3) From Al-Munaydhir (a Companion of the Messenger of Allaah, SalAllaahu 'alayhi wa sallam) and he used to be in Africa who said: I heard the Messenger of Allaah, SalAllaahu 'alayhi wa sallam, say:
من قال إذا أصبح :” رضيت بالله ربا و بالإسلام دينا و بمحمد نبيا “،فأناالزعيم لآخذن بيده حتى أدخله الجنة
‘Whoever says in the morning: ‘I am pleased with Allaah as the Lord, and with Islaam as the Religion and with Muhammad as the Prophet,’ then I am a guarantor that I will indeed definitely take him by his hand until I can enter him in to Paradise.’
[At-Targheeb by Al-Mundhari, Tabaraani & Al-Albaanee in Silsilatus-Saheehah, 2686, and he said the Hadeeth is thaabit (established)]
Al-'Ayni said in his explanation of Abuu Daawud:
'Regarding the Messenger’s saying: ‘I am pleased with Allaah as the Lord’ means: I am convinced by Him, He is sufficient for me, and I do not require anyone along with Him.
Regarding the Messenger’s saying: ‘and with Muhammad as the Prophet,’ means: that I am content with Muhammad as a Messenger to me and to all the other Muslims.
Regarding the Messenger’s saying: ‘Islaam as the religion’ means: I am content with Islaam as a religion, meaning I do not desire another way other than Islaam, and I do not follow except that which is in agreement with the Shari'ah of Muhammad, 'alayhis-salaam, or that I do not desire other than Islaam as a religion.’
[Explanation of Abuu Daawud by Al-'Ayni, 2/484]
Al-'Ayni continues in his explanation:
'If it is said what is the intent of the saying: ‘as a religion’, I say: the meaning of religion here is Tawheed; as in the saying of Allaah, the Most High:
ومَنيَبتَغ غَيرَ الإِسلاَم دينا
"And whoever seeks a religion other than Islaam..." [Al-Qur'aan 3:85]
Means: Tawheed.
As for the authentic Hadeeth from 'Umar who said: ‘While we were with the Messenger of Allaah that day, all of a sudden a man came to visit whose clothing was exceedingly white…..’ to the end of the Hadeeth. So here the Messenger of Allaah, SalAllaahu 'alayhi wa sallam, generalized the ‘religion’ upon Islaam, eemaan (faith) and ihsaan (perfection of worship) due to his saying: 'Indeed that was Jibreel who came to you to teach you your religion.’ He taught them these three things.
Therefore, sometimes the religion is stated for the three things which Jibreel, 'alayhis-salaam, inquired about, and sometimes it is stated for Islaam as is in the saying of Allaah, the Most High:
اليَومَ أكمَلتُ لَكُم دينَكُم وَأتمَمتُ عَلَيكم نعمَتيوَرَضيتُ لَكُمُ الإسلاَمَ دينا
"This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islaam as your religion." [Al-Qur'aan 5:3]
[Explanation of Abuu Daawud by Al-'Ayni, 2/486-7]
Saying it three times is not authentic:
Da’eef (weak) from Abee Salaam, the servant of the Prophet, SalAllaahu 'alayhi wa sallam, from the Prophet, SalAllaahu 'alayhi wa sallam, that he said:
‘There is no Muslim or human or slave who says when the morning comes and when the evening approaches, three times: ‘I am pleased with Allaah as the Lord, Islaam as the Religion and with Muhammad as the Prophet, except that it is a right upon Allaah that he will please him on the Day of Judgement.’
[Ibn Abee Shaybah in ‘Al-Musannaf’ and in ‘Al-Musnad’ & Al-Albaanee declared it Da’eef in Silsilah Ahaadeeth Ad-Da’eefah, No. 5020]
And in another wording:
Da’eef – ‘who says when the morning comes and when the evening approaches, three times: ‘I am pleased with Allaah as the Lord, Islaam as the Religion and with Muhammad as the Prophet’ except that it is a right upon Allaah that he will please him.’
[Da’eef by Al-Albaanee in ‘Da’eef Al-Jamia’ As-Sagheer’, No. 5734]
All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his companions and all those who follow his guidance.
Join the telegram channel: t.me/FruitsOfKnowledge
من قال إذا أصبح :” رضيت بالله ربا و بالإسلام دينا و بمحمد نبيا “،فأناالزعيم لآخذن بيده حتى أدخله الجنة
‘Whoever says in the morning: ‘I am pleased with Allaah as the Lord, and with Islaam as the Religion and with Muhammad as the Prophet,’ then I am a guarantor that I will indeed definitely take him by his hand until I can enter him in to Paradise.’
