, The Messenger of Allāh (ﷺ) said:
((إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ))
"Bilāl calls the Adhān during the night, so eat and drink until Ibn Umm Maktūm pronounces Adhān."
[Transmitted by Bukhāri and Muslim].
What's the wisdom behind these 2 Adhāns?
'Abdullāh ibn Mas'ūd narrated that the Prophet (ﷺ) said:
((لَا يَمْنَعَنَّ أَحَدَكُمْ ـ أَوْ أَحَدًا مِنْكُمْ ـ أَذَانُ بِلاَلٍ مِنْ سَحُورِهِ، فَإِنَّهُ يُؤَذِّنُ ـ أَوْ يُنَادِي ـ بِلَيْلٍ، لِيَرْجِعَ قَائِمَكُمْ وَلِيُنَبِّهَ نَائِمَكُمْ، وَلَيْسَ أَنْ يَقُولَ الْفَجْرُ أَوِ الصُّبْحُ))
"The Adhān pronounced by Bilāl should not stop you from eating Suḥūr (pre-dawn meal), for he pronounces the Adhān at night, so that the one offering the late night prayer (Tahajjud) from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started."
[Transmitted by Bukhāri & Muslim]
As for Salatul Jumu'ah, then it only has one Adhān, because -what's more correct is that- the 1st Adhān of Jumu'ah is an innovation❗️
Narrated As-Saa'ib ibn Yazeed:
"كَانَ النِّدَاءُ يَوْمَ الْجُمُعَةِ أَوَّلُهُ إِذَا جَلَسَ الْإِمَامُ عَلَى الْمِنْبَرِ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، فَلَمَّا كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ وَكَثُرَ النَّاسُ زَادَ النِّدَاءَ الثَّالِثَ عَلَى الزَّوْرَاءِ".
During the lifetime of the Prophet ﷺ, Abū Bakr and 'Umar, the Adhān for the Jumu'ah prayer used to be announced when the Imām sat on the pulpit. But during the Caliphate of 'Uthman when the Muslims increased in number, a third Adhān at Az-Zaura' was added.
Abū 'Abdullah said, "Az-Zaura' is a place in the market of Medina."
[Bukhari (912)]
*NOTE: 'Three Adhans', because the first Adhān refers to the Adhān added by 'Uthmān radhiyallāhu 'anhu, the second is the call to the prayer; which is when the khaṭīb ascends the pulpit, and the third refers to the Iqāmah; as the Iqāmah is sometimes referred to as Adhān.
In his book, “Al-Umm” (1/172 - 173), Imām Ash-Shāfi'ī wrote:
(وأحب أن يكون الأذان يوم الجمعة حين يدخل الإمام المسجد ويجلس على المنبر فإذا فعل أخذ المؤذن في الأذان فإذا فرغ قام فخطب لا يزيد عليه).
“I like that the Adhān on Jumu'ah is announced when the imam enters the masjid and sits on the pulpit. Once he does so, the mu'adhin calls the Adhān. When he finishes, the khateeb stands up and delivers his khutba. Nothing more.” He then quoted the aforementioned ḥadith of As-Saa’ib.
Who said that this additional Adhān is an innovation?
Wakī' raḥimahullāh related in his book, as mentioned by Ibn Rajab in Al-Fat-ḥ [(5/452) ibn Jawzi print], from Hishām Ibnul Ghāz, who said: 'I asked Naafi' concerning the first Adhān of Jumu'ah, so he said: ibn 'Umar said:
((بدعة، وكل بدعة ضلالة، وإن رآه الناس حسنا)).
“(It is) an innovation, and every innovation is a misguidance, even if the people see it to be good.”
Sheikh Yūsuf Al-Jazā'iri said: “This chain is 'Ṣaḥīḥ'. The men in the chain are all Thiqah (reliable)...'
This Athar of Ibn 'Umar was also authenticated by:
- Sheikh Muqbil raḥimahullāh
- Sheikh Albani raḥimahullāh
- Sheikh Muhammad Ali Al-Ithyobi raḥimahullāh
- Sheikh Abdulmuhsin Al-Abbad ḥafidhahullāh
- Sheikh Yahya Al-Hajuri ḥafidhahullāh
(See: Bayanul Ghalaṭ by Sheikh Yūsuf Al-Jazā'iri)
Did 'Ali radhiyallāhu anhu (the Khalifah after 'Uthman) continue with this additional Adhan during his Caliphate?
