بسم الله الرحمن الرحيم
'The Blessings Of Ramadhaan'
Ash-Shaykh 'Abdullaah Al-Khawlaanee
Translated by Abuu Haroon Muhammad
https://www.spreaker.com/user/aloloomaudio/the-blessings-of-the-month-ramadhaan
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'The Blessings Of Ramadhaan'
Ash-Shaykh 'Abdullaah Al-Khawlaanee
Translated by Abuu Haroon Muhammad
https://www.spreaker.com/user/aloloomaudio/the-blessings-of-the-month-ramadhaan
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
Shaykh 'Abdullaah Al-Khawlaanee - The Blessings Of Ramadhaan (Translated By Abu Haaruun Muhammad Taweel)
بســـم اللــه الرحــمــن الـرحـــيــم
◾ The mindset, preparation and practices of The Salaf during Ramadan ◾
Our Shaykh Abu Bilaal Al-Hadhramy- may Allah preserve him- was asked the following question on 30th Sha'baan 1441( 23rd April 2020):
📝🔹Question:
The Questioner says: How did The Salaf used to prepare for the month of Ramadan?
📩🔸Answer:
First of all, they would be overjoyed by its arrival and rejoice at it.
(١. Supplication)
They would spend six months asking Allah (سُبْحَانَهُ وَ تَعَالى) to allow them to reach Ramadan and if they fasted Ramadan; they would spend (the next) six months asking Allah to accept it from them.
It has indeed been reported that Yahya ibn Abee Kathir - may Allah have mercy upon him - used to say:
"اللهم سلِّمنا لرمضان وسلِّم رمضان لنا"
"Oh Allah; deliver us to Ramadan and deliver Ramadan to us."
It is a month of sweet scented blessings, a month of forgiveness of sins and a month of goodness - all of it.
(2. Recitation of The Qur’ān)
So there is no doubt that it is a bringer of joy and The Salaf were certainly overjoyed with it. From their overjoyment, they would recite the book of Allah more in it than outside of it.
In fact; it was mentioned regarding Sufyān At-Thawree - may Allah have mercy upon him - that when Ramadan entered he would leave all actions and devote his (complete) attention to The Qur’ān.
Similarly, it was also reported that Imam Malik - may Allah have mercy upon him - despite his deep love for narrating hadith and hadith in general; once Ramadan had entered he devoted his (complete) attention to The Qur’ān and stopped narrating hadith, this was his preparation.
(3. Sitting in the masjid)
Whatsmore, they would sit in the masājid more, so as not to tarnish their fasting, for indeed there is no doubt that sitting in the masjid whilst fasting helps with fasting itself, leaving idle talk, sexual activity and anything else that may endanger the completeness of the fast.
(4. Spending in charity)
Also amongst their preparation and actions during Ramadan; the great amount they would spend in charity during this month, following the example of the Prophet ﷺ.
The Prophet ﷺ was the most generous of people and he was most generous during Ramadan. [1]
It has indeed been reported that Hamād Ibn Abee Sulaimān - may Allah have mercy upon him - during Ramadan used to provide iftār for five hundred muslims - this is something tremendous; hoping for the reward and return of Allah (سُبْحَانَهُ وَ تَعَالى) by providing iftār for the fasting person. This is from the actions of the Salaf; concern for providing iftār for the fasting people and within it is great reward.
[" فِي كُلِّ كَبِدٍ رَطْبَةٍ أَجْرٌ ".]
In (the good treatment of) every moist liver (i.e. living being) is a reward.
So this is some of what The Salaf used to do in preparation for Ramadan as well as their actions in this blessed month.
As for the state of many of the people; it is contrary to this - except whom Allah (سُبْحَانَهُ وَ تَعَالى) has had mercy upon. So you find their preparation for Ramadan a shallow preparation; a preparation of food and drink.
And you find in them weakness in the aspect of standing (in prayer), worship and recitation (of the Qur’ān) in Ramadan. As for our Salaf; they prepared for it with obedience, worship and whatever else aided them upon fulfilling what Allah (سُبْحَانَهُ وَ تَعَالى) intended to be fulfilled within this blessed month.