[At-Targheeb by Al-Mundhari, Tabaraani & Al-Albaanee in Silsilatus-Saheehah, 2686, and he said the Hadeeth is thaabit (established)]
Al-'Ayni said in his explanation of Abuu Daawud:
'Regarding the Messenger’s saying: ‘I am pleased with Allaah as the Lord’ means: I am convinced by Him, He is sufficient for me, and I do not require anyone along with Him.
Regarding the Messenger’s saying: ‘and with Muhammad as the Prophet,’ means: that I am content with Muhammad as a Messenger to me and to all the other Muslims.
Regarding the Messenger’s saying: ‘Islaam as the religion’ means: I am content with Islaam as a religion, meaning I do not desire another way other than Islaam, and I do not follow except that which is in agreement with the Shari'ah of Muhammad, 'alayhis-salaam, or that I do not desire other than Islaam as a religion.’
[Explanation of Abuu Daawud by Al-'Ayni, 2/484]
Al-'Ayni continues in his explanation:
'If it is said what is the intent of the saying: ‘as a religion’, I say: the meaning of religion here is Tawheed; as in the saying of Allaah, the Most High:
ومَنيَبتَغ غَيرَ الإِسلاَم دينا
"And whoever seeks a religion other than Islaam..." [Al-Qur'aan 3:85]
Means: Tawheed.
As for the authentic Hadeeth from 'Umar who said: ‘While we were with the Messenger of Allaah that day, all of a sudden a man came to visit whose clothing was exceedingly white…..’ to the end of the Hadeeth. So here the Messenger of Allaah, SalAllaahu 'alayhi wa sallam, generalized the ‘religion’ upon Islaam, eemaan (faith) and ihsaan (perfection of worship) due to his saying: 'Indeed that was Jibreel who came to you to teach you your religion.’ He taught them these three things.
Therefore, sometimes the religion is stated for the three things which Jibreel, 'alayhis-salaam, inquired about, and sometimes it is stated for Islaam as is in the saying of Allaah, the Most High:
اليَومَ أكمَلتُ لَكُم دينَكُم وَأتمَمتُ عَلَيكم نعمَتيوَرَضيتُ لَكُمُ الإسلاَمَ دينا
"This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islaam as your religion." [Al-Qur'aan 5:3]
[Explanation of Abuu Daawud by Al-'Ayni, 2/486-7]
Saying it three times is not authentic:
Da’eef (weak) from Abee Salaam, the servant of the Prophet, SalAllaahu 'alayhi wa sallam, from the Prophet, SalAllaahu 'alayhi wa sallam, that he said:
‘There is no Muslim or human or slave who says when the morning comes and when the evening approaches, three times: ‘I am pleased with Allaah as the Lord, Islaam as the Religion and with Muhammad as the Prophet, except that it is a right upon Allaah that he will please him on the Day of Judgement.’
[Ibn Abee Shaybah in ‘Al-Musannaf’ and in ‘Al-Musnad’ & Al-Albaanee declared it Da’eef in Silsilah Ahaadeeth Ad-Da’eefah, No. 5020]
And in another wording:
Da’eef – ‘who says when the morning comes and when the evening approaches, three times: ‘I am pleased with Allaah as the Lord, Islaam as the Religion and with Muhammad as the Prophet’ except that it is a right upon Allaah that he will please him.’
[Da’eef by Al-Albaanee in ‘Da’eef Al-Jamia’ As-Sagheer’, No. 5734]
All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his companions and all those who follow his guidance.
Join the telegram channel: t.me/FruitsOfKnowledge
Telegram
The Fruits Of Knowledge
Beneficial Posts & Audios
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
Forwarded from Kalimaat
بسم الله الرحمن الرحيم
الحمد لله رب العالمين والصلاة والسلام على رسول الله وعلى آله وصحبه أجمعين
Firstly we hope everyone is well and continuing upon goodness after Ramadhaan. May Allaah accept it from us all. Secondly, we apologise for the delay in restarting. Inshaallaah we will begin again from the coming week but we will be doing one word with its plural form daily from now instead of two a day. Please encourage your friends and family to also get involved, and spread this message. Baarakallaahu feekum.
May Allaah make us do this sincerely for Him Alone, and make it a means of benefit and rectification for the ummah.
Join at: t.me/kalimaaaat
الحمد لله رب العالمين والصلاة والسلام على رسول الله وعلى آله وصحبه أجمعين
Firstly we hope everyone is well and continuing upon goodness after Ramadhaan. May Allaah accept it from us all. Secondly, we apologise for the delay in restarting. Inshaallaah we will begin again from the coming week but we will be doing one word with its plural form daily from now instead of two a day. Please encourage your friends and family to also get involved, and spread this message. Baarakallaahu feekum.