In his tafsīr, Al-Qurtubi mentioned that during Ali's Khilāfah:
(كان يُؤذن له أذانا واحدا بالكوفة).
“Only one Adhān would be announced in Kūfa.”
*NOTE: Kūfa was the centre of Khilafah at the time.
Forwarded from Madrasatuna || مدرستنا
The Adhān of 'Uthmān is not applicable in our times:
Sheikh Albāni raḥimahullāh said:
“We do not see following what Uthmān radhiyallāhu anhu did at all - without any restriction. Because we know from what has preceded that he only added the first Adhān because of a rational reason; which was due to the increased numbers and due to the settlements becoming distant from the Prophet's masjid. So whoever overlooks this reason and sticks to 'Uthmān’s Adhān unrestrictedly, he has not imitated him, radhiyallāhu anhu. He is in fact opposing 'Uthmān...So, following him, radhiyallāhu anhu, is only true when the reason for which 'Uthmān introduced the first Adhān is achieved, which was due to “the large number of people and their homes becoming distant from the masjid,” as previously stated.
الأجوبة النافعة عن أسئلة لجنة مسجد الجامعة " ( ص 20 )
Sheikh Albāni raḥimahullāh said:
“We do not see following what Uthmān radhiyallāhu anhu did at all - without any restriction. Because we know from what has preceded that he only added the first Adhān because of a rational reason; which was due to the increased numbers and due to the settlements becoming distant from the Prophet's masjid. So whoever overlooks this reason and sticks to 'Uthmān’s Adhān unrestrictedly, he has not imitated him, radhiyallāhu anhu. He is in fact opposing 'Uthmān...So, following him, radhiyallāhu anhu, is only true when the reason for which 'Uthmān introduced the first Adhān is achieved, which was due to “the large number of people and their homes becoming distant from the masjid,” as previously stated.
الأجوبة النافعة عن أسئلة لجنة مسجد الجامعة " ( ص 20 )
Live Now - The Life And Lessons Of The Four Rightly Guided Caliphs - Abuu 'Atiyyah Mahmoud Ibn Muhammad
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You'll Live Honourably With Patience
Al-Imaam Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him:
"Swallow patience, for if it kills you, you'll die a martyr, and if you live, you'll live honourably."
[Madaarijus-Saalikeen, 2/159]
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Al-Imaam Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him:
"Swallow patience, for if it kills you, you'll die a martyr, and if you live, you'll live honourably."
[Madaarijus-Saalikeen, 2/159]
Join the telegram channel: t.me/FruitsOfKnowledge
بسم الله الرحمن الرحيم
New Audio
Khutbatul-Jumu'ah
'The Importance Of Asking Allaah For Al-'Aafiyah'
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan, may Allaah preserve him
28st Rabee' Ath-Thanee 1443 - 03/12/2021
Masjid Al-Istiqama
Toronto, Canada
https://www.spreaker.com/user/aloloomaudio/masjidrecording-03-12-2021-120-aetrim163
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New Audio
Khutbatul-Jumu'ah
'The Importance Of Asking Allaah For Al-'Aafiyah'
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan, may Allaah preserve him
28st Rabee' Ath-Thanee 1443 - 03/12/2021
Masjid Al-Istiqama
Toronto, Canada
https://www.spreaker.com/user/aloloomaudio/masjidrecording-03-12-2021-120-aetrim163
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The Importance Of Asking Allaah For Al-'Aafiyah - Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan [28th Rabee' Ath-Thanee 1443 - 03/12/21]
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بسم الله الرحمن الرحيم
Khutbatul-Jumu'ah
'The Excellence And Virtues Of Suurah Al-Faatihah'
Abuu Aisha Yassin, may Allaah preserve him
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Khutbatul-Jumu'ah
'The Excellence And Virtues Of Suurah Al-Faatihah'
Abuu Aisha Yassin, may Allaah preserve him
https://www.spreaker.com/user/aloloomaudio/new-recording-39
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The Excellence And Virtues Of Suurah Al-Faatihah - Abuu Aisha Yassin
Listen in to The Excellence And Virtues Of Suurah Al-Faatihah - Abuu Aisha Yassin
Arguments Occur From Misusing Time
Al-'Allaamah Muqbil Ibn Haadee, may Allaah have mercy upon him:
"Disputes and arguments come from [misuse of] free time. When one spends his time memorising Quraan, writing, researching, building Arabic and handwriting skills, and calling to Allaah's way, his time is limited to that, with no time left over for arguments."