(5. The Night Prayer)
The Prophet ﷺ said:
[مَنْ قَامَ رَمَضَانَ - إِيمَانًا وَاحْتِسَابًا - غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ".]
Whoever stands (in prayer) in Ramadan out of faith and seeking the reward; he will be forgiven for his past sins. [3]
Likewise, he also said: If a man prays with the Imam until he departs; (the reward of) standing the entire night (in prayer) is written for him. [4]
◾ The mindset, preparation and practices of The Salaf during Ramadan ◾
Our Shaykh Abu Bilaal Al-Hadhramy- may Allah preserve him- was asked the following question on 30th Sha'baan 1441( 23rd April 2020):
📝🔹Question:
The Questioner says: How did The Salaf used to prepare for the month of Ramadan?
📩🔸Answer:
First of all, they would be overjoyed by its arrival and rejoice at it.
(١. Supplication)
They would spend six months asking Allah (سُبْحَانَهُ وَ تَعَالى) to allow them to reach Ramadan and if they fasted Ramadan; they would spend (the next) six months asking Allah to accept it from them.
It has indeed been reported that Yahya ibn Abee Kathir - may Allah have mercy upon him - used to say:
"اللهم سلِّمنا لرمضان وسلِّم رمضان لنا"
"Oh Allah; deliver us to Ramadan and deliver Ramadan to us."
It is a month of sweet scented blessings, a month of forgiveness of sins and a month of goodness - all of it.
(2. Recitation of The Qur’ān)
So there is no doubt that it is a bringer of joy and The Salaf were certainly overjoyed with it. From their overjoyment, they would recite the book of Allah more in it than outside of it.
In fact; it was mentioned regarding Sufyān At-Thawree - may Allah have mercy upon him - that when Ramadan entered he would leave all actions and devote his (complete) attention to The Qur’ān.
Similarly, it was also reported that Imam Malik - may Allah have mercy upon him - despite his deep love for narrating hadith and hadith in general; once Ramadan had entered he devoted his (complete) attention to The Qur’ān and stopped narrating hadith, this was his preparation.
(3. Sitting in the masjid)
Whatsmore, they would sit in the masājid more, so as not to tarnish their fasting, for indeed there is no doubt that sitting in the masjid whilst fasting helps with fasting itself, leaving idle talk, sexual activity and anything else that may endanger the completeness of the fast.
(4. Spending in charity)
Also amongst their preparation and actions during Ramadan; the great amount they would spend in charity during this month, following the example of the Prophet ﷺ.
The Prophet ﷺ was the most generous of people and he was most generous during Ramadan. [1]
It has indeed been reported that Hamād Ibn Abee Sulaimān - may Allah have mercy upon him - during Ramadan used to provide iftār for five hundred muslims - this is something tremendous; hoping for the reward and return of Allah (سُبْحَانَهُ وَ تَعَالى) by providing iftār for the fasting person. This is from the actions of the Salaf; concern for providing iftār for the fasting people and within it is great reward.
[" فِي كُلِّ كَبِدٍ رَطْبَةٍ أَجْرٌ ".]
In (the good treatment of) every moist liver (i.e. living being) is a reward.
So this is some of what The Salaf used to do in preparation for Ramadan as well as their actions in this blessed month.
As for the state of many of the people; it is contrary to this - except whom Allah (سُبْحَانَهُ وَ تَعَالى) has had mercy upon. So you find their preparation for Ramadan a shallow preparation; a preparation of food and drink.
And you find in them weakness in the aspect of standing (in prayer), worship and recitation (of the Qur’ān) in Ramadan. As for our Salaf; they prepared for it with obedience, worship and whatever else aided them upon fulfilling what Allah (سُبْحَانَهُ وَ تَعَالى) intended to be fulfilled within this blessed month.
(5. The Night Prayer)
The Prophet ﷺ said:
[مَنْ قَامَ رَمَضَانَ - إِيمَانًا وَاحْتِسَابًا - غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ".]