May Allaah make us do this sincerely for Him Alone, and make it a means of benefit and rectification for the ummah.
Join at: t.me/kalimaaaat
بسم الله الرحمن الرحيم
Tafseer Ibn Katheer [Al-Quraan 24:51]
إِنَّمَا كَانَ قَوْلَ الْمُوْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا
The only saying of the faithful believers, when they are called to Allaah and His Messenger, to judge between them, is that they say: "We hear and we obey." [Al-Quraan 24:51]
Meaning, to hear to obey. Allaah describes them as having attained success, which is achieving what one wants and being saved from what one fears.
So Allaah says:
وَأُوْلَيِكَ هُمُ الْمُفْلِحُونَ
"And such are the successful."
Concerning the Verse:
أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا
"they say:"We hear and we obey.", Qataadah said:
"We were told that when Ubadah bin As-Samit, who had been present at Al-Aqabah and at Badr, and was one of the leaders of the Ansar, was dying, he said to his nephew Junadah bin Abi Umayyah: 'Shall I not tell you what you must do and what is your due!'
He said,
Do not go against those who are in authority, unless they openly command you to commit acts of disobedience to Allaah. Whenever you are commanded to do something that goes against the Book of Allaah, then follow the Book of Allaah."'
Qataadah said: We were told that Abu Ad-Darda' said,
"There is no Islaam except through obedience to Allaah, and no goodness except in Jama
This was recorded by Ibn Abi Haatim.
There are very many Ahaadeeth and reports which state that it is obligatory to:
obey the Book of Allaah, the Sunnah of His Messenger, the Rightly-Guided Khalifahs, and the imaams when they command us to obey Allaah.
There are too many of these reports to quote them all here.
get Quran App:bit.ly/AlQuranApp
Join the telegram channel: t.me/FruitsOfKnowledge
Tafseer Ibn Katheer [Al-Quraan 24:51]
إِنَّمَا كَانَ قَوْلَ الْمُوْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا
The only saying of the faithful believers, when they are called to Allaah and His Messenger, to judge between them, is that they say: "We hear and we obey." [Al-Quraan 24:51]
Meaning, to hear to obey. Allaah describes them as having attained success, which is achieving what one wants and being saved from what one fears.
So Allaah says:
وَأُوْلَيِكَ هُمُ الْمُفْلِحُونَ
"And such are the successful."
Concerning the Verse:
أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا
"they say:"We hear and we obey.", Qataadah said:
"We were told that when Ubadah bin As-Samit, who had been present at Al-Aqabah and at Badr, and was one of the leaders of the Ansar, was dying, he said to his nephew Junadah bin Abi Umayyah: 'Shall I not tell you what you must do and what is your due!'
He said,
Yes.'
He said:
You have to listen and obey when times are easy and when they are hard, when you feel energetic and when you do not want to, and when you feel selfish. You have to train your tongue to speak the truth. Do not go against those who are in authority, unless they openly command you to commit acts of disobedience to Allaah. Whenever you are commanded to do something that goes against the Book of Allaah, then follow the Book of Allaah."'
Qataadah said: We were told that Abu Ad-Darda' said,
"There is no Islaam except through obedience to Allaah, and no goodness except in Jama
ah. Sincerity is to Allaah and His Messenger, and to the Khalifah and all the believers."
He said: "And we were told that Umar bin Al-Khattab, may Allaah be pleased with him, used to say;
The bonds of Islam are Laa ilaaha illallaah, establishing prayer, paying zakaah, and obeying those whom Allaah has given authority over the affairs of the Muslims."' This was recorded by Ibn Abi Haatim.
There are very many Ahaadeeth and reports which state that it is obligatory to:
obey the Book of Allaah, the Sunnah of His Messenger, the Rightly-Guided Khalifahs, and the imaams when they command us to obey Allaah.
There are too many of these reports to quote them all here.
get Quran App:bit.ly/AlQuranApp
Join the telegram channel: t.me/FruitsOfKnowledge
بسم الله الرحمن الرحيم
Fatwaa: What is the ruling on buying gold, silver, or a combination of them online?