[Al-Jaami' Al-Kabeer, 2/478]
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Al-'Allaamah Muqbil Ibn Haadee, may Allaah have mercy upon him:
"Disputes and arguments come from [misuse of] free time. When one spends his time memorising Quraan, writing, researching, building Arabic and handwriting skills, and calling to Allaah's way, his time is limited to that, with no time left over for arguments."
[Al-Jaami' Al-Kabeer, 2/478]
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بسم الله الرحمن الرحيم
New Audio
Khutbatul-Jumu'ah
'The Prophet’s (Salallaahu 'Alayhi Wa Sallam) Etiquettes Of Sleeping'
Abuu Aisha Yassin, may Allaah preserve him
6th Jumaadaa Al-Uulaa 1443 - 10/12/2021
Masjid Al-Istiqama
Toronto, Canada
https://www.spreaker.com/user/aloloomaudio/masjidrecording-10-12-2021-194-aetrim163
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New Audio
Khutbatul-Jumu'ah
'The Prophet’s (Salallaahu 'Alayhi Wa Sallam) Etiquettes Of Sleeping'
Abuu Aisha Yassin, may Allaah preserve him
6th Jumaadaa Al-Uulaa 1443 - 10/12/2021
Masjid Al-Istiqama
Toronto, Canada
https://www.spreaker.com/user/aloloomaudio/masjidrecording-10-12-2021-194-aetrim163
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The Prophet’s (Salallaahu 'Alayhi Wa Sallam) Etiquettes Of Sleeping - Abuu Aisha Yassin [6th Jumaadaa Al-Uulaa 1443 - 10/12/21]
Listen in to The Prophet’s (Salallaahu 'Alayhi Wa Sallam) Etiquettes Of Sleeping - Abuu Aisha Yassin [6th Jumaadaa Al-Uulaa 1443 - 10/12/21]
بسم الله الرحمن الرحيم
New Audio
'A Reminder About Shirk'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
10/12/2021
https://www.spreaker.com/user/aloloomaudio/a-reminder-about-shirk-20211211-063708
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New Audio
'A Reminder About Shirk'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
10/12/2021
https://www.spreaker.com/user/aloloomaudio/a-reminder-about-shirk-20211211-063708
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A Reminder About Shirk - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [10/12/21]
Listen in to A Reminder About Shirk - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [10/12/21]
If there are any good brothers and sisters upon the Manhaj of the salaf interested in making Hijrah to the Gambia please email us at Fruitsofknowledge1@gmail.com
We want to send you a pdf file with information (with diagrams etc) of a very interesting topic. Baarakallaahu feekum.
No time wasters, only people who are serious about it please. Baarakallaahu feekum.
We want to send you a pdf file with information (with diagrams etc) of a very interesting topic. Baarakallaahu feekum.
No time wasters, only people who are serious about it please. Baarakallaahu feekum.
Let The Wailing Woman Repent
Abuu Maalik Al-Ash'aree, may Allaah be pleased with him, reported Allaah's Messenger (ﷺ) as saying:
"If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a chemise of mange."
[Saheeh Muslim, No. 934]
Join the telegram channel: t.me/FruitsOfKnowledge
Abuu Maalik Al-Ash'aree, may Allaah be pleased with him, reported Allaah's Messenger (ﷺ) as saying:
"If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a chemise of mange."
[Saheeh Muslim, No. 934]
Join the telegram channel: t.me/FruitsOfKnowledge
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The Fruits Of Knowledge
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.