Whoever stands (in prayer) in Ramadan out of faith and seeking the reward; he will be forgiven for his past sins. [3]
Likewise, he also said: If a man prays with the Imam until he departs; (the reward of) standing the entire night (in prayer) is written for him. [4]
So we advise ourselves and our muslim brothers to prepare for this month, welcome it with a good welcome and not to allow anyone or anything to preoccupy them from the goodness that this blessed month entails.
Especially as they have (recently) encountered great difficulties that Allah (سُبْحَانَهُ وَ تَعَالى) decreed upon them.
Their masājid have now been (re-)opened and goodness has returned to them so it is upon them to devote their attention to making the most of this opportunity, to utilise the days and the nights in the obedience of Allah (سُبْحَانَهُ وَ تَعَالى)
______________________________________
[1] Narrated by Ibn Abbas (may Allah be pleased with them both) in AlBukhari (6). The exact wording:
[كَانَ رَسُولُ اللَّهِ ﷺ أَجْوَدَ النَّاسِ، وَكَانَ أَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ]
The Messenger of Allah ﷺ was the most generous of people and he was most generous in Ramadan.
[2] Narrated by Abu Hurriera (may Allah be pleased with him) in AlBukhari (2363) and Muslim (2244)
[3] Narrated by Abu Hurriera (may Allah be pleased with him) in AlBukhaari (37) and Muslim (759)
[4] Narrated by Abu Thaar (may Allah be pleased with him) in At-Tirmithi (806).
The exact wording:
[مَنْ قَامَ مَعَ الْإِمَامِ حَتَّى يَنْصَرِفَ كُتِبَ لَهُ قِيَامُ لَيْلَةٍ،]
Who stands (in prayer) with the Imam until he departs; the reward of standing the night (in prayer) is written for him.
______________________________________
Related Question:
1. Were The Salaf eager to assemble early (in the masjid) in order to witness the last hour of Jum'ah with an eagerness to supplicate?
__________________________________
Translated by: Abu Sufyān
Sāmi ibn Daniel Al-Ghāni
✒Arabic Transcript
🕪 Audio
Especially as they have (recently) encountered great difficulties that Allah (سُبْحَانَهُ وَ تَعَالى) decreed upon them.
Their masājid have now been (re-)opened and goodness has returned to them so it is upon them to devote their attention to making the most of this opportunity, to utilise the days and the nights in the obedience of Allah (سُبْحَانَهُ وَ تَعَالى)
______________________________________
[1] Narrated by Ibn Abbas (may Allah be pleased with them both) in AlBukhari (6). The exact wording:
[كَانَ رَسُولُ اللَّهِ ﷺ أَجْوَدَ النَّاسِ، وَكَانَ أَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ]
The Messenger of Allah ﷺ was the most generous of people and he was most generous in Ramadan.
[2] Narrated by Abu Hurriera (may Allah be pleased with him) in AlBukhari (2363) and Muslim (2244)
[3] Narrated by Abu Hurriera (may Allah be pleased with him) in AlBukhaari (37) and Muslim (759)
[4] Narrated by Abu Thaar (may Allah be pleased with him) in At-Tirmithi (806).
The exact wording:
[مَنْ قَامَ مَعَ الْإِمَامِ حَتَّى يَنْصَرِفَ كُتِبَ لَهُ قِيَامُ لَيْلَةٍ،]
Who stands (in prayer) with the Imam until he departs; the reward of standing the night (in prayer) is written for him.
______________________________________
Related Question:
1. Were The Salaf eager to assemble early (in the masjid) in order to witness the last hour of Jum'ah with an eagerness to supplicate?
__________________________________
Translated by: Abu Sufyān
Sāmi ibn Daniel Al-Ghāni
✒Arabic Transcript
🕪 Audio
Telegram
The Official English channel of Shaykh Abu Bilal Khalid bin 'Abuud Al-Hadhrami
بســـم اللــه الرحــمــن الـرحـــيــم
◾The Salaf and The Last Hour of Jum'ah ◾
Our Shaykh Abu Bilaal Al-Hadhramy- may Allah preserve him- was asked the following question on 16th Jamaada Al-Awwal 1441(1١th January 2020):
📝🔹Question:
The Questioner…
◾The Salaf and The Last Hour of Jum'ah ◾
Our Shaykh Abu Bilaal Al-Hadhramy- may Allah preserve him- was asked the following question on 16th Jamaada Al-Awwal 1441(1١th January 2020):
📝🔹Question:
The Questioner…
The Fruits Of Knowledge
In the time of the Prophet ﷺ, which two major events took place in Ramadhaan?