Question:
السلام عليكم ورحمة الله وبركاته
It is known that Gold is from those items in which the transaction has to be made hand in hand and there cannot be a delay in receiving the money for the seller or the gold for the buyer, which would mean it is impermissible to purchase gold online. My question is, is the prohibition limited to pure gold (24 karat) or does this include gold mixed with other metals/diamonds/pearls, etc. and does silver also come under this? So if there is a necklace which is gold and has rhinestone in it, would this be included in the prohibition? جزاكم الله خيرًا
Answer:
وعليكم السلام ورحمة الله وبركاته
As per Islamic law, if someone is buying/selling any of the following six items, then the exchange must be done hand to hand in the same sitting:
gold
silver
wheat
barley
dates
salt for money
The act of exchanging from hand to hand is called (التقابض). The proof for this is the hadith
of Ubaadah bin as-Saamit (Allah be pleased with him) that the Allah’s Messenger (ﷺ) said: “Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand” [Muslim (no. 1587)]
Based on this hadith, the scholars say that buying either gold or silver online for money requires that the exchange occur hand to hand (immediately) and without delay on either side. This applies to buying gold online and likewise silver online because they are both from the categories of the items of Ribaa found in the hadith.
In terms of buying gold mixed with other metals or jewels, then this has been discussed by the scholars. If the piece of jewelry has a small amount of gold or silver, then it is pardoned and overlooked. Thus, such an item can be bought online.
Shaikh Sa’d al-Kathlaan (may Allah preserve him), a Saudi Shaikh who specializes in fiqh and finances, was asked about buying jewelry that has gold and other than gold in it online.
The Shaikh responded: “If there is gold in it and it is bought using currency, then it must be sold hand to hand.
The host: ‘So the ruling does not differ?’
Shaikh: ‘Yes. Unless the amount of gold is small. If the amount of gold is small, then this is pardoned. A small amount of gold that is found in a watch for example. A watch that has a small amount of gold or silver, then its affair is easier (i.e. it is allowed)'”. End. [Reference]
This exception mentioned by the Shaikh has also been mentioned by earlier scholars such as Imam Ibn Qudamah (d. 620 H.), may Allah have mercy upon him, in his book al-Mughni (4/30).
However, if the piece of jewelry being purchased online has a lot of gold or silver and other metals, then it takes the original ruling of needing to be exchanged hand to hand. And so, it cannot be bought online but should be bought in person.
And Allah knows best
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
https://torontodawah.com/the-ruling-on-buying-gold-silver-or-a-combination-of-them-online/
Join the telegram channel: t.me/FruitsOfKnowledge
Fatwaa: What is the ruling on buying gold, silver, or a combination of them online?
Question:
السلام عليكم ورحمة الله وبركاته
It is known that Gold is from those items in which the transaction has to be made hand in hand and there cannot be a delay in receiving the money for the seller or the gold for the buyer, which would mean it is impermissible to purchase gold online. My question is, is the prohibition limited to pure gold (24 karat) or does this include gold mixed with other metals/diamonds/pearls, etc. and does silver also come under this? So if there is a necklace which is gold and has rhinestone in it, would this be included in the prohibition? جزاكم الله خيرًا
Answer:
وعليكم السلام ورحمة الله وبركاته
As per Islamic law, if someone is buying/selling any of the following six items, then the exchange must be done hand to hand in the same sitting:
gold
silver
wheat
barley
dates
salt for money
The act of exchanging from hand to hand is called (التقابض). The proof for this is the hadith
of Ubaadah bin as-Saamit (Allah be pleased with him) that the Allah’s Messenger (ﷺ) said: “Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand” [Muslim (no. 1587)]
Based on this hadith, the scholars say that buying either gold or silver online for money requires that the exchange occur hand to hand (immediately) and without delay on either side. This applies to buying gold online and likewise silver online because they are both from the categories of the items of Ribaa found in the hadith.
In terms of buying gold mixed with other metals or jewels, then this has been discussed by the scholars. If the piece of jewelry has a small amount of gold or silver, then it is pardoned and overlooked. Thus, such an item can be bought online.
Shaikh Sa’d al-Kathlaan (may Allah preserve him), a Saudi Shaikh who specializes in fiqh and finances, was asked about buying jewelry that has gold and other than gold in it online.
The Shaikh responded: “If there is gold in it and it is bought using currency, then it must be sold hand to hand.
The host: ‘So the ruling does not differ?’
Shaikh: ‘Yes. Unless the amount of gold is small. If the amount of gold is small, then this is pardoned. A small amount of gold that is found in a watch for example. A watch that has a small amount of gold or silver, then its affair is easier (i.e. it is allowed)'”. End. [Reference]
This exception mentioned by the Shaikh has also been mentioned by earlier scholars such as Imam Ibn Qudamah (d. 620 H.), may Allah have mercy upon him, in his book al-Mughni (4/30).
However, if the piece of jewelry being purchased online has a lot of gold or silver and other metals, then it takes the original ruling of needing to be exchanged hand to hand. And so, it cannot be bought online but should be bought in person.
And Allah knows best
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
https://torontodawah.com/the-ruling-on-buying-gold-silver-or-a-combination-of-them-online/
Join the telegram channel: t.me/FruitsOfKnowledge
Toronto Dawah
The Ruling on Buying Gold, Silver, or a Combination of Them Online | Toronto Dawah
Question: السلام عليكم ورحمة الله وبركاته It is known that Gold is from those items in which the transaction has […]
The Fruits Of Knowledge
بسم الله الرحمن الرحيم Fatwaa: What is the ruling on buying gold, silver, or a combination of them online? Question: السلام عليكم ورحمة الله وبركاته It is known that Gold is from those items in which the transaction has to be made hand in hand and there…
This was sent to us via email and Alhamdulillaah, it was beneficial. If you have any beneficial posts/fataawaa/audios etc., please email them to us at FruitsOfKnowledge1@gmail.com so we can share them inshaallaah. Please make sure what you post has a reference and is authentic. Baarakallaahu feekum.
Forwarded from Masjid Al Mukhbiteen
There will be a Q&A with the Sheikh after the lecture. For any questions you may have then send them to masjidalmukhbiteen@gmail.com with "Q&A" in the subject.
Questions will be asked on a first come first serve basis after going through a panel of brothers to see if the question is suitable. Any questions not asked will be postponed to future lectures إن شاء الله.
بارك الله فيكم
Questions will be asked on a first come first serve basis after going through a panel of brothers to see if the question is suitable. Any questions not asked will be postponed to future lectures إن شاء الله.
بارك الله فيكم
Masjid Al Mukhbiteen
There will be a Q&A with the Sheikh after the lecture. For any questions you may have then send them to masjidalmukhbiteen@gmail.com with "Q&A" in the subject. Questions will be asked on a first come first serve basis after going through a panel of brothers…
Abuanas.pdf
1.8 MB
Here is one of the shaykh’s books entitled: '100 question & answers for the small students of knowledge concerning 'aqeedah, prayer, seerah & mannerisms.' (Arabic)
Masjid Al Mukhbiteen
There will be a Q&A with the Sheikh after the lecture. For any questions you may have then send them to masjidalmukhbiteen@gmail.com with "Q&A" in the subject. Questions will be asked on a first come first serve basis after going through a panel of brothers…
Shaykh 'Abdul-Khaaliq Al-Wasaabi, may Allaah preserve him, is from the the students of Shaykh Muqbil, may Allaah have mercy upon him. He used to teach fiqh and other subjects in various fields of knowledge in Dammaaj, Yemen.
Audio
🎧 Weekly Lecture
📝 Triumph of The All-Capable in Reminding concerning the Last Day
🕰 31:47
📢 Sheikh Abu 'Abdir-Rahmaan Muhammad Ibn Muhammad Al-Hajooree
🔊 Translator: Abū Sulaymān Khālid Al-Ḥātimī
🗓 17th of Shawwaal 1442/29th May 2021
🕋 Delivered in Mahrah, Yemen to Masjid Al-Mukhbiteen
NOTE:
This is in Arabic with English translation.
📝 Triumph of The All-Capable in Reminding concerning the Last Day
🕰 31:47
📢 Sheikh Abu 'Abdir-Rahmaan Muhammad Ibn Muhammad Al-Hajooree
🔊 Translator: Abū Sulaymān Khālid Al-Ḥātimī
🗓 17th of Shawwaal 1442/29th May 2021
🕋 Delivered in Mahrah, Yemen to Masjid Al-Mukhbiteen
NOTE:
This is in Arabic with English translation.
Forwarded from Masjid Al Mukhbiteen
🎧 Summary of Lecture Entitled:
🎙 Triumph of The All-Capable in Reminding concerning the Last Day
1⃣ Believing in the hereafter is from the signs of belief
2⃣ Why it was called the last day
3️⃣ Different names for this day and the significance in this
4️⃣ The prophet showed much care for his hereafter
5️⃣ The real loss
6️⃣ The prophet connected his companions to the hereafter
7️⃣ 11 means that aid a person in striving for the hereafter
8️⃣ These means are only attained by seeking beneficial knowledge
We ask Allah to allow us to strive towards our hereafter.
To benefit more from the Sheikh and his knowledge then join his channel: https://t.me/alhagorii
Join the Telegram channel to keep up to date with the lectures at the Masjid: t.me/AlMukhbiteen
🎙 Triumph of The All-Capable in Reminding concerning the Last Day
1⃣ Believing in the hereafter is from the signs of belief
2⃣ Why it was called the last day
3️⃣ Different names for this day and the significance in this
4️⃣ The prophet showed much care for his hereafter
5️⃣ The real loss
6️⃣ The prophet connected his companions to the hereafter
7️⃣ 11 means that aid a person in striving for the hereafter
8️⃣ These means are only attained by seeking beneficial knowledge
We ask Allah to allow us to strive towards our hereafter.