The Battle of Badr took place on the 17th of Ramadan, two years after the Prophet (peace and blessings be upon him) migrated to Madinah.
Muslims were outnumbered by a ratio of 1:3. The Muslim army numbered around 313, and the Quraysh had over 950 well-equipped on their side.
5,000 angels helped the Muslims achieve victory over the Quraysh who were better equipped.
The Conquest of Makkah, according to many scholars, took place in 8th Year of Hijri, during the month of Ramadan.
Wallaahu A'lam (and Allaah knows best).
Muslims were outnumbered by a ratio of 1:3. The Muslim army numbered around 313, and the Quraysh had over 950 well-equipped on their side.
5,000 angels helped the Muslims achieve victory over the Quraysh who were better equipped.
The Conquest of Makkah, according to many scholars, took place in 8th Year of Hijri, during the month of Ramadan.
Wallaahu A'lam (and Allaah knows best).
Audio
The Reward For Fasting
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
3rd Ramadhaan 1442 - 15/4/2021
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
3rd Ramadhaan 1442 - 15/4/2021
فَلَوْ عَلِمَتِ الْعَامَّةُ أَنَّ تَفْوِيتَ الصَّلَاةِ كَتَفْوِيتِ شَهْرِ رَمَضَانَ بِاتِّفَاقِ الْمُسْلِمِينَ، لَاجْتَهَدُوا فِي فِعْلِهَا فِي الْوَقْتِ.
ابن تيمية، منهاج السنة النبوية ٥/٢٣٠
If the common public knew that missing the ṣalāh was like forfeiting the whole month of Ramaḍān - according to al-ittifāq (ie: the agreement) of Muslims - they would strive utmost to offer it on time.
Ibn Taymiyyah, Minhāj al-Sunnah al-Nabawiyyah 5/230
ابن تيمية، منهاج السنة النبوية ٥/٢٣٠
If the common public knew that missing the ṣalāh was like forfeiting the whole month of Ramaḍān - according to al-ittifāq (ie: the agreement) of Muslims - they would strive utmost to offer it on time.
Ibn Taymiyyah, Minhāj al-Sunnah al-Nabawiyyah 5/230
Which Companion was not able to take part in the Battle of Badr which took place in Ramadhaan?
Anonymous Quiz
11%
Abuu Bakr
8%
'Umar
48%
'Uthmaan
33%
Abuu Dharr
Salafi Dawah London is on Mixlr https://mixlr.com/salafi-dawah-london
Ramadhan a Month Like No Other
Abu Salwa Abdulqādir
Masjidalimammuqbil.co.uk
Ramadhan a Month Like No Other
Abu Salwa Abdulqādir
Masjidalimammuqbil.co.uk
Mixlr
Salafi Dawah London is on Mixlr. Mixlr is a simple way to share li...