To benefit more from the Sheikh and his knowledge then join his channel: https://t.me/alhagorii
Join the Telegram channel to keep up to date with the lectures at the Masjid: t.me/AlMukhbiteen
Telegram
صوتيات الشيخ ابي عبدالرحمن محمد الحجوري الزعكري
تهتم بنشر مايخص شيخنا حفظه الله تعالى من دروس ونصائح وخطب ومحاضرات وفوائد متنوعة
Forwarded from Masjid Al Mukhbiteen
There will be a Q&A with the Sheikh after the lecture. For any questions you may have then send them to masjidalmukhbiteen@gmail.com with "Q&A" in the subject.
Questions will be asked on a first come first serve basis after going through a panel of brothers to see if the question is suitable. Any questions not asked will be postponed to future lectures إن شاء الله.
بارك الله فيكم
Questions will be asked on a first come first serve basis after going through a panel of brothers to see if the question is suitable. Any questions not asked will be postponed to future lectures إن شاء الله.
بارك الله فيكم
بسم الله الرحمن الرحيم
Modern Day Religions: A Brief Overview
Hinduism, Sikhism, Buddhism, Judaism, Christianity, and Zoroastrianism
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan, may Allaah preserve him
https://torontodawah.com/class-modern-day-religions-a-brief-overview-abu-fajr-abdulfattaah-bin-uthman/
Join the telegram channel: t.me/FruitsOfKnowledge
Modern Day Religions: A Brief Overview
Hinduism, Sikhism, Buddhism, Judaism, Christianity, and Zoroastrianism
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan, may Allaah preserve him
https://torontodawah.com/class-modern-day-religions-a-brief-overview-abu-fajr-abdulfattaah-bin-uthman/
Join the telegram channel: t.me/FruitsOfKnowledge
Toronto Dawah
[CLASS] Modern Day Religions: A Brief Overview – Abu Fajr AbdulFattaah Bin Uthman | Toronto Dawah
Class Title: Modern Day Religions: A Brief Overview (مختصر موسوعة الأديان المعاصرة) Class Description: An academic course studying the beliefs […]
Audio
❓ QnA
🕰 22:48
📢 Sheikh Abu 'Abdir-Rahmaan Muhammad Ibn Muhammad Al-Hajooree
🔊 Translator: Abū Sulaymān Khālid Al-Ḥātimī
🗓 17th of Shawwaal 1442/29th May 2021
🕋 Delivered in Mahrah, Yemen to Masjid Al-Mukhbiteen
NOTE:
This audio is in Arabic with English translation.
🕰 22:48
📢 Sheikh Abu 'Abdir-Rahmaan Muhammad Ibn Muhammad Al-Hajooree
🔊 Translator: Abū Sulaymān Khālid Al-Ḥātimī
🗓 17th of Shawwaal 1442/29th May 2021
🕋 Delivered in Mahrah, Yemen to Masjid Al-Mukhbiteen
NOTE:
This audio is in Arabic with English translation.
The Fruits Of Knowledge
❓ QnA 🕰 22:48 📢 Sheikh Abu 'Abdir-Rahmaan Muhammad Ibn Muhammad Al-Hajooree 🔊 Translator: Abū Sulaymān Khālid Al-Ḥātimī 🗓 17th of Shawwaal 1442/29th May 2021 🕋 Delivered in Mahrah, Yemen to Masjid Al-Mukhbiteen NOTE: This audio is in Arabic with English…
📝❓ Questions that were presented to Sheikh Abu 'Abdir-Rahmaan Muhammad Al-Hajooree حفظه الله
1⃣ My wife spends my wealth on things that are not necessity. Eating “take-aways” more than cooking and overall doesn’t grasp the concept of money simply because she doesn’t earn it. If I was to stop giving her money would this be sinful of me and how do I manage this affair according to Quran and Sunnah?
2⃣ What’s the correct ruling in getting rid of a picture with a face? Is it sufficient to cover it with tape or does a person have to get rid of it completely?
3️⃣ Why do you prohibit protests when the people who are protesting only want good?
4️⃣ Is it legislated to do Qunoot Nawaazil (qunoot which is done when a calamity befalls the Muslims) because of that which is happening in Palestine?
5️⃣ My mother is not happy with me marrying a Salafi sister and wants me to marry a woman from the common folk. Am I allowed to marry a Salafi sister behind their back ie without their knowledge and consent?
6️⃣ Are the Palestinians that are bombed in their homes or on the street or killed by the jews considered as martyrs?
7️⃣ Corona has made a lot of the people constantly depressed and anxious, so what is your advice to combat this?
8️⃣ I have a condition that gives me lots of pain, effects my mood and leaves my body severely fatigued most days. This has resulted in me having less energy and unmotivated to strive. What is your advice for me?
9️⃣ I struggle with doubts about Islaam. I do believe in Allaah but at times I find myself having doubts about so many things. I try to learn more but I find myself reverting to having doubts. How do I combat this?
We ask Allah to grant us the ability to sit and benefit from the people of knowledge.
To benefit more from the Sheikh and his knowledge then join his channel: https://t.me/alhagorii
Join the Telegram channel to keep up to date with the future lectures and Q&As: t.me/AlMukhbiteen
1⃣ My wife spends my wealth on things that are not necessity. Eating “take-aways” more than cooking and overall doesn’t grasp the concept of money simply because she doesn’t earn it. If I was to stop giving her money would this be sinful of me and how do I manage this affair according to Quran and Sunnah?
2⃣ What’s the correct ruling in getting rid of a picture with a face? Is it sufficient to cover it with tape or does a person have to get rid of it completely?
3️⃣ Why do you prohibit protests when the people who are protesting only want good?
4️⃣ Is it legislated to do Qunoot Nawaazil (qunoot which is done when a calamity befalls the Muslims) because of that which is happening in Palestine?
5️⃣ My mother is not happy with me marrying a Salafi sister and wants me to marry a woman from the common folk. Am I allowed to marry a Salafi sister behind their back ie without their knowledge and consent?
6️⃣ Are the Palestinians that are bombed in their homes or on the street or killed by the jews considered as martyrs?
7️⃣ Corona has made a lot of the people constantly depressed and anxious, so what is your advice to combat this?
8️⃣ I have a condition that gives me lots of pain, effects my mood and leaves my body severely fatigued most days. This has resulted in me having less energy and unmotivated to strive. What is your advice for me?
9️⃣ I struggle with doubts about Islaam. I do believe in Allaah but at times I find myself having doubts about so many things. I try to learn more but I find myself reverting to having doubts. How do I combat this?
We ask Allah to grant us the ability to sit and benefit from the people of knowledge.
To benefit more from the Sheikh and his knowledge then join his channel: https://t.me/alhagorii
Join the Telegram channel to keep up to date with the future lectures and Q&As: t.me/AlMukhbiteen
Telegram
صوتيات الشيخ ابي عبدالرحمن محمد الحجوري الزعكري
تهتم بنشر مايخص شيخنا حفظه الله تعالى من دروس ونصائح وخطب ومحاضرات وفوائد متنوعة
Forwarded from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
VERY IMPORTANT
Abuu 'Atiyyah Mahmoud Al-Kanadee
🎙 Timing of 'Ishā Prayer in the Summer in London
📲 Download:
https://api.spreaker.com/download/episode/15157732/timing_of_isha_prayer_in_the_summer_in_london.mp3
VERY IMPORTANT
Abuu 'Atiyyah Mahmoud Al-Kanadee
🎙 Timing of 'Ishā Prayer in the Summer in London
📲 Download:
https://api.spreaker.com/download/episode/15157732/timing_of_isha_prayer_in_the_summer_in_london.mp3
Forwarded from Fatawa of Sheikh Muhammad bin Hizam Al-Ba'dany
بســـم اللــه الرحــمــن الـرحـــيــم
▪️During Summer, 'Ishā comes in very late and Fajr starts very early - so are we allowed to combine 'Ishā with Maghrib and go to sleep early in order to get enough sleep to function properly?▪️
Our Shaykh, Muhammad ibn Hizām -may Allāh preserve him- was asked the following question:
📩 Question:
In Summer, the time for 'Ishā is so late that the difference between it and Fajr is only four hours. Many people do not get enough sleep (at night) because soon after the prayer they head straight to work, and sometimes, if one stays up to pray 'Ishā on time he ends up missing Fajr. For this reason, some mosques combine between Maghrib and 'Ishā, offering both prayers at the time of Maghrib.
📝 Answer:
This action of theirs is incorrect. They are not travellers, nor do they have an excuse that allows them to combine between prayers.
They must remain patient and strive to pray the prayers in their appointed times. They should rest whenever they can during the day; if one only gets four hours sleep during the night, then they could compensate for any missed sleep by taking a nap after Fajr, or even better, after Sunrise, or between Dhuhr and Asr, or any other time. The point being, they must rest at other times during the day and not pray 'Ishā before its appointed time.
Similarly, if the gap between Maghrib and 'Ishā is long, then they can nap during that time if they wish, unless this leads to missing 'Ishā, for indeed the Prophet ﷺ used to dislike sleeping before 'Ishā. So if sleeping during this time leads one to miss 'Ishā, then he shouldn't sleep during this time.