بسم الله الرحمن الرحيم
New Audio
Khutbatul-Jumu'ah
'What Do You Want From Ramadhaan?'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
4th Ramadhaan 1442 - 16/4/2021
https://www.spreaker.com/user/aloloomaudio/what-do-you-want-from-ramadan-20210416-1
Join the telegram channel: t.me/FruitsOfKnowledge
New Audio
Khutbatul-Jumu'ah
'What Do You Want From Ramadhaan?'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
4th Ramadhaan 1442 - 16/4/2021
https://www.spreaker.com/user/aloloomaudio/what-do-you-want-from-ramadan-20210416-1
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
What Do You Want From Ramadhaan - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [4th Ramadhaan 1442 - 16/4/2021]
Listen in to What Do You Want From Ramadhaan - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [4th Ramadhaan 1442 - 16/4/2021]
بسم الله الرحمن الرحيم
New Audio
'Ramadhaan, A Month Like No Other'
Abuu Salwaa 'Abdul-Qaadir, may Allaah preserve him
Masjid Al-Imaam Muqbil
South Harrow, London
4th Ramadhaan 1442 - 16/4/2021
https://www.spreaker.com/user/aloloomaudio/aud-20210416-wa0034
Join the telegram channel: t.me/FruitsOfKnowledge
New Audio
'Ramadhaan, A Month Like No Other'
Abuu Salwaa 'Abdul-Qaadir, may Allaah preserve him
Masjid Al-Imaam Muqbil
South Harrow, London
4th Ramadhaan 1442 - 16/4/2021
https://www.spreaker.com/user/aloloomaudio/aud-20210416-wa0034
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
Ramadhaan, A Month Like No Other - Abuu Salwaa 'Abdul-Qaadir [4th Ramadhaan 1442 - 16/4/2021]
Listen in to Ramadhaan, A Month Like No Other - Abuu Salwaa 'Abdul-Qaadir [4th Ramadhaan 1442 - 16/4/2021]
Audio
The Answered Supplications (Ad'iyah - Plural form of 'du'aa)
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
4th Ramadhaan 1442 - 16/4/2021
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
4th Ramadhaan 1442 - 16/4/2021
The Fruits Of Knowledge
Which Companion was not able to take part in the Battle of Badr which took place in Ramadhaan?
Many great companions such as Abu Bakr, Umar, Ali, Hamza, Mus
However, ‘Uthman was unable to take part as he was instructed by the Prophet ﷺ to take care of his sick wife Ruqayyah who was also the daughter of the Prophet ﷺ.
Ibn ‘Umar narrates: “‘Uthman did not join the Battle of Badr because he was married to one of the daughters of Allah’s messenger ﷺ and she was ill. So, the Prophet ﷺ said to him. “You will get a reward and a share (from the war booty) similar to the reward and the share of one who has taken part in Badr.” [Sahih al-Bukhari]
ab ibn Umair, Az-Zubair bin Al-‘Awwam, Ammar ibn Yasir, and Abu Dharr al-Ghifari (may Allah be pleased with them all) took part in the battle of Badr.However, ‘Uthman was unable to take part as he was instructed by the Prophet ﷺ to take care of his sick wife Ruqayyah who was also the daughter of the Prophet ﷺ.
Ibn ‘Umar narrates: “‘Uthman did not join the Battle of Badr because he was married to one of the daughters of Allah’s messenger ﷺ and she was ill. So, the Prophet ﷺ said to him. “You will get a reward and a share (from the war booty) similar to the reward and the share of one who has taken part in Badr.” [Sahih al-Bukhari]
Prophet Muhammad (ﷺ) said: “Fasting is ................ So the person observing fast should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, ‘I am fasting’” [Bukhari].
Anonymous Quiz
3%
A companion
3%
A witness
86%
A shield
8%
A weapon for the believer
Reap the Fruits of Ramadān!
Abū ‘Atīyah Mahmūd bin Muhammad
بسم الله الرحمن الرحيم
Khutbatul-Jumu'ah
'Reap The Fruits Of Ramadhaan'
Abuu 'Atiyyah Mahmoud Ibn Muhammad
Masjid Al-Imaam Muqbil (Unit)
4th Ramadhaan 1442 - 16/4/2021
Khutbatul-Jumu'ah
'Reap The Fruits Of Ramadhaan'
Abuu 'Atiyyah Mahmoud Ibn Muhammad
Masjid Al-Imaam Muqbil (Unit)
4th Ramadhaan 1442 - 16/4/2021
The Fruits Of Knowledge
Prophet Muhammad (ﷺ) said: “Fasting is ................ So the person observing fast should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, ‘I am fasting’” [Bukhari].
The words of the Prophet (peace and blessings of Allaah be upon him) – “fasting is a shield” – mean that fasting screens a person and protects him from falling into sin which is the cause of punishment.
The Prophet (peace and blessings of Allaah be upon him) said: “Fasting is a shield against the Fire like the shield of any one of you in battle.” So this clearly shows the great virtue of fasting.
The Prophet (peace and blessings of Allaah be upon him) said: “Fasting is a shield against the Fire like the shield of any one of you in battle.” So this clearly shows the great virtue of fasting.
Which Surah of the Qur’an was Prophet Muhammed ﷺ reciting while praying, that Jubayr ibn Mut’im listened to and embraced Islam?
Anonymous Quiz
7%
Surah Al-Baqarah
5%
Surah Al-Faatihah
36%
Surah At-Tuur
7%
Surah Al-Anbiyaa
5%
Surah Maryam
8%
Surah Ikhlaas
33%
The first five verses of Surah Al-Fussilat
Forwarded from Madrasatuna || مدرستنا (Madrasatuna)
The Prophet ﷺ said:
أفضل الصلاة بعد الفريضة صلاة الليل
“The best prayer after the obligatory prayer is the night prayer."
[Reported by Muslim on the authority of Abū Hurairah raḍhiyallāhu ‘anhu]
______________________
📝 Words of the day (11):
تَرَاوِيحُ - تَهَجُّدٌ - قِيَامُ اللَّيْلِ
Those of us who have come across these three words would probably know that they generally refer to the same thing; voluntary night prayers, but what's the difference between these three words❓
1⃣ Qiyāmul-Layl = night prayers offered during the first, last, or any other part of the night; inside and outside Ramaḍhān.
2⃣ Tahajjud = night prayers offered during the LAST PART OF THE NIGHT upon waking from sleep; inside and outside Ramaḍhān.
BENEFIT:
The (ت) in تَهَجُّد is known as 'Tā As-salb' (The Tā of disposession). When it is prefixed to a word it renders its meaning to the complete opposite meaning.
For example : هَجَدَ means: to sleep, but when the (ت) is prefixed = تََهَجَّّدَ, it gives it the opposite meaning : to awaken from sleep.
Another example: أَثِمَ means: to sin, when the (ت) is prefixed = َتَأَثَّمَ, the meaning is changed to: abstaining from sin.
3⃣ Tarāwīḥ = night prayers offered during RAMAḌHĀN specifically; in the first, last, or any other part of the night.
▪️ It is called Tarāwīḥ because of the rest (اسْتِرَاحَة) in between the individual sets.
---------------------------------
Benefitted from Sheikh ‘Abdullāh Al-iryāni ḥafidhahullāh
أفضل الصلاة بعد الفريضة صلاة الليل
“The best prayer after the obligatory prayer is the night prayer."
[Reported by Muslim on the authority of Abū Hurairah raḍhiyallāhu ‘anhu]
______________________
📝 Words of the day (11):
تَرَاوِيحُ - تَهَجُّدٌ - قِيَامُ اللَّيْلِ
Those of us who have come across these three words would probably know that they generally refer to the same thing; voluntary night prayers, but what's the difference between these three words❓
1⃣ Qiyāmul-Layl = night prayers offered during the first, last, or any other part of the night; inside and outside Ramaḍhān.
2⃣ Tahajjud = night prayers offered during the LAST PART OF THE NIGHT upon waking from sleep; inside and outside Ramaḍhān.
BENEFIT:
The (ت) in تَهَجُّد is known as 'Tā As-salb' (The Tā of disposession). When it is prefixed to a word it renders its meaning to the complete opposite meaning.
For example : هَجَدَ means: to sleep, but when the (ت) is prefixed = تََهَجَّّدَ, it gives it the opposite meaning : to awaken from sleep.
Another example: أَثِمَ means: to sin, when the (ت) is prefixed = َتَأَثَّمَ, the meaning is changed to: abstaining from sin.
3⃣ Tarāwīḥ = night prayers offered during RAMAḌHĀN specifically; in the first, last, or any other part of the night.
▪️ It is called Tarāwīḥ because of the rest (اسْتِرَاحَة) in between the individual sets.
---------------------------------
Benefitted from Sheikh ‘Abdullāh Al-iryāni ḥafidhahullāh