______
Translated by:
Abū 'Abdillāh 'Abbās Ibn 'Umar Al-Ḥātimī
Click to subscribe:
T.me/ibnhezamen
▪️During Summer, 'Ishā comes in very late and Fajr starts very early - so are we allowed to combine 'Ishā with Maghrib and go to sleep early in order to get enough sleep to function properly?▪️
Our Shaykh, Muhammad ibn Hizām -may Allāh preserve him- was asked the following question:
📩 Question:
In Summer, the time for 'Ishā is so late that the difference between it and Fajr is only four hours. Many people do not get enough sleep (at night) because soon after the prayer they head straight to work, and sometimes, if one stays up to pray 'Ishā on time he ends up missing Fajr. For this reason, some mosques combine between Maghrib and 'Ishā, offering both prayers at the time of Maghrib.
📝 Answer:
This action of theirs is incorrect. They are not travellers, nor do they have an excuse that allows them to combine between prayers.
They must remain patient and strive to pray the prayers in their appointed times. They should rest whenever they can during the day; if one only gets four hours sleep during the night, then they could compensate for any missed sleep by taking a nap after Fajr, or even better, after Sunrise, or between Dhuhr and Asr, or any other time. The point being, they must rest at other times during the day and not pray 'Ishā before its appointed time.
Similarly, if the gap between Maghrib and 'Ishā is long, then they can nap during that time if they wish, unless this leads to missing 'Ishā, for indeed the Prophet ﷺ used to dislike sleeping before 'Ishā. So if sleeping during this time leads one to miss 'Ishā, then he shouldn't sleep during this time.
______
Translated by:
Abū 'Abdillāh 'Abbās Ibn 'Umar Al-Ḥātimī
Click to subscribe:
T.me/ibnhezamen
Telegram
Fatawa of Sheikh Muhammad bin Hizam Al-Ba'dany
Miscellaneous Fatwas and Islamic verdicts from the Quran and Sunnah, and authentic statements of the Companions and Salaf, and general Guidance and Advice from the Methodology of the Salaf and Creed of the Rightous predecessors
بســـم اللــه الرحــمــن الـرحـــيــم
◾Benefits of making much Istighfār ◾️
Answered by Shaykh Abul-Yamān Adnān Ibn Hussain Al-Masqarī - May Allāh preserve him
📩 Question:
Allāh The Exalted says:
{And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength..}
Is it correct to interpret the Āyah by saying that an increase in asking forgiveness from Allāh will add strength to our strength, and what is the meaning of strength, is it immunity, the opposite of illness?
📝 Answer:
Yes the Āyah is general. Istighfār [asking for forgiveness] will increase one's strength in every affair from the affairs of the Dunyā and religion, and it includes the strength of one's health and body, and Allāh knows best.
Translated by:
Abu Yunus Nassime Ibn Youssef As-Saint Lucee
The link for this English Channel:
https://t.me/Abulyammaneng
Original Fatwa:
https://t.me/AbulYamman/10466
The link for the Arabic channel:
@AbulYamman
The link for the Swahili channel:
@sautizaahlisunnahtanzania
Any questions please send them on:
+447706671528
◾Benefits of making much Istighfār ◾️
Answered by Shaykh Abul-Yamān Adnān Ibn Hussain Al-Masqarī - May Allāh preserve him
📩 Question:
Allāh The Exalted says:
{And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength..}
Is it correct to interpret the Āyah by saying that an increase in asking forgiveness from Allāh will add strength to our strength, and what is the meaning of strength, is it immunity, the opposite of illness?
📝 Answer:
Yes the Āyah is general. Istighfār [asking for forgiveness] will increase one's strength in every affair from the affairs of the Dunyā and religion, and it includes the strength of one's health and body, and Allāh knows best.
Translated by:
Abu Yunus Nassime Ibn Youssef As-Saint Lucee
The link for this English Channel:
https://t.me/Abulyammaneng
Original Fatwa:
https://t.me/AbulYamman/10466
The link for the Arabic channel:
@AbulYamman
The link for the Swahili channel:
@sautizaahlisunnahtanzania
Any questions please send them on:
+447706671528
Telegram
The Official English Channel Of Shaykh Abul-Yaman Adnan Al-Masqaree
💎 Spreading the knowledge of our Shaykh Abul-Yamān Adnān Ibn Hussein Al-Masqarī—may Allāh preserve him—from legislated rulings, advice, recitations, and more.💎
The website of the Shaykh:
https://sh-adnan.net/lessons/
The website of the Shaykh:
https://sh-adnan.net/lessons/